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“And have no fellowship with the unfruitful works of darkness, but rather reprove them.”   Ephesians 5:11

Lovebug in Spider's Web - Fruit of Deception 7

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This is an important testimony especially from those who experience oppression after being involved in false teachings. 

by Hope Wingo

My Personal Story of Deception

My story involves the New Apostolic Reformation and GOD TV.

The following is an excerpt from Man: The Dwelling Place of God by A.W. Tozer:

How to Try the Spirits
THESE ARE THE TIMES that try men’s souls.
The Spirit has spoken expressly that in the latter times some should depart from the faith, giving heed to seducing spirits and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron. Those days are upon us and we cannot escape them; we must triumph in the midst of them, for such is the will of God concerning us.

Strange as it may seem, the danger today is greater for the fervent Christian than for the lukewarm and the self-satisfied. The seeker after God’s best things is eager to hear anyone who offers a way by which he can obtain them. He longs for some new experience, some elevated view of truth, some operation of the Spirit that will raise him above the dead level of religious mediocrity he sees all around him, and for this reason he is ready to give a sympathetic ear to the new and the wonderful in religion, particularly if it is presented by someone with an attractive personality and a reputation for superior godliness.

Now our Lord Jesus. that great Shepherd of the sheep, has not left His flock to the mercy of the wolves. He has given us the Scriptures, the Holy Spirit and natural powers of observation, and He expects us to avail ourselves of their help constantly. “Prove all things; hold fast that which is good,” said Paul (I Thess. 5:21) . “Beloved, believe not every spirit,” wrote John, “but try the spirits whether they are of God: because many false prophets are gone out into the world” (I John 4:1) . “Beware of false prophets,” our Lord warned, “which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matt. 7:15). Then He added the word by which they may be tested, “Ye shall know them by their fruits.”

I discovered this classic book by A.W. Tozer shortly after my ordeal ended. With the encounter still so fresh in my mind, I comprehended Tozer’s words with full discernment and a new understanding.

In light of my story, you need to know that I did not have a computer until the end of 2011.  As far as Christian programming, I was at the mercy of cable TV with TBN, Daystar, and a few other channels. Whenever I discerned a red flag in one of the programs, I’d just switch the channel to another pastor with another sermon. That was all just part of watching Christian TV. I didn’t know the term Word of Faith, much less the New Apostolic Reformation. I only knew that I loved the Lord and craved all of Him that I could get. What I did not realize was that I was the perfect candidate to fall into deception… I matched Tozer’s qualifications perfectly, in that I fervently craved more of God and would not settle for lukewarm Christianity! I wanted everything that I could get!

In 2008 I was introduced to GOD TV (a New Apostolic Reformation channel) and I quickly became addicted to it. The programming, the worship music, and the pastors were completely different from the others that I had become accustomed to. They were fascinating and spiritually enticing! Even the channel’s music leading up to their commercial breaks was intriguing… Quite frankly, I couldn’t get enough of it. Their worship music seduced the viewers into a deep spiritual experience with captivating repetitions. The pastors spoke of deep, prophetic things that they had heard from God. It wasn’t long before I had completely abandoned the other channels for GOD TV. I was totally blind to its influence.

The red flags were there from the start…  I noticed that spiritual experiences seemed to dominate most of the sermons while repentance and the importance of a personal relationship with Jesus were not being mentioned at all. There were stories of angelic encounters, oil dripping from the speaker’s feet, feathers and gold dust falling on the worshipers, rain falling inside of the buildings, and supernatural gems being found all over the church. Due to my strong Christian upbringing, I knew that those things were not coming from God, but I was so intrigued with it all that I kept watching it. It was exciting compared to the money-grabbers and fake healers that were on the other Christian channels.

One night on my way home from work, I heard a sermon on the radio that spoke of *****.  (I don’t remember what it was about.)  However, when I got home and turned on the TV, the first thing out of the pastor’s mouth was, “if you just heard *****, you are a part of us!”  Hey, how could I resist a confirmation like that? It made me feel so accepted!

