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War on the Saints – Manifestations

When I was sixteen and in Youth Group at church, our leader decided that it would be a great idea to visit other churches and attend their worship service. Our first and only visit would be to a Southern Baptist church in Seattle. I lived in Bellevue at the time, a predominately middle-class white community.

On that particular Sunday morning in the year 1969, we all piled into a couple of cars and headed for Seattle. I remember we all sat in the very back row of the church. Now the service started and the music impressed us. We were used to the typical hymns and this music didn’t sound like anything we had heard before, and it was great.

Of course this was before total pandemonium broke out. The singing got louder and louder and then wilder. Before we knew it…people were rolling in the aisles, legs and arms were flailing, there were loud cries and anguished shouts. People were laying everywhere, shaking, jerking and wailing.

Ushers then came out but now they were dressed as nurses. In white uniforms. People who could not get up were carried out on stretchers. I do not really recall how long this went on. I do remember looking over at our youth group leader and noticing how white his face looked.

When the service was over, (there was no sermon) I remember filing out and shaking the pastors hand, with him thanking us for coming. What a silent ride home. We never discussed what we had seen at this church. To this day I wonder what my friends in youth group told their parents.

I knew that this was not of God and that what we had seen….was demonic. This was my first discernment. It was not until 2004, 35 years later, that I found out about the Toronto Blessing, and Brownsville, Pensacola manifestations. Watching video clips from these services mirrored exactly what I saw so many years ago.

This is from War on the Saints:

 

MIXED MANIFESTATIONS

The majority of those present may have no idea of the mixture which has crept in. Some fall upon the ground unable to bear the strained emotion, or effect upon the mind; and some are thrown down by some supernatural power; others cry out in ecstasy; the speaker leaves the platform, passes by a young man, who becomes conscious of a feeling of intoxication upon him, which does not leave his senses for some time. Others laugh with the exuberance of the intoxicating joy. Some have had real spiritual help and blessing through the Word of God being expounded ere this climax came, and during the pure outflow of the Holy Spirit; consequently they accept these strange workings as from God, because in the first stage of the meeting, their needs have been truly met by Him; and they cannot discern the two separate “manifestations” coming through the same channel! If they doubt the latter part of the meeting, they fear they are untrue to their inner conviction that the earlier part was “of God.” Others are conscious that the “manifestations” are contrary to their spiritual vision, and judgment; but on account of the blessing of the earlier part they stifle their doubts, and say “We cannot understand the ‘physical’ manifestations, but we must not expect to understand all that God does. We only know that the wonderful outpouring of truth and love and light at the beginning of the meeting was from God, and met our need. No one can mistake the sincerity, the pure motive of the speaker . . therefore, although I cannot understand, or say I ‘like’ the physical manifestations, yet–it must be all of God . . “

TRUE AND COUNTERFEIT ACCEPTED TOGETHER

Briefly put, this is a glimpse into the mixed “manifestations” which have come upon the Church of God, since the Revival in Wales; for, almost without exception, in every land where revival has since broken forth, within a very brief period of time the counterfeit stream has mingled with the true; and almost without exception, true and false have been accepted together, because of the workers being ignorant of the possibility of concurrent streams; or else have been rejected together by those who could not detect the one from the other; or it has been believed that there was no “true” at all, because the majority of believers fail to understand that there can be mixed workings of the (1) Divine and Satanic, (2) Divine and human, (3) Satanic and human, (4) soul and spirit, (5) soul and body, (6) body and spirit; the three latter in the way of feelings and consciousness, and the three former in the way of source and power.

There must be more than one quantity to make a mixture; at least two. The devil mixes his lies with the truth, for he must use a truth to carry his lies. The believer must therefore discriminate, and judge all things. He must be able to see so much to be impure, and so much that he can accept. Satan is a “mixer.” If in anything he finds ninety-nine percent pure, he tries to insert one percent of his poisonous stream, and this grows, if undetected, until the proportions are reversed. Where there is mixture acknowledged to be in meetings where supernatural manifestations take place, if believers are unable to discriminate, they should keep away from these “mixtures” until they are able to discern.

In accepting the counterfeits of Satan, the believer thinks, and believes, he is complying with Divine conditions in order to ascend to a higher life; whereas he complies with conditions for Satanic workings in his life, and thereby descends into a pit of deception and suffering, with his spirit and motive pure.

 

Ppg. 98-100

I have never found out, even though I have been researching how the false manifestations were transferred or originated in this Seattle church.The transfer of the “anointing” from HTB ( Holy Trinity Brompton) to Toronto (the Toronto Blessing), then onto Pensacola, is well documented. If you take a look at this chart you will see some interesting and well-known names.

Here is the main link

 

The Holy Spirit cannot be passed from one person into another. In the Parable of the Ten Virgins, Matthew 25:1-13, each virgin had a lamp which represents the profession of Christianity. It is the oil that gives off the light though. The oil symbolizes the Holy Spirit. When the virgins slept because of their long wait for the bridegroom, five of them had not prepared themselves. When the midnight cry came, the virgins awoke and started to trim their lamps, but alas, five had no oil. They asked the five virgins for some of their oil, but they said. “No, go and buy some for yourselves.” This oil is not transferable. One cannot borrow the Holy Spirit from another person. Neither can it be “transferred”, “imparted” or “passed on.”
 

It was too late for these foolish virgins, for when they returned the door was shut.

 

 

“Sir! Sir! Open the door for us.”
“I tell you the truth, I don’t know you.”

 

 

 

 

 

 

            holding-hands.jpgholding-hands.jpgholding-hands.jpg
 I am reposting this article by Tamara Hartzell. She has left us to be with the Lord. Her research is painstaking and excellent.
  originally posted February 2008: by Tamara Hartzell
 

  Are You “Being Led Away with the Error of the Wicked” to the New Age Ark of Oneness?

Not too long ago I read through Tamara Hartzell’s In the Name of Purpose: Sacrificing Truth on the Altar of Unity. What an amazing piece of research…. Now I have completed “Being Led Away with the Error of the Wicked” and found it also to be a great article. Tamara tells an interesting story which starts like this.

“As a child growing up in Fresno, my favorite attraction was Roeding Park with its Zoo and Storyland. As its name imples, Storyland is a play area for kids featuring explorative displays and audio recordings of different children’s stories, such as The Three Little Pigs, Goldilocks, and various others. A Noah’s Ark display has also been included that featured a walk-through Ark made into a Christian Chapel, complete with stained glass windows and pews.
This past spring I had the opportunity to revisit Roeding Park. At first, the Noah’s Ark display appeared unchanged. It still seemed to be the same Christian Chapel. However, as I entered the Ark/Chapel I stood stunned and in disbelief.” [1]

   

Sorry to leave the story hanging but I want you to read this article. I printed it out for my ever-growing collection, but here are some interesting excerpts:
Although humanity intends for its Ark of Oneness to bring the world love, peace, compassion, brotherhood, goodwill, sharing, beauty, justice, virtue, unity, service and elimination of global and planetary problems, humanity is ultimately being driven by the god of this world to a very specific destination (a destination that not every builder and would-be boarder of the Ark is necessarily aware of ahead of time). This Ark of oneness is the ultimate forbidden fruit. It is the no-holds-barred grand finale of the serpent’s seduction of humanity, which he began in the Garden of Eden.” [2]

“The new world and its Emerging One Church (one universal faith in “God” and in humanity) are emerging so rapidly now that it is simply too difficult, it not upright impossible, to keep up with the massive global shift taking place in both the world and today’s professing church.” [3]

“…humanity is becoming a swift learned of the ways and teachings of the New Spirituality and its Emerging One Church. When the time comes, those who are spiritual enough will, as one leave all separateness behind and follow the serpent’s Coming One (the New Age anti-Christ) right into his counterfeit kingdom of God…” [4]

“…a genuinely “Self-centered” humanity will be successfully incited by the dragon and his spirit realm to execute judgment upon all who are ‘guilty’ of the new world’s ‘worst’ hate crime–believing the truth given to us by God in His word.” …..”Yet in the upside-down New Spirituality of this upside-down new world, the ones who are deemed guilty of ‘self-centered’ ‘hate’ are those who lovingly alert others to God’s truth…” [5]

 

A friend from another Christian ministry…told me that 10-15 years ago, he never would have thought that he would live to see the day, that is now quickly approaching. It is extremely difficult at this point to keep up with all the organizations that are promoting unity for peace, love and goodwill of man. While these goals are good in themselves there is an undertow swirling meant to pull mankind down into a new world order. The world will go willingly.

 

We, as Christians, followers of Jesus Christ of Nazareth, are not to be of this world. This new spirituality is not about Jesus Christ…it is about the false christs. It is a deception so well-planned that innocent people will be taken-in because they did not know the Word of God. Who are you following? Are you being Led Away with the Error of the Wicked?
I pray that you are not.
[1] page 5
[2] page 13

[3] page 47 [4] page 17 [5] page 19        

the-moses-code.jpg 

The Moses Code Movie Blasphemy and The Big Shift 

Update: Since this article was published, the original movie trailer for the Moses Code was removed without explanation from both YouTube and the MosesCode.com website. They have replaced the original with a different one that does not contain the blasphemous, “I AM” statements referred to in this column. I look forward to their explanation as to why they felt they needed to remove it.  

This article is from http://www.christianworldviewnetwork.com/article.php/3159/Ingrid_Schlueter

A movie will be unveiled on April 5 that should get a prize for honesty in blasphemy. Unlike the emerging church celebrity authors and speakers who shuck and jive when asked direct questions about God, salvation, and truth, The Moses Code is produced by those who will tell you right out what they believe. What they do believe is breathtaking in its Satanic audacity. In the original movie trailer, now removed mysteriously from YouTube and the MosesCode.com site, promoters of The Moses Code cheerfully announce that I AM is something all of us can say. Towards the end of the original clip, one young man looks up and into the camera and tells viewers, I am the way, the truth, and the ‘light’.” The website says the following:

For the first time a major spiritual film release is being combined with a worldwide prayer vigil focused on shifting the planetary consciousness.

Join millions of people from every corner of the globe in learning the most powerful manifestation tool in the history of the world. Then on one momentous day we’ll use the code to promote peace and compassion for all beings through over 1000 gatherings worldwide.

This is the chance for humanity to use the Law of Attraction to create peace on the deepest level.

Coming on the heels of The Secret, the New Spirituality teachers featured in The Moses Code are in hopes that by teaching everyone about the power of declaring themselves God, they can help along the “Shift” in planetary consciousness that everyone is talking about today.

The Shift is the name of another movie under production featuring New Spirituality gurus like Deepak Chopra and Marianne Williamson, alongside leftist environmentalists like Al Gore and religious figures such as Archbishop Desmond TuTu. Their message is the same, as though it was taken from the same script.

“A massive worldwide phenomenon is in progress, offering seeds of great hope for the future…We are in the middle of the biggest social transformation in history, THE SHIFT.”

Working on the Evangelical end of things, emergent author Brian McLaren is also promoting a Big Shift, calling his nationwide tour, The Deep Shift Conference. A heretic who does not believe in hell and who rejects the penal substitutionary atonement of Jesus Christ, McLaren is taking his Shift Experience to Willow Creek Community Church in April where he will be teaching youth workers and pastors from evangelical churches across the country about how they need to change their ministries to accommodate the Big Shift in thinking.

