You are currently browsing the category archive for the ‘Church’ category.

Introduction from Got Questions.  Sinners in the Hands of an Angry God is a sermon that was preached by Jonathan Edwards on a few (likely three) occasions, but most famously on July 8, 1741, in Enfield, Connecticut. That day, God used Sinners in the Hands of an Angry God to produce powerful conviction and repentance among those who heard it, with many people coming to faith in Christ. It is the most famous sermon of the first Great Awakening and one of the most famous sermons in Christian history.

Sinners in the Hands of an Angry God uses Deuteronomy 32:35 as its starting point, particularly the clause “their foot shall slide in due time.” The message of the sermon can be summarized: “It is only the mercy of God the keeps people from falling into hell, and God is free to withdraw that mercy at any moment.” In Sinners in the Hands of an Angry God, Jonathan Edwards used vivid illustrations of hell and the perilousness of life in order to force people to consider the reality of their eternal destiny and to invoke a decision to receive Jesus Christ as Savior.

Sinners in the Hands of an Angry God is definitely a “hellfire and brimstone” sermon. Many question this method of evangelism. The idea of scaring a person into trusting in Christ is offensive to some. However, hell truly is a horrible place (Revelation 20:10-15). And many people do not understand the urgency of their need of salvation (2 Corinthians 6:2). There is a time and a place for a sermon such as Sinners in the Hands of an Angry God. It, and sermons like it, played a crucial role in the first Great Awakening.

The complete text of Sinners in the Hands of an Angry God can be found below:SINNERS IN THE HANDS OF AN ANGRY GOD
Their foot shall slide in due time. (Deuteronomy 32:35)
In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as verse 28) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. The expression I have chosen for my text, Their foot shall slide in due time, seems to imply the following doings, relating to the punishment and destruction to which these wicked Israelites were exposed.

1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 73:18, “Surely thou didst set them in slippery places; thou casted them down into destruction.”

2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18-19, “Surely thou didst set them in slippery places; thou casted them down into destruction: How are they brought into desolation as in a moment!”

3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

4. That the reason why they are not fallen already, and do not fall now, is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

The observation from the words that I would now insist upon is this. “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. The truth of this observation may appear by the following considerations.

1. There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands.—He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defense from the power of God. Though hand join in hand, and vast multitudes of God’s enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?

2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, “Cut it down, why cumbereth it the ground?” Luke 13:7, The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God’s mere will, that holds it back.

3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18, “He that believeth not is condemned already.” So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23, “Ye are from beneath.” And thither be is bound; it is the place that justice, and God’s word, and the sentence of his unchangeable law assign to him.

4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.

So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.

5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 6:12, The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.

6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isaiah 57:20, For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, but no further;” but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into a fiery oven, or a furnace of fire and brimstone.

7. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.

8. Natural men’s prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men’s own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Ecclesiastes 2:16, “How dieth the wise man? even as the fool.”

9. All wicked men’s pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell ever to be the subjects of that misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself: I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief: Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then suddenly destruction came upon me.

10. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of, all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

APPLICATION

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ.—That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of, there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his band, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff of the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God’s vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart,

by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. And consider here more particularly

1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Proverbs 20:2, “The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul.” The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5, “And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him.”

2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18, “According to their deeds, accordingly he will repay fury to his adversaries.” So Isaiah 66:15. “For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” And in many other places. So, Revelation 24:15, we read of “the wine press of the fierceness and wrath of Almighty God.” The words are exceeding terrible. If it had only been said, “the wrath of God,” the words would have implied that which is infinitely dreadful: but it is “the fierceness and wrath of God.” The fury of God! the fierceness of Jehovah! Oh, how dreadful must that be! Who can utter or conceive what such expressions carry in them! But it is also “the fierceness and wrath of Almighty God.” As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezekiel 8:18, “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them.” Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only “laugh and mock,” Proverbs 1:25-26.

How awful are those words, Isaiah 63:3, which are the words of the great God. “I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, vis. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favor, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you, in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshech, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Romans 9:22, “What if God, willing to show his wrath, and to make his power known, endure with much long-suffering the vessels of wrath fitted to destruction?” And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isaiah 33:12-14, “And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites.”

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isaiah 66:23-24, “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.”

4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For “who knows the power of God’s anger?”

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before to-morrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day’s opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit. How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield (a town in the area), where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generally persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God’s mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God.—And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now harken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favors to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles’ days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God’s Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.

