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Well, half of it anyway…..
It was in September 2009 that my Pastor told me he was unhappy with the church because of the new ELCA resolution allowing gay ministry.
I wasn’t even aware that a vote had taken place but the outcome has affected all Lutheran churches everywhere. Those who are affliated with the ELCA have had to make some decisions. Many who have ended up in a ELCA church not really knowing the programs behind it are now aware.
I believe the Lord led me to the Lutheran church I was attending. I just did not know why. It was way too liberal for me, which caused discontent. Knowing that one is not to be discontent in a situation that the Lord has ordained, I stayed.
Our Pastor gave notice and a few of us started looking for a new location. There was the possibility of renting a hall, meeting in someone’s home, or looking at vacant buildings. Then me and husband noticed a church that seemed to have only a few worshippers on Sunday. We contacted the Pastor there and then the Lord cleared the way for us to be able to use this facility. The congregation there disbanded and we were able to take over the premises.
After months of prayer for the Lord to lead and guide us, He supplied a fully-stocked church facility to rent. He sent us a benefactor for start-up costs and necessary repairs.
And He sent worshippers.
We installed the sign early in the evening anxious to see our church in lights. The next day people driving by stopped and asked, “Are you part of the ELCA?” When the Pastor said “NO”, they said, “Good …we will be attending your next service.”
We have not even advertised yet and we already think we will have to start planning a second service. Half of the people from the old church, people from other ELCA congregations that are dragging their feet on a vote, and people looking for a biblical church.. have come.
We will not be a perfect church for we are imperfect sinful people..yet God answered our prayer because we wish to serve Him in spirit and truth.
Article from: http://www.calvin.edu/worship/stories/drumming.php
What is it about percussion that appeals to worshipers in so many cultures? How does drumming together help Christians build community?
John Meulendyk, pastoral lay assistant at Zion Evangelical Lutheran Church, could plainly see the problems facing Ferndale, Michigan. Like many inner-ring suburbs of Detroit, Ferndale is losing people, jobs, and income. Meulendyk gathered five women at his church to pray and discern how to address these changes.“We wanted to do a worship renewal project that would be ecumenical, something to unite the congregations in our community. We sat in prayer. We thought about this question: If we put aside all the theology, what unites us? “It’s our Heartbeat..
Human beings are created in the image of God. However, because of sin we have lost our connection with God and with each other. Through Christ’s redemption we receive the courage to explore our lost connections with one another. In the syncope of our beating hearts echoed through the African drum, Christ creates a way for us to confront our most daunting fears and prejudices of others. In terms of worship renewal, by following the rhythm of our beating hearts through the drum, God gives to us an embodied connection with others.
This new relationship creates worship – a space, whereby, we and others are renewed in sensing God’s own heart beat. We all have that in common. And 90 percent of cultures have a drum beat,” says Meulendyk, who has degrees in divinity, pastoral ministry, osteopathic medicine, public health administration, and dental surgery. So Zion invited local congregations to join them for a worship drumming project. Its results continue to resound in worship services and new relationships.
Many cultures use percussion in worship. Thirty years ago, when Meulendyk was a missionary dentist in Guatemala, he noticed that using hand drums and marimbas helped missionaries spread the gospel and connect with Quiché Indians.
Young and old, black and white, richer and poorer, Baptist and Episcopal, people fell under the spell of recreating rhythms from a Catholic liturgy in Ghana. Not that it was easy to learn the multi-layered patterns of metal gankoqui bells, gourd rattles, djun djuns (double-sided drums), and djembes (single-headed, goblet-shaped drums). “The big struggle is to hold on to your rhythm when everyone else is doing a different one,” Meulendyk said.
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Let us reread some of these statements:
“If we put aside all the theology, what unites us? “It’s our Heartbeat..”‘
“Through Christ’s redemption we receive the courage to explore our lost connections with one another”
“through the drum, God gives to us an embodied connection with others.”
Put theology aside? Lost connections with one another? Through the drum, God gives to us……?
“People fell under the spell…”
We have learned from studying eastern religion that the occult practices of meditation and mindless repetitions, cause an altered state of consciousness. This is the doorway to divination. The Bible forbids this. So, this is yet, another sickening practice that is being brought into the church under the guise of spirituality. Worshiping in an altered state will NOT connect you with the Lord Jesus Christ. It will bring you into harmony with the angel of light. Satan is the angel of light the deciever.
This is just one more form of apostasy, and it weighs down my heart to see these Christians so vulnerable to deceit. God will give us nothing through the drum….God is reached through prayer and reading of the Holy Bible.
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