Emergent authors Phyllis Tickle and Tony Jones are also on board promoting a big spiritual shift. They prefer to call it the “Great Emergence”. Speaking at the Zondervan sponsored National Pastor’s Convention this week, Phyllis and Tony have titled their speech, not surprisingly, “The Great Emergence.” 

What is emerging is another Jesus and another gospel. The Big Shift that all of the New Spirituality gurus are buzzing about marks the advent of the worldwide apostasy that is now upon us. Just as the Lord assigns roles to fulfill in His Church, the enemy assigns roles for his purposes. Over the two decades of researching the New Spirituality teachers and the inroads they have made into evangelical churches, it is evident to me that deception comes in many forms today on many different levels. Whether it is the spiritual bubble gum from Joel Osteen that serves to deceive the shallow masses or whether it’s the quasi-intellectual postmodern poison served up to college students by men like McLaren, Rob Bell, Tony Jones, Doug Pagitt, Dan Kimball and so many others, it’s all deception working towards the same end.

It is one thing to identify the counterfeit Christ of Marianne Williamson or the latest New Age author on the Oprah Winfrey Show (Eckhart Tolle is her latest protégé ), but what happens when authors published by the big “Christian” publishers are saying the same things? What happens when our celebrity emerging church leaders are using the same language, calling for the same things, and promoting the same false doctrines that redefine Christ and the Scriptures as the New Spirituality authors?

Compare these two quotes. One is from a popular emerging author and speaker who spoke at a conference with men like Andy Stanley and Rick Warren and regularly rubs shoulders with those in the new Evangelicalism. The other quote is from one of the world’s leading New Spirituality heretics. Can you tell which is which?

Quote 1

“The first of these five untheorized observations is that New Light embodiment means to be “in connection” and ‘in-formation’ with other Christians. Deeper feeling and higher relating go together. The church is fundamentally one being, one person, a comm-union whose cells are connected to one another within the information network called the Christ consciousness. New Lights offer up themselves as the cosmions of a mind-of-Christ consciousness. As a cosmion incarnating the cells of a new body, New Lights will function as transitional vessels through which transforming energy can renew the divine image in the world, moving postmoderns from one state of embodiment to another.”

Quote 2

‘Third Jesus’ can be seen only when we move into a new human awareness that will carry us beyond tribe, prejudice and even beyond our religious systems. As a Christian, I welcome his insights into my Jesus and his provocative call to me to enter the ‘Christ Consciousness’ and thus to become more deeply and completely human.”.

The first quote is from emerging author Leonard Sweet who spoke at the Catalyst Conference in Atlanta, attended by thousands of evangelical leaders from across the nation. It’s from his book, Quantum Spirituality, in which he thanks New Agers Willis Harmon, Matthew Fox and Ken Wilbur, to name a few, for their influence on him.

The second quote is from John Shelby Spong, in a book endorsement for Deepak Chopra’s brand new book, The Third Jesus, which is a brazen introduction of the cosmic Christ of the Big Shift everyone is talking about.

Both authors are talking about the same Christ-consciousness. They are describing the same thing—one from inside of evangelicalism, one from outside. Both popular author Rob Bell and occultist/New Spirituality teacher, Barbara Marx Hubbard, speak of being co-creators with God. Bell tells us in his latest Nooma video, “Open”, that creation is unfinished and that God needs us to be fellow creators with Him to finish the job

.…we have to understand that Jesus took very seriously the creation poem Genesis, that the Bible begins with. And in this creation poem God creates, but God creates things that are capable of creating more, and so God creates trees but then gives trees the ability to create more. God creates animals and plants and fish but then empowers them to create more. And then God creates people, and gives them the ability to create more. So everything in creation is essentially unfinished, God leaves the world unfinished, and invites people to take part in the ongoing creation of the world…

Hubbard’s occult “Christ” in her channeled book, The Revelation, instructs us about our participation as co-creators of the world.

“Those of you who hear these words are to carry on the commandment given to John two thousand years ago. You are not only to prophesy the end, the tribulations, and the New Jerusalem, you are to act it out. You are to discover the blueprint and become co-creators with God. You are to see the first fruits of the NEW BEGINNING.”

Yes, there is a Big Shift underway. The two spheres that were once irreconcilably opposed to one another, (Evangelicalism and New Spirituality) are coming together. The overlap has begun. But millions of evangelical Christians in the pews are distracted. They haven’t researched these issues. They don’t know their Bibles. They accept without question whatever Zondervan or Thomas Nelson put out. They watch the DVD’s their church screens like Rob Bell’s Nooma videos and they don’t catch the language. It is slippery. It is subtle, but the enemy is getting bolder with each passing day. There is a lack of sobriety and vigilance, and now the enemy is walking boldly in the front doors of our churches and Christian colleges.

At bottom, the New Spirituality blasphemers like the producers of  The Moses Code are more honest than the emergents when they state openly that they believe they are the way, the truth and the life. At its core, their message is the same as many within the emerging “conversation”. The Bible is not a product of “Divine fiat”, Rob Bell says, “it’s a human product.” (Christianity Today, 11/1/04) The end result? We become God in our own minds. We can make things up as we go. Where does it all end? Rob Bell ends up promoting doctrines of demons—that we are co-creators with God, or rejecting the existence of hell, or the atonement, like Brian McLaren. That’s where it all ends. When you abandon a high view of Holy Scripture, your rebellion will take you places you never dreamed you would go. At some point, God blinds those who willingly believe a lie. With the full counsel of God in our hands, we are without excuse if we choose to participate in the Big Shift. The Shift is here, but those who serve the risen, ascended and glorified Lord Jesus Christ will stay separate. They will reject the anti-Christ doctrine of “oneness” of the New Spirituality and they will stay faithful at all costs.

“We are discovering Christianity as an Eastern religion as a way of life.”

The Emerging Church -The Latest Heresy By Stephen Holland

steveholland.jpg

Preached on: Sunday, February 10, 2008

Westhoughton Evangelical Church

King Street, Westhoughton

Lancashire, UK BL5 3AX

Online Sermons: http://www.sermonaudio.com/revholland

Now a few year ago I heard a talk given on the Emerging Church and after it went away

and thought, “I haven’t a clue what he was on about.” So I hope after this session that

you will not go away with the same opinion.

If you have not come to hear of it, the chances are you soon will. A search on the internet

search engine Google will bring up no less than 616,000 references to what has come to

be known as Emergent or Emerging Church.

A check to your local Christian bookstore and see you find such titles as A New Kind of

Christian or Vintage Christianity for New Generations or The Forgotten Ways or The

Lost Methods of Jesus or Adventures in Missing the Point, Liquid Church, A Generous

Orthodoxy: More ready than you realize, Finding Faith Post Christendom, Changing

Worlds, Changing Church, Emerging Church, Emerging Churches, emerging-

church.intro. Those were just found on one shelf in one Christian so called bookstore.

There could be added-and will be many more titles added-to the list in the coming

days. Some authors with in the Emerging Church are Brian McLaren, Ralph Bell, Dan

Kimball, Doug Paget, Leonard Sweet, Spencer Burke, Yurgin McMannis, Tommy Collolen, Jason Clock, [?], Richard Foster and Tony Jones. And we could add also to that

people like Tony Campolo and Steve Chalk.

A tour is apparently being planned in 11 states of the USA to run from February to May

of this year. That tour is called “Everything Must Change Tour.” The title, of course,

that gives almost the game away. We are told by the organizer, Brian McLaren that this

is a tour for people short on hope. This tour is named after McLaren’s latest book Everything Must Change. The subtitle of this book reads: Jesus, Global Crisis and a Revolution

of Hope. This tour is for people of all thoughts, but seems especially aimed at those who

are fed up and disillusioned with-quote-traditional church. It is for people looking for

new ways of doing church. That is the in word today, doing church.

So what, may you ask, what’s all the fuss about?

Well, the very term “Emerging Church” suggests itself that they are emerging from

something. The very titles of the books just quoted suggest the same thing. Terms like

“lost message” or “new kind of Christian” or “forgotten ways” or “finding faith” or

“missing the point” or “post-Christendom” or “changing worlds, changing church.” All

this suggests some form of revolution is taking place or is about to take place and within

branches of the professed Christian Church.

So what, again, you may be asking. After all, the Church has changed, hasn’t it, from

one generation to next and from one century to another. And, of course, our world is

every changing.

There is nothing wrong, of course, with change. None of us, I take it, came here today by

horseback like many of our forefathers would have done or are dressed like our Puritan

brethren of the 17century. We live in a very advanced age where change is happening

at an incredible pace.

Is the Church in danger of being left behind or even in danger of extinction all together

unless she adapts? These people would tell us, “Yes.”

Men can doubt that the Church of Jesus Christ is at a low point as far as man can see. We

are told that excluding deaths and transfers 1500 people are thought to be deserting

churches in Britain every week. The promised hopes of the decade of evangelism have

not materialized. In the early 1990s it was hoped that about 20,000 new churches would

be opened by the close of the century. Rather, a survey has revealed that only 1867 new

churches were opened in England while 2557 closed. We are told that the fall in church

attendance was expected to decline in Scotland from 17.1% in 1980 to 10.3% by 2005. In

Wales from 14.1% to just 6.4% while in England from 10.1% to 6.7%.

The attendance of young people in churches seems to be even more depressing. In 1979

1,000,416 under 15s attended church. In 1989 it was 1,177,000 and by 1998 it was down

to just 717,100. One has estimated that 94% of young people are not in church on a Sunday. [?] of course, in spite of all its boasts and claims has failed to stem the decline. The

situation seems bleak and desperate. The Church is being increasingly told that she is out

of date, out of touch and irrelevant to our post-modern generation.

What is the answer to our plight? Is this new phenomena, the Emerging Church, the savior of the supposed dying Church? Have we found the answer in this newest of movements? One author things to think so. Michael Moynagh in his book emerging-

church.intro he says this of his own book, “It argues that church of a different timbre is

key to Christianity’s revival, perhaps survival in the western world.” He does, though, go

on to say, “But Emerging Church is not a magic solution. Emerging Church is not a quick

pick me up for a sick body. It is a collection of new vessels for new…for all the ingredients that are essential to Church and up dimension in worship and in dimension in community, announced dimension in mission and an of dimension as individual churches see

themselves as part of the body of Christ.” End quote.

Well, how would we define the Emerging or Emergent Church? How would you define

the Church? Well, let me give you a quote from one of the leading spokesmen, Brian

McLaren, and see if you can figure it out for yourself.

On the front cover of his popular book A Generous Orthodoxy he says this. “Why I am

missional and evangelical and post Protestant and liberal conservative and mystical poetic and biblical and charismatic contemplative and fundamentalist, Calvinist and Anabaptist, Anglican and Methodist and Catholic and Green and incarnational and [?]…”

You are not surprised, “Yet hopeful and emergent and unfinished Christian.”

Well, you were beginning to thinking that here is a man who really isn’t quite too sure

what he is all about. He seems to be one who certainly hasn’t arrived at certainty. And

this really sums up the whole Emerging Church. It doesn’t quite know what it is itself or

where it is going.

