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Jesus went to Samaria with a purpose. Usually the Jews avoided Samaria, for the people worshiped false gods, and they had a religious mixture. So the Jews despised them. But Jesus took the initiative to speak to this woman who was in an immoral relationship. Men did not talk alone with women in those days, for they had no rights and it was not proper for a Rabbi to be seen talking alone with a woman.

Jesus in his graciousness, convicted this woman of her sin. He did not condemn her, but He did lead her to repentance. There is not genuine repentance without the turning away from sin.

There has to be a:

1. Change of Mind – God brings conviction as in John 16:8 through the Holy Spirit “When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment.”

2. Change of Heart – One must have true regret and sorrow, not just for the consequences that must be faced, but for sin against God.

3. Change of Will – There is a true turning away with a purpose to forsake sin. It  must be recognized that one has to turn away from self, die to self,  and to God, giving up selfish desires.

4. Change of Life: – A transformation occurs when one finally turns from self to God by picking up the Cross of Jesus. This is the evidence of one who is born again of the Holy Spirit.

Jesus was willing to patiently work with others and teach them truth. Even the despised. Do we ignore the hard to love, or do we turn up our nose at the “problems” because they have issues or follow false doctrine?

We have an opportunity to be like Christ! We must not judge but at the same time we must be graceful and dispense the truth found in Scripture.

How is this possible? Are we not all sinners? Yes, so we must…

Live a life of repentance ourselves. We must realize that unconfessed sin hinders our spiritual life in Christ, so we must purposely deal with all known sin.

So Jesus purposely exposed this woman’s sin, her immorality. Then… He offered her living water. How did she respond? She believed He was the Messiah,and in joy she ran and told others, who also came to Christ. In her excitement, she left behind her water jug at the well, because she had found true living spiritual water instead of earthly water.

We must not be like the world that loves sin and tolerates it. Jesus did not ignore immoral behavior, instead He pointed it out. Sin must be confronted with the truth. Because of  biblical truth, true disciples will be hated. John 15:19 says “If you belong to the world it would love you as its own. As it is you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.”

Do you belong to the world and its man-made philosophies or do you instead belong to Christ and His Word in the Bible? Do others see you as a witness for Christ and his Truth or do you instead follow horoscopes , psychological theories and false teachers. Paul warned Timothy that in the end times “Men will not put up with sound doctrine. Instead so suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear..” 2 Timothy 4:3

“Those who oppose him (the Lord’s servant) he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.” 2 Timothy 2:25

So we must use scripture in all of our arguments and confirmation of biblical truths because:

” All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness so that the man of God may be thoroughly equipped for every good work”. 2 Timothy 3:16-17

 hebrews-11-61

I went onto the balcony and opened my Bible to the book of Hebrews. I started reading the first chapter in the way I always had, analyzing and studying the text as I read.

But something was wrong, I said to myself, “I’m not receiving a thing.” Then I looked right up to God and said aloud, “Father, You said that ‘man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord’ (Deut. 8:3). Now Lord, I am a missionary, and I am supposed to tell others that they can live by the Word of God. If I myself do not live there, I’m a phony. Now please prove that I can do this. Lord I am serious, I am asking You. You promise that You will reward a person who truly seeks You. Lord it is up to You! I am going to begin reading again. Lord, please make Hebrews come alive to me.” I began to read Hebrews again, starting from the beginning.

The next time I looked up, I had finished the whole book. Almost four hours had gone by. Looking back I cannot explain any particular truth the Lord gave me or remember any particular verse that shone with special meaning. But what happened was this. Through reading God’s Word in the power of the Holy Spirit and depending upon God to give life through it, it was as though God had picked me up and taken me into Heaven where He dwells. I had been with Him! My entire spiritual being was renewed. Leaving the balcony, feelings of lassitude disappeared, depression was gone–I had received God’s words and was rejuvenated in every part of my being.

I write this because it has been one of the secrets of my life. Again and again in China it was impossible to avoid acute loneliness. Sometimes there were acute problems and I suffered from depression. Then I would remember the solution–to saturate myself in God’s Word, in other words, God Himself.

 

A. Wetherell Johnson

“Created for Commitment”

pg. 112-113

The Offence of the Cross (1932)
by T. Austin-Sparks

 

It is a perfectly obvious fact that wherever the Cross of the Lord Jesus Christ has been most faithfully preached and presented – while bringing hope and new life to many – it has almost invariably been the cause of trouble.

Wherever it has gone it has aroused antagonism. As it was a stumbling-block to the Jews and an absurdity to the Greeks in the first days, so, ever since, it has been unacceptable, not only to the men of the world as such, but to the religious communities also. This we unhesitatingly affirm to be as true today as ever, in spite of the fact that it is the most popular symbol in the world. There is hardly a city in Christendom where the architecture, galleries of art, collections of literature and conservatoires of music and religious institutions do not declare to the world a certain regard and honour for this sacred sign.

This may be a tribute to something deeper but it is that deeper thing which is absolutely unacceptable to the greater part of Christendom and the world.

It is found necessary even in certain phases of some missionary enterprise today to eliminate from the text-books and hymn books the mention of the Cross lest it offend.

Much of the preaching and teaching in the Christian Church is either confined to the “Historic Jesus”, which presents a Crossless Christ, or gives a very modified meaning to His death. And yet it is surely necessary to get rid of the Bible before we can get rid of the fact that it unites in all its parts to declare that the Cross is God’s Way of salvation, God’s sufficient and God’s only way.

Read full article HERE

                Repentance3

Ingrained in my mind is the image of people streaming forward to accept Jesus Christ as Savior on television in the 60’s.  Many of us have seen the huge ministries with the inviting music, the call to come forward, the use of the sinner’s prayer. I do believe that many were saved, I also believe that many more were not.

Consider these excerpts from “Repentance and Soul-winning,” by David Cloud.