Let me pause here to say that, by allowing this programming to continue, I gave satanic deception an open door. When I initially noticed the red flags, I should have rejected this false doctrine. However, I chose to ignore the warnings, so…

Another night after work, I turned on the TV to find a woman introducing a special training program that was available through her ministry.  As she spoke, I watched the television disappear from around her, leaving only her face in the room.  She continued to explain how we could order this program.  I was not afraid of her.  Having surrounded myself with deception for months, I thought, “Surely this must be from God”.  I ordered the series.  A few days later it arrived in the mail and I began to listen to the CDs.  When I got to the middle of the series and realized what it was all about, I was literally shocked.  It was demonic.  It was angel worship.  It was astral projection in the name of praying for others.  Yep, we could go to them!  We could also hover over other countries as we prayed for them.  We could leave our bodies and enter into the “third heaven“. (The link is this actual teaching.)  It was purely satanic.

Instead of throwing the garbage away, I decided to listen to the CDs again.   Then I listened to them again; then over and over… I had become intrigued by them. A few weeks later, having gone through the lesson several times, I tried to do what they suggested, by inviting an angel to appear in the room, even though I knew that the Bible warned against it. I listened to the music that they had provided as I tried to experience “going to heaven” with them.  I also imagined my spirit going into another person’s house to pray for them.

Shortly thereafter, I began to experience many vivid dreams and daytime flash-visions. I saw angels. I heard voices.  Even though I knew better, I tried to convince myself that these were Godly manifestations that I had somehow missed in my earlier Christian walk.

On the physical side, flocks of vultures began to hover over my house. If I stood outside, they would circle over me and cast their shadow on me, one by one. One day, when returning from town, while I was still about 1/2 of a mile away from my house, I saw a flock of about 100 of these birds hovering directly over my house. Another time, I heard a crash outside of my back window as an entire flock crashed a tree limb in my back yard. I later learned that birds often represent demonic spirits.

One day, as I was about to enter my front door, I felt a swat on my back side as if a parent had just swatted a child. This frightened me terribly as I realized that I had just entered a realm that I didn’t want to be in. Demonic spirits had actually been allowed to touch me. At that point, I knew that it was only going to get worse, so that very day, I threw away all of the materials that I had received from that ministry. I also cleaned house and threw away most of my contemporary Christian music CDs.

At that point, I knew that the games I had been playing with God were over and that I was being forced to make a decision as to whom I was going to follow. In doing so, I desperately called on the Jesus that I had known as a child. Even so, it took months… and I mean months… to get back into a right relationship with the Lord. It still frightens me when I think about how I allowed this deception into my life. After all, I had been grounded in biblical truth since childhood.

Let me backtrack a little to add that when I threw the CD lessons in the trash, it sparked an attack of satanic rage that lasted for the next several months. I started seeing demonic faces in clouds, in trees, in bushes, in reflections, and in almost everything else…. all day long, day after day. These were harassing spirits.  They were relentless and tormenting, and they robbed my mind of all peace. I learned to keep music on all the time to block out the mental noise, especially when I attempted to fall asleep. I was worn down to my wit’s end, both mentally and physically.

The torment eventually began to subside through the process of fully submitting myself to Jesus again.  I could do nothing else but to throw myself into the verse, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” (James 4:7)  In my efforts to make that happen, I made a conscious decision to resist the devil by literally ignoring the harassment.  During that time, I stopped looking up at the sky and simply would not acknowledge the images. I turned away whenever I noticed one of them.  At the same time, I acknowledged that I had brought this upon myself by allowing the witchcraft to remain in my house.  I read the Bible and filled my mind with the Word every chance I got.  I prayed constantly.  Then, finally… one day it occurred to me that I hadn’t seen them for a while.  It had taken months, but they were gone… Completely gone!

