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“How to Try the Spirits” is from Tozer’s book, “Man, The Dwelling Place of God”, and I found it to be even more relevant today than when it was written.  There are 7 sections dealing with how to test spiritual experiences by asking “How has it  affected my attitude toward and my relation to:”

  1. God
  2. Christ
  3. The Holy Scriptures
  4. Self
  5. Other Christians
  6. The World
  7. Sin

 

How to Try the Spirits

THESE ARE THE TIMES that try men’s souls. The Spirit has spoken expressly that in the latter times some should depart from the faith, giving heed to seducing spirits and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron. Those days are upon us and we cannot escape them; we must triumph in the midst of them, for such is the will of God concerning us.

Strange as it may seem, the danger today is greater for the fervent Christian than for the lukewarm and the self-satisfied. The seeker after God’s best things is eager to hear anyone who offers a way by which he can obtain them. He longs for some new experience, some elevated view of truth, some operation of the Spirit that will raise him above the dead level of religious mediocrity he sees all around him, and for this reason he is ready to give a sympathetic ear to the new and the wonderful in religion, particularly if it is presented by someone with an attractive personality and a reputation for superior godliness.

Now our Lord Jesus. that great Shepherd of the sheep, has not left His flock to the mercy of the wolves. He has given us the Scriptures, the Holy Spirit and natural powers of observation, and He expects us to avail ourselves of their help constantly. “Prove all things; hold fast that which is good,” said Paul (I Thess. 5:21) . “Beloved, believe not every spirit,” wrote John, “but try the spirits whether they are of God: because many false prophets are gone out into the world” (I John 4:1) . “Beware of false prophets,” our Lord warned, “which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matt. 7:15). Then He added the word by which they may be tested, “Ye shall know them by their fruits.”

From this it is plain not only that there shall be false spirits abroad, endangering our Christian lives, but that they may be identified and known for what they are. And of course once we become aware of their identity and learn their tricks their power to harm us is gone. “Surely in vain the net is spread in the sight of any bird” (Prov. 1:17)

It is my intention to set forth here a method by which we may test the spirits and prove all things religious and moral that come to us or are brought or offered to us by anyone. And while dealing with these matters we should keep in mind that not all religious vagaries are the work of Satan. The human mind is capable of plenty of mischief without any help from the devil. Some persons have a positive genius for getting confused, and will mistake illusion for reality in broad daylight with the Bible open before them. Peter had such in mind when he wrote, “Our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (II Pet. 3:15, 16).

It is unlikely that the confirmed apostles of confusion will read what is written here or that they would profit much if they did; but there are many sensible Christians who have been led astray but are humble enough to admit their mistakes and are now ready to return unto the Shepherd and Bishop of their souls. These may be rescued from false paths. More important still, there are undoubtedly large numbers of persons who have not left the true way but who want a rule by which they can test everything and by which they may prove the quality of Christian teaching and experience as they come in contact with them day after day throughout their busy lives. For such as these I make available here a little secret by which I have tested my own spiritual experiences and religious impulses for many years.

Briefly stated the test is this: This new doctrine, this new religious habit, this new view of truth, this new spiritual experience how has it affected my attitude toward and my relation to God, Christ, the Holy Scriptures, self, other Christians, the world and sin. By this sevenfold test we may prove everything religious and know beyond a doubt whether it is of God or not. By the fruit of the tree we know the kind of tree it is. So we have but to ask about any doctrine or experience, What is this doing to me? and we know immediately whether it is from above or from below.

1) One vital test of all religious experience is how it affects our relation to God, our concept of God and our attitude toward Him. God being who He is must always be the supreme arbiter of all things religious. The universe came into existence as a medium through which the Creator might show forth His perfections to all moral and intellectual beings: “I am the Lord: that is my name: and my glory will I not give to another” (Isa. 42:8) . “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Rev. 4:11).

The health and balance of the universe require that in all things God should be magnified. “Great is the Lord, and greatly to be praised; and his greatness is unsearchable.” God acts only for His glory and whatever comes from Him must be to His own high honor. Any doctrine, any experience that serves to magnify Him is likely to be inspired by Him. Conversely, anything that veils His glory or makes Him appear less wonderful is sure to be of the flesh or the devil.