Years ago my wife and I had the job of following up on the Phoster Club soul winning visitation at church. The Phoster Club team regularly reported dozens of “salvations,” but when we visited these “saved” people to urge them to come to church and to try to disciple them, most of them wanted nothing to do with the things of God. That is a strange salvation. [1]

For a number of years, I preached in a county jail and it was common for those who came to the Bible studies to claim that they were saved. When we asked them why they thought they were saved, they often pointed to a time when they prayed a sinner’s prayer, walked the aisle of the church, or were baptized. When we ask them if their life changed after they prayed the sinner’s prayer, they usually acknowledged that it did not. They associated salvation with some sort of religious ritual. [2]

 

This is from Living Waters.

We are not doing sinners any favors when we minimize the seriousness of their sin. George Whitefield, a famous preacher once said, “First, then, before you can speak peace to your hearts, you must be made to see, made to feel, made to weep over, made to bewail, your actual transgressions against the Law of God.” It is only when a person sees his sin as wicked and understands the seriousness of offending his Creator, that he can find a place of true repentance and surrender to the Savior.

Within the last 100 years, a new gospel has crept into our churches. It has been designed to not offend you. It has been carefully crafted not to be too “in your face.” It gently suggests that you open your heart to Jesus if your current lifestyle isn’t working for you, and try God “when the time is right for you.” This “seeker centered” and “no offense” approach is no gospel at all; it is “another gospel”. If we continue to define sin as “honest mistakes”, we will continue to fill our churches with “backsliders” and false converts who fail to repent because they don’t see the seriousness of their sin. We will give them a cruel false hope, and make them comfortable aboard the “Jesus loves you” pleasure cruiser, singing songs to the Captain, while they blindly speed toward the iceberg of Eternal Justice.

Source Here

The watered down gospel that is being offered today does not save. If a person is asked if they want to go to heaven or hell, there is an obvious answer. Only a fool would want to spend eternity in hell and so everyone answers…”Why of course I want to go to heaven, so then, yes, I will accept Jesus.”

This is the option people need to be made to understand instead. “Do you want to make plans to structure a temporary heaven here on earth, or will your forsake worldly ways and instead  consider your future in an eternal heavenly kingdom with God?”

The simple quick prayer accepting Jesus Christ as Savior is not always heartfelt with a lifetime commitment of taking up the cross daily. When people say they will follow Jesus, they need to realize that they will have to follow Him to the cross and die to self.

I personally can vouch for the effectiveness of realizing a sinful nature to cause repentance. I already knew and believed the Gospel of Jesus Christ as a young girl. But I was not committed. My heart had not been circumcised. I had truth but was doing nothing with it. Was I really saved?

I picked up a book  about the rapture and prophecy in 2002 on a garage sale shelf. When I was growing up in the church, (I left when I was 16), prophecy was not taught.   When I read that little paperback book and realized that the  prophecy experts were saying that Jesus could come back at any time, I was devastated in my sin and realized my wasted life. I spent hours on the floor naming my sin to God, and asked forgiveness, weeping for the wretched state I was in.

Reading this excerpt from “An Urgent Call to a Serious Faith,” by Dave Hunt cemented and explained my conversion.

Paul reminded the saints at Colossae that victory over sin and self was not possible through willpower and fleshy struggle. True victory could only come through understanding and believing what Christ’s death for their sins and resurrection for their justification really meant. Paul declared that this was the secret of his own complete transformation–and so it must be with them.

But how could Christ’s death and burial and resurrection be as real to them as it was to Paul–so real that their very lives would be totally transformed? Paul explained: They must believe that Christ was coming any moment to take them to heaven, where they would therefore appear with Him in glory. It was the hope of Christ’s immiment return that would make the difference between victory and defeat in the Christian life! [3]

Realizing that you are not ready for the return of Jesus Christ, exposes sin and not being dead to self. Every person is different  and maybe convicted by the Holy Spirit in various ways when hearing the Gospel, but one does need to repent and show regeneration. A changed life indicates a true conversion. A converted life desires obedience to God’s word on a permanent basis. One may then stumble but the saved person will get back up and persevere.

My life changed that day. From that day forward, I had a hunger for the Word of God. I wanted to read the Bible and I wanted to study it. I enrolled in Bible study  classes. I began to exhibit fruit and hate the sin in my life. In fact, I asked God to show me my sin so that I could repent of it. If you ever want a fast answer to prayer….ask God to expose the darkness and sin in your life by His holiness.

God is holy and cannot tolerate sin. The new-age gospel only talks of God’s love and ignores sin and damnation for rejecting the true God of the Bible.

So where do you stand with God? Is your heart receptive to the gospel? Are you producing fruit? If so how much?

Matthew 13:23 “But the one who received the seed that fell on the good soil is the man who hears the word, and understands it. He produces a crop yielding a hundred, sixty or thirty time what was sown.”

OR…will you hear these sad words found in  Matthew 7:22-23 “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers.'”

Excerpt from a great article on Zimbio:

What must I do to be saved? 

Since God has made the way to be saved, it would be good to see how according to his word.

The Jailer of Acts 16 asked “What must I do to be saved”? Paul told him to believe (Real faith requires action James 2:17-25, more than “I believe in one God, as the devils do as well, and are not saved”!) and he did. As we read that he was obedient to Jesus command of water baptism in his name (John 3:5, Luke 24:47, and Mark 16:16). 1Peter 3:21 says that were are saved by it, (Through our faith in action!) and it clears our conscience.

We are saved by grace, hope, and belief along with repentance. (Grace is defined as the relection of God in one’s life.)

Moses faced reflected God’s glory after speaking to the Almighty. And to repent is to fully follow God by forsaking your ways.) see Eph. 2:5, Rom 8:24, John 3:16, and Acts 2:38. His blood justifies us, Rom 5:9-10. Not by works of righteousness we’ve done, but by his mercy he saves us, by the washing and regeneration, and renewing of the Holy Ghost-Tit 3:5. We must confess our belief in him prior to baptism and call upon it it in it, states Romans 10:9-13. And we must take heed to follow the doctrine (Or teachings therein.) of Christ continually, and in doing so we save ourselves and others-Tim 4:16

 [1] pg. 134 

[2] pg. 90

[3] pg. 172

The following is enlarged from the Way of Life Advanced Bible Studies Course UNDERSTANDING BIBLE PROPHECY – By David Cloud

 

The word “rapture” does not appear in the Bible, but it is a term used to describe the catching away of the saints of 1 Thessalonians 4:13-18. The term “caught up” in 1 Th. 4:17 is also translated “pluck” (Jn. 10:28), “take by force” (Acts 23:10), and “pulling [out of the fire]” (Jude 23). It refers to a forceful seizing and a snatching away. It is used of the Spirit of God snatching away Philip after the conversion of the Ethiopian eunuch (Acts 8:39). This is exactly what Christ will do to the New Testament believers before the onslaught of the Great Tribulation.