A must read testimony from the site “In the Light of Deception”

Falling Into Deception

Where is truth found?
Simply put, truth is found in the literal word of God alone. Nothing needs to be added or taken from scripture to uncover new truths or to keep current.

 

Early Deception 

Matthew 24:11

11 “Then many false prophets will rise up and deceive many.”

Matthew 24:24

24 “For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.”

I became familiar with false teachings at an early age. From six years old to about ten years of age I was raised as a Jehovah’s Witness. A couple of years after that I attended some Christian churches with my mom. As a young adult, I started on my own quest for the truth. I went to different places of worship including a Catholic church and a Buddhist temple. Because of extended family members, I also became familiar with Mormonism.

After experiencing many kinds of deception, both in my youth and early adulthood, it is a wonder that I became a Christian at all, but I did.

 Within the Walls of Today’s Churches

2 Timothy 4:1-4

4 “I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.”

By the time I was 30 I had finally accepted God as my personal Lord and Savior.  It wasn’t an instantaneous transformation, but definitely a work in progress.  At that time my husband wasn’t ready or even looking for a church to attend.  I went to church alone early on in our relationship.  Eventually, he decided to visit a few of them.  We ended up agreeing on a church that his brother and sister-in-law attended and even helped start.  They were one of the first 12 members of the church.  It had now grown and moved into an auditorium at an elementary school.  My husband and I ended up attending the church for 12 years.  We were married by the pastor and also adopted two beautiful little girls through a program presented at the church (a true blessing!).  Needless to say, we were fully invested in the church and their practices.

The church grew very quickly and needed to move into a larger facility.  During this time another church in the area was losing its pastor and the church was looking for a replacement pastor.  Our pastor ended up taking the position and merging both churches together.  With the merge of the two churches came new ministry opportunities.  The church was very involved in the community with outreach programs but was missing the vital ingredient for Christian growth, the bible.  Although bible verses were being used within the topical teachings, the bible was nowhere to be found! Each service had a fill in the blank pamphlet relating to the topic being taught and flashed the scriptures on a large screen.  It seemed there was no need to bring a Bible to church.  At that time, I thought, “Great, this makes things easier.  I don’t have to try to find the scriptures myself and I can keep up with the study.”  Here’s where compromise and biblical illiteracy started to take root and deception quickly took a hold of my life.  It was a slow fade, or maybe it wasn’t.  Perhaps I fell into deception from the minute I walked through the doors of this popular evangelical church?

Before long, a “More Seats, More Story” fundraiser started.  The church was ready to build a new (even larger) sanctuary.  Many people paid into this building fund for months or even years. With this growth came more entertaining music, skits, and many things the world had to offer. Even the youth ministry themed their events around what was popular in the world, like “The Hunger Games”.  Also, small group outreaches were themed after “Happy Hour”.  The church was driven by their “More Seats, More Stories” theme and the idea of reaching people to fill seats in the new sanctuary.  The church opened a café, served popcorn, donuts, pastries, breakfast burritos and coffee.  They had kiosks for ministry opportunities and outreach. They served tacos for the “Happy Hour” theme and had incredibly talented musicians offering worldly music, such as Led Zeppelin, the Beatles, and even a Christmas tribute to Michael Jackson, along with popular trendy Christian music. There were even ice skaters, actors, painters, dancers, and elaborate stage set-ups.  We were immensely entertained and the church grew like wildfire.  The church “Rocked”, but where was God in all of this entertainment?  Did God have a seat in this sanctuary?  Did anyone know about the word of God?  Scripture was being used, but not being taught.

 1 Timothy 6:3-5  

3 “If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 5 useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.” 

There’s a big difference between using God’s word to bring about a pastor’s topics and teaching God’s infallible word to the flock.  Most of the members of this church were falling into compromise and didn’t even know it.  Author’s books were recommended for bible study, such as John Ortberg’s, “It All Goes Back into the Box”and Rick Warren’s “Purpose Driven Life”.  There was also the  pastor’s fill in the blank DVD bible study series.  Many authors were quoted during sermons and the word of God was downplayed.  This church was a mess, but many people (including myself) couldn’t get enough of it.

 

Finish article HERE

 

 

MY BETHEL CHURCH EXPERIENCE ~

by Tony Baugh

Recently, I decided to pay a visit to Bill Johnson’s Bethel Church in Redding, California, ground zero of the New Apostolic Reformation (yes, I know, call me crazy).

