It seems that no matter how ignorant of the Bible people are, there is one verse that everyone knows. No, it’s not John 3:16. Some people still don’t know that one. However, everyone seems to know Matthew 7:1, wherein Jesus says, “Judge not, that ye be not judged” (KJV). In fact, the less of the Bible people know, the more they’re prone to know and repeat this verse. If we had a nickel for every time someone accused us of “intolerantly” violating this verse, we could pay our server costs and possibly quit our day jobs. But are these people right? When we cover false religions and beliefs – when we even label a belief as false – are we guilty of violating Jesus’ directive in this verse? Or is there a greater context that is missing?
If we’re going to speak of context, it’s important to look at the entire passage from which the verse is lifted. This is the way to perform proper exegesis (getting out of a passage what the writer intended) instead of engaging in eisegesis (forcing one’s own preconceived notions into the text). My Bible lists the first six verses of Matthew 7 together as part of a common theme. Here is this fuller excerpt from Jesus’ Sermon on the Mount:
“1Do not judge, or you too will be judged. 2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. 6“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.” (Matthew 7:1-6, NIV)
Two important points can be gleaned from this text. First, it is clear that Jesus is addressing hypocrites – those who refuse to take responsibility for their own faults before judging the faults of others. This is not an all-encompassing command to never judge. Rather, it is a command against hypocrisy. It is a directive to make sure our own house is in order before we judge others. Not only is this clear by the explicit text in verses 3 through 5, but it is supported by the second noteworthy point – verse six calls on us to make judgments! How are we to know whether we are giving dogs what is sacred, or throwing pearls before pigs unless we’ve judged a) what constitutes something sacred, and b) what constitutes the dogs and pigs described by this verse? This verse is clearly symbolic. It is not about literal dogs or pigs. This metaphorical language refers to those who will not respect things that are sacred. In order to know who fits this bill, we must make a judgment. The context of this passage clearly indicates that we are not forbidden from passing judgment. Indeed, we are required in this passage to make judgments. We simply must not do so if we’re hiding from our own sins.
While simply putting this passage in context puts the lie to the assertion that we are not to judge, I don’t want to stop here. I want to look at the rest of the New Testament. After all, if Jesus opposed people making judgments, then He and His Apostles who wrote the New Testament would certainly not suggest otherwise. The message of Scripture is cohesive. It is complementary rather than contradictory. If Jesus did not think people should judge, then this message should never be contradicted in the New Testament.
In John 7:24, we find Jesus talking again when he says, “Stop judging by mere appearances, and make a right judgment.” Notice that Jesus didn’t stop speaking after his first two words. If He had, that would have bolstered the contention that we shouldn’t judge. But Jesus continues, and his entire sentence actually gives us some guidelines for judging. He wouldn’t instruct us on how to judge if He didn’t want us to judge! Jesus tells us something that we’ve often heard in other forms – don’t judge by appearances. Growing up I remember hearing, “don’t judge a book by its cover” and “appearances can be deceiving.” Well, Jesus said it first. He tells us to not judge by mere appearances, and make our judgments right. Some other translations read “righteous judgment.” In other words, we should exercise caution when judging that we pierce the cover of what things appear to be, to make sure we’re judging what really is.
Some people are convinced that Jesus never judged others. These are usually the same people that know nothing from the Bible beyond the words “judge not”. Yet Jesus did not only tell us how to judge, He also gave us a plethora of examples. Jesus’ first recorded words of His ministry are “Repent, for the kingdom of heaven is near” (Matthew 4:17). How intolerant (by today’s standards) for Jesus to presume that his audience was sinful and needed to repent! By this presumption, He judged them as sinful and in need of repentance. In Matthew 5:22 (part of the Sermon on the Mount), Jesus said, “But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.” It doesn’t get much more judgmental than bringing up H-E-double hockey sticks! If you continue in the Sermon on the Mount, you’ll find several more instances of Jesus discussing sinful thoughts and behaviors, proposing amputation as a preferable alternative to sin, and then more references to hell. As we near the end of Jesus’ sermon, we find some boldly judgmental statements that call for us to make judgments: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:13-23). To those who don’t think judging is the right thing to do, imagine if the words in this passage were ours instead of Jesus’. I’d bet you’d be writing us a nasty-gram as fast as you can type. Also, when Jesus warns us about false prophets, He is indicating to us that we will need to judge whether someone is a false prophet or whether they truly represent God. We can’t simply take someone’s word for it. We must judge. The gospels are replete with examples of Jesus being very judgmental. He calls people names, kicks over tables, calls out evil and demands that we recognize it for what it is. Read through from the beginning of Matthew to the end of John. You’ll find these four books can be quite judgmental.