The heart of man is like a musical instrument and may be played upon by the Holy Spirit, by an evil spirit or by the spirit of man himself. Religious emotions are very much the same, no matter who the player may be. Many enjoyable feelings may be aroused within the soul by low or even idolatrous worship. The nun who kneels “breathless with adoration” before an image of the Virgin is having a genuine religious experience. She feels love, awe and reverence, all enjoyable emotions, as certainly as if she were adoring God. The mystical experiences of Hindus and Sufis cannot be brushed aside as mere pretense. Neither dare we dismiss the high religious flights of spiritists and other occultists as imagination. These may have and sometimes do have genuine encounters with something or someone beyond themselves. In the same manner Christians are sometimes led into emotional experiences that are beyond their power to comprehend. I have met such and they have inquired eagerly whether or not their experience was of God.

The big test is, What has this done to my relationship to the God and Father of our Lord Jesus Christ? If this new view of truth-this new encounter with spiritual things-has made me love God more, if it has magnified Him in my eyes, if it has purified my concept of His being and caused Him to appear more wonderful than before, then I may conclude that I have not wandered astray into the pleasant but dangerous and forbidden paths of error.

2. The next test is: How has this new experience affected my attitude toward the Lord Jesus Christ? Whatever place present-day religion may give to Christ, God gives Him top place in earth and in heaven. “This is my beloved Son, in whom I am well pleased,” spoke the voice of God from heaven concerning our Lord Jesus. Peter, full of the Holy Spirit, declared: “God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). Jesus said of Himself, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Again Peter said of Him, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12) . The whole book of Hebrews is devoted to the idea that Christ is above all others. He is shown to be above Aaron and Moses, and even the angels are called to fall down and worship Him. Paul says that He is the image of the invisible God, that in Him dwells the fullness of the Godhead bodily and that in all things He must have the preeminence. But time would fail me to tell of the glory accorded Him by prophets, patriarchs, apostles, saints, elders, psalmists, kings and seraphim. He is made unto us wisdom and righteousness and sanctification and redemption. He is our hope, our life, our all and all, now and forevermore.

All this being true, it is clear that He must stand at the center of all true doctrine, all acceptable practice and all genuine Christian experience. Anything that makes Him less than God has declared Him to be is delusion pure and simple and must be rejected, no matter how delightful or how satisfying it may for the time seem to be.

Christless Christianity sounds contradictory but it exists as a real phenomenon in our day. Much that is being done in Christ’s name is false to Christ in that it is conceived by the flesh, incorporates fleshly methods, and seeks fleshly ends. Christ is mentioned from time to time in the same way and for the same reason that a self-seeking politician mentions Lincoln and the flag, to provide a sacred front for carnal activities and to deceive the simplehearted listeners. This giveaway is that Christ is not central: He is not all and in all.

Again, there are psychic experiences that thrill the seeker and lead him to believe that he has indeed met the Lord and been carried to the third heaven; but the true nature of the phenomenon is discovered later when the face of Christ begins to fade from the victim’s consciousness and he comes to depend more and more upon emotional jags as a proof of his spirituality.

If on the other hand the new experience tends to make Christ indispensable, if it takes our interest off our feeling and places it in Christ, we are on the right track. Whatever makes Christ dear to us is pretty sure to be from God.

3. Another revealing test of the soundness of religious experience is, How does it affect my attitude toward the Holy Scriptures? Did this new experience, this new view of truth, spring out of the Word of God itself or was it the result of some stimulus that lay outside the Bible? Tender-hearted Christians often become victims of strong psychological pressure applied intentionally or innocently by someone’s personal testimony, or by a colorful story told by a fervent preacher who may speak with prophetic finality but who has not checked his story with the facts nor tested the soundness of his conclusions by the Word of God.

Whatever originates outside the Scriptures should for that very reason be suspect until it can be shown to be in accord with them. If it should be found to be contrary to the Word of revealed truth no true Christian will accept it as being from God. However high the emotional content, no experience can be proved to be genuine unless we can find chapter and verse authority for it in the Scriptures. “To the word and to the testimony” must always be the last and final proof.