Today, I’m aware of many forms of deception that I knew nothing about a few years ago.  I recognize the Emergent, the NAR, the Seeker-Friendly, the Word of Faith, the Purpose Driven, and on and on.  Jesus wasn’t kidding…  We must “test the spirits”.  Deception is everywhere these days!  …and what did He tell us in Matthew 24 concerning our day?  BE NOT DECEIVED!!!

I will also say that I cannot prove that all of the NAR teachers allow training to this extent in their churches.  Even so, it speaks volumes that GOD TV airs both NAR and witchcraft, and I have yet to hear the pastors on that channel argue against it. Obviously, when signs, wonders, and experienced-based doctrines are preached in place of biblical doctrine, other forms of deception are tolerated as well.

I realize that I’ve opened myself to ridicule by telling my story, but I also know that we are living in the end-times, and that many other Christians have been tempted to fall for this same deception. Hopefully, my story will spare someone else from having to go through this same thing. You need to know that God WILL let you be intrigued to death… even to eternal death. It’s up to you to keep yourself from being deceived. 

You’ll find the Truth in His Word… just where it has always been.

To repeat Tozer’s words, “…He expects us to avail ourselves”.  (See 1 John 5:18 below.)

***

Matthew 7:15 – Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Matthew 24:24 – For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

1 John 4:1 – Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

2 Timothy 3:13 – But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

1 John 5:18 – .We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

The Battle for Truth

Let us be mindful of the words of A.W. Tozer, who wrote:

“So skilled is error at imitating truth that the two are constantly being mistaken for each other. It is therefore critically important that the Christian take full advantage of every provision God has made to save him from delusion – prayer, faith, constant meditation of the Scriptures, obedience, humility and the illumination of the Holy Spirit” (That Incredible Christian).

We need to ask God for courage and boldness as we rely on the power of His Word. May we all become more like the apostles who were strong, bold, fearless, dogmatic, unaccommodating of error, courageous, intolerant of sin, inflexible concerning the Gospel, controversial, willing to die for the truth and fully devoted to Christ. We are no longer to be children, tossed here and there by waves and carried about by the trickery of men, by craftiness in deceitful scheming (Eph. 4:14).

During these times of great deception, the Body of Christ must respond with a theological, biblical worldview that defends the glory and honor of our Lord Jesus Christ. We must protect the purity of His Gospel for the sake of His elect.

From Proclaiming the Gospel

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“How to Try the Spirits” is from Tozer’s book, “Man, The Dwelling Place of God”, and I found it to be even more relevant today than when it was written.  There are 7 sections dealing with how to test spiritual experiences by asking “How has it  affected my attitude toward and my relation to:”

  1. God
  2. Christ
  3. The Holy Scriptures
  4. Self
  5. Other Christians
  6. The World
  7. Sin

 

How to Try the Spirits

THESE ARE THE TIMES that try men’s souls. The Spirit has spoken expressly that in the latter times some should depart from the faith, giving heed to seducing spirits and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron. Those days are upon us and we cannot escape them; we must triumph in the midst of them, for such is the will of God concerning us.

Strange as it may seem, the danger today is greater for the fervent Christian than for the lukewarm and the self-satisfied. The seeker after God’s best things is eager to hear anyone who offers a way by which he can obtain them. He longs for some new experience, some elevated view of truth, some operation of the Spirit that will raise him above the dead level of religious mediocrity he sees all around him, and for this reason he is ready to give a sympathetic ear to the new and the wonderful in religion, particularly if it is presented by someone with an attractive personality and a reputation for superior godliness.