Moving beyond the gospels, we find the epistles to be just as judgmental. 1 Corinthians 5 is a good example. In this letter to the church at Corinth, the Apostle Paul excoriates the church members for tolerating an immoral church member. Paul says that he has already passed judgment (v. 3) and instructs the congregation to do the same. In fact, he tells them to expel the immoral man and to stop associating with him! In his next letter to the Corinthian church, Paul says, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God” (2 Corinthians 6:14-16). Definitely judgmental!
One of our favorite passages defining why Contender Ministries exists is Galatians 1:6-10 wherein Paul says, “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel – which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned! Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.” Paul not only judges those who spread a false gospel, but he also makes it clear that we are to judge religious teachings to determine if they are in line with the truth of Scripture or not. Paul goes so far as to call the Galatians “foolish” (Galatians 3:1) for not exercising sound judgment in matters of doctrine.
The Bible is our guide – our rulebook. It gives us warnings to avoid false doctrines and be wary of false prophets. In order to do so, we must make judgments. There’s no other way to know right from wrong if we resist judging. Indeed, Paul makes it clear that judging is part of the believer’s job description: “Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life!” (1 Corinthians 6:2-3). The cohesive message of the New Testament is that we are to make judgments, but we do so with love and wisdom, and not hypocritically. Now that you’ve finished reading this article, some of you will disagree and others will agree. And all of you will have made a judgment in the process. |
12 comments
Comments feed for this article
February 4, 2009 at 1:37 pm
Soter
When speaking about judging and judgement you first have to understand that the “judge” in the book of judges, is a man who has the divine authority to grant deliverance to the sinner. In the NIV version you will see that Jesus and the rest of the saints are men given divine authority to pass judgement on sinners, by saving them but also condemning them. We do not have this authority, since we are still fallen men, without the POWER which is promised by the anointing. The saints are given divine authority to judge because they themselves have undergone judgement (deliverance form sin) and so are fit to condemn sinners. Paul was such a man, himself being holy (without sins)
The minister of righteousness is therefore above ALL other FALLEN human souls in the heavenly hierarchy by virtue of his RISEN nature. We cannot judge other sinners, because we have not dealt with our fallen natures, and so sin is not overcome in us. We are also called to look at our selves with sober judgement. As the end times creep up we are too busy preoccupying ourselves with the splinter in our brothers eye and not dealing with the log in our own eyes. If you read some of the apocryphal gospels, you will discover that the saints had the power to bless men by granting forgiveness of sins but also the power to curse men who tried to harm them or blaspheme them. We are certainly a long way from our divine potential.
February 4, 2009 at 5:50 pm
Kim
I hope you are not implying that the judge could deliver the sinner from sin.
From the book of Judges Chapter 2 verses 10-15 you get a quick summary of what the times were like during this part of Israel’s history.
But verse 16 says
“The the Lord raised up judges, who saved them out of the hands of these raiders.”
verse 18 “Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived.”
Strong’s concordance of hebrew meaning of judge (H8199 Shaphat) is:
1) to judge, govern, vindicate, punish
a) (Qal)
1) to act as law-giver or judge or governor (of God, man)
a) to rule, govern, judge
2) to decide controversy (of God, man)
3) to execute judgment
The judges were mostly warriors in my view. I like what Gideon said.
8:23 “…I will not rule over you, nor will my son rule over you, The Lord will rule over you.”
The apocryphal gospels are not divine or canonized and were removed.