Notes on 1 Thessalonians 4:13-18:

1. The Rapture is (1) a resurrection of the dead in Christ (v. 14-16), (2) a catching up and translation of the living New Testament saints (v. 17).

2. The dead in Christ are with Him in heaven (v. 14).

3. The Rapture is the believer’s hope (v. 13). It is what we are looking forward to.

4. The Rapture is certain. (a) It is as sure as Christ’s resurrection (v. 14). (b) It is the word of the Lord (v. 15).

5. The Rapture is a comfort (v. 18). If this translation did not occur until the end of the torments of the Great Tribulation, it certainly would not produce solace for the Christian standing on this side of the Tribulation.

6. The Rapture is before the day of the Lord’s wrath (5:1-5, 9).

This event is also described in 1 Corinthians 15:51-58.

1. The Rapture is a mystery that was not revealed in the Old Testament (v. 51). The Old Testament prophets taught about the resurrection, but they did not teach that some would be caught up without dying. The translation of the New Testament saints will involve an instantaneous change from morality to immortality. Those believers living at that hour will never see death.

2. The translation of the church-age saints is said to be a source of comfort and encouragement (1 Co. 15:58). Again, if this translation did not occur until the end of the torments of the Great Tribulation, it would not be a comfort.

Among those who believe in a literal Rapture of church-age saints, there are three general positions. All of these pertain to the timing of the Rapture in relation to the Great Tribulation. The three views are (1) Pre-tribulational, meaning the church-age saints will be raptured before the Great Tribulation. (2) Mid-tribulational (also called Pre-wrath Rapture), meaning the church-age saints will go through the first half of the Tribulation. (3) Post-tribulational, meaning the church-age saints will go through the entire Tribulation period.

THE EVIDENCE FOR THE PRE-TRIBULATION RAPTURE

For the following reasons we are convinced the Bible teaches a Pre-tribulational Rapture. In the following study, we are using the term “church” in a general, institutional sense:

1. CHURCH-AGE BELIEVERS ARE PROMISED SALVATION FROM WRATH (1 Th. 1:9-10; 5:1-9; Rom. 5:9; Rev. 3:10).

The Great Tribulation is expressly called the day of God’s wrath. Today the Lord is withholding His anger; He is seated upon a throne of grace, but the day approaches when He will take the seat of judgment. Then “the day of his wrath” will be upon all the world (Ps. 110:5; Isa. 13:6-13; Rev. 6:16-17). It is true that in every century, Bible-believing churches have been subjected to persecution, but this is quite different from the Great Tribulation. The general persecutions of the saints are caused by the wrath of wicked men and the devil, whereas the seven-year Tribulation is a period especially pertaining to God’s wrath (Rev. 6:16-17; 14:10). Some feel that the church will not be saved out of the time of wrath, but will be saved through it. This cannot be true, since the Bible clearly reveals that those who are on earth during the Great Tribulation will not be delivered from wrath but will be overcome (Rev. 13:7). The Scriptures that promise church-age believers deliverance from wrath must refer to salvation out from the very presence of the wrath. Concerning the Great Tribulation, we are told that “as a snare shall it come on all them that dwell on the face of the whole earth” (Lk. 21:35). Therefore, church-age believers must either be physically removed from the earth, or they will be involved in the day of wrath. God promises removal. “… I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Rev. 3:10). This verse does not say that God will keep the church age saints through the temptation but from it.

2. THE HOLY SPIRIT IS TO BE REMOVED BEFORE THE TRIBULATION (2 Th. 2:1-8).

In other passages of the Bible, the Holy Spirit is said to be the restrainer of sin (Ge. 6:3; Is. 59:19). The Holy Spirit came into the world in His present dispensation at Pentecost (Acts 2), when He came to empower the church for the Great Commission (Acts 1:8). He will remove the church-age believers before the time of God’s great wrath. This does not mean the Holy Spirit will not be present in the world at that time. He is God and is omnipresent. It means that He will not be present in the same sense that He is in this age.

3. CHURCH-AGE BELIEVERS ARE PROMISED MANSIONS IN HEAVEN (Jn. 14:1-3).

When the Lord Jesus returns to the earth at the end of the Tribulation, He sets up His Messianic kingdom. If the Rapture occurred at the end of the Tribulation, the promise to church-age believers pertaining to Heaven would not be fulfilled. Church-age believers are a heavenly people with a heavenly hope (Eph. 1; Ph. 3:20; Col. 3:1-3). Some dispensationalists teach that the church-age saints will live in heaven during the millennium. I believe they will live both in heaven and in earth. Jesus promised the apostles that they would reign with Him over Israel (Matt. 19:28).

4. THE TRANSLATION OF CHURCH-AGE SAINTS IS SAID TO BE IMMINENT (it could happen any time) whereas the Second Coming is said to be preceded by specific signs.

Christ taught this (Matthew 24:42, 44; 25:13; Mark 13:33). Paul taught it (Phil. 4:5; Titus 2:12-13). James taught it (Jam. 5:8-9). And Peter taught it (1 Pet. 4:7). The early Christians were living in expectation of Christ’s return (1 Th. 1:9-10). The apostle Paul instructed the church at Thessalonica that they did not need to heed signs and times, because the New Testament believer has been promised redemption from the “day of darkness” that shall overcome the whole world (1 Th. 5:1-9). The church is not waiting for the appearing of the Antichrist, but for the redemption of the Son of God.