Michael Moynagh says, again-quote-“Emerging Church is a mindset. We will come

to you, rather than a model. It is a direction rather than a destination. It rests on principles rather than a plan. It rises out of a culture rather than being imposed on a culture. It

is a mood scarcely yet a movement.”

The same author goes on to say-quote-“Emerging Church is more than a pragmatic

response to declining numbers. It is a theological vision, a wide eyed vision that escapes

a blinked past, challenges the status quo and calls for new forms of Christianity in which

individuals can encounter Christ authentically. Might these communities renew inherited

congregations and become the crucible of the Church in the Postmodern world?” End of

quote.

Though the Emerging Church has no leaders, official leaders or base, one widely recognized as a leading spokesman and author is Brian McLaren. He says, Brian McLaren

says, “Right now Emerging Church is a conversation, not a movement. We don’t have a

program. We don’t have a model. I think we must begin as a conversation then grow as a

friendship and see if a movement comes of it.”

Moynagh says, “The lack of a single term reflects how cutting edge it all is. Not even the

language has been defined.”

Leonard Sweet, one such Emergent pioneer, has used the acronym EPIC to describe what

Emergent is all about. E stands for experimental. You see, this is because the Postmodern man, we are told, wants to experience the spiritual. The P stands for participants because Postmodern man wants to enter into things and not just be an observer. So, you

see, we may as well do away with the sermon and have a conversation instead. The I relates to image because our Postmodern man, supposedly, in this generation is sight oriented so we might use things like images-artwork, film and video-in our presentation

and in our worship. C is for communal because Postmodern man wants essential community and belonging.

Well, these things are not necessarily wrong, of course, in and of themselves, but there is

more to it than seems to be. It is not just all innocence.

Rob Dell, who is another one of the leaders in this movement puts us in the picture when

he says, “This is not just the same old message with new methods. We are discovering

Christianity as an Eastern religion as a way of life.”

Well, having no official position as yet has caused one critic to comment, “The Emerging

Church is a rather slippery name for a rather slippery movement. By slippery I mean that

the movement is so new-originating in the late 1990s-so fragmented, so varied that

nailing it down is like nailing the proverbial Jello to the wall. There are no official leaders

or headquarters. Some have said that there are thousands of expressions yet only a few

churches have sold out to the concept. And even those claiming the name can’t agree on

what is going on. Although maybe they are not yet a force to be reckoned with, this

movement will no doubt grow, have its adherents, take its casualties and then give way to

the next heresy to attack the Church of Jesus Christ.”

We need to be very clear that what we are dealing with here in the movement Emergent

Church. We are not simply dealing with differences within evangelical theology or with

secondary issues upon which Christians must agree to disagree. We are not dealing with

what the apostle…we are dealing with what the apostle Paul would describe as “another

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gospel.”It is another gospel which is not a gospel to begin with.

Here is another devilish attempt at muddying the waters of the pure gospel of Jesus

Christ. Well, should we be concerned? Should we be taking a few hours out on a Saturday to look at this new phenomena that is coming in to the Church and claming to be

Christian? Well, we should be as concerned as the apostle Paul was concerned in combating heresy that attacked the Church in his own day. We are called to “earnestly con

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tend for the faith which was once delivered unto the saints.”And Paul says that we are

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“set for the defence of the gospel.”

So the answer is a definite yes. We should be concerned about this false, heretical Emerging Church that is coming upon the scenes and you will soon see to hear about it or get to

hear about it.

One pastor on the fringes of the movement, although it is not entirely Emergent in the

heretical sense of it, Mark Driscoll, who was one of the early young pastors who got involved in this and how it all started in the United States as a group of men gathering together to meet. None of them seemed to have much theological understanding at all, but

they seemed to get together and hold conferences. And out of this grew the Emerging

Church. But he says, “I have to distance myself from one of the many streams in the

Emerging Church because of theological differences. The Emerging Church is the latest

version of Liberalism. The only difference is that the old Liberalism accommodated modernity and the new Liberalism accommodates Postmodernity.”

This really brings us to the heart of the movement. The Emerging Church is a move to

make the gospel attractive and acceptable to Postmodern man. The big challenge, we are

told, is how to tap in to the heart and mind of our Postmodern generation. In order to do

this we must start, of course, they say, with 21st century man, start with where he is at.

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See Galatians 1:6

2

See Jude 3

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See Philippians 1:17

How do we do that we ask. Well, we must start with experimentation. After all, as one

Emergent leader tells us, “That is exactly what God did when he created the world.”

Moynagh says this. “Experiments are one of the defining features of Emerging Church.

What is evolution if it is not a history of experimentation? One species flourishes. Another doesn’t. A third mutates.”

Of course we tell him if he read Genesis he would know there is no such thing to begin

with so his movement would flop there.

But he goes on and it gets even worse. He then goes on to say that that is exactly what

God did, experimented when he created Adam. To quote him again, “Does Genesis

two,” he asks, “contain a picture of God in experimental mode? He places Adam in the

Garden and then decides that it is not good for man to be alone. ‘I will make a helper

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suitable for him.’He forms all the animals and brings them to Adam to see what he

would call them. But for Adam no suitable helper was found. Has God’s experiment not

succeeded? So God tries again. He creates the woman. The experiment produced the

desired result. God seems to be learning.”

He quickly, of course, see the heresy cries coming and admits that seems to go against

one of the basic attributes of God. But he says that God seems to limit himself. He goes

on to say, “It is a part of God’s perfection that he can be surprised by creation. He has

created in us, for example, with not the songs that humans compose. Each new chart

buster can amaze and perhaps delight him. There is something [?] fitting about a wonderful surprise. Is God to be denied that emotion?”

Do you see where these people are coming from? No understanding of a theology of

God.

One fellow Emergent leader, George Lings, takes great delight in what has been said.

And he adds this complement in the book, “I am glad Mike has been daring and picked

up on the open and creative relationship God has with his creatures to which the Bible

testifies,” to which I say-and this is me-it most certainly does not. And then he goes

on, “And which makes so much better sense of a world where things go wrong. I would

only add that God’s grand experiment or risk was to choose to create beings who have

genuine freedom to love him or not. All the rest flows from this audacious fact.” We are

also told, “Experimentation is part of human being. So it will be second nature for Christians to try and try again with church.”

So after 2000 years we have still not got it right and we must keep on trying and experimenting.

To say that the Emerging Church has a faulty theology of God is an understatement. Any

heresy usually has a defective view of God himself and the Emerging Church has gone

4

See Genesis 2:18

wrong on its attempts to spread the gospel because it has a wrong view of God and a

wrong view of the Bible.

Well, at the heart of the Emerging Church is the adopting of a Postmodern culture. We

are living in what has come to be termed as Postmodernism. You see, we pass through

the Premodern era, a period stretching from Medieval times up to the French Revolution

of 1789. That was the Premodern era. In such a period man had difficulty in believing

the supernatural. Spirits, demons, hell, heaven and an afterlife and even much superstition is said to have abounded in that period. You would not have had difficulty in persuading people that God or even gods existed. Such beliefs, however, began to be challenged and their sources of authority. This began the Modern era, said to have begun with

the Enlightenment period. Philosophers like Emmanuel Kant (1724-1804) began to challenge and question the dogmas of the past age. The Enlightenment would bring in the

age of Modernity.

One writer, Michael Kruger, says, “With the rise of the Enlightenment there came a new

guardian of truth to replace the Church. Science. No longer would human beings stand

for the irrational musings and archaic dogmatism of religion. Science, with reason as the

foundation, was the new god. And all intellectual theories had to bow and pay homage in

order to be seriously considered. Science viewed Christians as being naively committed

to ancient myths, unable to see past their bias and to take an objective and neutral look at

the world. So Modernity proffers the idea that mankind, armed with rationalism and science, is able to access absolute truth and make unlimited progress toward a better life for

itself. Therefore at its core Modernity is a celebration of human autonomy.”

Well, such a period, of course, was a very exciting period in the history of mankind. It

was a period of discovery, a period of development and a period of growth. It appeared

to offer mankind hope for the future. However, the discoveries being made were not too

deliver. Not only has science and learning not provided man with the satisfaction desired

and prayed for, but it has neither provided him with an answer to life’s most perplexing

questions.

In the area of religion the Modernist theologians have destroyed any belief in a supernatural God who spoke through a divinely inspired and infallible Bible. These two

worldviews, then-Premodernism and Modernism-have failed miserably. Of course,

we would expect them to do so as neither can be said to be firmly rooted in the Word of

God.

Well, we now come to our present worldview today. It is called Postmodern,

Postmodernism, a Postmodern generation. Well, it is a matter of debate among scholars

as to when this new period began, but many place it at the time of the collapse of the

Berlin wall in 1989. Some have put it somewhere in the 70s with the sexual revolution

and all the rest. But whichever we say, it is a new era that has come in, Postmodern.

With both Premodernism and Modernism failing to satisfy, man has become disillusioned. Answers to the meaning, purpose and direction of life have not been found. Man has been looking for truth and meaning. The Premodernist stores it in a revelation-albeit

the wrong one-the Church. Well, at least the Church of our day. The Modernist stores it

in science and reason. The Postmodernist now sees his worldview as one in which, for

example, that there is really no such thing as truth. So that is Postmodernism. There

really is no such thing as absolute truth. Absolute truth, he tells us, cannot be. Truth is

rather created and not found. So a culture, for example, may invent its own truth. And

yet another culture, its own version of truth even though they may be contrary to each

other. But there can be no universal truth that belongs to all and everyone. In other

words, there is no absolute truth and it must not even be sought.

Michael Kruger says, “Postmodernity, in contrast to Modernity, rejects any notion of objective truth and insists that the only absolute in the universe is that there are no absolutes. Tolerance is the supreme virtue and exclusivity, the supreme vice. Truth is not

grounded in reality or in any sort of authoritative text, but is simply constructed by the

mind of the individual or socially constructed.”

Another author says, “For the Postmodernist thinkers the very idea of truth is decayed

and disintegrated. It is no longer knowable. At the end of the day truth is simply what

we, as individuals and communities, make it to be and nothing more.”

If you think that is not yet affecting your worldview you are wrong. It is. We have so

many different paths in society, don’t we? So many religions. We are not allowed to say

that one has absolute truth, somebody else is wrong. No, no. You can’t say that. Everything is relative. If it is right for them, then it is right. If they are happy, if that is their

belief, then it is acceptable.

But for Postmodern thinking, “Well if it is…if to them, you know, it’s a flower, it’s a

flower. If to somebody else it’s a weed, it’s a weed. It is whatever you think it to be.”

And hasn’t that come in even in subtlety in things like, with so called, certain crimes,

homophobic crimes, so called, racist crimes, so called. If the person perceives it to be

such then it is. There is no real objective truth.

If such is now the culture and the world we are living in how are we to get the gospel

across?

Well, first we must…first we are to remember that the world in which we live must never

be allowed to shape the gospel that we believe. The Emerging Church has embraced-

like its forefather the Modernist-the belief of its age. It, too, denies that there is such a

thing as truth.