Now our Lord Jesus. that great Shepherd of the sheep, has not left His flock to the mercy of the wolves. He has given us the Scriptures, the Holy Spirit and natural powers of observation, and He expects us to avail ourselves of their help constantly. “Prove all things; hold fast that which is good,” said Paul (I Thess. 5:21) . “Beloved, believe not every spirit,” wrote John, “but try the spirits whether they are of God: because many false prophets are gone out into the world” (I John 4:1) . “Beware of false prophets,” our Lord warned, “which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matt. 7:15). Then He added the word by which they may be tested, “Ye shall know them by their fruits.”

From this it is plain not only that there shall be false spirits abroad, endangering our Christian lives, but that they may be identified and known for what they are. And of course once we become aware of their identity and learn their tricks their power to harm us is gone. “Surely in vain the net is spread in the sight of any bird” (Prov. 1:17)

It is my intention to set forth here a method by which we may test the spirits and prove all things religious and moral that come to us or are brought or offered to us by anyone. And while dealing with these matters we should keep in mind that not all religious vagaries are the work of Satan. The human mind is capable of plenty of mischief without any help from the devil. Some persons have a positive genius for getting confused, and will mistake illusion for reality in broad daylight with the Bible open before them. Peter had such in mind when he wrote, “Our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (II Pet. 3:15, 16).

It is unlikely that the confirmed apostles of confusion will read what is written here or that they would profit much if they did; but there are many sensible Christians who have been led astray but are humble enough to admit their mistakes and are now ready to return unto the Shepherd and Bishop of their souls. These may be rescued from false paths. More important still, there are undoubtedly large numbers of persons who have not left the true way but who want a rule by which they can test everything and by which they may prove the quality of Christian teaching and experience as they come in contact with them day after day throughout their busy lives. For such as these I make available here a little secret by which I have tested my own spiritual experiences and religious impulses for many years.

Briefly stated the test is this: This new doctrine, this new religious habit, this new view of truth, this new spiritual experience how has it affected my attitude toward and my relation to God, Christ, the Holy Scriptures, self, other Christians, the world and sin. By this sevenfold test we may prove everything religious and know beyond a doubt whether it is of God or not. By the fruit of the tree we know the kind of tree it is. So we have but to ask about any doctrine or experience, What is this doing to me? and we know immediately whether it is from above or from below.

1) One vital test of all religious experience is how it affects our relation to God, our concept of God and our attitude toward Him. God being who He is must always be the supreme arbiter of all things religious. The universe came into existence as a medium through which the Creator might show forth His perfections to all moral and intellectual beings: “I am the Lord: that is my name: and my glory will I not give to another” (Isa. 42:8) . “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Rev. 4:11).

The health and balance of the universe require that in all things God should be magnified. “Great is the Lord, and greatly to be praised; and his greatness is unsearchable.” God acts only for His glory and whatever comes from Him must be to His own high honor. Any doctrine, any experience that serves to magnify Him is likely to be inspired by Him. Conversely, anything that veils His glory or makes Him appear less wonderful is sure to be of the flesh or the devil.

The heart of man is like a musical instrument and may be played upon by the Holy Spirit, by an evil spirit or by the spirit of man himself. Religious emotions are very much the same, no matter who the player may be. Many enjoyable feelings may be aroused within the soul by low or even idolatrous worship. The nun who kneels “breathless with adoration” before an image of the Virgin is having a genuine religious experience. She feels love, awe and reverence, all enjoyable emotions, as certainly as if she were adoring God. The mystical experiences of Hindus and Sufis cannot be brushed aside as mere pretense. Neither dare we dismiss the high religious flights of spiritists and other occultists as imagination. These may have and sometimes do have genuine encounters with something or someone beyond themselves. In the same manner Christians are sometimes led into emotional experiences that are beyond their power to comprehend. I have met such and they have inquired eagerly whether or not their experience was of God.

The big test is, What has this done to my relationship to the God and Father of our Lord Jesus Christ? If this new view of truth-this new encounter with spiritual things-has made me love God more, if it has magnified Him in my eyes, if it has purified my concept of His being and caused Him to appear more wonderful than before, then I may conclude that I have not wandered astray into the pleasant but dangerous and forbidden paths of error.