Whatever is new or singular should also be viewed with a lot of caution until it can furnish scriptural proof of its validity. Over the last half-century quite a number of unscriptural notions have gained acceptance among Christians by claiming that they were among the truths that were to be revealed in the last days. To be sure, say the advocates of this latter-daylight theory, Augustine did not know, Luther did not, John Knox, Wesley, Finney and Spurgeon did not understand this; but greater light has now shined upon God’s people and we of these last days have the advantage of fuller revelation. We should not question the new doctrine nor draw back from this advanced experience. The Lord is getting His Bride ready for the marriage supper of the Lamb. We should all yield to this new movement of the Spirit. So they tell us.

The truth is that the Bible does not teach that there will be new light and advanced spiritual experiences in the latter days; it teaches the exact opposite. Nothing in Daniel or the New Testament epistles can be tortured into advocating the idea that we of the end of the Christian era shall enjoy light that was not known at its beginning. Beware of any man who claims to be wiser than the apostles or holier than the martyrs of the Early Church. The best way to deal with him is to rise and leave his presence. You cannot help him and he surely cannot help you.

Granted, however, that the Scriptures may not always be clear and that there are differences of interpretation among equally sincere men, this test will furnish all the proof needed of anything religious, viz., What does it do to my love for and appreciation of the Scriptures?

While true power lies not in the letter of the text but in the Spirit that inspired it, we should never underestimate the value of the letter. The text of truth has the same relation to truth as the honeycomb has to honey. One serves as a receptacle for the other. But there the analogy ends. The honey can be removed from the comb, but the Spirit of truth cannot and does not operate apart from the letter of the Holy Scriptures.

For this reason a growing acquaintance with the Holy Spirit will always mean an increasing love for the Bible. The Scriptures are in print what Christ is in person. The inspired Word is like a faithful portrait of Christ. But again the figure breaks down. Christ is in the Bible as no one can be in a mere portrait, for the Bible is a book of holy ideas and the eternal Word of the Father can and does dwell in the thought He has Himself inspired. Thoughts are things, and the thoughts of the Holy Scriptures form a lofty temple for the dwelling place of God.

From this it follows naturally that a true lover of God will be also a lover of His Word. Anything that comes to us from the God of the Word will deepen our love for the Word of God. This follows logically, but we have confirmation by a witness vastly more trustworthy than logic, viz., the concerted testimony of a great army of witnesses living and dead. These declare with one voice that their love for the Scriptures intensified as their faith mounted and their obedience became consistent and joyous.

If the new doctrine, the influence of that new teacher, the new emotional experience fills my heart with an avid hunger to meditate in the Scriptures day and night. I have every reason to believe that God has spoken to my soul and that my experience is genuine. Conversely, if my love for the Scriptures has cooled even a little, if my eagerness to eat and drink of the inspired Word has abated by as much as one degree, I should humbly admit that I have missed God’s signal somewhere and frankly backtrack until I find the true way once more.

4. Again, we can prove the quality of religious experience by its effect on the self-life.

The Holy Spirit and the fallen human self are diametrically opposed to each other. “The flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Gal. 5:17). “They that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit . . . . Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Rom. 8: 5, 7).

Before the Spirit of God can work creatively in our hearts He must condemn and slay the “flesh” within us; that is, He must have our full consent to displace our natural self with the Person of Christ. This displacement is carefully explained in Romans 6, 7,and 8. When the seeking Christian has gone through the crucifying experience described in chapters 6 and 7 he enters into the broad, free regions of chapter 8. There self is dethroned and Christ is enthroned forever.

In the light of this it is not hard to see why the Christian’s attitude toward self is such an excellent test of the validity of his religious experiences. Most of the great masters of the deeper life, such as Fenelon. Molinos, John of the Cross, Madame Guyon and a host, of others, have warned against pseudoreligious experiences that provide much carnal enjoyment but feel the flesh and puff up the heart with self-love.

A good rule is this: If this experience has served to humble me and make me little and vile in my own eyes it is of God; but if it has given me a feeling of self-satisfaction it is false and should be dismissed as emanating from self or the devil. Nothing that comes from God will minister to my pride or self-congratulation. If I am tempted to be complacent and to feel superior because I have had a remarkable vision or an advanced spiritual experience, I should go at once to my knees and repent of the whole thing. I have fallen a victim to the enemy.