Take the words of Brian McLaren, one of its main architects, “Ask me of Christianity.

My version of it, yours, the pope’s, whoever’s, it is orthodox meaning true. And here is

my honest answer. A little, but not yet. Assuming by Christianity you mean the Christian’s understanding of the world and God, Christian’s opinion on soul, text and culture. I

have to say that we probably have a couple of things right, but a lot of things wrong. And

even more spreads before us unseen and unimagined. But at least our eyes are open. To

be a Christian in a genuinely orthodox way is not to claim to have truth captured, stuffed

and mounted on the wall.”

This is a man who claims to give adherence to the Word of God.

Christians for over 2000 years have believed, rejoiced and often died for the absolute

truth they find in the teachings of Christ and his Word. Yet after all these years we are

now told that there really is no such claim on truth.

Interesting that, McLaren’s latest book is called The Secret Message of Jesus. He and those who follow him are constantly telling us that they are dissatisfied with doing church the traditional way. They are tired of evangelical right they tell us. They are seeking to break free from all that they belonged to the past. Could it be, I ask, that such people have never known the truth and have never known the real Jesus of the Bible? Could it be that they are so dissatisfied because they have never known the liberating power of the gospel of Jesus

Christ? I believe that is so. Christians have traditionally and robustly rejoiced in the certainties and steadfastness of the foundation of the gospel. We have read about it,

preached it with conviction and sung about it with rejoicing. It houses the Emergent

Church, Emerging so called Christians see such.

Rob and Christine Bell, his wife, in the beginning of being interviewed said this concerning the Bible, but they have discovered the Bible as a human product. “I do the thinking,”

she says, “that we figured out the Bible, that we knew what it means.” Now she says, “I

have no idea what most of it means. And yet I feel life is big again like life used to be

black and white and now it is color.”

Brian McLaren sums it all up in the closing of his book A Generous Orthodoxy. “Consider for a minute what it would mean to get the glory of God finally and fully right in

your thinking or to get a fully formed opinion of God’s goodness or holiness. Then I

think you will feel the irony. All these years of pursuing orthodoxy ended up like this, in

front of all this glory, understanding nothing.”

So McLaren would like us to believe at the end of it all we really end up understanding

and knowing nothing. And yet the Christian can say with a certainty like Jeremiah nine

verse three, “And they bend their tongues like their bow for lies: but they are not valiant

for the truth upon the earth; for they proceed from evil to evil, and they know not me,

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saith the LORD.”

Unbelief and uncertainty like this is found nowhere in the teaching of Christ or the New

Testament epistles. In fact, the Christian message is not only solid, but simple, too. The

message of the Bible is neither lost, uncertain, complex or difficult. It is a message that is

clear, plain and easy to understand.

5

Jeremiah 9:3

Oh, yes, there may be a few difficult passages in Daniel or Revelation to interpret, but the

overall message of the Bible is simple and plain. And for people like Christine Bell we

would say she ought to get on her knees, humble herself before the God of heaven and

submit to his authoritative, inspired, easy to understand revelation.

The message of the Bible is not complex. They seem to great delight in saying, “We can’t

understand anything. We don’t know truth. We don’t know what it is all about. And yet

life is big again.”

We say, “The god of this world hath blinded the minds of them which believe not, lest

6 the light of the glorious gospel…”

How do we share the gospel, then, in their eyes with the unchurched? Well, one of the

key words in the Emerging Church is missional. That is the big word, missional. We

want to be a missional church.

What do we understand by missional? Well, the old meaning, of course, of doing missions, going to the lost, preaching the everlasting gospel of God’s saving grace and rescuing sinners from hell and seeing them get into heaven is not quite what they mean by

missional. A clue to what being a missional Christian is all about is found in the

McLaren’s work, his most well known, although he seems to be spewing out these books

and heresies one after another. But in [?] he says this. “But what about heaven and hell

you ask. Is everybody in? My reply. Why do you consider me qualified to make this

pronouncement? Isn’t this God’s business? Isn’t it clear that I do not believe this is the

right question for a missional Christian to ask?”

Let me break in and say there what caused men like William Carey and others to leave

everything behind was the eternal soul of the people that they were to go and preach to,

but that they were concerned about the eternal destiny of man’s never dying soul.

Not so being missional within the Emerging Church. McLaren goes on, “Can’t we talk

for a while about God’s will being done here on earth as it is heaven instead of jumping

to how to escape earth and get to heaven as quickly as possible? Can’t we talk for a

while about overthrowing and undermining every hellish stronghold in our lives and in

our world?”

Doesn’t this sound very much like the old “damnable heresy” of the Modernist, Liberal

social gospel that emptied our churches and robbed the gospel of all its saving power?

He goes on to say, “Missional Christian faith asserts that Jesus did not come to make

some people saved and others condemned. Jesus did not come to help some people be

right while leaving everyone else to be wrong. Jesus did not come to create another exclusive religion, Judaism having been exclusive based on genetics and Christianity being

exclusive based on belief which can be a tougher requirement than genetics.”

6

2 Corinthians 4:4

McLaren has no understanding of the New Testament gospel at all. He himself admits

so. He says, “We must continually be aware,” and this is him speaking, “that the old, old

story may not be the true, true story.” He goes on, in other words, “We must be open to

the perpetual possibility that our received understanding of the gospel may be faulty, imbalanced, poorly [?] or downright warped and twisted.”

Here we must retain the good, Protestant, evangelical and biblical instinct to allow Scripture to critique tradition including our dominant and most recent tradition and including

our tradition’s understanding of the gospel. In this sense, Christians in missional dialogue

must continually expect to rediscover the gospel.

Note how he is prepared to us-or we would say misuse-Scripture to critique what he

says is tradition. He wants us to rediscover the gospel he says. Yet he doesn’t even know

what the gospel is himself. This really is the gospel according to Brian McLaren. It is a

gospel full of uncertainty, mystery and we say falsehood. And he wants us to join him in

his journey of rediscovery?

The gospel of McLaren and the Emerging Church is not the saving gospel from sin and

hell, but another gospel of making a better world and a better you.

But he goes on to say, “From this understanding we place less emphasis on whose lineage, rights, doctrines, structures and terminology are right and move emphasis on whose

action, service, outreach, kindness and effectiveness are good in order to help our world

get back on the road to being truly and wholly good again the way God created it to be.

“We are here on a mission to join God,” he tells us, ” in bringing blessings to our needy

world. We hope to bring God’s blessing to you,” he says, “whoever you are and whatever you believe. And if you would like to join us in this mission and the faith that creates and nourishes, you are welcome.”

I say, “No thank you.”

Note his intention is to join God in bringing blessing to a needy world. He tells us it

really doesn’t matter what you believe. Why, of course, would you when none has arrived at truth anyhow or orthodoxy anyway because he has imbibed a Postmodern age?

His gospel is not to get you into the kingdom, but to bring the kingdom to you.

Dan Kimball, another Emergent leader, says, “Our faith also includes kingdom living.

Part of which is the responsibility to fight local and global and social justice on behalf of

the poor and needy. Our example is Jesus,” he tells us, “who spent his time among the

lepers, the poor and the needy.”

Are we saying that these thing are unimportant and unnecessary? Well, by no means.

Jesus did, in fact, heal the sick, raise the dead, feed the hungry and perform other miracles. We are not saying doing good works is a bad thing. No, they follow the fruits of the gospel. Yet we must always remember that the forming of such miracles was first and

foremost to point to who he was and what he had come to do, of course, to testify that he

was the Savior of lost sinners.

Jesus, in fact, said virtually nothing about social injustice, nothing about the environment

or political tyranny or eradication of poverty or making the world a better place.

What is the true gospel itself? Whereas it has transformed the lives, that society has been

so changed for the better, this was never the priority of Christ, the apostles or the early

church. Christ did not come to bring a paradise to earth through his Church. He came to

rescue sinners from the wrath to come, to give spiritual life to the dead, to draw men back

to the Father, to be a propitiation for men’s sins, to shed his blood for the forgiveness of

those sins, to provide a mansion in heaven, to reconcile sinners to a holy God. He himself

7

has said that he had not come to bring peace on earth, but a sword.As the truth divides

and brings a different color…literal thought, of course where people fight each other. That

is not the gospel. Christians willingly lay down their lives for the gospel, but the sword is

the Word of God which cuts against truth and separates from truth and error. That can

never happen with McLaren’s gospel or the gospel of the Emerging Church because it

has imbibed a Postmodern culture that tells us there is no such thing as truth.

So he certainly can’t earnestly contend for the faith because he doesn’t know what that

faith is. This aspect of the social here and now gospel is seen in McLaren’s two questions that he asks which are these. What are the biggest problems destroying our world?

And what do the life and teaching of Jesus have to say about these global crises?

The Emerging Church is more world focused than heaven focused. The early Church

8

looked for new heavens and a new earth wherein dwelleth righteousness.The Emerging

Church is man centered. Its starting point is not with the truth as expressed in God’s

Word, but-imbibing a cultural philosophy of the day-truth cannot be established anyway.

The well being of man is the beginning. We hear things like, “We will come to you

rather than you come to us.” “We’ll do church on your terms rather than on ours or the

Bible’s terms.”

Rob Bell writes for the media in the States, but all this may be new to you, but it is big

news in the States and it will come over here. They consider him the next Billy Graham

although why I am not sure. He has neither gifts nor theology, well, as he had in his

younger day. Rob Bell says, “For Jesus the question wasn’t how do I get into heaven, but

how do I bring heaven here. The goal isn’t escaping this world, but making this world the

kind of place God can come to. And God is making us into the kind of people who can do

this task, this kind of work.”

7

See Matthew 10:34

8

See 2 Peter 3:13

One wonders which Bible are these people reading. He seems to be ignorant of the fact

that Scripture teaches, “The heavens shall pass away with a great noise, and the elements

shall melt with fervent heat, the earth also and the works that are therein shall be burned

9

up. Seeing then that all these things shall be dissolved….”What does Peter say? Not

put on a global mask to solve the world’s dilemmas and problems, but in light of this Peter says, “What manner of persons ought ye to be in all holy conversation and godliness,

looking for and hasting unto the coming of the day of God, wherein the heavens being on

10

fire shall be dissolved, and the elements shall melt with fervent heat?”There, and as we

have quoted earlier, “We look for new heavens and a new earth, wherein dwelleth right

11

eousness.”

I want to look-the time is moving on-to the mystical aspect of the Emerging Church.

Due to the fact that the Emerging Church is not truth based means it is susceptible to all

forms of error and falsehood as one might expect. As we are not moved by the truth of

God’s Word then we will seek experiences outside of that Word. And that is exactly

what we find in the Emergent movement. There is no real Jesus in the Emerging Church.

I believe it is not the Jesus we find in the Bible. Christ himself warned that, “Many will

12

come in my name.”And there appears to be as many Jesus’ in the world as there are

Jones’ in Wales. The big question is: Which Jesus do we have and which Jesus are we

following?

Peter Rollins, an Emergent Leader in Northern Ireland-so it has come over into this

country already-Icon. They all have strange names. They don’t have, you know, Emergent Evangelical Church or Emergent Church. They have stupid, silly names. And here is

one Icon. And the very name will suggest where it is going.