5. THE CHURCH IS A MYSTERY UNREVEALED IN THE Old TESTAMENT (Eph. 3:1-11).

The New Testament church has no part in the chronology of events foretold by the Old Testament prophets. They clearly foretold the first coming of Christ, His miraculous birth, life, death, resurrection, and ascension. The same prophets described Christ’s Second Coming in glory, preceded by a time of unprecedented worldwide tribulation, and followed by the establishment of the glorious Messianic kingdom centered in Jerusalem. But these prophets did not see the present church age–“which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” (Eph. 3:5).

Between the first and second coming, there is a time gap that was not seen by the Old Testament prophets. This gap is the church age. The prophets did not see that Israel would be set aside temporarily while God called out from among all nations a special body of people. After He has accomplished this purpose and the fullness of the Gentiles is come in, God will restart Israel’s prophetic clock and will fulfill all Old Testament prophecies in relation to His ancient chosen nation. “… blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Rom. 11:25).

The Great Tribulation deals with Israel, not with church-age believers. This present mystery period will end with the removal of the church-age believers from the earth; and the Lord will then take up His plan for the nation Israel as He fulfills the Old Testament prophecies of the time of Jacob’s trouble, the coming of Messiah in glory, the regathering of the remnant, and the establishment of the Messianic kingdom.

6. THERE ARE EVENTS INTERVENING BETWEEN THE TRANSLATION AND RESURRECTION OF THE CHURCH AND THE SECOND ADVENT.

According to 1 Cor. 15:51, EVERY saved person will be translated at the Rapture. Yet Mat. 25:31-46 shows that when Jesus returns to the earth at the Second Advent He will find many true believers in their natural bodies. There must, then, be a period of time between the Rapture of the church-age saints and the Second Coming to allow for these folk to be saved. It is reasonable to believe that this period is the seven years of the Great Tribulation.

7. THE BOOK OF REVELATION SHOWS THAT THE CHURCH IS NOT ON EARTH DURING THE TRIBULATION.

(a) The church is not seen on earth in chapters 4-18.

(b) The witness for God in the earth during the Tribulation is Israel, not the church (Rev. 7).

(c) The prayers of the saints in Revelation 8 are prayers for judgment. Only Israel prayed such prayers. The church-age saints are instructed to pray for her enemies, not against them (Lk. 9:51-56). These prayers of Revelation are those of the Psalms and are based on God’s promise to Abraham to curse those that cursed Israel (Gen. 12:1-3).

(d) The scorpion-like creatures of Revelation 9 are given freedom to hurt all earth-dwellers except those Jews who were sealed by the angel of Revelation 7; if church-age believers were on earth, they would be subject to this horrible judgment of God.

(e) Revelation 10 identifies the events of Revelation 4-18 with those foretold by Old Testament prophets–the days of the Great Tribulation, the “day of the Lord.” The church age was never in the view of these Old Testament prophecies; it was an unrevealed mystery. The church has a different purpose and program than national Israel. It is Israel that is in view in Old Testament prophecy and in Revelation 4-18.

(f) The ministry of the two witnesses of Revelation 11 identifies them with national Israel and with Old Testament prophecies of the “day of the Lord.” The two witnesses minister from Jerusalem, Israel’s capital. The churches have no such capital, her hope being heavenly, not earthly (Col. 3:1-4; Phil. 3:17-21). The two witnesses are clothed in sackcloth, typical of Old Testament Israel, not New Testament believers. Nowhere are the churches seen in sackcloth. They are told, rather, to “rejoice in the Lord alway: and again I say, Rejoice” (Phil. 4:4). The church-age believer’s judgment is forever past, and he is to keep his mind centered in the heavenlies where, in position, he is seated eternally victorious with Christ (Eph. 2:5-10). Revelation 11:4 identifies the two witnesses with Old Testament prophecy. Zech. 4:3, 11, 14 is a prophecy of Israel, not the church. Further, the two witnesses call down judgment upon their enemies in Rev. 10:5-6. Jesus rebuked his disciples for desiring to do just this and instructed the church-age believer to pray for the well-being of his enemies, not for their destruction (Lk. 9:54-56; Rom. 12:14, 17-21).

(g) The devil persecutes Israel, not the church, during the Tribulation (Rev. 12). There can be no doubt that the woman in this chapter is identified as national Israel. Verse 5 shows the woman bringing forth Christ; it is obvious that Jesus was brought forth by Israel, not by the churches (Isa. 9:6-7; Rom. 9:5). Also, the symbols of Rev. 12:1-2 recall familiar Old Testament typology of Israel. She is referred to as a woman (Isa. 54:5-7). The sun and moon and the 12 stars of verse 2 remind us of Joseph’s dream regarding Israel (Gen. 37:9). The words of Rev. 12:2 are almost an exact quote from Micah 5:3, again referencing Israel’s delivery of the Messiah. These symbols are not used in the New Testament of the churches.

THE ATTACK ON THE PRE-TRIBULATIONAL RAPTURE

The doctrine of the pre-tribulational rapture is under severe attack today. Consider some examples from the emerging church:

Brian McLaren mocks the “fundamentalist expectations” of a literal second coming of Christ with its attendant judgments on the world and assumes that the world will go on like it is for hundreds of thousands of years (A Generous Orthodoxy, p. 305). He calls the literal, imminent return of Christ “pop-Evangelical eschatology” (Generous Orthodoxy, p. 267) and the “eschatology of abandonment” (interview with Planet Preterist, Jan. 30, 2005, http://planetpreterist.com/news-2774.html). McLaren says that the book of Revelation is not a “book about the distant future” but is “a way of talking about the challenges of the immediate present” (The Secret Message of Jesus, 2007, p. 176). He says that phrases such as “the moon will turn to blood” “are no more to be taken literally than phrases we might read in the paper today” (The Secret Message, p. 178).

Jonny Baker of Grace in London, England, rejects dispensationalism as “escapology theology” and “advocates that Christians need to invest themselves in the current culture, not live on hold until time runs out” (Emerging Churches, pp. 78, 79).