5. Our relation to and our attitude toward our fellow Christians is another accurate test of religious experience.

Sometimes an earnest Christian will, after some remarkable spiritual encounter, withdraw himself from his fellow believers and develop a spirit of faultfinding. He may be honestly convinced that his experience is superior, that he is now in an advanced state of grace, and that the hoi polloi in the church where he attends are but a mixed multitude and he alone a true son of Israel. He may struggle to be patient with these religious worldlings, but his soft language and condescending smile reveal his true opinion of them-and of himself. This is a dangerous state of mind, and the more dangerous because it can justify itself by the facts. The brother has had a remarkable experience; he has received some wonderful light on the Scriptures; he has entered into a joyous land unknown to him before. And it may easily be true that the professed Christians with whom he is acquainted are worldly and dull and without spiritual enthusiasm. It is not that he is mistaken in his facts that proves him to be in error, but that his reaction to the facts is of the flesh. His new spirituality has made him less charitable.

The Lady Julian tells us in her quaint English how true Christian grace affects our attitude toward others: “For of all things the beholding and loving of the Maker maketh the soul to seem less in his own sight, and most filleth him with reverent dread and true meekness; with plenty of charity to his fellow Christians.” Any religious experience that fails to deepen our love for our fellow Christians may safely be written off as spurious.

The Apostle John makes love for our fellow Christians to be a test of true faith. “My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him” (I John 3:18, 19). Again he says, “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love” (I John 4:7, 8).

As we grow in grace we grow in love toward all God’s people. “Every one that loveth him that begot loveth him also that is begotten of him” (I John 5:1) . This means simply that if we love God we will love His children. All true Christian experience will deepen our love for other Christians.

Therefore we conclude that whatever tends to separate us in person or in heart from our fellow Christians is not of God, but is of the flesh or of the devil. And conversely, whatever causes us to love the children of God is likely to be of God. “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).

6. Another certain test of the source of religious experience is this: Note how it affects our relation to and our attitude toward the world.

By “the world” I do not mean, of course, the beautiful order of nature which God has created for the enjoyment of mankind. Neither do I mean the world of lost men in the sense used by our Lord when He said, “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16, 17). Certainly any true touch of God in the soul will deepen our appreciation of the beauties of nature and intensify our love for the lost. I refer here to something else altogether.

Let an apostle say it for us: “All that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (I John 2:16, 17) .

This is the world by which we may test the spirits. It is the world of carnal enjoyments, of godless pleasures, of the pursuit of earthly riches and reputation and sinful happiness. It carries on without Christ, following the counsel of the ungodly and being animated by the prince of the power of the air, the spirit that works in the children of disobedience (Eph. 2: 2) . Its religion is a form of godliness, without power, which has a name to live but is dead. It is, in short, unregenerate human society romping on its way to hell, the exact opposite of the true Church of God, which is a society of regenerate souls going soberly but joyfully on their way to heaven.

Any real work of God in our heart will tend to unfit us for the world’s fellowship. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (I John 2:15). “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (II Cor. 6:140. It may be stated unequivocally that any spirit that permits compromise with the world is a false spirit. Any religious movement that imitates the world in any of its manifestations is false to the cross of Christ and on the side of the devil and this regardless of how much purring its leaders may do about “accepting Christ” or “letting God run your business.”

7. The last test of the genuineness of Christian experience is what it does to our attitude toward sin.

The operations of grace within the heart of a believing man will turn that heart away from sin and toward holiness. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Tit. 2:11-13) .

I do not see how it could be plainer. The same grace that saves teaches that saved man inwardly, and its teaching is both negative and positive. Negatively it teaches us to deny ungodliness and worldly lusts. Positively it teaches us to live soberly, righteously and godly right in this present world.

The man of honest heart will find no difficulty here. He has but to check his own bent to discover whether he is concerned about sin in his life more or less since the supposed work of grace was done. Anything that weakens his hatred of sin may be identified immediately as false to the Scriptures, to the Saviour and to his own soul. Whatever makes holiness more attractive and sin more intolerable may be accepted as genuine. “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity” (Psa. 5: 4, 5).