Icon, “We as Icon,” they say, “are developing a theology which derives from the mystics,

a theology without theology to complement our religion without religion.”

You notice all this double talk. It doesn’t make sense. And you read their books. It

doesn’t make sense. Much of the Emergent Church thinking is not based on what the Bible teaches. And they do not derive their theology from the Bible, but rather, their theology-if it can be called that-from experience.

Dan Kimball, another Emergent leader says, “The old paradigm taught that if you have

the right teaching you will experience God. The new paradigms says that if you experience God you will have the right teaching.”

Another Emergent leader [?] in England, so it has arrived on our shores near to here,

Sanctus One, you know, so it is not, you know, the Baptist Tabernacle or somewhere.

They adopt one of their silly names. Sanctus One which is actually in Manchester says,

9

2 Peter 3:10-11

10

2 Peter 3:11-12

11

2 Peter 3:13

12

See Matthew 24:5, Mark 13:6, Luke 21:8

“We believe that God is not defined by theology. Experience is vital and experience defines us.”

Now in our second talk I am going to jump to the next section because we will be all afternoon otherwise, but I want to jump on briefly and then we can close with some questions. You see, this searching for meaning and experience has not driven this movement

to the Word of God, but back into the world of Medieval Catholicism and Eastern mysticism.

Of course the Roman Catholic Church will endorse anything that furthers its own cause.

An official endorsement in 1965 by the Vatican reads this. “In Hinduism men seek release from the trials of the present life by ascetical practices, profound meditation and

recourse to God in confidence and love. Buddhism proposes a way of life by which man

can with confidence and trust attain a state of perfect liberation and reach supreme illumination either through their own efforts or by the aid of divine help.” And then they go

on to say, “The Catholic Church rejects nothing of what is true and holy in these religions.”

The Second Vatican Counsel then or some time afterwards mentioned, “It longs to set

forth the way it understands the presence and function of the Roman Catholic,” in this

context, “Church in the world today. Therefore the world which the Counsel has in mind

is the whole human family seen in the context of everything which envelopes it. This is

the reason why this sacred synod in proclaiming the noble destiny of man and affirming

an element of the divine in him offers to cooperate unreservedly with mankind in fostering a sense of brotherhood to correspond to this destiny of theirs.”

You are not surprised, then, at the Emerging Church going down the pathway not just to

Eastern mysticism, but to Romanism as well. In Soul Shaper: Exploring Spirituality and

Contemplative Practices in Youth Ministry Tony Jones advocates 16 ancient future, both,

spiritual tools or disciplines such as-quote-“the Jesus prayer, [?] diviner, silence and

solitude, stations of the cross, center in prayer, [?] and the labyrinth.”

Richard Bennett, a former Roman Catholic priest says this, “Assuming that the Roman

Catholic Evangelical split over the gospel is a thing of the past,” which we know it is not,

“Jones begins by defining his Postmodern approach to youth ministry by combing aspects

of what he sees as common spirituality and evangelicalism, Roman Catholicism and

Eastern Orthodox traditions along with Eastern religious practices gleaned from Buddhism and Hinduism.” Then it goes on, “Tony Jones’ involvement with youth ministry

and leaders of youth ministry is particularly dangerous. This is the cause of cases of obscure heretical practices from papal Rome when he then passes off on the unsuspecting as

if he has rediscovered a long hidden spiritual treasure for Postmodern Christianity. His

major goal is to make his very Roman Catholic view of the past come alive in the present,

something Bible believers should consider carefully especially regarding his very young

audience.”

This man, by the way, Tony Jones, is a foul mouthed individual who uses foul language

of the worst kind even in describing the Bible. It is for this reason that you will find some

Emergent Churches lighting candles, crosses and other ritual things being performed, all

done in seeking a deeper experience of the divine. So they light their candles. They will

have their crosses They will have their music and their lights. Of course, they will all be

different.

But what are they doing? They are seeking an encounter with the divine. They are seeking an encounter with the spiritual. For the true evangelical we say we are not seeking or

searching for the divine God out there whoever he may be. We have found him in Jesus

Christ, the Jesus alone in the pages of God’s Word.

We are never against experiences, but experiences come from the Word of God and are

based and tested by that very Word.

You will notice many of these people talk about seeking the divine and their masks that

they are having with McLaren and all this everything must change in 11 states of the

United States. They are all telling, “We are seeking something.”

I am not seeking anything. I found it. I am not seeking God or deeper experiences. He is

there in the Word in the written page.

And just in closing: Many young people will be attracted to this Emergent Church. They

will pack them out. The man we just quoted from, Tony Jones, you have seen his influence as to so many Emergent leaders among the youth. The Emergent Church targets the

young and is of particular attraction to young people. One of the reasons is that it uses an

anything goes approach in worship. You can have your bands. You can have your hip

hop, your reggae, whatever music you want. You can have it. You can bring your drums

and whatever you want into worship, whatever is appealing, whatever you want, whatever you are into. Bring it along.

And people will think, “This is great.”

But it is just like the world. You can bring anything into it. All forms of worship and

fleshiness come in. It would not amiss to say it is an almost anything goes approach. Any

form of music no matter how much it represents the debased culture around us seems to

be acceptable and even encouraged. So it will attract the young people who have no understanding of the gospel.

Another reason for why it attracts and will attract the young people is because it appeals

to their sinful nature. It has almost a no rules policy. If you are to go into an Emerging

Church you will find standard. Whatever is right for you is right. You will find one

standing, another sitting, another slouching because anything goes. Just fill out whatever

takes your fancy. We will have appeals, not appeals. There is no such thing as, “Let all

13

things be done decently and in order.”However, this pandering and [?] to the young is

sinful.

The young of our church-and they are to be those who are shown authority and leadership-they are not to be those who are considered as to what they would like to see in

church or what pleases them or what will attract them or what will keep you here. Leadership shall be done by those who are mature adults in the faith. And this pattern of lead

14

ership is seen right throughout Scripture. “Children, obey your parents in the Lord.”

“Obey them that have the rule over you, and submit yourselves: for they watch for your

15

souls.”Considering those who would be leaders there is one that ruleth his household

well having his church or household in subjection.

See, man’s heart is rebellious and will be attracted to this fleshy, false gospel of the

Emergent Church. It is a denial of the clear truth oriented certain foundation of biblical

Christianity.

And I am going to close by summing up two quotes from the Emerging Church and then

we will hand back to our chairman. Sanctus One, an Emerging Church in Manchester

says, as stated on their blog site, “Churches in the West are increasingly experimenting

with more symbolic, reflective spiritualities [?] from Orthodox and Celtic traditions and

sing digital technologies and ambient music. How far can we engage with the Eastern

spiritualities of our Sikh, Hindu and Muslim neighbors whilst retaining our Christian integrity? What might an Emergent Church look like in a multi faith context?”

Our second quote, “Does a little dose of Buddhism thrown into a belief system somehow

kill off the Christian part?”

Real Christians would say a loud, “Yes.”

“My Buddhism doesn’t, except for the unfortunate inability to embrace Jesus,” as if that

is a side issue, “is a better Christian based on Jesus’ description of what a Christian does,

but almost every Christian I know…”

It could be well, he doesn’t know any Christians.

“If they are using Matthew 26 as a guide she would be a sheep and almost every Christian I personally know would be a goat.”

And I say in the Emerging Church they are all goats and may be warned and discerning

about Emerging Church?

13

See 1 Corinthians 14:40

14

Ephesians 6:1

15

Hebrews 13:17

                            drummer-2.jpg drummer-3.jpg drummer-1.jpg

Article from: http://www.calvin.edu/worship/stories/drumming.php

What is it about percussion that appeals to worshipers in so many cultures? How does drumming together help Christians build community?

John Meulendyk, pastoral lay assistant at Zion Evangelical Lutheran Church, could plainly see the problems facing Ferndale, Michigan. Like many inner-ring suburbs of Detroit, Ferndale is losing people, jobs, and income. Meulendyk gathered five women at his church to pray and discern how to Djembe drum from West Africaaddress these changes.“We wanted to do a worship renewal project that would be ecumenical, something to unite the congregations in our community. We sat in prayer. We thought about this question: If we put aside all the theology, what unites us? “It’s our Heartbeat..

Human beings are created in the image of God. However, because of sin we have lost our connection with God and with each other. Through Christ’s redemption we receive the courage to explore our lost connections with one another. In the syncope of our beating hearts echoed through the African drum, Christ creates a way for us to confront our most daunting fears and prejudices of others. In terms of worship renewal, by following the rhythm of our beating hearts through the drum, God gives to us an embodied connection with others.

This new relationship creates worship – a space, whereby, we and others are renewed in sensing God’s own heart beat. We all have that in common. And 90 percent of cultures have a drum beat,” says Meulendyk, who has degrees in divinity, pastoral ministry, osteopathic medicine, public health administration, and dental surgery. So Zion invited local congregations to join them for a worship drumming project. Its results continue to resound in worship services and new relationships. 

Many cultures use percussion in worship. Thirty years ago, when Meulendyk was a missionary dentist in Guatemala, he noticed that using hand drums and marimbas helped missionaries spread the gospel and connect with Quiché Indians.

Young and old, black and white, richer and poorer, Baptist and Episcopal, people fell under the spell of recreating rhythms from a Catholic liturgy in Ghana. Not that it was easy to learn the multi-layered patterns of metal gankoqui bells, gourd rattles, djun djuns (double-sided drums), and djembes (single-headed, goblet-shaped drums). “The big struggle is to hold on to your rhythm when everyone else is doing a different one,” Meulendyk said.

***********************

Let us reread some of these statements:

“If we put aside all the theology, what unites us? “It’s our Heartbeat..”‘

Through Christ’s redemption we receive the courage to explore our lost connections with one another”

“through the drum, God gives to us an embodied connection with others.”

Put theology aside? Lost connections with one another? Through the drum, God gives to us……?

“People fell under the spell…”

We have learned from studying eastern religion that the occult practices of meditation and mindless repetitions, cause an altered state of consciousness. This is the doorway to divination. The Bible forbids this. So, this is yet, another sickening practice that is being brought into the church under the guise of spirituality. Worshiping in an altered state will NOT connect you with the Lord Jesus Christ. It will bring you into harmony with the angel of light. Satan is the angel of light the deciever.

This is just one more form of apostasy, and it weighs down my heart to see these Christians so vulnerable to deceit. God will give us nothing through the drum….God is reached through prayer and reading of the Holy Bible.

This article is from Earthquake Resurrection

Episcopalian Bishops Apologize for Proselytizing Hindus

 

The march of the eastern mystery religions of demons into America continues.This time the Bishop of the Episcopal Diocese of Los Angeles, issued a statement of apology to the Hindu religious community for centuries-old acts of religious discrimination by Christians, including attempts to convert them.Episcopalians hold an Indian Rite Mass with Hindus and apologize for past religious discrimination.
In a service at “St. John’s Cathedral” in downtown Los Angeles, a Hindu nun blew into a conch shell three times, calling the gatherers to worship.Check out this quote by the Episcopal leaders:

“I believe that the world cannot afford for us to repeat the errors of
our past, in which we sought to dominate rather than to serve. In this
spirit, and in order to take another step in building trust between our
two great religious traditions, I offer a sincere apology to the Hindu
religious community.”