Arriving up their very well manicured driveway, it was lined with flag poles and various global flags, along with one complete with the Yin-Yang waving high. It’s a church/Christian college, with lots of the typical, cute college girls and young guys mostly wearing beards, ball caps, or Bill Johnson-style eye glasses, many of which were very effeminate or clearly gay (not a judgement, but an observation). The whole place was crawling with a self-consciousness and sexual energy, and was complete with its own buff, tattooed guys working as security. The place is clearly raking in the big $.

I went into the their Coffee Shop, the girl at the counter was wearing a tank top which read, “As on Earth as it is in Heaven.” I asked her if they sold organic coffee (because I try to drink it when I can), she said no, but they have their own “Bethel Brand” and pointed to bags of coffee, that sure enough, were labeled as such. I bought a cup and noticed that directly across from the coffee bar, was loud music coming from a large hall called the “Sanctuary”, with signs saying, “No Visitors or Family Today. Students Only”. A name tag was required for entry. I peeped inside the door and a full on concert was going on with people dancing and swaying to a live worship band of whom some members were convulsing and flailing around ecstatically while the lyrics were displayed across a large screen. This was not a Sunday worship service, just another average weekday @ Bethel. (To be clear, I do not have an issue with worship music unless the emotional high of the music is being confused with a move of the Holy Spirit.)

I then wandered into their own Bethel bookstore, which was loaded with every apostate book imaginable, many of which were on Quantam Mysticism, with authors like John Crowder and Bill Johnson having their own sections,d loads Jesus Culture worship music CD’s for purchase. Only one small shelf contained bibles, no KJV’s. I asked the two women working at the counter if they carried any books by Warren B Smith (One of the great author/speakers of our day exposing end times deception and apostasy in the modern church and it’s embrace of mysticism). They said they’d never heard of him (of course).

As I sat outside drinking my coffee during class break, I suddenly observe a girl is giving another girl an impartation through the laying on of hands on her forehead, while she looks like she is receiving shock treatment, convulsing, right before my eyes. I kid you not. Pure Kundalini Serpent Spirit Impartations were being handed out as casually and as commonplace as hugs, handshakes or high-fives. I could not believe what I was seeing.

As I drove out, back through all the global flags, the last thing I saw was a student wearing a T-shirt that said “unify”. An ironic, final, punctuation mark for Ecumenical, Globlalist “COEXIST-ence” of the rapidly rising global kingdom of the Antichrist.

This was one weird, weird place. Much more so than I had imagined, absolutely infested with demonic presence and blasphemous perversions in the so-called name of Christ. I felt as if I just entered and exited an alternate reality.

Satan knows his time is short, and is pulling out all the stops in these closing moments. God is indeed sending strong delusion and the Great Apostasy is very much now upon us.

May God have mercy on these lost, misguided souls.

Image may contain: sky, house and outdoor
Image may contain: one or more people, crowd, wedding and indoor

 

Constance Cumbey wrote a book that greatly helped me understand the New Age Movement “The Hidden Dangers Of The Rainbow.”

There is a reason why researching New-Age thought is important to the Christian.  It is the plan of the evil one to infiltrate the Church with a “Cosmic Christ” and to prepare the world for the one-world leader.

I was delighted to learn on Facebook that two books of Constance’s can be downloaded for free. They are out of publication so this is a blessing.

Here are the links.

https://archive.org/details/HiddenDangersOfTheRainbow

https://archive.org/stream/APlannedDeception-StagingOfANewAgeMessiahleMessie/APlannedDeception#page/n18/mode/1up

 

 

 

 

 

 

Unholy Signs & Cash Flows

Bethel’s example of Church working with Corporate and State

 

By Pastor Rod Page
“I dedicate this book to my children’s children’s children’s children. Though we will not meet until we get to heaven, I wanted you to know that I had you in mind as I wrote every word of this book, and I continue to hold you in my heart. You will become the answer to my prayers and the fulfillment of my prophecies. By the time you read this book, I will be watching you from heaven (see Hebrews 12: 1).”[1]

This quotation above is the opening dedication to Kris Vallotton’s upgraded book called Heavy Rain. Its former title was How Heaven Invades Earth. At the outset it sounds like a way to soften, or even spiritualize, the more militant sounding “invade” language in his book from six years ago. I believe this change is part of a new effort to say the same thing in a more sophisticated, and yet more palatable, way in order to attract a wider audience.