2. The next test is: How has this new experience affected my attitude toward the Lord Jesus Christ? Whatever place present-day religion may give to Christ, God gives Him top place in earth and in heaven. “This is my beloved Son, in whom I am well pleased,” spoke the voice of God from heaven concerning our Lord Jesus. Peter, full of the Holy Spirit, declared: “God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). Jesus said of Himself, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Again Peter said of Him, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12) . The whole book of Hebrews is devoted to the idea that Christ is above all others. He is shown to be above Aaron and Moses, and even the angels are called to fall down and worship Him. Paul says that He is the image of the invisible God, that in Him dwells the fullness of the Godhead bodily and that in all things He must have the preeminence. But time would fail me to tell of the glory accorded Him by prophets, patriarchs, apostles, saints, elders, psalmists, kings and seraphim. He is made unto us wisdom and righteousness and sanctification and redemption. He is our hope, our life, our all and all, now and forevermore.

All this being true, it is clear that He must stand at the center of all true doctrine, all acceptable practice and all genuine Christian experience. Anything that makes Him less than God has declared Him to be is delusion pure and simple and must be rejected, no matter how delightful or how satisfying it may for the time seem to be.

Christless Christianity sounds contradictory but it exists as a real phenomenon in our day. Much that is being done in Christ’s name is false to Christ in that it is conceived by the flesh, incorporates fleshly methods, and seeks fleshly ends. Christ is mentioned from time to time in the same way and for the same reason that a self-seeking politician mentions Lincoln and the flag, to provide a sacred front for carnal activities and to deceive the simplehearted listeners. This giveaway is that Christ is not central: He is not all and in all.

Again, there are psychic experiences that thrill the seeker and lead him to believe that he has indeed met the Lord and been carried to the third heaven; but the true nature of the phenomenon is discovered later when the face of Christ begins to fade from the victim’s consciousness and he comes to depend more and more upon emotional jags as a proof of his spirituality.

If on the other hand the new experience tends to make Christ indispensable, if it takes our interest off our feeling and places it in Christ, we are on the right track. Whatever makes Christ dear to us is pretty sure to be from God.

3. Another revealing test of the soundness of religious experience is, How does it affect my attitude toward the Holy Scriptures? Did this new experience, this new view of truth, spring out of the Word of God itself or was it the result of some stimulus that lay outside the Bible? Tender-hearted Christians often become victims of strong psychological pressure applied intentionally or innocently by someone’s personal testimony, or by a colorful story told by a fervent preacher who may speak with prophetic finality but who has not checked his story with the facts nor tested the soundness of his conclusions by the Word of God.

Whatever originates outside the Scriptures should for that very reason be suspect until it can be shown to be in accord with them. If it should be found to be contrary to the Word of revealed truth no true Christian will accept it as being from God. However high the emotional content, no experience can be proved to be genuine unless we can find chapter and verse authority for it in the Scriptures. “To the word and to the testimony” must always be the last and final proof.

Whatever is new or singular should also be viewed with a lot of caution until it can furnish scriptural proof of its validity. Over the last half-century quite a number of unscriptural notions have gained acceptance among Christians by claiming that they were among the truths that were to be revealed in the last days. To be sure, say the advocates of this latter-daylight theory, Augustine did not know, Luther did not, John Knox, Wesley, Finney and Spurgeon did not understand this; but greater light has now shined upon God’s people and we of these last days have the advantage of fuller revelation. We should not question the new doctrine nor draw back from this advanced experience. The Lord is getting His Bride ready for the marriage supper of the Lamb. We should all yield to this new movement of the Spirit. So they tell us.

The truth is that the Bible does not teach that there will be new light and advanced spiritual experiences in the latter days; it teaches the exact opposite. Nothing in Daniel or the New Testament epistles can be tortured into advocating the idea that we of the end of the Christian era shall enjoy light that was not known at its beginning. Beware of any man who claims to be wiser than the apostles or holier than the martyrs of the Early Church. The best way to deal with him is to rise and leave his presence. You cannot help him and he surely cannot help you.