This sickening mixture of apostate Christianity and Hinduism also included the following:
  • All were invited to Holy Communion, after the Episcopal celebrant elevated a tray of consecrated Indian bread, and deacons raised wine-filled chalices.
  • Christians and Hindus lined up for communion, but since Orthodox Hindus shun alcohol, they consumed only the bread. During the service, the two faiths also blended practices during the handling of an icon of Jesus.
  • Kneeling before an icon of Jesus at the altar while the icon was anointed with sandalwood paste by the Episcopalians.
  • A flowered garland was placed on it and a lamp was lighted, a sign of Christ, the light in the darkness.
  • Both Hindu and Christian texts were read.

What must the Lord Jesus Christ be thinking as he sits at the right hand of God? What an incredible lack of discernment. It is unfathomable how anyone who has read the Word of God can behave in this way. Lord, have mercy on them that they overcome their deception and serve the true living God.

Okay next view this video also from ER- it is only about 1 minute.

Hindu Temple Invades Sugarland, Texas

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From a great site The Great Apostasy you can now order  Christian books, music and movies.

 This is from “Eds” site.

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Believe it or not, I now have a full Christian bookstore online, complete with a secure shopping cart and seperate categories (run in conjunction with Amazon).

The offerings on the new bookstore site are fairly limited at this point … but they’ve been hand-selected so you shouldn’t find too much apostasy running around there (although some of the automatic recommendations that might show up in the sidebar from Amazon aren’t necessarily items I would’ve personally recommended).  As with all things, use your own discernment.

Most books are sold at a discount (sometimes as much as 30-70% off the cover price) … plus, you’ll qualify for free shipping with a total purchase of over $25.  That can make shopping here even less expensive than ordering through your local Christian bookstore.  -)

To visit my brand new online Christian bookstore, go to:  Believers’ Books, Bibles, Music, Movies and More 

–”Ed” and family

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False Teachers, False Teachings, & Non-Christian Cults 

Not too long ago it was pretty simple to expose false teachers and non-Christian Cults, but today this task has taken a much deeper level and quite frankly it is becoming more difficult. See, non-Christian Cults such as Latter-Day Saints, Jehovah’s Witnesses, Christian Scientists, Moonies, and others are for the most part known about today, but there are many within our so-called Christian Churches today that many Christians are not aware of. It is a sad thing to say this, but many of us who are a part of the body of Christ have been deceived from teachers within more so than those outside of the Church.

What is the Big Deal? There are people who simple say: “why are you judging people, who are you to point a finger, just let people be, it really does not matter what people believe as long as they believe in Jesus.” The Bible does speak of not judging another person in the sense of being like the religious Pharisees who lorded over people and were hypocrites.

(Matthew 7) Jesus in Matthew 7 and the other accounts of the same sermon in the Gospels was speaking to the crowds on the issues of how people were be looked down upon in a way of disrespect and contempt, and this we are not to do. However, looking at other places on what Jesus and the apostles taught on Biblical judgment consider the following.”He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.”(John 3:18 NASB)

“Do not judge according to appearance, but judge with righteous judgment.”(John 7:24 NASB)

“For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.” (2 Corinthians 5:10 NASB)

“in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.” (2 Thessalonians 2:12 NASB)

“And inasmuch as it is appointed for men to die once and after this comes judgment” (Hebrews 9:27 NASB)

“to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him” (Jude 1:15 NASB)

“12 And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. 13 And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.” (Revelation 20:12-13 NASB)

These are just a few Scriptures that speak of the issues of judgment to come and if you don’t like it, well, then you just don’t like the truth of God’s Word. The Bible warns about false teachers and prophets who claim to be of God, and it is very Biblical to be on your guard against being deceived, even from those among us.

“13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it. 15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.” (Matthew 7:13-15 NASB)”

21 “Not everyone who says to Me, `Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 “Many will say to Me on that day, `Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, `I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.'” (Matthew 7:21-23 NASB)”

28 “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. 29 “I know that after my departure savage wolves will come in among you, not sparing the flock; 30 and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. 31 “Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears.” (Acts 20:28-31 NASB) ”

13 For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 No wonder, for even Satan disguises himself as an angel of light. 15 Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.”(2 Corinthians 11:13-15 NASB)

“6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. 8 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” (Galatians 1:6-9 NASB)

Be Careful of False Teachers in Sheep’s clothing. Unfortunately when it comes to exposing false teachers it is not an issue of feel good mentality but rather on the issues of concern for the body of Christ. Let it be known that it is the purpose of this information and it is important to examines things for yourself. Non Christian Cults are more obvious in certain areas where they have false teachings, but when it comes to those who are supposedly of the Christian faith it is more difficult.

Tommy Tenney is a very common teacher within Christian bookstores and among Churches. However many Christians are not aware of Tommy Tenney’s Church background and affiliation with the UPCI, commonly known as the Oneness Pentecostal movement. Oneness Pentecostals deny the doctrine of the Trinity and teach another theological spin of who God is known as Modalism.

 Now according to the sources Tommy Tenney broke off from the UPCI but nothing has ever been stated on his part in rejecting the Oneness teachings on who God is and accepting the true doctrine of the Biblical Trinity. Along with that Tommy Tenney has connections with the charismatic chaos known as the Toronto Blessing movement. Tommy Tenney is Biblically teaching false things concerning the identity of God, the working of the Holy Spirit, and he endorses false teachers among the Faith Movement and Toronto Blessing. For more in depth information check out http://www.deceptioninthechurch.com/ttenney.html & http://www.letusreason.org/Poptea10.htm &

Joyce Meyer? What does Joyce Meyer teach that is so bad? Is Joyce Meyer a false teacher? Is Joyce Meyer a Christian? Why should anyone be concerned? Joyce Meyers does not have all the same false teachings as those in the Faith Movement, but she does have some teachings that are the same with various Faith teachers. Examine this information for yourself and line up the Biblical gospel to the gospel that Joyce Meyer teaches, check out http://www.afcministry.com/Joyce_Meyers.htm

Bishop Thomas D. Jakes is a very popular preacher and writer. The purpose of this examination is to provide people with information concerning T. D. Jakes beliefs & teachings on the Trinity doctrine, his affiliation with the United Pentecostal Church International (UPCI, Oneness Pentecostals), and other issues of concern. Our intent is not to be judgmental but to be open to the truth and test all things in light of the Scriptures. The concern is, Is Bishop T. D. Jakes a true or false teacher of God, and What is the evidence? Check out http://www.afcministry.com/T_D_Jakes_Examined.htm

Kenneth Copeland is a popular faith movement teacher. Many say do not attack Kenneth Copeland. I wish to say that I am not attacking at all, but I am sharing information that is needed for the body of Christ to know concerning what Kenneth Copeland Ministries teaches concerning what took place at the cross and what Jesus went through for atonement. I ask all those who read this to be open enough to look at this carefully and decide for yourself whether or not Kenneth Copeland is true or false doctrines on the message of the cross and salvation. For more information check out http://www.afcministry.com/Kenneth_Copeland.htm

Benny Hinn is known by being on TV and his crusades around the world. Is Benny Hinn a true teacher? Is Benny Hinn a false teacher? Is Benny Hinn a false prophet? Is he a true prophet? The following will be actual statements and quotes from Benny Hinn’s teachings on what he believes concerning certain topics and you examine for yourselves whether Benny Hinn is of God or not. For more information check out http://www.afcministry.com/Benny_Hinn.htm

Do not be Deceived! False teachers hide behind things like don’t touch God’s anointed, do not judge, and it is our Biblical Christian duty to expose those who are misleading people with false teachings on who God is, the Gospel message, and the working of the Holy Spirit. Non Christian Cults such as the Mormon Church (Mormons), Jehovah’s Witnesses, etc, all have false teachings on the identity of God, the Gospel, and if you are looking for information on them visit our other sections, and we welcome your questions or comments.

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“How to Try the Spirits” is from Tozer’s book, “Man, The Dwelling Place of God”, and I found it to be even more relevant today than when it was written.  There are 7 sections dealing with how to test spiritual experiences by asking “How has it  affected my attitude toward and my relation to:”

  1. God
  2. Christ
  3. The Holy Scriptures
  4. Self
  5. Other Christians
  6. The World
  7. Sin

 

How to Try the Spirits

THESE ARE THE TIMES that try men’s souls. The Spirit has spoken expressly that in the latter times some should depart from the faith, giving heed to seducing spirits and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron. Those days are upon us and we cannot escape them; we must triumph in the midst of them, for such is the will of God concerning us.

Strange as it may seem, the danger today is greater for the fervent Christian than for the lukewarm and the self-satisfied. The seeker after God’s best things is eager to hear anyone who offers a way by which he can obtain them. He longs for some new experience, some elevated view of truth, some operation of the Spirit that will raise him above the dead level of religious mediocrity he sees all around him, and for this reason he is ready to give a sympathetic ear to the new and the wonderful in religion, particularly if it is presented by someone with an attractive personality and a reputation for superior godliness.

Now our Lord Jesus. that great Shepherd of the sheep, has not left His flock to the mercy of the wolves. He has given us the Scriptures, the Holy Spirit and natural powers of observation, and He expects us to avail ourselves of their help constantly. “Prove all things; hold fast that which is good,” said Paul (I Thess. 5:21) . “Beloved, believe not every spirit,” wrote John, “but try the spirits whether they are of God: because many false prophets are gone out into the world” (I John 4:1) . “Beware of false prophets,” our Lord warned, “which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matt. 7:15). Then He added the word by which they may be tested, “Ye shall know them by their fruits.”

From this it is plain not only that there shall be false spirits abroad, endangering our Christian lives, but that they may be identified and known for what they are. And of course once we become aware of their identity and learn their tricks their power to harm us is gone. “Surely in vain the net is spread in the sight of any bird” (Prov. 1:17)

It is my intention to set forth here a method by which we may test the spirits and prove all things religious and moral that come to us or are brought or offered to us by anyone. And while dealing with these matters we should keep in mind that not all religious vagaries are the work of Satan. The human mind is capable of plenty of mischief without any help from the devil. Some persons have a positive genius for getting confused, and will mistake illusion for reality in broad daylight with the Bible open before them. Peter had such in mind when he wrote, “Our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (II Pet. 3:15, 16).

It is unlikely that the confirmed apostles of confusion will read what is written here or that they would profit much if they did; but there are many sensible Christians who have been led astray but are humble enough to admit their mistakes and are now ready to return unto the Shepherd and Bishop of their souls. These may be rescued from false paths. More important still, there are undoubtedly large numbers of persons who have not left the true way but who want a rule by which they can test everything and by which they may prove the quality of Christian teaching and experience as they come in contact with them day after day throughout their busy lives. For such as these I make available here a little secret by which I have tested my own spiritual experiences and religious impulses for many years.

Briefly stated the test is this: This new doctrine, this new religious habit, this new view of truth, this new spiritual experience how has it affected my attitude toward and my relation to God, Christ, the Holy Scriptures, self, other Christians, the world and sin. By this sevenfold test we may prove everything religious and know beyond a doubt whether it is of God or not. By the fruit of the tree we know the kind of tree it is. So we have but to ask about any doctrine or experience, What is this doing to me? and we know immediately whether it is from above or from below.