In this day and age where everything is seen from a marketing standpoint, as far as publishers and agents and business in general, it is no surprise that this would happen from within the headquarters of a now worldwide movement—Bethel Church in Redding, California.

I am writing this from Redding as it is the closest city to where we live for groceries and doctors. It is also where I lived for several years. It’s a pretty typical town in most aspects, with a Costco and an old converted theater downtown, and a mix of working people and retired folks looking for the sun…. It is even sunnier in Redding than Phoenix!

But Redding is actually quite special in regard to what is happening in Christendom. A phenomenon has grown up here. There is something almost “magical” about the effect that Bethel has had on this community. The city has fallen in love with this “church”. Is this even possible in our day of hysteria over “separation of church and state”? It is not separate in Redding. Bethel bailed out the Civic Auditorium and is running it well from all indications. Bethel is also becoming a major property owner. They have bought and improved several commercial properties and hope to increase their School of Supernatural Ministry to 3000 students in the next few years. (It is currently around 1400.) They want to build a museum of revival in Americana and have spent around $40,000 to purchase one man’s memorabilia collection of articles from major “moves of God” going back into the 1950s.

Bethel is growing while the city of Redding has endured a decline in many facets. Crime is up. The housing market is flat at best. Homelessness is rampant. But Bethel is doing really well. I believe they know why. I think they have discovered a secret to moving forward at this time in their history. Before I get back to this subject let met tell you why I am writing this report.

The Bethel “cash flow” agenda, cited HERE

Why I Write 
Before becoming a full time pastor in 2011 I spent over 30 years being a regular Christian, with a regular secular job, raising a family with my wife of 37 years. Before we moved to Redding we attended a church for 10 years beginning in 1994 in Yuba City, California. We noticed after almost 7 years in that church that the teaching was changing. We heard things that shocked us, but because of intense loyalty to the leadership we tried to justify things we should have checked out immediately. We were told that spiritual warfare was calling out demons by name and defeating them in the atmosphere, and thus allowing our city to have a mass revival. We were told it was always God’s will for us to be physically well. We were told our children were a chosen seed to bring in the great harvest of all time—that they would do miracles greater than Jesus or the Apostles. These things came in slowly, like a steady drip. We were told that Christians have demons that need to be cast out. We were to go on “prayer walks” that would run the devil out of neighborhoods and out of families as we took dominion over our city.

The problem is it didn’t work, and we could not find a good Biblical reason to swallow all of this new teaching. Young people would go to the church’s new “discipleship” school and come out on the other end bewildered by a lack of power, not blaming the leaders who taught them but God, who they thought did not keep up His end of the bargain. We looked at our Bibles and saw texts that were clearly meant for the next world being brought into ours, with no concept for context or proper Biblical interpretation.

It took us almost 3 years to realize we needed to get back to the Bible. Then we found the Discernment Ministries’ Herescope blog (www.herescope.net). God led us to this small cadre of folks who had been writing for years about different new teachings, that were really old things wrapped up in new and upgraded lingo. As Solomon says, there is nothing new under the sun (Eccl. 1:9).

Then, because of a job, and a ministry opportunity to take what we were finding about Satan’s schemes and warn younger believers, we moved to Redding to start a new job and work with a couple we thought truly were wanting to warn others. Sadly, within a year we found out we were not on the same page with the very people we were supposed to serve with. Shortly after this we began to attend a church where the Bible was taught verse by verse. God put us away in His waiting room where we could get our thoughts and hearts in line with His precious Word.

We began to serve the Lord in humble but useful ways. We helped clean the church each week, emptying waste cans and vacuuming the carpet. Later we taught Sunday School. We truly had many glorious times with our 4th grade class teaching through the entire Bible line upon line. Eventually I was asked to teach in place of the pastor when he was out of town. We were asked to shepherd a part of the congregation and had a “home group” of over 40 people in our home each month. What I found in those days was that God is gracious. When we seek Him and His ways for His glory, He provides all we need. His Word has the answers we need to communicate. We don’t need to make up anything fancy to attract attention to it.

I had heard the Lord calling me to ministry when I was 12 years old. I had, because of fear, chosen not to follow His call for many years. Finally at 50 years of age I answered that call. I began to seek the Lord, and asked others to pray with me about going into full time work. I assumed it would be in a ministry to young people, as that was the reason I moved to Redding. I wanted to warn them of what the enemy was trying to do, both within the church and without it. After another year of waiting, just when I began to give up, an opportunity came as the Lord opened up a door for ministry. I have been serving as pastor at a small community church in Lewiston, California, ever since. I live within 35 miles of Redding in the mountains. God is gracious indeed. It is the hardest, and yet most fulfilling job, I have ever had.