Jesus warned, “There shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they should deceive the very elect.” These words describe our day too well to be coincidental. In the hope that the “elect” may profit by them I have set forth these tests. The result is in the hand of God.

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The Bible teaches that all Christians should grow in spiritual discernment.

For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.
– Hebrews 5:12-14 NASB

Paul told the Thessalonians:
Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good; abstain from every form of evil.
– 1 Thessalonians 5:19-22 NASB

While he encouraged the Thessalonians not to discount or dismiss the Holy Spirit – by despising that which was being taught as coming from God (prophecy) – Paul instructed them to test everything.

In other words, if someone preaches or teaches something that he or she claims was inspired by God, we are not to despise it – which would result in quenching the Holy Spirit.
However, we are to carefully examine that which is being taught.

Earlier, Luke called the people of Berea – where Paul and Silas had been sent to preach – “more noble-minded that those in Thessalonica,” because
they received the word with great eagerness, examining [anakrino] the Scriptures daily to see whether these things were so. Therefore many of them believed, along with a number of prominent Greek women and men.
– Acts 17:11-12 NASB

Thus the Bereans did not quench the Spirit, but rather tested what was being taught, using Scripture as their guide.

How to grow in spiritual discernment

The only way to grow in spiritual discernment is
a) by relying on the guidance of the Holy Spirit who indwells every true Christian, and
b) by stuyding God’s Word, the Bible.

These two go hand-in-hand:

The Holy Spirit

One can not expect someone who has just accepted Jesus Christ as his savior to have a full, working knowledge of Biblical theology. The Bible indicates that people come to Jesus because the Holy Spirit draws them and they respond to His invitation.

When someone accepts Jesus Christ, he becomes regenerated (born again – a new person, spiritually). Among other things, he receives the indwelling of the Holy Spirit, which puts him at a great advantage over non-Christians. Paul puts it like this:
11 For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.
12 We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.
13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.
14 The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
15 The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment:
16 For who has known the mind of the Lord that he may instruct. – 1 Corinthians 2:11-16

The Bible

The Bible provides the standard against which all teachings must be tested:
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work.
– 2 Timothy 3:16-17 NASB

Hand-in-hand

This reliance both on the guidance of the Holy Spirit and on God’s Written Word should keep Christians focused on God.

If Christians were to rely only on their ability to listen to the Holy Spirit, they would leave themselves open to all manner of private teachings and interpretations – without any rules by which to rest such revelations.

At the same time, it they were to rely only on their own ability to interpret and apply the Scriptures, they would leave no room for God’s guidance in revealing to them the riches of his Word.

As Christians our focus should always be on the living God, with whom we have an interactive relationship.

Relying on the discernment of others

No Christian is an island. There is much to be learned from one another, as we share the wisdom and insights God has revealed to us from His Word, by His Holy Spirit.

Sadly, though, many Christians leave the responsibility for discernment almost completely up to others. Their guidance comes primarily from televangelists, authors (and, more often than not, their ghost writers), their pastors, or their favorite websites.

That’s like being spoon-fed by someone else – marking one as an infant, rather than as a mature Christian:
For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.
– Hebrews 5:12-14 NASB

By all means, let’s learn from one another – eagerly receiving the word, while also examining everything carefully.

Discernment as a spiritual gift

Christians who believe that the Spiritual Gifts are still available today, see the gift of “distinguishing between spirits” (discerning whether they are human, from God, or demonic), to be a special form of discernment (revealed, instead of learned):
Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
– 1 Corinthians 12:7-11, NASB

This article taken from Apologetics Index

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….. a Ministerial Association will host Kitsap County clergy, chaplains and spiritual leaders in a second annual retreat day Oct. 16th at Firway House Retreat….The retreat will be from 10 a.m. to 4 p.m. with the theme “Thank God You’re Here!” The day includes holy leisure, celebration of call and humor.  A rustic outdoor labyrinth is available on site for prayer, play and pondering.…..

My local newspaper seems to be fodder for many articles lately and then readily delegated to the dumpster for toxic removal.  (IMHO). This weeks surprise in the RELIGION section was the above ministerial retreat complete with labyrinth and all the expected goodies for….pondering?