Tony Jones says that the emergent church, in contrast to the dispensational viewpoint, is characterized by “an eschatology of hope” (An Emergent Manifesto of Hope, p. 130). He says: “What I mean is that the folks who hang around the emerging church tend to see goodness and light in God’s future, not darkness and gnashing of teeth. While that may seem obvious to some followers of God, pop theology today is facing the other way. … Those novelists and the theologians who provide them their material take the view that we’re in a downward spiral, and when things ‘down here’ become bad enough, Jesus will return in glory. But those of us represented in this book take the contrary view. God’s promised future is good, and it awaits us, beckoning us forward” (p. 130).

N.T. Wright, who has a great influence on the emerging church, warns that the doctrine of an imminent rapture is dangerous because it interferes with kingdom building and environmental activities. “If there’s going to be an Armageddon, and we’ll all be in heaven already or raptured up just in time, it really doesn’t matter if you have acid rain or greenhouse gases prior to that. Or, for that matter, whether you bombed civilians in Iraq. All that really matters is saving souls for that disembodied heaven” (“Christians Wrong about Heaven, Says Bishop,” Time, Feb. 7, 2008).

Tony Campolo says: “I mean all of this stuff [about the imminent coming of Christ and a literal Tribulation] comes out of not only fundamentalism. It comes out of dispensationalism, which is a weird little form of fundamentalism that started like a hundred fifty years ago. … I think that we need to challenge the government to do the work of the Kingdom of God, to do what is right in the eyes of the Lord. That whole sense of the rapture, which may occur at any moment, is used as a device to oppose engagement with the principalities, the powers, the political and economic structures of our age” (“Opposition to women preachers evidence of demonic influence,” Baptist Press, June 27, 2003).

Mark Driscoll refers to the pre-tribulational rapture as “pessimistic dispensationalism” (Listening to the Beliefs of Emerging Churches, p. 146). He has said that “eschatology-minded Christians” are not welcome in his church.

THE IMPORTANCE OF THE PRE-TRIBULATIONAL RAPTURE

The doctrine of the pre-tribulational rapture is not a peripheral one. As we have seen, Christ, Paul, James, and Peter taught that the return of Christ was imminent and was to be expected at any time (Mat. 24:44; Phil. 4:5; Jam. 5:8-9; 1 Pet. 4:7). The early Christians lived in expectation of Christ’s return the literal fulfillment of the prophecies. “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:9-10).

The doctrine of a pre-tribulational Rapture is a great motivator for purifying one’s personal Christian life.

1. It encourages the believer in trials and persecutions. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:17-18).

2. It keeps the church’s focus on the Great Commission (Mat. 28:18-20; Mk 16:15; Lk. 24:44-48; Acts 1:8). It teaches us that preaching the gospel, winning people to Christ, and establishing churches as the pillar and ground of the truth is the most urgent matter. D.L. Moody had it right when he said: “I look upon this world as a wrecked vessel. God has given me a lifeboat and said to me, ‘Moody, save all you can.’”

3. It motivates us to be busy in the Lord’s work (1 Cor. 15:58).

4. It motivates us to live obedient lives (1 Jn. 3:1-3; 1 Th. 5:4-7).

5. It motivates us to separate from evil (Tit. 2:13-14).

6. It keeps believers on the outlook for heresy and apostasy (2 Timothy 4:3-4; 1 John 2:24-28).

 

As I studied the entire book of Matthew last year, I was amazed at how much teaching there is about false teachers, false doctrine and false prophets.

Let’s start in Matthew 7 verses 15-21. “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. ….by their fruit you will recognize them….Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven…I will tell them plainly, ‘I never knew you.'”

The parable about the weeds in Matthew 13 explains that the weeds are among believers and that the kingdom of God will have yeast, and the yeast is worked through the dough.

Of course Matthew 24 is full of various end-time warnings to watch for deception. Verse 4 says “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many.”

Verse 11 and 24. “and many false prophets will appear and deceive many people…For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect — if that were possible.”

There many verses in the New Testament, so here is a list…I implore you to take the time and look up every verse and prayerfully read through them. At one time we have all read these verses, but focusing a few minutes on a subject that was obviously very important in the Bible, will give you defense.

2 Corinthians 1:14

2 Corinthians 4:1-5

2 Corinthians 11:4,13-15

Galatians 1:8-9

Galatians 5:7-10

Ephesians 4:6-7

Colossians 2:8

2 Thessalonians 2:7-12

1 Timothy 1:3-4, 7

1 Timothy 4:1-2

1 Timothy 6:3-10

2 Timothy 2:17-18

2 Timothy 3:12-13

2 Timothy 4:14-15

2 Peter 2:1-3

2 Peter 3:17-18

1 John 2:18-23, 26

1 John 4:1-3

2 John 1:7-8

Jude 3-16

Paul, Peter, Jude, John. Are these men divisive? Yes they are. They are dividing truth from lies. They are warning us to divide ourselves, to stay away from the false prophets and to avoid and not listen to them. We are told to expose the fruitless deeds of darkness.

Ephesians 5:11 says “Have nothing to do with the fruitless deeds of darkness, but rather expose them.

An interesting aspect to the end times is that good, will be called evil, and evil, good. There will be a reversal of thought. Those who are trying to point out and expose the heresies of today are the ones being accused of division. But in truth it is the false prophet who is being divisive by introducing false doctrine into the church.

Romans 16:17-18 says “I urge you brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching that you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites, By smooth talk and flattery they deceive the minds of naive people.”

This verse tell us something quite contrary to what many are saying today. Many are saying that we need unity in the church no matter what and doctrine is not an issue. Those who compare the new teachings against the Bible are called heresy hunters and dividers. But this verse tells us that the opposite is true. It is those who are teaching contrary to scripture, that are the dividers, not those bringing it to the attention of the church.

Understand The Times
Radio Commentary
 by Roger Oakland

www.understandthetimes.org

WHY WITNESS

When it comes to being a witness for Jesus Christ, the Bible gives us valuable principles and guidelines. It is also important to recognize that the keys to successful evangelism are not held in our human hands. A witness is someone who partners with God. What does it mean to be a partner?