But Bethel is still a thorn. I suppose it reminds me of what happened to us in Yuba City. But it is far worse. It is a leader, a worldwide and dominant leader, in a movement rife with error. This is grievous to me personally because it goes after, and actually targets, young people in a huge way. This is why I write. These young people (and old people, too) are precious to our Savior. This movement is swallowing them in ways I never could have imagined even 6 years ago when I lived within a mile of Bethel Church. This church is more sophisticated and more “excellent” in an alarming way.

Finish Article HERE

 

by Jeremiah Johnson

source 

By now it is unlikely that you have not heard of Jesus Calling. That book—a daily devotional by Sarah Young—has sold more than 15 million copies, along with several sequels, children’s storybooks, and mobile apps. Today the Christian world is thoroughly saturated with Young’s writing, as her little devotional has exploded into a phenomenal success.

However, I wouldn’t call it unprecedented success. Christian publishers excel at creating these types of fads. Like its predecessors The Prayer of Jabez and The Purpose-Driven Life, Jesus Calling has managed to find the sweet spot of mass appeal: man-centeredness.

In the case of Jesus Calling, the devotional entries are presented as the actual words of Christ, with Him speaking words of encouragement and hope directly to the reader. Here’s how Young explains it in her introduction:

I have written from the perspective of Jesus speaking, to help readers feel more personally connected with Him. So the first person singular (“I,” “Me,” “My,” “Mine”) always refers to Christ; “you” refers to you, the reader. [1]

Young pushes back against the notion that her book is inspired. But that distinction seems to be nothing more than a semantic façade. Here’s how she describes her writing process:

The following year, I began to wonder if I could change my prayer times from monologue to dialogue. I had been writing in prayer journals for many years, but this was one-way communication: I did all the talking. Increasingly, I wanted to hear what God might want to communicate to me on a given day. I decided to “listen” with pen in hand, writing down whatever I “heard” in my mind. [2]

Only Young understands the balance she’s attempting to strike between divine revelation and her own imagination. In that sense, her books have a lot in common with modern prophecy—we’re told to believe they are the words of God without assigning them the authority of the Word of God.

And whether it’s a daily reading from Jesus Calling, an outburst of tongues, or a personal revelation from the Lord, there is a consistent and troubling theme gaining influence in the church today: The Bible is not enough.

In an earlier, unrevised version of Jesus Calling, Young made that point abundantly clear.

I knew that God communicated with me through the Bible, but I yearned for more. Increasingly, I wanted to hear what God had to say to me personally on a given day (emphasis added). [3]

This desire to hear personally from the Lord is nothing new to the church, but it may be enjoying unprecedented acceptance among God’s people. Lately I hear phrases like “the Lord told me,” “God revealed to me,” and “I heard God say” from a wide variety of Christian ministries—it’s no longer the exclusive territory of the charismatic church.

The truth is God has already said everything He intended to say to us—His Word makes that clear. “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Timothy 3:16-17). The Bible we have is neither incomplete nor inadequate—we already have all the revelation we need from God. As our good friend Justin Peters says, “If you want to hear God speak, read the Bible. If you want to hear Him speak audibly, read it out loud.”

I’ll admit, I don’t fully understand this desire to receive personal messages from the Lord. I’m enough of a Bible student to know that if I did truly hear God’s audible voice, it would likely knock me off my feet, or worse (cf. Matthew 17:5-6; John 18:6).

Instead of chasing special revelation from the Lord, we need to recommit ourselves to the sufficiency and authority of what He has already said. Moreover, we need to consider the special care the Lord took in recording and preserving His Word. As the apostle Peter wrote, “No prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God” (2 Peter 1:20-21).

Regarding that passage, John MacArthur writes,

By contrast, true prophecy does not come to mind through psychic intuition or New Age mysticism, and it is not discerned by guesswork. . . . Those who equate their own personal impressions, imaginations, and intuition with divine revelation err greatly. [4]

The great danger of books like Jesus Calling is that they drive a wedge between God’s people and His Word, encouraging them to look beyond the scope of Scripture for additional words from the Lord. In simple terms, they devalue the Bible and elevate emotional experiences and imaginary voices to the level of divine authority. And when anything you hear or feel could be the Lord speaking, you leave yourself open to all sorts of heresy and satanic lies.