You said:
“The saints are given divine authority to judge because they themselves have undergone judgement (deliverance form sin) and so are fit to condemn sinners. Paul was such a man, himself being holy (without sins)”
HUH?
This is what Paul wrote to Timothy
1Ti 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
February 6, 2009 at 4:58 am
Soter
My NIV introduction to the book of Judges says:
The function of the judge in Hebrew thought is not precisely to determine justice according to law, but rather to restore righteousness (holiness). The judge is a leader in (spiritual) battle and a ruler in peace. He is conceived as a “charismatic leader” who is empowered by God (given power) for the deliverance (spiritual restoration) and preservation of Israel. Israel being the Jews (the children whose hearts have undergone spiritual circumcision)
Paul in 1 Tim 1:15 is talking about his spiritual condition before he became sanctified, later by the completed work of the holy spirit (in him) was made a saint. What do you think Paul was doing in chains in Ephesus for three years. He was a spiritual prisoner awaiting his freedom from bondage to sin. 1 Cor 6:11 speaks of the washing or sanctification, setting apart a man as holy. A Saint is a person who has undergone restoration to righteousness and therefore has been made holy (without sin). Paul in Phil 1:19 talks about the deliverance he is expecting and we learn in Eph 1:7 that deliverance is by the forgiveness of sins.
1 Pet 4:17, says that it is time for judgement to begin with the house of God. The house of God are the brothers of Jesus, also known as the elect, the head of the household and first saint being Jesus himself. We also learn from Jer 22:3 that the execution of judgement delivers one who is oppressed from the hand of the oppressor. This doesn’t only mean physical oppression, but there is a deeper parabolic meaning which reveals the deliverance of one who is oppressed and afflicted by sins.
In Psalm 72:4 “may he vindicate the afflicted of the people (via judgement), save the Children of the needy and crush the oppressor”
In Paul’s letter to the Romans 16:20 he presents the way of salvation, restoring righteousness to the believers and concludes by saying that God will soon crush Satan under their feet.
In 1 Cor 1:30 speaks of “OUR righteousness, sanctification and redemption”, meaning ransom from sin. In Rom 6:19 speaks about being a slave to righteousness, leading to sanctification. Paul even names Jesus, the apostle and high priest in Heb 3:1. Acts 3:14 talks about the rejection of the righteous and holy one (Jesus). Again there is mention of Jesus’ appointment as judge in Acts 10:42. Holiness is the mark of one who has been restored from sinner to saint and is therefor fit to minister spiritual restoration by the forgiveness of sins. Fit not only to punish men by handing them over to Satan, but also to administer healing through deliverance. He is able to impart God’s wrath on men by a curse, or by imparting a blessing on men, able to sanctify them.
The removal of the apocryphal gospels from the canon in no way denies their validity and contribution to our understanding of the truth and a person who chooses not to read them, must ask themselves what it is about those texts which they fear learning about. We have free will to assimilate and use all scriptures provided that they align with the holy scriptures.
There are plenty of books outside the official canon which are divinely inspred and in Jude 1:14 he quotes Enoch, mentioned 18 times in the bible but whose work is ommited fom the “official” canon. Are you going to ignore this prophet because he is not in the bible? As far as we know Enoch was translated. The standard Bible Encyclopoedia translates the word “methistemi” meaning the removal of a person from the Earthly (FALLEN) state to the heavenly (RISEN) state without the intervening experience of death. The children of the resurrection are the men who have been made holy and are ascended, and have mastery over sin. This means Enoch was without dispute, a holy prophet.
Can you really afford to ignore valuable texts which add insight and give an added dimensions to faith? 2 pet 3:16 warns about hard to understand things being distorted by ignorant and unstable people.
In The wisdom of Sirach 39:1-2, it says:
[1] But he that giveth his mind to the law of the most High, and is occupied in the meditation thereof, will seek out the wisdom of ALL the ancient, and be occupied in prophecies.
[2] He will keep the sayings of the renowned men: and where subtle parables are, he will be there also.
[3] He will seek out the secrets of grave sentences, and be conversant in dark parables.