1) One vital test of all religious experience is how it affects our relation to God, our concept of God and our attitude toward Him. God being who He is must always be the supreme arbiter of all things religious. The universe came into existence as a medium through which the Creator might show forth His perfections to all moral and intellectual beings: “I am the Lord: that is my name: and my glory will I not give to another” (Isa. 42:8) . “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Rev. 4:11).

The health and balance of the universe require that in all things God should be magnified. “Great is the Lord, and greatly to be praised; and his greatness is unsearchable.” God acts only for His glory and whatever comes from Him must be to His own high honor. Any doctrine, any experience that serves to magnify Him is likely to be inspired by Him. Conversely, anything that veils His glory or makes Him appear less wonderful is sure to be of the flesh or the devil.

The heart of man is like a musical instrument and may be played upon by the Holy Spirit, by an evil spirit or by the spirit of man himself. Religious emotions are very much the same, no matter who the player may be. Many enjoyable feelings may be aroused within the soul by low or even idolatrous worship. The nun who kneels “breathless with adoration” before an image of the Virgin is having a genuine religious experience. She feels love, awe and reverence, all enjoyable emotions, as certainly as if she were adoring God. The mystical experiences of Hindus and Sufis cannot be brushed aside as mere pretense. Neither dare we dismiss the high religious flights of spiritists and other occultists as imagination. These may have and sometimes do have genuine encounters with something or someone beyond themselves. In the same manner Christians are sometimes led into emotional experiences that are beyond their power to comprehend. I have met such and they have inquired eagerly whether or not their experience was of God.

The big test is, What has this done to my relationship to the God and Father of our Lord Jesus Christ? If this new view of truth-this new encounter with spiritual things-has made me love God more, if it has magnified Him in my eyes, if it has purified my concept of His being and caused Him to appear more wonderful than before, then I may conclude that I have not wandered astray into the pleasant but dangerous and forbidden paths of error.

2. The next test is: How has this new experience affected my attitude toward the Lord Jesus Christ? Whatever place present-day religion may give to Christ, God gives Him top place in earth and in heaven. “This is my beloved Son, in whom I am well pleased,” spoke the voice of God from heaven concerning our Lord Jesus. Peter, full of the Holy Spirit, declared: “God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). Jesus said of Himself, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Again Peter said of Him, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12) . The whole book of Hebrews is devoted to the idea that Christ is above all others. He is shown to be above Aaron and Moses, and even the angels are called to fall down and worship Him. Paul says that He is the image of the invisible God, that in Him dwells the fullness of the Godhead bodily and that in all things He must have the preeminence. But time would fail me to tell of the glory accorded Him by prophets, patriarchs, apostles, saints, elders, psalmists, kings and seraphim. He is made unto us wisdom and righteousness and sanctification and redemption. He is our hope, our life, our all and all, now and forevermore.

All this being true, it is clear that He must stand at the center of all true doctrine, all acceptable practice and all genuine Christian experience. Anything that makes Him less than God has declared Him to be is delusion pure and simple and must be rejected, no matter how delightful or how satisfying it may for the time seem to be.

Christless Christianity sounds contradictory but it exists as a real phenomenon in our day. Much that is being done in Christ’s name is false to Christ in that it is conceived by the flesh, incorporates fleshly methods, and seeks fleshly ends. Christ is mentioned from time to time in the same way and for the same reason that a self-seeking politician mentions Lincoln and the flag, to provide a sacred front for carnal activities and to deceive the simplehearted listeners. This giveaway is that Christ is not central: He is not all and in all.

Again, there are psychic experiences that thrill the seeker and lead him to believe that he has indeed met the Lord and been carried to the third heaven; but the true nature of the phenomenon is discovered later when the face of Christ begins to fade from the victim’s consciousness and he comes to depend more and more upon emotional jags as a proof of his spirituality.

If on the other hand the new experience tends to make Christ indispensable, if it takes our interest off our feeling and places it in Christ, we are on the right track. Whatever makes Christ dear to us is pretty sure to be from God.

3. Another revealing test of the soundness of religious experience is, How does it affect my attitude toward the Holy Scriptures? Did this new experience, this new view of truth, spring out of the Word of God itself or was it the result of some stimulus that lay outside the Bible? Tender-hearted Christians often become victims of strong psychological pressure applied intentionally or innocently by someone’s personal testimony, or by a colorful story told by a fervent preacher who may speak with prophetic finality but who has not checked his story with the facts nor tested the soundness of his conclusions by the Word of God.

Whatever originates outside the Scriptures should for that very reason be suspect until it can be shown to be in accord with them. If it should be found to be contrary to the Word of revealed truth no true Christian will accept it as being from God. However high the emotional content, no experience can be proved to be genuine unless we can find chapter and verse authority for it in the Scriptures. “To the word and to the testimony” must always be the last and final proof.

Whatever is new or singular should also be viewed with a lot of caution until it can furnish scriptural proof of its validity. Over the last half-century quite a number of unscriptural notions have gained acceptance among Christians by claiming that they were among the truths that were to be revealed in the last days. To be sure, say the advocates of this latter-daylight theory, Augustine did not know, Luther did not, John Knox, Wesley, Finney and Spurgeon did not understand this; but greater light has now shined upon God’s people and we of these last days have the advantage of fuller revelation. We should not question the new doctrine nor draw back from this advanced experience. The Lord is getting His Bride ready for the marriage supper of the Lamb. We should all yield to this new movement of the Spirit. So they tell us.

The truth is that the Bible does not teach that there will be new light and advanced spiritual experiences in the latter days; it teaches the exact opposite. Nothing in Daniel or the New Testament epistles can be tortured into advocating the idea that we of the end of the Christian era shall enjoy light that was not known at its beginning. Beware of any man who claims to be wiser than the apostles or holier than the martyrs of the Early Church. The best way to deal with him is to rise and leave his presence. You cannot help him and he surely cannot help you.

Granted, however, that the Scriptures may not always be clear and that there are differences of interpretation among equally sincere men, this test will furnish all the proof needed of anything religious, viz., What does it do to my love for and appreciation of the Scriptures?

While true power lies not in the letter of the text but in the Spirit that inspired it, we should never underestimate the value of the letter. The text of truth has the same relation to truth as the honeycomb has to honey. One serves as a receptacle for the other. But there the analogy ends. The honey can be removed from the comb, but the Spirit of truth cannot and does not operate apart from the letter of the Holy Scriptures.

For this reason a growing acquaintance with the Holy Spirit will always mean an increasing love for the Bible. The Scriptures are in print what Christ is in person. The inspired Word is like a faithful portrait of Christ. But again the figure breaks down. Christ is in the Bible as no one can be in a mere portrait, for the Bible is a book of holy ideas and the eternal Word of the Father can and does dwell in the thought He has Himself inspired. Thoughts are things, and the thoughts of the Holy Scriptures form a lofty temple for the dwelling place of God.

From this it follows naturally that a true lover of God will be also a lover of His Word. Anything that comes to us from the God of the Word will deepen our love for the Word of God. This follows logically, but we have confirmation by a witness vastly more trustworthy than logic, viz., the concerted testimony of a great army of witnesses living and dead. These declare with one voice that their love for the Scriptures intensified as their faith mounted and their obedience became consistent and joyous.

If the new doctrine, the influence of that new teacher, the new emotional experience fills my heart with an avid hunger to meditate in the Scriptures day and night. I have every reason to believe that God has spoken to my soul and that my experience is genuine. Conversely, if my love for the Scriptures has cooled even a little, if my eagerness to eat and drink of the inspired Word has abated by as much as one degree, I should humbly admit that I have missed God’s signal somewhere and frankly backtrack until I find the true way once more.

4. Again, we can prove the quality of religious experience by its effect on the self-life.

The Holy Spirit and the fallen human self are diametrically opposed to each other. “The flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Gal. 5:17). “They that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit . . . . Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Rom. 8: 5, 7).

Before the Spirit of God can work creatively in our hearts He must condemn and slay the “flesh” within us; that is, He must have our full consent to displace our natural self with the Person of Christ. This displacement is carefully explained in Romans 6, 7,and 8. When the seeking Christian has gone through the crucifying experience described in chapters 6 and 7 he enters into the broad, free regions of chapter 8. There self is dethroned and Christ is enthroned forever.

In the light of this it is not hard to see why the Christian’s attitude toward self is such an excellent test of the validity of his religious experiences. Most of the great masters of the deeper life, such as Fenelon. Molinos, John of the Cross, Madame Guyon and a host, of others, have warned against pseudoreligious experiences that provide much carnal enjoyment but feel the flesh and puff up the heart with self-love.

A good rule is this: If this experience has served to humble me and make me little and vile in my own eyes it is of God; but if it has given me a feeling of self-satisfaction it is false and should be dismissed as emanating from self or the devil. Nothing that comes from God will minister to my pride or self-congratulation. If I am tempted to be complacent and to feel superior because I have had a remarkable vision or an advanced spiritual experience, I should go at once to my knees and repent of the whole thing. I have fallen a victim to the enemy.

5. Our relation to and our attitude toward our fellow Christians is another accurate test of religious experience.

Sometimes an earnest Christian will, after some remarkable spiritual encounter, withdraw himself from his fellow believers and develop a spirit of faultfinding. He may be honestly convinced that his experience is superior, that he is now in an advanced state of grace, and that the hoi polloi in the church where he attends are but a mixed multitude and he alone a true son of Israel. He may struggle to be patient with these religious worldlings, but his soft language and condescending smile reveal his true opinion of them-and of himself. This is a dangerous state of mind, and the more dangerous because it can justify itself by the facts. The brother has had a remarkable experience; he has received some wonderful light on the Scriptures; he has entered into a joyous land unknown to him before. And it may easily be true that the professed Christians with whom he is acquainted are worldly and dull and without spiritual enthusiasm. It is not that he is mistaken in his facts that proves him to be in error, but that his reaction to the facts is of the flesh. His new spirituality has made him less charitable.

The Lady Julian tells us in her quaint English how true Christian grace affects our attitude toward others: “For of all things the beholding and loving of the Maker maketh the soul to seem less in his own sight, and most filleth him with reverent dread and true meekness; with plenty of charity to his fellow Christians.” Any religious experience that fails to deepen our love for our fellow Christians may safely be written off as spurious.

The Apostle John makes love for our fellow Christians to be a test of true faith. “My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him” (I John 3:18, 19). Again he says, “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love” (I John 4:7, 8).

As we grow in grace we grow in love toward all God’s people. “Every one that loveth him that begot loveth him also that is begotten of him” (I John 5:1) . This means simply that if we love God we will love His children. All true Christian experience will deepen our love for other Christians.

Therefore we conclude that whatever tends to separate us in person or in heart from our fellow Christians is not of God, but is of the flesh or of the devil. And conversely, whatever causes us to love the children of God is likely to be of God. “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).

6. Another certain test of the source of religious experience is this: Note how it affects our relation to and our attitude toward the world.