God’s people need to be warry of anyone who assumes to speak for Him. We need to defend the authority of His Word against all pretenders. And we need to help shepherd other believers away from the popular desire for special revelation and back to the all-sufficient Word of God.

HILLSONG’S APOLOGY FOR THE NAKED COWBOY

(Friday Church News Notes, June 10, 2016, ) from Way of Life

In last week’s Friday Church News Notes, we reported on the appearance at the March Hillsong Women’s Conference in New York City of “a naked cowboy.” Though he wasn’t entirely naked, he appeared to be wearing only a cowboy hat, boots, and a guitar. He was joined on stage by “scantily-dressed ‘cheerleaders,’ an Elvis impersonator,” and others. Hillsong Senior Pastor Brian Houston of Hillsong Sydney issued a public statement claiming that his wife, Bobbie, “was clearly unaware that this was going to happen” and that Hillsong New York’s pastors, Carl and Laura Lentz, “were not part of the decision” (“Brian Houston Responds,” The Christian Post, June 5, 2016). Hughie Seaborn, a former Pentecostal who lives in Australia and has followed the antics of Hillsong for decades, makes the following observation: “In the same way he lied about any knowledge of his father, Frank’s, paedophilia, Brian is lying again. This time about Hillsong New York’s leadership, including his wife Bobbie, having any knowledge of a naked cowboy appearing at the Women’s Conference. The video clip clearly shows that the Naked Cowboy was choreographed into the performance. None of the other participants in the debacle was shocked to see a naked cowboy coming onto the stage. He didn’t have to shove anybody out of their place and steal their position. The Hillsong leadership are all complicit in this diabolical event, including his kids and his wife Bobbie, who you might remember produced a series of sexually explicit ‘teaching’ tapes back in 2001 entitled ‘Kingdom Women Love Sex,’ which were available from Koorong ‘christian’ Bookshop for $21.95. Watching this short video clip tells us a lot about the downward progression of Christendom, not just in America, but in the world, when you see a couple of thousand professing Christian women all screaming and acting like lunatics–even before any naked cowboy appears. They all bring reproach upon the name of Christ.”

 

related article

https://kimolsen.net/2014/10/21/hillsong-homosexuality-and-the-shrinking-gospel/

New American Standard Bible
“But beware of men, for they will hand you over to the courts and scourge you in their synagogues;”
Matthew 10:17
Commentary

Matthew Henry Commentary


10:16-42

Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent’s wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God’s opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God’s love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, Ac 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ’s work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God’s people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ’s disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.

Daniel’s 70 Weeks

(first published May 26, 2014) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143,fbns@wayoflife.org)

Daniel’s “70 week” prophecy is one of the most amazing and important prophecies in Scripture. A Book that foretells the future in detail with perfect accuracy is obviously a Divine Book!

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall beseven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:24-27).

The Context

The occasion of this prophecy was Daniel’s prayer that God would have mercy on Israel. The vision is God’s answer. In this vision God reveals to Daniel the time schedule and major events which will lead to the establishment of Israel’s Messianic kingdom.

The purpose of the 70 weeks (Dan. 9:24)

The prophecy pertains to Israel and to the holy city Jerusalem.

1. The prophecy describes the finishing of the transgression and the making of reconciliation. During the 70 Weeks, Israel’s rebellion will be finished, and she will be cleansed from her sin. Israel’s rebellion was the reason for the destruction of Jerusalem by Babylon in 586 BC and by Rome in AD 70, and she has never repented nationally. This will happen at the end of the 70 Weeks, and she will be cleansed by the atonement of Christ.

2. The prophecy describes the bringing in of everlasting righteousness. The result of Israel’s repentance and cleansing will be the establishment of Christ’s everlasting kingdom.

3 The prophecy describes the sealing up the vision and prophecy. It will be the fulfillment of all of the Messianic prophecies.

4. The prophecy will result in the anointing of the most Holy. The temple will be desecrated by the Antichrist, but upon Christ’s return a new temple will be built and anointed by Christ’s own presence.

The length of time of the 70 Weeks

The Hebrew term for weeks (shebuah) means “sevens.” The context must determine whether it is a week of days or of years.

1. The weeks which have already been fulfilled show that these are weeks of years rather than of days. We know that by any reckoning, it was almost 500 years from the rebuilding of Jerusalem until the coming of Christ. This fits the testimony of Daniel 9:25, which places 69 weeks of years (483 years) between the two events. It is only reasonable to believe that the 70th week shall also be a week of years.

