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Picture of a Prophet by Leonard Ravenhill

The prophet in his day is fully accepted of God and totally rejected by men.

Years back, Dr. Gregory Mantle was right when he said, “No man can be fully accepted until he is totally rejected.” The prophet of the Lord is aware of both these experiences. They are his “brand name.”

The group, challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology, is not likely to vote him “Man of the year” when he refers to them as habituates of the synagogue of Satan!

The prophet comes to set up that which is upset. His work is to call into line those who are out of line! He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! The function of the prophet, as Austin-Sparks once said, “has almost always been that of recovery.”

The prophet is God’s detective seeking for a lost treasure. The degree of his effectiveness is determined by his measure of unpopularity. Compromise is not known to him.

He has no price tags.

He is totally “otherworldly.”

He is unquestionably controversial and unpardonably hostile.

He marches to another drummer!

He breathes the rarefied air of inspiration.

He is a “seer” who comes to lead the blind.

He lives in the heights of God and comes into the valley with a “thus saith

the Lord.”

He shares some of the foreknowledge of God and so is aware of

impending judgment.

He lives in “splendid isolation.”

He is forthright and outright, but he claims no birthright.

His message is “repent, be reconciled to God or else…!”

His prophecies are parried.

His truth brings torment, but his voice is never void.

He is the villain of today and the hero of tomorrow.

He is excommunicated while alive and exalted when dead!

He is dishonored with epithets when breathing and honored with

epitaphs when dead.

He is a schoolmaster to bring us to Christ, but few “make the grade” in his class.

He is friendless while living and famous when dead.

He is against the establishment in ministry; then he is established as a saint

by posterity.

He eats daily the bread of affliction while he ministers, but he feeds the Bread of

Life to those who listen.

He walks before men for days but has walked before God for years.

He is a scourge to the nation before he is scourged by the nation.

He announces, pronounces, and denounces!

He has a heart like a volcano and his words are as fire.

He talks to men about God.

He carries the lamp of truth amongst heretics while he is lampooned by men.

He faces God before he faces men, but he is self-effacing.

He hides with God in the secret place, but he has nothing to hide in

the marketplace.

He is naturally sensitive but supernaturally spiritual.

He has passion, purpose and pugnacity.

He is ordained of God but disdained by men.

Our national need at this hour is not that the dollar recover its strength, or that we save face over the Watergate affair, or that we find the answer to the ecology problem. We need a God-sent prophet!

I am bombarded with talk or letters about the coming shortages in our national life: bread, fuel, energy. I read between the lines from people not practiced in scaring folk. They feel that the “seven years of plenty” are over for us. The “seven years of famine” are ahead. But the greatest famine of all in this nation at this given moment is a FAMINE OF THE HEARING OF THE WORDS OF GOD (Amos 8:11).

Millions have been spent on evangelism in the last twenty-five years. Hundreds of gospel messages streak through the air over the nation every day. Crusades have been held; healing meetings have made a vital contribution. “Come-outers” have “come out” and settled, too, without a nation-shaking revival. Organizers we have. Skilled preachers abound. Multi-million dollar Christian organizations straddle the nation. BUT where, oh where, is the prophet? Where are the incandescent men fresh from the holy place? Where is the Moses to plead in fasting before the holiness of the Lord for our moldy morality, our political perfidy, and sour and sick spirituality?

GOD’S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH. They will come. The prophet is violated during his ministry, but he is vindicated by history.

There is a terrible vacuum in evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. The man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable.

Let him be as plain as John the Baptist.

Let him for a season be a voice crying in the wilderness of modern theology and

stagnant “churchianity.”

Let him be as selfless as Paul the apostle.

Let him, too, say and live, “This ONE thing I do.”

Let him reject ecclesiastical favors.

Let him be self-abasing, nonself-seeking, nonself-projecting, nonself- righteous,

nonself-glorying, nonself-promoting.

Let him say nothing that will draw men to himself but only that which will move

men to God.

Let him come daily from the throne room of a holy God, the place where he has

received the order of the day.

Let him, under God, unstop the ears of the millions who are deaf through the

clatter of shekels milked from this hour of material mesmerism.

Let him cry with a voice this century has not heard because he has seen a vision

no man in this century has seen. God send us this Moses to lead us from the

wilderness of crass materialism, where the rattlesnakes of lust bite us and where

enlightened men, totally blind spiritually, lead us to an ever-nearing Armageddon.