February 6, 2009 at 9:13 am
Kim
I like this article from CARM
CHRISTIAN APOLOGETICS & RESEARCH MINISTRY
http://www.carm.org/lost/intro_noncanonical.htm
There is much talk these days about lost books of the Bible. From cults to the New Age, people make all sorts of claims about how the Bible is missing books, books that help justify what they hope to believe. Sometimes people claim that the Bible was edited to take out reincarnation, or the teaching of higher planes of existence, or different gods, or ancestor worship, or “at-one-ment” with nature.
The “lost books” were never lost. They were known by the Jews in Old Testament times and the Christians of the New Testament times and were never considered scripture. They weren’t lost nor were they removed. They were never in the Bible in the first place.
The additional books were not included in the Bible for several reasons. They lacked apostolic or prophetic authorship, they did not claim to be the Word of God; they contain unbiblical concepts such as prayer for the dead in 2 Macc. 12:45-46; or have some serious historical inaccuracies.
Nevertheless, the Roman Catholic church has added certain books to the canon of scripture. In 1546, largely due in response to the Reformation, the Roman Catholic church authorized several more books as scripture known as the apocrypha. The word apocrypha means hidden. It is used in a general sense to describe a list of books written by Jews between 300 and 100 B.C. More specifically, it is used of the 7 additional books accepted by the Catholic church as being inspired. The entire list of books of the apocrypha are: 1 and 2 Esdras, Tobit, Judith, the Rest of Esther, the Wisdom of Solomon, Sirach, (also titled Ecclesiasticus), Baruch, The Letter of Jeremiah, Song of the Three Young Men, Susanna, Bel and the Dragon, The Additions to Daniel, The Prayer of Manasseh, and 1 and 2 Maccabees. The books accepted as inspired and included in the Catholic Bible are Tobit, Judith, 1 and 2 Maccabees Wisdom of Solomon Sirach (also known as Ecclesiasticus), and Baruch
The Pseudepigraphal books are “false writings.” They are a collection of early Jewish and “Christian” writings composed between 200 BC and AD 200. However, they too were known and were never considered scripture.
The deuterocanonical (apocrypha) books are those books that were included in the Greek Septuagint (LXX) but not included in the Hebrew Bible. The recognized deuterocanonical books are “Tobit, Judith, Wisdom of Solomon, Ecclesiasticus (also called Sirach or Ben Sira), Baruch (including the Letter of Jeremiah), 1 and 2 Maccabees, and additions to the books of Esther and Daniel. The canon of the Greek Orthodox community also includes 1 Esdras, the Prayer of Manasseh, Psalm 151, and 3 Maccabees, with 4 Maccabees as an appendix.”1
******
This verse alone from Sirach gives me much alarm:
1] But he that giveth his mind to the law of the most High, and is occupied in the meditation thereof, will seek out the wisdom of ALL the ancient, and be occupied in prophecies.
Also one of the first indications that someone has been reading or studying gnostism is that they begin to believe in mans earthly divinity or the souls divinity . This teaching is found in new age, hinduism, gnostism, and theosophy which are demonic in origin.
Man delights in finding the “hidden knowledge”…..which usually leads him on a broad path. I have been long aware of these books and I know that many want to think that they have found some “secret” “esoteric” information. But I personally reject them as “The Word of God”
You will also find in your NIV in the Intro to 1 John that the heresy of Gnostism was already evident in the early church.
“One of the most dangerous heresies of the first two centuries of the church was Gnostism. Its central teaching was that the spirit is entirely good and matter is entirely evil.”
This teaching is found in the demonic book “A Course in Miracles” channeled by Helen Schucman, and the books written by Alice A. Bailey channeled by an “ascended ancient master” but just a demon who calls himself “Djwhal Khul”.
February 6, 2009 at 10:02 pm
Kim
Hey…
You said…
My NIV introduction does not say this. It says under TITLE
“Their principal purpose is best expressed in 2:16: ‘Then the Lord raised up judges. who saved them out of the hands of….raiders.” Since it was God who permitted the oppressions and raised up deliverers, he himself was Israel’s ultimate Judge and Deliver.