……………………………………………………………

There are two major factors to consider when it comes to evangelism: one involves human effort, the other depends totally on the sovereignty of God. Do you recall what Jesus said? “No one can come to me, unless the Father which hath sent me draws him.” [1]

This statement that Jesus made does not require any explanation. The “how to” aspect of witnessing refers only to the human factor in Christian witnessing. The rest is up to God’s sovereign plan that unfolds according to His will. God uses human vessels to be messengers of the gospel, but the blinds of deception can only be lifted by Him.

When discussing the subject of how to be an effective witness it is important to note that the Bible teaches there are only two categories of people – those who are perishing and those who are not. The apostle Paul, when writing to the people of Corinth could not have made it clearer: “For the word of the cross is to those who are perishing foolishness, but to us who are being saved, it is the power of God.” [2]

It is not a pleasant thought to think about friends, relatives and loved ones who belong to the category of the “perishing.” The decision they make about Jesus’ finished work on the cross, will determine where they spend eternity.

When writing to the believers in Thessalonica, Paul created a vivid description of what would happen to those who willingly rejected God’s plan of salvation for man. He wrote:

The Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power”.[3]

Perhaps we need to be reminded that there are people all around us that are perishing. Although they may think that their life is in order and that they are on their way to heaven, they are living in a world of deception. A witness is someone who is willing to make an effort to be a messenger of the good news so that people can hear about God’s saving grace.

Do you know someone who has never asked Jesus Christ to forgive them for their sins? If you do, then that person is perishing? Have you taken the time to consider the consequences they will eventually and inevitably face? Take a moment right now and ask God what you can do to share the “good news” of our Lord Jesus with them or with others like them. How wonderful it is to be a vehicle to share the message of salvation that will guide a lost soul into eternal life! 

I am Roger Oakland. This has been a biblical perspective to help understand the times.

2660

source:

http://understandthetimes.org/transcripts/jan2009/2660.shtml


[1]  John 6:44

[2]  1 Corinthians 1:18

[3]  2Thessalinians 1: 7-10

What the Bible Says About Judging


  By Ben Rast

 Contender Ministries

 Posted January 18, 2009


It seems that no matter how ignorant of the Bible people are, there is one verse that everyone knows.  No, it’s not John 3:16. Some people still don’t know that one.  However, everyone seems to know Matthew 7:1, wherein Jesus says, “Judge not, that ye be not judged” (KJV). In fact, the less of the Bible people know, the more they’re prone to know and repeat this verse.  If we had a nickel for every time someone accused us of “intolerantly” violating this verse, we could pay our server costs and possibly quit our day jobs.  But are these people right? When we cover false religions and beliefs – when we even label a belief as false – are we guilty of violating Jesus’ directive in this verse?  Or is there a greater context that is missing?

If we’re going to speak of context, it’s important to look at the entire passage from which the verse is lifted.  This is the way to perform proper exegesis (getting out of a passage what the writer intended) instead of engaging in eisegesis (forcing one’s own preconceived notions into the text).  My Bible lists the first six verses of Matthew 7 together as part of a common theme.  Here is this fuller excerpt from Jesus’ Sermon on the Mount:

1Do not judge, or you too will be judged. 2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. 6“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.”  (Matthew 7:1-6, NIV)

Two important points can be gleaned from this text.  First, it is clear that Jesus is addressing hypocrites – those who refuse to take responsibility for their own faults before judging the faults of others.  This is not an all-encompassing command to never judge.  Rather, it is a command against hypocrisy.  It is a directive to make sure our own house is in order before we judge others.  Not only is this clear by the explicit text in verses 3 through 5, but it is supported by the second noteworthy point – verse six calls on us to make judgments!  How are we to know whether we are giving dogs what is sacred, or throwing pearls before pigs unless we’ve judged a) what constitutes something sacred, and b) what constitutes the dogs and pigs described by this verse?  This verse is clearly symbolic.  It is not about literal dogs or pigs.  This metaphorical language refers to those who will not respect things that are sacred.  In order to know who fits this bill, we must make a judgment.  The context of this passage clearly indicates that we are not forbidden from passing judgment.  Indeed, we are required in this passage to make judgments.  We simply must not do so if we’re hiding from our own sins. 

While simply putting this passage in context puts the lie to the assertion that we are not to judge, I don’t want to stop here.  I want to look at the rest of the New Testament.  After all, if Jesus opposed people making judgments, then He and His Apostles who wrote the New Testament would certainly not suggest otherwise.  The message of Scripture is cohesive.  It is complementary rather than contradictory.  If Jesus did not think people should judge, then this message should never be contradicted in the New Testament. 

In John 7:24, we find Jesus talking again when he says, “Stop judging by mere appearances, and make a right judgment.”  Notice that Jesus didn’t stop speaking after his first two words.  If He had, that would have bolstered the contention that we shouldn’t judge.  But Jesus continues, and his entire sentence actually gives us some guidelines for judging.  He wouldn’t instruct us on how to judge if He didn’t want us to judge!  Jesus tells us something that we’ve often heard in other forms – don’t judge by appearances.  Growing up I remember hearing, “don’t judge a book by its cover” and “appearances can be deceiving.”  Well, Jesus said it first.  He tells us to not judge by mere appearances, and make our judgments right.  Some other translations read “righteous judgment.”  In other words, we should exercise caution when judging that we pierce the cover of what things appear to be, to make sure we’re judging what really is. 

Some people are convinced that Jesus never judged others.  These are usually the same people that know nothing from the Bible beyond the words “judge not”.  Yet Jesus did not only tell us how to judge, He also gave us a plethora of examples.  Jesus’ first recorded words of His ministry are “Repent, for the kingdom of heaven is near” (Matthew 4:17).  How intolerant (by today’s standards) for Jesus to presume that his audience was sinful and needed to repent!  By this presumption, He judged them as sinful and in need of repentance.  In Matthew 5:22 (part of the Sermon on the Mount), Jesus said, “But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.”  It doesn’t get much more judgmental than bringing up H-E-double hockey sticks! If you continue in the Sermon on the Mount, you’ll find several more instances of Jesus discussing sinful thoughts and behaviors, proposing amputation as a preferable alternative to sin, and then more references to hell.  As we near the end of Jesus’ sermon, we find some boldly judgmental statements that call for us to make judgments:  “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.  Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:13-23).  To those who don’t think judging is the right thing to do, imagine if the words in this passage were ours instead of Jesus’.  I’d bet you’d be writing us a nasty-gram as fast as you can type.  Also, when Jesus warns us about false prophets, He is indicating to us that we will need to judge whether someone is a false prophet or whether they truly represent God.  We can’t simply take someone’s word for it.  We must judge. The gospels are replete with examples of Jesus being very judgmental.  He calls people names, kicks over tables, calls out evil and demands that we recognize it for what it is.  Read through from the beginning of Matthew to the end of John.  You’ll find these four books can be quite judgmental. 