Granted, however, that the Scriptures may not always be clear and that there are differences of interpretation among equally sincere men, this test will furnish all the proof needed of anything religious, viz., What does it do to my love for and appreciation of the Scriptures?

While true power lies not in the letter of the text but in the Spirit that inspired it, we should never underestimate the value of the letter. The text of truth has the same relation to truth as the honeycomb has to honey. One serves as a receptacle for the other. But there the analogy ends. The honey can be removed from the comb, but the Spirit of truth cannot and does not operate apart from the letter of the Holy Scriptures.

For this reason a growing acquaintance with the Holy Spirit will always mean an increasing love for the Bible. The Scriptures are in print what Christ is in person. The inspired Word is like a faithful portrait of Christ. But again the figure breaks down. Christ is in the Bible as no one can be in a mere portrait, for the Bible is a book of holy ideas and the eternal Word of the Father can and does dwell in the thought He has Himself inspired. Thoughts are things, and the thoughts of the Holy Scriptures form a lofty temple for the dwelling place of God.

From this it follows naturally that a true lover of God will be also a lover of His Word. Anything that comes to us from the God of the Word will deepen our love for the Word of God. This follows logically, but we have confirmation by a witness vastly more trustworthy than logic, viz., the concerted testimony of a great army of witnesses living and dead. These declare with one voice that their love for the Scriptures intensified as their faith mounted and their obedience became consistent and joyous.

If the new doctrine, the influence of that new teacher, the new emotional experience fills my heart with an avid hunger to meditate in the Scriptures day and night. I have every reason to believe that God has spoken to my soul and that my experience is genuine. Conversely, if my love for the Scriptures has cooled even a little, if my eagerness to eat and drink of the inspired Word has abated by as much as one degree, I should humbly admit that I have missed God’s signal somewhere and frankly backtrack until I find the true way once more.

4. Again, we can prove the quality of religious experience by its effect on the self-life.

The Holy Spirit and the fallen human self are diametrically opposed to each other. “The flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Gal. 5:17). “They that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit . . . . Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Rom. 8: 5, 7).

Before the Spirit of God can work creatively in our hearts He must condemn and slay the “flesh” within us; that is, He must have our full consent to displace our natural self with the Person of Christ. This displacement is carefully explained in Romans 6, 7,and 8. When the seeking Christian has gone through the crucifying experience described in chapters 6 and 7 he enters into the broad, free regions of chapter 8. There self is dethroned and Christ is enthroned forever.

In the light of this it is not hard to see why the Christian’s attitude toward self is such an excellent test of the validity of his religious experiences. Most of the great masters of the deeper life, such as Fenelon. Molinos, John of the Cross, Madame Guyon and a host, of others, have warned against pseudoreligious experiences that provide much carnal enjoyment but feel the flesh and puff up the heart with self-love.

A good rule is this: If this experience has served to humble me and make me little and vile in my own eyes it is of God; but if it has given me a feeling of self-satisfaction it is false and should be dismissed as emanating from self or the devil. Nothing that comes from God will minister to my pride or self-congratulation. If I am tempted to be complacent and to feel superior because I have had a remarkable vision or an advanced spiritual experience, I should go at once to my knees and repent of the whole thing. I have fallen a victim to the enemy.