2. The concept of weeks of years was familiar to Jewish thinking (Lev. 25:3-9). There was a weekly sabbath and a yearly sabbath.

3. At the time of the vision, Daniel had been thinking in terms of weeks of years (Dan. 9:2). He was considering the 70 year captivity, which was 10 weeks of years (2 Ch. 36:21).

The events of the 70 Weeks

1. During the first 7 weeks (49 years) Jerusalem was rebuilt in troublous times.

a. The commandment to rebuild Jerusalem was given in 445 BC. The walls were completed the next year, and work of rebuilding the city apparently continued on for another 48 years.

b. This was accomplished “in troublous times,” as we see in Nehemiah. The rebuilding was accomplished in the face of great opposition.

2. The next 62 weeks (434 years) extends from the rebuilding of Jerusalem until the coming of the Messiah.

a. When did the 69 weeks (the 7 weeks and the 62 weeks) end?

It ended when Messiah came as prince (Dan. 9:25). This was when Christ entered Jerusalem on the donkey a few days before the crucifixion and was acclaimed as “the King that cometh in the name of the Lord” (Zech. 9:9; Lk. 19:37-38).

b. When did the 69 Weeks begin?

It began with the commandment to restore and to build Jerusalem (Dan. 9:25). This was the commandment by Artaxerxes for Nehemiah to rebuild the walls and the city (Neh. 2:1-8). In 536 BC, Cyrus commanded Zerubbabel to build the temple (Ezra 1:1-3), but that isn’t the commandment described in Daniel 9:25.

c. There are some difficulties in determining the exact dates for the beginning and ending of the 69 Weeks.

First, Jews and Babylonians and Persians used different calendars with different months. The Julian or Roman calendar that we use today is different. This is why it is difficult to know exactly what years by our calendar Christ was born and died. Second, the Jewish and Persian calendars were 360-day years instead of the 365-day years on our Roman calendar. This means that the 483 years (69×7) of Daniel 9 was 173,880 days or 476 of our years.

By some reckoning, Artaxerxes’ commandment to Nehemiah was in 445 BC and by other reckonings, it was 444 BC. Sir Isaac Newton set that date at 457 BC, and this date was placed in the margin of the King James Bible beginning in 1701.

Sir Robert Anderson, a lawyer and an investigator with Scotland Yard and a brilliant Bible student, concluded that the commandment was given March 14, 445 BC and Christ entered Jerusalem on the donkey April 6, 32 AD. He documented this position in his 1895 book The Coming Prince.

John Phillips summarizes this position as follows: “We know from Nehemiah 2:1-8 that the commandment to restore and rebuild Jerusalem was given in March (Nisan) of the twentieth year of Artaxerxes, who ascended to the throne of Persia in 464 or 465 BC. Thus the beginning of the prophetic period would be 445 BC. Some commentators actually fix the date at March 14, 445 BC., and claim the support of astronomy for so doing. After sixty-nine of these ‘weeks,’ the Messiah would be ‘cut off’ (69 x 7 = 483 years) bringing us to AD 39. Since the Biblical year is 360 days and not 365 days, the difference (5 x 483 – 2,415 days – 6.6 years) must be deducted, bringing us to AD 32. The Lord’s ministry began in the ‘the fifteenth year of Tiberius Caesar’ (Luke 3:1). This Caesar began to reign on August 19, A.D. 14, so that the Lord commenced His public ministry early in A.D. 29. The first Passover of the Lord’s ministry was in the month of Nisan of that year. Three Passovers later, in AD 32, He was crucified. Sir Robert Anderson contends that this prophecy of Daniel was fulfilled to the very day.”

The important thing to understand is that the Jews of Christ’s day knew how to figure these dates, and they had no excuse for not knowing exactly when Messiah the prince would come or what would happen when He came.

3. After the 69 weeks, the following events will happen (Dan. 9:26).

a. Messiah is cut off, but not for himself. This refers to Christ’s crucifixion and His substitutionary atonement. He did not die for Himself, because death is the wages of sin, and Christ had no sin. He died for man’s sins (Isa. 53:5).

b. The city and the sanctuary are destroyed. This occurred in AD 70 at the hands of the Roman armies under the generalship of Titus.

c. There are wars and desolations until the end. The Hebrew word translated “desolation” is also translated “destruction (Hos. 2:12).

(1) This is a perfect description of the last 2,000 years of Israel’s history since Christ was “cut off.”