By “the world” I do not mean, of course, the beautiful order of nature which God has created for the enjoyment of mankind. Neither do I mean the world of lost men in the sense used by our Lord when He said, “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16, 17). Certainly any true touch of God in the soul will deepen our appreciation of the beauties of nature and intensify our love for the lost. I refer here to something else altogether.

Let an apostle say it for us: “All that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (I John 2:16, 17) .

This is the world by which we may test the spirits. It is the world of carnal enjoyments, of godless pleasures, of the pursuit of earthly riches and reputation and sinful happiness. It carries on without Christ, following the counsel of the ungodly and being animated by the prince of the power of the air, the spirit that works in the children of disobedience (Eph. 2: 2) . Its religion is a form of godliness, without power, which has a name to live but is dead. It is, in short, unregenerate human society romping on its way to hell, the exact opposite of the true Church of God, which is a society of regenerate souls going soberly but joyfully on their way to heaven.

Any real work of God in our heart will tend to unfit us for the world’s fellowship. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (I John 2:15). “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (II Cor. 6:140. It may be stated unequivocally that any spirit that permits compromise with the world is a false spirit. Any religious movement that imitates the world in any of its manifestations is false to the cross of Christ and on the side of the devil and this regardless of how much purring its leaders may do about “accepting Christ” or “letting God run your business.”

7. The last test of the genuineness of Christian experience is what it does to our attitude toward sin.

The operations of grace within the heart of a believing man will turn that heart away from sin and toward holiness. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Tit. 2:11-13) .

I do not see how it could be plainer. The same grace that saves teaches that saved man inwardly, and its teaching is both negative and positive. Negatively it teaches us to deny ungodliness and worldly lusts. Positively it teaches us to live soberly, righteously and godly right in this present world.

The man of honest heart will find no difficulty here. He has but to check his own bent to discover whether he is concerned about sin in his life more or less since the supposed work of grace was done. Anything that weakens his hatred of sin may be identified immediately as false to the Scriptures, to the Saviour and to his own soul. Whatever makes holiness more attractive and sin more intolerable may be accepted as genuine. “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity” (Psa. 5: 4, 5).

Jesus warned, “There shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they should deceive the very elect.” These words describe our day too well to be coincidental. In the hope that the “elect” may profit by them I have set forth these tests. The result is in the hand of God.

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Secrets of the Kingdom of God and the End Times.

In the Parable of the Sower we learn about the four different soils which represent the condition of our heart, which in turn determines if there is a bounty, or famine from God’s word.

Using the four soils as an example, only one person out of four, will respond to the Gospel and produce fruit.  This is discouraging that only 1 of 4 people may respond when we share the gospel with them, but…we also find out that it isn’t up to us to change or convert anyone, but it is their response that convicts them. If we do our part, the rest is up to God and that person to respond. So…one out of four isn’t bad…is it? When we look at our world today, this is actually encouraging.

So, what secret of the kingdom of heaven, is Jesus trying to explain to the disciples in the case of the weeds.

Matthew 13:24   “The kingdom of heaven is like a man who sowed good seed in his field. 25. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26. When the wheat sprouted and formed heads, then the weeds also appeared. 27. The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ 28. ‘An enemy did this,’ he replied. ‘The servants asked him, ‘Do you want us to go and pull them up?’ 29. ‘No’ he answered, ‘because while you are pulling the weeds, you may root up the wheat with them. 30. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.”‘ (NIV)

In Jesus’ day this very thing would occur.  An angry farmer would sow weeds in another mans field. There were strict laws made to prevent this from happening.

So what was a farmer to do when he discovered that there were weeds, (probably darnel which looks like wheat until it begins to mature)growing along side his wheat?

Here is how Jesus explains the parable.

37. He answered. “The one who sowed the good seed is the Son of Man. 38. The field is the world, the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, 39. and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. 40. As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41. The Son of Man will send out his angels and they will weed out of his kingdom everything that causes sin and all who do evil. 42. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. (NIV)

While studying this passage I was amazed at how much we are told about the end-times. The field is the world, so this passage is not about different types of Christians, it is about unbelievers who are professing to be Christians that are among us. In what we consider to be the church, (the wheat), there will be counterfeit Christians, (the weeds). They will be among us and we will not be able to always discern the difference.  An example of this would be Judas among the other disciples. They had no idea of what was in the heart of Judas Iscariot. Think about how much time they had spent together. They traveled, slept, ate, and preached as a group. Yet…they had no clue.

Jesus said pulling up the weeds may also pull up the wheat, so to let them grow together. The time will come at the end of the world that God will separate the weeds from the wheat.  The judgment for the weeds cannot be misunderstood. They will be thrown into the fiery furnace.

What can this teach us? We cannot judge another persons heart, and we are not to. This will be the job of the angels at the end of the world. In the meantime we will have to abide among the unbelievers who profess to love and follow Christ.  So God’s kingdom has counterfeit Christians and real Christians. While we cannot judge another’s heart, we do have to be alert to the false teaching from those INSIDE the church.  Those who truly walk with the Lord have the indwelling of the Holy Spirit while those professing to know Christ, but do not, are counterfeit.

This is further expressed in the parables about the Mustard Seed and the Yeast.

These two parables are not explained by Jesus. I believe this is so because there is more than one interpretation for each. For the purpose of this study we will  focus on the counterfeit aspect of the kingdom. These verses are from the KJV.

The Mustard Seed

Matthew 13:31 Another parable put he forth unto them, saying, “The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32. Which is indeed the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.”

I have heard a positive interpretation of this parable that says that the tree is the spreading of the gospel to all the nations, and that the church will become a powerful influence in the world (field). The Bible does say that the gospel will be heard by all before the end comes, and this will happen, but let’s look at another interpretation.

This tiny mustard seed naturally grows to the size of a garden herb plant. In this scenario the plant becomes a huge tree of unnatural proportion. This plant is inflated beyond its normal size. It is so large that birds lodge in the branches. A bird that “lodges” has taken this to be its home. This tree represents an inflated kingdom of heaven. What is it inflated with? All throughout the Bible we are warned of false teachings. Many of these false teachings are full of prosperity, inspiration and feel-good messages. One can see how the kingdom of heaven may be artificially expanded with unconverted Christians.

Could the mega-churches of today be part of this apostate kingdom of heaven with  birds nesting in its branches. The birds from the previous Parable of the Sower depicted the birds as evil. These birds came and devoured the Word of God. Now we have “birds of the air” residing in this kingdom. These birds also symbolize evil. Many of the sermons in the churches are lacking in truth of the Word. The Bible is no longer taught. The birds have come and devoured the seed, The Word.

What about those who are in the process of establishing the five-fold apostolic ministries of prophet and apostles? They are determined to build a kingdom here on earth so that Jesus can return to claim His church, the spotless bride. They say the billion soul revival is just around the corner. There is a problem with this, which will be addressed a bit later. Those deeply involved in Kingdom Now theology are creating an extensive  network that will connect to a world-wide spirituality which will ultimately invite the world ruler to step in. 

The Yeast (Leaven)

Matthew 13:33. Another parable spake he unto them: “The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Three measures of meal was a common offering in biblical times. In this instance we have a woman hiding yeast in the meal until the whole portion was leavened. The yeast was mixed throughout the flour. We know what happens to dough once yeast is added. It inflates and grows easily to double its original size. The yeast changes the entire texture of the dough. Now in those days yeast was added the same way one keeps a starter of sourdough bread on hand today.  It is kneaded in till it is completely infiltrated into the whole loaf.

So what does this mean?  Yeast is always spoken of in the Bible as an evil influence. Yeast was forbidden in ceremonies (Exodus12:15) and we are told “Take heed and beware of leaven of the Pharisees and of the Sadducees.” Matthew 16: 6.

So Jesus is telling us about the inflation of the kingdom of God and of its unnatual, bloated,  puffed-up expansion.  The cause? Evil. We have the birds of the air in the tree and the yeast in the dough infiltrating the church before Christ returns.

This kingdom of Christians (the true church) will  have counterfeit Christians among us. The Bible predicts a falling away from the faith. II Thessalonians 2:3 says “Let no man deceive you by any means; for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.”

So… this inflated kingdom He speaks of will not a righteous, holy, god-fearing kingdom. In fact, this kingdom  will be laced with sinful false teachings that will entice believers AWAY from the truth preparing the world for the son of perdition, the AntiChrist. II Timothy 4:3-4 “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned into fables.”

When Jesus Christ returns this will end the kingdom of heaven as He speaks of it in these parables. This kingdom of heaven on earth will be misinterpreted by those wanting to advance God’s cause for their own desires. These parables prophesy what God’s kingdom sadly will look like before His return. We have already been told the blind will not understand, but to the disciples the mystery is opened to them. As disciples today, we should see what is happening in our churches, see the mangled doctrine, because we have been forewarned over and over again in the New Testament.

Can you see how the three parables, The Sower, The Weeds and the Yeast, build upon each other? The first parable is explained, with us learning that the mysteries of the kingdom of heaven will be understood by disciples but not the world. The world does not comprehend or care, that faith will depart from the earth…not multiply. The gospel will be spread to the ends of the earth but the takers will be few. The seed will not take root. The birds who eat the seed, Jesus explains as the “wicked one”.  Along with the wheat, weeds will grow in the field (world), and live side by side. The mustard seed, the tiniest of seeds, grows into a huge monstrous tree with birds (evil ones) nesting in it. The bread (the kingdom) is also expanded unnaturally by the  hidden yeast (evil). 

Satan himself is introducing false ideas, false gods, and false religion into all of society.  This is nothing new, but can’t you see the change in the church? At first little by little, lies are introduced and the congregations like the lies. But why is it that they cannot see the deception? THEY DON’T WANT TO. People don’t have time to read their Bible, or have time for prayer.

The kingdom of God on earth will be populated by mostly counterfeits by the time Jesus returns. My take on this is that the church will be  totally infiltrated and those who will not accept this new spirituality introduced by the birds, will have to go underground. Why do i believe this? It is happening today.

Now what about the billion soul revival? This is not biblical because of Luke 18:8.  “…when the Son of Man cometh, shall he find faith on the earth?” In fact, about the end-times, Jesus says in Matthew 24:9 “..and ye shall be hated of all nations for my name’s sake.”  What about Matthew 7: 14? “But small is the gate and narrow the road that leads to life, and only a few find it.”  This verse was recently cited to a dominionist who said this was being “nit-picky”.  Today Bible believing Christians are being ridiculed and sneered at, being called uneducated and unenlightened. The derision is rampant.

Weeds & Yeast 

The secrets of the Parables are not secret to those who walk the narrow path, who have committed their life to the Lord, and who have been empowered by the Holy Spirit. Those who hold to the truths of the Word of God will not be deceived by the hypocrisy and false teachings of the weeds  and their rebellious words inflated by the yeast.

Please….examine yourself and the commitment you have or haven’t made to the Lord Jesus Christ. The future for the weeds is less than promising, indeed. The church, the true believers, are the kingdom of heaven today. The perfect kingdom we still wait for…after the physical return of Jesus Christ.

So take heart, brothers and sisters in Christ. Luke tell us in 21:28,  “Even so, when you see these things happening, you know that the kingdom of God is near.”

“Even so, come Lord Jesus.”

May 2022
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