God have mercy! Send us PROPHETS!

Christmas – Truth & Myth

BY Jackie Alnor – Apostasy Alert On Rapture Ready

The new billboards that have gone up showing the magi following the star with the caption, “You Know It’s a Myth,” is partly accurate. The atheists hope their message will turn people away from the truth of the incarnation of God in the Lord Jesus Christ, but they will only convince fellow atheists. Christians, on the other hand, need to face the facts that there are myths associated with Christ/mas – a mixture of truth and myth. “Christ” represents the truth; “mas” represents the myth.

It is a well-known fact that Christmas and the Advent season is a Roman Catholic invention that blended the truth of the story of the Incarnation with the pagan celebration of the winter’s solstice.

Finish article HERE

Letter to a new convert

by Jonathan Edwards, 1741

My dear young friend,

As you desired me to send you, in writing, some directions how to conduct yourself in your Christian course, I would now answer your request. The sweet remembrance of the great things I have lately seen at your church, inclines me to do anything in my power, to contribute to the spiritual joy and prosperity of God’s people there.

1. I would advise you to keep up as great a earnestness in religion, as if you knew yourself to be in a state of nature, and were seeking conversion. We advise people under conviction, to be earnest and violent for the kingdom of heaven; but when they have attained to conversion, they ought not to be the less watchful, laborious, and earnest, in the whole work of religion, but the more so; for they are under infinitely greater obligations. For lack of this, many people, in a few months after their conversion, have begun to lose their sweet and lively sense of spiritual things, and to grow cold and dark, and have “pierced themselves through with many sorrows;’ whereas, if they had done as the apostle did, (Phil. 3:12-14.) their path would have been “as the shining light, which shines more and more unto the perfect day.”

2. Do not leave off seeking, striving, and praying for the very same things that we exhort unconverted people to strive for, and a degree of which you have had already in conversion. Pray that your eyes may be opened, that you may receive sight, that you may know yourself, and be brought to God’s footstool; and that you may see the glory of God and Christ, and may be raised from the dead, and have the love of Christ shed abroad in your heart. Those who have most of these things, have need still to pray for them; for there is so much blindness and hardness, pride and death remaining, that they still need to have that work of God wrought upon them, further to enlighten and enliven them, that shall be bringing them out of darkness into God’s marvelous light, and be a kind of new conversion and resurrection from the dead. There are very few requests that are proper for an impenitent man, that are not also, in some sense, proper for the godly.

3. When you hear a sermon, hear for yourself. Though what is spoken may be more especially directed to the unconverted, or to those that, in other respects, are in different circumstances from yourself; yet, let the chief intent of your mind be to consider, “In what respect is this applicable to me? and what improvement ought I to make of this, for my own soul’s good?”

4. Though God has forgiven and forgotten your past sins, yet do not forget them yourself: often remember, what a wretched bond-slave you were in the land of Egypt. Often bring to mind your particular acts of sin before conversion; as the blessed apostle Paul is often mentioning his old blaspheming, persecuting spirit, and his injuriousness to the renewed; humbling his heart, and acknowledging that he was “the least of the apostles,” and not worthy “to be called an apostle,” and the “least of all saints,” and the “chief of sinners;” and be often confessing your old sins to God, and let that text be often in your mind, (Ezekiel 16:63.) “that you may remember and be confounded, and never open your mouth any more, because of your shame, when I am pacified toward you for all that you has done, says the Lord God.”

5. Remember, that you have more cause, on some accounts, a thousand times, to lament and humble yourself for sins that have been committed since conversion, than before, because of the infinitely greater obligations that are upon you to live to God, and to look upon the faithfulness of Christ, in unchangeably continuing his loving-kindness, notwithstanding all your great unworthiness since your conversion.

6. Be always greatly abased for your remaining sin, and never think that you lie low enough for it; but yet be not discouraged or disheartened by it; for, though we are exceeding sinful, yet we have an Advocate with the Father, Jesus Christ the righteous; the preciousness of whose blood, the merit of whose righteousness, and the greatness of whose love and faithfulness, infinitely overtop the highest mountains of our sins.