Under THEME AND THEOLOGY
“On one hand it is an account of frequent apostasy, provoking divine chastening…it tells of urgent appeals to God in times of crisis moving the Lord to raise up leaders (judges) through whom he throws off foreign oppressors and restores the land to peace”
“Throughout Judges the fundamental issue is the lordship of of God in Israel…” “In the very center of the cycle of the judges, Gideon had to remind Israel that the Lord was their King.” “Only by the Lord’s sovereign use of foreign oppression to chasten his people—thereby implementing the covenant curses…and by raising up deliverers when his people cried out to him did me maintain his kingship in Israel….”
Do you have a different version than I do?
February 7, 2009 at 12:12 pm
Soter
I don’t know why you brought up the gnostic scriptures, the wisdom of Sirach was in the original King James then later removed. There is no mention of gnostism or mysticsm in any of the text as far as I’m aware.
My NIV is published by Christian Art Publishers in South Africa. Maybe it’s slightly different to yours.
There is something very sad about your belief if you don’t acknowledge the inherent divinity of the soul.
As far as I know God created human spirits from his own divinity. Not his fault that humanity is fallen on account of it’s own sin-fullness. Not his fault either that man has chosen to renounce his divinity, loose his knowledge of God and instead pursue material and temporal things.
So we have the current dire situation
Human spirit with divine potential + indwelling sins = fallen humanity
Jesus came to show us what is potentially in store for each one of us:
Human spirit fulfilling divine potential – sins = risen humanity
If you believe there is no hope of Glory, no hope of resurrection or restoration of the soul and no potential of overcoming the FALLEN nature and being a partaker in the RISEN nature which is holy, then what drives your faith? What hope do you have of overcoming the devil?
Are you saying that humanity is doomed to remain FALLEN? I thought the whole point of the gospel was to reveal to men the hope of Glory and the message of the divine nature inside each of us?
Jesus speaking of the holy saints in John 10:34-35 replies to the ones condemning him: “Is it not written in your law, ‘I said, “You are gods”‘?
If he called those to whom the word of God came ‘gods’ (and the Scripture cannot be disregarded) If the scripture cannot be disregarded why do men disregard it and instead opt for an image of godliness, yet denying it’s power? 2 Tim 3:5
The people’s New Testament commentary says:
I said, Ye are gods? It was there addressed to judges. Christ’s argument is: If your law calls judges gods, why should I be held guilty of blasphemy for saying that I am the Son of God?
In acts 14:11 we learn that the crowd in Lystra shouted in their language,”
The gods have come down to us in human form”. Later, in acts 14:13 we learn that the crowds even brought bulls and wreaths to the city gates because they wanted to offer sacrifices to Paul and Barnabus. Why were these men venerated as gods and why are they honoured in history as such powerful men? Aren’t the Lord and his apostles revered today as god-men?
If you read the apocryphal acts of Andrew, Paul and Peter you’ll see that there is a whole lot more to the faith that what is being taught or understood by the church. Men who dared attack or blaspheme the apostles had their hands melted off or were swallowed by cracks which opened up in the ground. Whole cities were being converted to the faith. Maybe as we sail into these end times we should be looking at these stories again with a little more prudence and then maybe it will hit home for us that there is a bit more to Christianity than is being spoon-fed to us by church theology.
As far as I know Jesus in speaking about his true disciples in John 14:12 says: “Truly, I tell all of you with certainty, the one who believes in me will also do what I am doing. He will do even greater things than these, because I am going to the Father.” So either we have seriously underestimated the teachings of Jesus, or Jesus is delusional. To this day in the church I have not seen anyone doing the works of Jesus or greater.
Psalm 82:6 I said, “You are gods, And all of you are sons of the Most High”
The return of the end-time saints according to Rev 7(144,000 sanctified and sealed) is prophecy about the god-men which will receive divine power to judge the world in the end times. “Do you not know that the saints will judge the world” 1 Cor 6:2
Let’s face it, if simple unschooled fisherman achieved the divine nature through inner sanctity 2,000 years ago and we haven’t, then surely there is a deficiency in our understanding of the potential which scripture presents?
I guess at the end of the day Kim, it really all boils down to what you believe. If you believe this is it and there is nothing more in store then how will you overcome your fear and who will be able to alter your perceptions?