So now it seems I have to research labyrinths since they are coming to a neighboring town so that our local spiritual leaders can do their Buddhist meditations for “holy leisure”. 

I found this at http://www.Cephas-library.com.

Most of the practicing New Age occult world has known and still does, that the introduction of the labyrinth prayer walk is a victory for their cause, bringing the unsuspecting Christians into agreement with the overall plan of the Aquarian Age, where those participating in this practice could be captured or ensnared into the ways of Satan. (‘The Labyrinth: The Occult Has Truly Gone Mainstream’ can be found at http://www.cephas-library.com/na/new_age_labyrinth.html )

Even though the labyrinth is a Western concept, it shares some similarities with Asian monastic and spiritual practices. The patterns of the labyrinth are similar in design and conception to the mandalas of South Asian Buddhism, which are physical representations of the spiritual realm designed to aid in meditation. Labyrinths blend their visual symbolism with the process of walking, which is similar to the Japanese Zen practice of kinhin, literally “walking meditation,” where all of the attention is focused on the process of each step, one foot in front of the other, and the breath is controlled and regulated. Both of these techniques are used in Buddhist meditation, which combines the elements of calming and insight into the single goal of samadhi, or “awareness.””

From what I am reading from different sites the labyrinth is an ancient symbol of wholeness with a purposeful path to a journey to our own center and back. It creates a sacred place to “That Which is Within.” This journey to center of our deepest self broadens our understanding of who your are.

Why would a Christian be involved in such an activity? We have already learned that to go “within” is an occult eastern mystical practice using meditation and controlled breathing patterns. To go “within” is to search for one’s own divinity. Again I have to ask why a Christian would even think twice about getting involved in the metaphysical.

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“In walking the Chartres style labyrinth the walker meanders through each of the four quadrants several times before reaching the goal. An expectancy is created as to when the center will be reached. At the center is a rosette design which has a rich symbolic value including that of enlightenment. The four arms of the cross are readily visible and provide significant Christian symbolism.”

 Can you see the readily visible four arms of the cross in this labyrinth?  Oh yeah…maybe there…no…there…I give… I guess they are referring to the gaps between the four quadrants but to suggest that this is a Christian symbol is ridiculous. The above passage from lessons4living explains that reaching the center has a symbolic message of enlightenment.

Enlightenment is a New Age term for all-knowing or being as God. This is an anti-Christian message found over and over again in spiritual mysticism.  The labyrinth is no exception.

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Here is a picture of a Labyrinth right inside of a Presbyterian church in Maryland.  I simply do not understand. Do the congregations of today no longer have any discernment whatsoever? Do they not realize that this is an unholy blend of eastern mysticism and Christianity? Do Christians absent-mindedly swallow everything that is introduced by their leaders as “spiritual”?

The use of such a  method as a labyrinth… is merely another method of meditation which is a way of emptying the mind. We have learned that the use of meditation is the doorway between worlds and the key to the metaphysical.

Contact with the higher self – inner self- or the search for divinity is the ultimate goal of occultism.  Any terms in New Age circles such as enlightenment, Christ Consciousness, breath prayers,  new gospel, centering prayers, contemplative prayer are suspect and to be avoided by the Christian.

Christianity is being invaded by eastern mysticism.  Christians are allowing themselves to be taught how to achieve altered states of consciousness in order to enhance their lives. This is deceit. The bible teaches that were are not to be involved in such practices.

Below is part of an article from Steve Muse of Eastern Regional Watch

The Labyrinth: A Walk to Life or a Walk to Death? 

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Is it a coincidence that within the last 20 years an ancient practice that had been abandoned by the “Church” has once again been introduced within its very walls that is impacting thousands? Why now is it being welcomed with open arms with such great enthusiasm by an unsuspecting church populace? This is another of many deceptions that have risen up within the body of Christ to bring delusion upon those who do not love the truth of God’s word. What affect will this ancient practice have upon we the believers in Christ?

Across the country and  throughout the nations a practice is being revived within the church, which has been dormant for centuries. In effect, an ancient tool has been “unearthed” or re-discovered and people have begun to experiment in the practice of walking the labyrinth. This is a practice that seems to bring a sense of spiritual well being for those participating in it but in reality it has trapped and is snaring many in darkness because of the labyrinth’s Occult origins.