5. Our relation to and our attitude toward our fellow Christians is another accurate test of religious experience.

Sometimes an earnest Christian will, after some remarkable spiritual encounter, withdraw himself from his fellow believers and develop a spirit of faultfinding. He may be honestly convinced that his experience is superior, that he is now in an advanced state of grace, and that the hoi polloi in the church where he attends are but a mixed multitude and he alone a true son of Israel. He may struggle to be patient with these religious worldlings, but his soft language and condescending smile reveal his true opinion of them-and of himself. This is a dangerous state of mind, and the more dangerous because it can justify itself by the facts. The brother has had a remarkable experience; he has received some wonderful light on the Scriptures; he has entered into a joyous land unknown to him before. And it may easily be true that the professed Christians with whom he is acquainted are worldly and dull and without spiritual enthusiasm. It is not that he is mistaken in his facts that proves him to be in error, but that his reaction to the facts is of the flesh. His new spirituality has made him less charitable.

The Lady Julian tells us in her quaint English how true Christian grace affects our attitude toward others: “For of all things the beholding and loving of the Maker maketh the soul to seem less in his own sight, and most filleth him with reverent dread and true meekness; with plenty of charity to his fellow Christians.” Any religious experience that fails to deepen our love for our fellow Christians may safely be written off as spurious.

The Apostle John makes love for our fellow Christians to be a test of true faith. “My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him” (I John 3:18, 19). Again he says, “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love” (I John 4:7, 8).

As we grow in grace we grow in love toward all God’s people. “Every one that loveth him that begot loveth him also that is begotten of him” (I John 5:1) . This means simply that if we love God we will love His children. All true Christian experience will deepen our love for other Christians.

Therefore we conclude that whatever tends to separate us in person or in heart from our fellow Christians is not of God, but is of the flesh or of the devil. And conversely, whatever causes us to love the children of God is likely to be of God. “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).

6. Another certain test of the source of religious experience is this: Note how it affects our relation to and our attitude toward the world.

By “the world” I do not mean, of course, the beautiful order of nature which God has created for the enjoyment of mankind. Neither do I mean the world of lost men in the sense used by our Lord when He said, “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16, 17). Certainly any true touch of God in the soul will deepen our appreciation of the beauties of nature and intensify our love for the lost. I refer here to something else altogether.

Let an apostle say it for us: “All that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (I John 2:16, 17) .

This is the world by which we may test the spirits. It is the world of carnal enjoyments, of godless pleasures, of the pursuit of earthly riches and reputation and sinful happiness. It carries on without Christ, following the counsel of the ungodly and being animated by the prince of the power of the air, the spirit that works in the children of disobedience (Eph. 2: 2) . Its religion is a form of godliness, without power, which has a name to live but is dead. It is, in short, unregenerate human society romping on its way to hell, the exact opposite of the true Church of God, which is a society of regenerate souls going soberly but joyfully on their way to heaven.

Any real work of God in our heart will tend to unfit us for the world’s fellowship. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (I John 2:15). “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (II Cor. 6:140. It may be stated unequivocally that any spirit that permits compromise with the world is a false spirit. Any religious movement that imitates the world in any of its manifestations is false to the cross of Christ and on the side of the devil and this regardless of how much purring its leaders may do about “accepting Christ” or “letting God run your business.”

7. The last test of the genuineness of Christian experience is what it does to our attitude toward sin.

The operations of grace within the heart of a believing man will turn that heart away from sin and toward holiness. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Tit. 2:11-13) .

I do not see how it could be plainer. The same grace that saves teaches that saved man inwardly, and its teaching is both negative and positive. Negatively it teaches us to deny ungodliness and worldly lusts. Positively it teaches us to live soberly, righteously and godly right in this present world.

The man of honest heart will find no difficulty here. He has but to check his own bent to discover whether he is concerned about sin in his life more or less since the supposed work of grace was done. Anything that weakens his hatred of sin may be identified immediately as false to the Scriptures, to the Saviour and to his own soul. Whatever makes holiness more attractive and sin more intolerable may be accepted as genuine. “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity” (Psa. 5: 4, 5).

Jesus warned, “There shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they should deceive the very elect.” These words describe our day too well to be coincidental. In the hope that the “elect” may profit by them I have set forth these tests. The result is in the hand of God.

August 2017
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