February 7, 2009 at 2:05 pm
Kim
That is totally weird about the differences in our Bibles..I would venture say it is not the same Bible at all.
You are Matt/Soterios and now Soter right?
Sad? No way. I have the promise of eternal life.
The Bible does not teach that the human soul is divine after the fall in fact:
Jer 17:9 The heart is deceitful above all things and beyond cure. Who can understand it?
Rom 3:10 As it is written: “There is no one righteous, not even one;
Rom 3:11 there is no one who understands, no one who seeks God.
Ecc 9:3 This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of men, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead.
You said:
“Jesus came to show us what is potentially in store for each one of us:
Human spirit fulfilling divine potential – sins = risen humanity”
Jesus came to save us from our sins. He shed His blood for forgiveness of sin. The entire sacrificial system of the OT points to Jesus Christ. Even so we still do not have any righteousness of our own…Jesus righteousness is imputed to us….
You asked:
“then what drives your faith? What hope do you have of overcoming the devil?”
Ah, I love Romans 5…”Therefore since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. ….since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
“You asked”
“I thought the whole point of the gospel was to reveal to men the hope of Glory and the message of the divine nature inside each of us?”
Divine nature inside of us? The serpent tempted Eve with divinity Satan the great deceiver said “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
Now about the often misquoted “Ye are Gods” verse:
This is an explanation given by Christian commentator David Guzik:
Jesus is saying “If God gives these unjust judges the title ‘gods’ because of their office, why do you consider it blasphemy that I call Myself the ‘Son of God’ in light of the testimony of Me and My works?” Jesus is not taking the statement “you are gods” in Psalm 82 and applying it to all humanity, or to all believers. The use of gods in Psalm 82 was a metaphor – and Jesus is exposing both the ignorance and inconsistency of His accusers here.
I have much joy in my wait for the bodily return of Jesus as He promised in Titus 2:3. New-agers always think Christians are fearful. They say this over and over again. I have never understood this. I live in thankfulness for what Jesus Christ did for me and I repent of my sin to cleanse myself. Repentance means that we confess our faults to Him, die to ourselves, and follow the commands given in the Word of God. We are not divine, we are to be servants, because we are purchased, redeemed by the blood of Christ.
One of my bibles is a study NIV by Zondervan Publishing, with Kenneth Barker as the General Editor. Does anyone else have other versions?
February 7, 2009 at 10:12 pm
Soter
All the best Kim!
February 11, 2009 at 2:07 am
Jeffery
Yes we overcame the devil over 2000 years ago “Victory IN Christ.”
Amen Kim!
Christ is Lord…not me,
Jeffery
June 12, 2009 at 4:36 pm
Andrew T
Paul is not without sin! Look at his letters… “this evil I do not want to do — this I keep on doing.” He is talking about being a slave to sin. He is not without sin. Now you should know that true believers are saints! I am a saint myself! Judgement is something us saints must do if we want to keep on the right path of God.
June 12, 2009 at 5:06 pm
Andrew T
After reading more of what you are saying, Soter, I need to point out that when I say saints, I am not talking about your idea of a saint. I am talking about depraved humans who are redeemed by the Blood of Jesus, having no righteousness in ourselves. I could go on and reargue everything, but Kim, thank the Lord! (and I mean that) has put it all beautifully. There is no one righteous, not even one. No one who seeks, no one who understands. We have power only in Christ. Thank you, Kim. Keep speaking truth! Soter, I counsel you to quit looking in to apocrypha. If you believe that all scripture is in concert, you will know that even if you believe it is divinely inspired, which it is not, you can find the same information supported in other scripture. NO true scripture supports some of that. Keep looking for the truth in what is true scripture, the 66 books. Don’t be led astray!!! Don’t believe you have righteousness, it is only in Christ. Continue to search for truth.
February 9, 2010 at 10:06 pm
God is Love – but do we love God? « DiscernIt
[…] https://kimolsen.wordpress.com/2009/01/22/what-the-bible-says-about-judging-contender-ministries/ 0.000000 0.000000 […]