Moving beyond the gospels, we find the epistles to be just as judgmental.  1 Corinthians 5 is a good example.  In this letter to the church at Corinth, the Apostle Paul excoriates the church members for tolerating an immoral church member. Paul says that he has already passed judgment (v. 3) and instructs the congregation to do the same.  In fact, he tells them to expel the immoral man and to stop associating with him!  In his next letter to the Corinthian church, Paul says, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God” (2 Corinthians 6:14-16).  Definitely judgmental!

One of our favorite passages defining why Contender Ministries exists is Galatians 1:6-10 wherein Paul says, “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel – which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned! Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.”  Paul not only judges those who spread a false gospel, but he also makes it clear that we are to judge religious teachings to determine if they are in line with the truth of Scripture or not.  Paul goes so far as to call the Galatians “foolish” (Galatians 3:1) for not exercising sound judgment in matters of doctrine. 

The Bible is our guide – our rulebook.  It gives us warnings to avoid false doctrines and be wary of false prophets.  In order to do so, we must make judgments. There’s no other way to know right from wrong if we resist judging.  Indeed, Paul makes it clear that judging is part of the believer’s job description: “Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life!” (1 Corinthians 6:2-3). The cohesive message of the New Testament is that we are to make judgments, but we do so with love and wisdom, and not hypocritically.  Now that you’ve finished reading this article, some of you will disagree and others will agree.  And all of you will have made a judgment in the process.

 

Source:

http://www.contenderministries.org/articles/christianliving/judging.php

 

For the average person, every day it is the same thing. We wake up, go to work, go home, eat dinner have a bit of leisure time and go to bed. This is not bad in itself because we are to work for a living and not be a burden to society. So this is part of life that we must accept and be glad of it. We are to work with our hands, mind our own business, and be a blessing to others.

So what has happened?

I was looking at a photograph of our living room when I was a young girl. The room simply consisted of a sofa, coffee and end tables, Hi-Fi (a speaker cabinet with a record player and radio), TV and one of those pole lamps. That was it. Maybe a picture on the wall. We were not poor, this was just average. How different is the home of today.

I have to wonder why it has become so important to have the best framed piece of art in the neighborhood. The most expensive car. The house with the most columns or turrets. Not only do we have to have the best “things” on the market, we NEED the lastest technology. Actually we are controlled by the constant advancements of new products on the horizon because the older stuff becomes obsolete and unusable. What a ploy and effective technique this is to get our dollars.

I guess it pretty much goes without too much ado that money is what rules our lives. Money and what it acquires has become our God. But “I need these things” you say…..true there are things we do need, and God says that He will provide for His children. He says not to worry about food, shelter, and clothing. You might notice He does not say anything about retirement funds, the lastest cell phone, or a Mercedes Benz.

If we begin to worship things instead of God, we will be dealt with as individuals and as a nation. When money becomes a God to us, we will see  judgment from God by the way He destroys our false gods. This is done in order to turn us away from our false gods and to turn us back to the true and living God, Jesus Christ. 

In the study of Moses and the plagues that befell Pharaoh and the Egyptians, there is some very interesting information. The plagues happened to discredit the gods that the Egyptians worshiped. Pharaoh himself was associated with the sun god Ra.

The Egyptians worshiped many gods but mainly they represented three areas of their lives, the Nile river, the land and the sky. So lets looks at the judgments and what they represented to the people of Egypt.

1. The Nile turns to blood.  – The people worshiped the Nile river as it’s waters provided drinking water, they bathed in it and it watered their livestock and crops. God turned the water to blood and all the fish died and it stank.

2. Frogs covered the Land – The people worshiped the frogs especially the frog god Heket, and they could not kill them. The frogs died and lay in rotting heaps.

3. The dust of the land became lice or gnats. – There was a god of the soil named Geb. But the dust became lice and they plagued the people.

4. Flies broke out and ruined the land. – Many insects were identified with the gods and were worshiped but these flies harmed the land. The flies only afflicted the Egyptians.

5. Their livestock died. – Bulls and cows were woshiped. There was a bull god Apis and Hathor, a cow of fertility. Also there is the Ram god Amun. God destroyed these gods of the people.

AMUN

6. The plague of the boils – The Egyptians were themselves inflicted this time.

7. The hailstorm. – Now the next three judgments are against the gods of the sky. The hailstorm ruined crops and those who feared the Lord took their animals to shelter.

8. The plague of the Locusts. – The locusts came from the sky and ate whatever the hailstorm did not destroy.

9.  The darkness. – The god of the sun RA could not overcome this plague and God shows how He is the true God.

God judged and plagued all who would not acknowledge Him.

Who or what comes first in your life? Are you putting your money, investments, retirement funds before the Lord? If you are… you will surely feel the sting and pain of the days to come.

The fiasco we are seeing today in the financial sectors are orchestrated to bring about loss of freedom to the American people. We gladly will give up our freedoms and let the government intervene if only our monies are secure. Our sovereignty is at stake here but the money is more important. Safety of one’s 401 retirement fund is a driving force of what the public will endure. And these stocks are not even real. They are only perceived values which can change at any given moment. Just like the value of your home, the market value fluctuates with the times. This is what people have placed their hope and trust in.

It is easy to see what drives the American people and it is not the worship of the Lord Jesus Christ and walking in faith that He will provide. We can see that God will show us how impotent the false gods of our lives truly are by the judgments and plagues against Pharaoh and his officials. This is what we are seeing right now. Your money could be gone in an instant. Then what will you do? Is God right now showing you where your heart truly lies and what it is that you treasure most?  Are you experiencing panic or the extraordinary peace that comes only from God?