(2) Even today, though Israel is back in the land, she has no peace and war and desolations continue, and she will have no peace until she repents and receives her Messiah, Jesus.

(3) It also describes what will happen to Israel just before the return of Christ as recorded in Matthew 24 and Revelation 6-18.

4. Between the 69th and 70th week is the interlude of the church age.

a. It is called a “mystery” because it was not revealed to the Old Testament prophets (Eph. 3:3-6). The church age is like a valley that the Old Testament prophets did not see between the peaks of the first and second coming of Christ.

b. During this time, Christ is calling out a people for His name from among the nations (Ac. 15:14-18).

c. Paul describes the church age as the time of Israel’s blindness in Romans 11:25-27.

The 70th week (the final seven years) (Dan. 9:27)

The final week, or seven years, of Daniel’s prophecy remains to be fulfilled.

It is this period that Jesus describes in Matthew 24:3-31.

1. The final week is divided into two parts (Dan. 9:27).

a. At the beginning of the seven years, the Antichrist will make a false peace covenant with Israel.

(1) The Antichrist is a prince of the revived Roman Empire. He is identified as the prince of the people who destroyed Jerusalem after Messiah’s death. This was Rome.

(2) Revelation depicts the Antichrist coming on the scene on a white horse, signifying peace, and carrying an empty bow (Rev. 6:2). The horse and empty bow signifies that the Antichrist will have the capability to make war but initially he will come as a man of peace. Five times in Daniel the Antichrist is called a liar and a flatterer (Dan. 11:21, 23, 27, 32, 34). Daniel says by peace he will destroy many (Dan. 8:25).

(3) This is probably when the Jewish Temple will be rebuilt. When he comes on the scene, the Antichrist will be the greatest diplomat the world has ever seen, and he will doubtless solve the “Israel-Palestinian problem.”

(4) It is probable that either the Antichrist or his prophet or both will be accepted by the Jews as their Messiah and by apostate Christians as theirs and by the Muslims as the Mahdi. Both Sunnis and Shiites believe in an Islamic messiah, the Mahdi, who will appear at the end of the world to establish a global caliphate in Allah’s name and rule for a period of time (seven, nine, or nineteen years, according to varying interpretations), ridding the world of evil before the day of judgment. The coming of the Mahdi is believed to coincide with the second coming of Jesus, whom they call Isa, who will join hands with the Mahdi against a false messiah or antichrist.

b. Mid-way through the seven years the Antichrist will break this covenant and exalt himself as God.

(1) The abomination that makes desolate is the desecration of the Jewish temple by the Antichrist. Compare 2 Thessalonians 2:3-4.

(2) This event marks the beginning of the 3.5 years of the Great Tribulation (Mat. 24:15).

(3) Revelation 6-19 describes the same period of time (the final “week” of Daniel’s vision), and Revelation also divides the time into two 3.5 year periods.

– During the first half of the Tribulation, the two witnesses of Revelation 11 will preach for 1,260 days, or three and a half years (Rev. 11:3).
– During the second half, the Antichrist will rule for 42 months, or 3.5 years (Rev. 13:5), and converted Israel shall flee into the wilderness for 1,260 days, or 3.5 years (Rev. 12:6).

__

David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org

Distributed by Way of Life Literature Inc.’s Fundamental Baptist Information Service, an e-mail listing for Fundamental Baptists and other fundamentalist, Bible-believing Christians. Established in 1974, Way of Life Literature is a fundamental Baptist preaching and publishing ministry based in Bethel Baptist Church, London, Ontario, of which Wilbert Unger is the founding Pastor. Brother Cloud lives in South Asia where he has been a church planting missionary since 1979. OUR GOAL IN THIS PARTICULAR ASPECT OF OUR MINISTRY IS NOT DEVOTIONAL BUT IS TO PROVIDE INFORMATION TO ASSIST PREACHERS IN THE PROTECTION OF THE CHURCHES IN THIS APOSTATE HOUR.

Way of Life Literature – http://www.wayoflife.org
copyright 2013 – Way of Life Literature

April 2018
S M T W T F S
« Mar    
1234567
891011121314
15161718192021
22232425262728
2930  

Archives

a

Blog Stats

  • 1,518,889 hits

Donations

I do not ask or want donations for this blog. God supplies all I need to share His Word and His Way of Salvation. Revelation 21:6 says, “..I will give unto him that is athirst of the fountain of the water of life freely. “