Most of the practicing New Age occult world has known and still does, that the introduction of the labyrinth prayer walk is a victory for their cause, bringing the unsuspecting Christians into agreement with the overall plan of the Aquarian Age, where those participating in this practice could be captured or ensnared into the ways of Satan. ttp://www.cephas-library.com/na/new_age_labyrinth. 

After researching the many websites on today’s use of the labyrinth, most agree that the labyrinth is a tool or device created to bring one into a higher spiritual realm through the use of meditation whether your are a practicing Zen Buddhist, a Hindu, a Muslim, a New Age Occultist, a Satanist, an atheist or even  a “Christian.” My question now as it was at the beginning of this article is what is this labyrinth all about and how will it affect the believer in Christ?

If someone were to hand you an Ouija Board, telling you that it had been thoroughly redeemed and that other Christians were successfully using this board to bring them to a greater experience of God, would you also begin to entertain the thought of using this well known Occult method to seek God? Would you then use this Occult device, knowing full well that this is a tool or rather a gateway and portal to bring you into communication with “higher” spiritual entities (demons and familiar spirits). The labyrinth is much the same as the Ouija Board in its intent and purpose, to open one up to the influences of the demons of darkness, to supposedly gain wisdom and knowledge of the mysteries of life. Then why even begin to experiment or experience the sacred walk of the labyrinth?

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In Deuteronomy 12:1-14 and again in Exodus 34:10-17, God commands us clearly not to participate in anything that has ever been used in pagan ritual for worship or for any other use, for that matter. The labyrinth has been from the very beginning a demonic temple, a Kundalini energy source, a tool of divination, a gateway and a portal to communicating with other spirits and was incorporated into the Roman Catholic experience at a time when there was little understanding of the Bible and little or no discernment.

People are drawn to the labyrinth by the subtle seductions of the spirit world trying to convince us that anyone can get to know “God” through some kind of spiritual experience. If this were the case then we have all been duped as Christians. If I knew that I could have a “God” experience just by walking the labyrinth then all that God did through the sacrifice that Jesus gave on the cross is really unnecessary to bring us into relationship with the Father, I just have to have an “experience” and all will be well.

Many believe that the labyrinth is the beginning of a “spiritual journey” opening up relationships with the ancient masters who will in turn offer the knowledge and wisdom of the ages to all who will take the first step or “the initiation” to enlightenment. Most Christians know or should know that the ancient masters are really familiar spirits or seducing demons and the initiation is a bonding with the powers of hell itself. Is this really a walk to life or a deception that will lure us onto a path to death?

http://www.erwm.com/TheLabyrinth.htm    Here is the link for the entire above article from Eastern Regional Watch Ministries.

Researching labyrinths has been interesting.  There are about 1954 currently in the United States. 793 of these are located within churches. YES…. IN THE CHURCHES OR ON THE CHURCH GROUNDS.  I randomly scanned about 300 of these and here is the number of each denomination that has installed a labyrinth on their premise.

Baptist – 3                 

Church of Christ – 9   

Lutheran – 17

Presbyterian – 24

Catholic – 28

Unity – 13

Unitarian – 16

United Methodist – 39

Undefined- 63

Episcopal – 88      

These numbers are only representative of the total… but they show which churches are allowing  contemplative spirituality into their ministries.  The Undefined churches had a general name like Hope Church, The Foothills Church, etc. so they were impossible to designate.  The remaining number of  labyrinths (1161) not on church properties….were located in health/medical facilities, spas, retreats, private residences, parks, etc……I discovered that a local retreat about 10 miles from my home has 3 seasonal outdoor labyrinths.

http://wwll.veriditas.labyrinthsociety.org/locate-a-labyrinth  (link now broken) Here is the site I used to find where the labyrinths are located. I invite you to take a look for yourself. 

*updated* link  http://labyrinthlocator.com/

All of this eastern mysticism found in the church today is making me very cranky, sad, and burdened.  I  weep inside when I wonder what the Lord must think when He looks down at His own children, walking the traditional path of the lost and pagan.

kim

 

 

 

 

 

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