Please use this market slowdown as a marker for your life. How are you going to react to not having access to your money or losing it all? Who are you going to turn to? As the governments of the world unite to give us a temporary false sense of security, are you beginning to see the picture of our current and future oppression?

Are you asking yourself about your relationship with Jesus Christ? You should be. This is the time to be right with the Lord. We were not put on earth to own a Blackberry, we were put here to worship and serve Jesus Christ. So, is God exposing your fears because of what you may lose in earthly possessions? Is He sending a hailstorm to demolish your surroundings? Are you in darkness right now and Jesus is showing you that faith in Him is the only light?

If you are putting other gods before Jesus, like money, wealth, possessions, etc., then you are in rebellion and disobedient. Please read Exodus 7:14 – 10:20 to see how rebellion was dealt with in the past. Then go to Revelation and read about the trumpet and bowl judgments to see how current rebellion against God will be dealt with. God never changes, He is the same God we see in Exodus, and He will judge those who worship the false gods of today and tomorrow.

Imagine all your possessions gone and see what you have left. If you are walking with the Lord, He is all you will need.

I will share a quick story. My business began to decline rapidly about 18 months ago. I began to have trouble sleeping at night. A weight was felt in my soul. I wanted to sleep alot. But instead of allowing myself to fall into self-pity, I pressed on at work, read my Bible, studied to teach Bible classes, and prayed like never before. I prayed for others who may be going through similar circumstances.

A corner was turned. I began to understand that the Lord was testing me and wanting me to completely surrender my situation and lay it at His feet. Driving home last night from BSF the Lord revealed to me that I had grown immensely in faith while under the stressful circumstances He has allowed in my life. Tears welled in my eyes when I realized how much the Lord loves me enough to train me and use me for His glory.

Is God testing you right now? Is He exposing the false gods in your life to see your reaction? If so are you turning away from them? Is He asking you to turn to only Him in times of trouble? Are you praising and giving thanks to our Lord even though there is a mountain of trouble at your feet that looks impossible? God is the only one who truly has the answers. Will you seek Him today?

*****

Our dollar bill has the eye of Horus as the capstone of the pyramid. When the capstone lands and the pyramid is complete, we should see the completion of the New World Order.

Annuit Coeptis – Announcing the birth of (1776 A.D.)

Novus Ordo Seclorem – New World Order

So our dollar bill announced the birth of the New World Order in the United States in 1776.

The seal is also full of masonic symbols and it says on either side of the eagles head,

E Pluribus Unum – One out of many

 
 
Times are getting tougher. The economy is in terrible shape and things may only get worse. These are most certainly unsure times.

So, I have to ask, how strong is your faith right now?

How many novels have you read the last twelve months? Newspapers? On-line articles? Instructions on assembling an exercise bike? How many recipes have you looked at and considered? What about decorating magazines? Sports Illustrated? Fishing and Hunting News?

How much time have you spent watching TV? Listening to music? Playing cards? Going to restaurants and dining out? Visiting with your neighbors? E-mailing friends and family? Shopping on-line?

We can spend a lot of leisure time for many enjoyable activities. So…how much time do you spend each day reading your Bible and praying?

Again I have to ask, how strong is your faith right now? I can say that your faith is probably proportionate to the amount of time you spend in God’s word and praying. I am not talking about church going, although this is a positive. I am referring to the time you spend alone with God. Spending time alone with God and His Word is how your learn about Him and how you apply the truths to your life.

If you are not reading your Bible how can you know what God’s promises are? How can God speak to you through the Reader’s Digest?

Here are some of God’s Promises

Here is a promise to Moses when he worried about going to Pharaoh on behalf of the Israelites.

Exodus 3:12a “And God said, “I will be with you..”

When I was afraid to speak on a radio program the Lord showed me this verse.

Jeremiah 1:7 “But the Lord said to me, “Do not say, ‘I am only a child.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Matthew records Jesus as saying much that directly relates to worry.

Matthew 6:25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear….”

Matthew 6 :26 “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them…”

Matthew 6:27 “Who of you by worrying can add a single hour to his life?”

Matthew 6:30 “If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?”

Matthew 6:31 “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?'”

Matthew 6:32 “For the pagans run after all these things, and your heavenly Father knows that you need them.”Matthew 6:33 “But seek first his righteousness, and all these things will be given to you as well.”Matthew 6:34 “Therefore do not worry about tomorrow…..”

Jesus is telling over and over not to worry because He knows what our needs are. If we talk to God in prayer He hears us, so we are to trust Him to provide. Worrying about our basic needs is a lack of faith in God. So this is sin. But indeed we must first seek the kingdom of God and the righteousness of Christ. Worry is not righteousness but unbelief.

Paul is pretty clear in Philippians 4:6-7 about worry and freedom from anxiety.

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present you requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

One of the most amazing woman I have ever met is Jean who was formerly a leader in our Bible study. She told our group this story.

“As our house was burning to the ground I was filled with this incredible sense of peace. There we were standing outside helplessly watching the flames take everything we owned. But the Lord was with me. Later friends and family came to us supplying us with every little need. I remember looking for a kitchen utensil and someone came to my door with the very thing was I needing. The Lord supplied all that had been lost. But I knew this would be so ..that very day that all was consumed by the fire.”

As she told the story you could see the peace and tranquility on her face and I could imagine that is what she looked like on the very day her house burned to the ground.

What is your attitude? Are you anxious? Knowing God’s character helps calm our fears and knowing His ways give us confidence for the future. Are you trusting the Lord with your future? Are you trusting God to provide for you? How can you change your thinking so that He comes first? Put Him first and then trust for His provision.

What is God trying to burn away in your life right now? What gives Him glory in your life? Our greatest purpose in life is to give God glory. How can you do this if you don’t know Him? That is why a vibrant relationship with Jesus Christ is our greatest strength.

We must have faith to please God. So how strong is your faith this very moment? Are you rejoicing in your suffering as Paul did? Are you opening your Bible and leaning on the Lord and His Word? If not….will you?

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