7. When you engage in the duty of prayer, or come to the Lord’s supper, or attend any other duty of divine worship, come to Christ as Mary Magdalen1 did; (Luke 7:37, 38.) come, and cast yourself at his feet, and kiss them, and pour forth upon him the sweet perfumed ointment of divine love, out of a pure and broken heart, as she poured the precious ointment out of her pure broken alabaster box.

8. Remember, that pride is the worst viper that is in the heart, the greatest disturber of the soul’s peace, and of sweet communion with Christ: it was the first sin committed, and lies lowest in the foundation of Satan’s whole building, and is with the greatest difficulty rooted out, and is the most hidden, secret, and deceitful of all lusts, and often creeps insensibly into the midst of religion, even, sometimes, under the disguise of humility itself.

9. That you may pass a correct judgment concerning yourself, always look upon those as the best discoveries, and the best comforts, that have most of these two effects: those that make you least and lowest, and most like a child; and those that most engage and fix your heart, in a full and firm disposition to deny yourself for God, and to spend and be spent for him.

10. If at any time you fall into doubts about the state of your soul, in dark and dull frames of mind, it is proper to review your past experience; but do not consume too much time and strength in this way: rather apply yourself, with all your might, to a pledge pursuit after renewed experience, new light, and new lively acts of faith and love. One new discovery of the glory of Christ’s face, will do more toward scattering clouds of darkness in one minute, than examining old experience, by the best marks that can be given, through a whole year.

11. When the exercise of grace is low, and corruption prevails, and by that means fear prevails; do not desire to have fear cast out any other way, than by the reviving and prevailing of love in the heart: by this, fear will be effectually expelled, as darkness in a room vanishes away, when the pleasant beams of the sun are let into it.

12. When you counsel and warn others, do it earnestly, and affectionately, and thoroughly; and when you are speaking to your equals, let your warnings be intermixed with expressions of your sense of your own unworthiness, and of the sovereign grace that makes you differ.

13. If you would set up religious meetings of young women by yourselves, to be attended once in a while, besides the other meetings that you attend, I should think it would be very proper and profitable.

14. Under special difficulties, or when in great need of, or great longings after, any particular mercy, for yourself or others, set apart a day for secret prayer and fasting by yourself alone; and let the day be spent, not only in petitions for the mercies you desire, but in searching your heart, and in looking over your past life, and confessing your sins before God, not as is accustomed to be done in public prayer, but by a very particular rehearsal before God of the sins of your past life, from your childhood hitherto, before and after conversion, with the circumstances and aggravations attending them, and spreading all the abominations of your heart very particularly, and fully as possible, before him.

15. Do not let the adversaries of the cross have occasion to reproach religion on your account. How holily should the children of God, the redeemed and the beloved of the Son of God, behave themselves. Therefore, “walk as children of the light, and of the day,” and “adorn the doctrine of God your Savior;” and especially, abound in what are called the Christian virtues, and make you like the Lamb of God: be meek and lowly of heart, and full of pure, heavenly, and humble love to all; abound in deeds of love to others, and self-denial for others; and let there be in you a disposition to account others better than yourself.

16. In all your course, walk with God, and follow Christ, as a little, poor, helpless child, taking hold of Christ’s hand, keeping your eye on the marks of the wounds in his hands and side, whence came the blood that cleanses you from sin, and hiding your nakedness under the skirt of the white shining robes of his righteousness.

17. Pray much for the ministers and the church of God; especially, that he would carry on his glorious work which he has now begun, until the world shall be full of his glory.”

Particularly I would beg a special interest in your prayers and the prayers of your Christian companions, both when you are alone and when you are together, for your affectionate friend, who rejoices over you and desires to be your servant.

In Jesus Christ,

Jonathan Edwards

As I daily read and study scripture,  the desire increases for wanting to live for the Lord, to die-to-self and turn away from the ways of the world.  I have waded and researched through so much false teaching that this writing was salve for me…in these  latter times it is good to know that God never changes and is the same forever….please read….

Living Like “the Sons of Light”

This is not a rhetorical question nor am I being derisive or sardonic, but can someone explain to me why the timing and structure of the End Times was no mystery to the Early Church and yet we seem to hold endless conferences and publish untold numbers of books and websites on the subject? In all fairness, perhaps I need to re-frame the issue. It actually seems that the problem does not pertain so much to the thirst for knowledge about the fulfillment of God’s plans as the day of the Lord approaches, but how to live in the shadow of that knowledge. It might be the age old issue of the positioning of the cart relative to the horse.

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