Why is the book of Enoch not in the Bible? NOTES

by Allen Gosser

https://bibleman1971.wixsite.com/biblemansplace/list-of-subjects
Is it Scripture?

Is this the Holy-Spirit inspired word of God? This is where we can pretty confidently say “no”. If it were Scripture, we would expect it to be free of false doctrine. What we find instead is that false doctrine is one of the most prevalent themes in the book!
Taking a cursory look at the text up through Chapter 59, At the following false doctrines. (I may be off on one here or there, but it should be sufficient to get my point across.)

1:1 Implies restoration during tribulation – not congruent with scriptures.
1:8 In conflict with the doctrine that peace was made at the cross. Also, in the last days tribulation will increase for the righteous – this “verse” seems to dispute that.
2:2-3 Appears to contradict 2 Pet 3:3-7
5:4 Is an admonition to some unknown party – this is very irregular relative to the scriptures (i.e. authentic ancient writings by God-fearing Jews)
6:3 Semjaza seems to be listed as the leader of the angels, which is not scriptural
6:3,8 None of these angels are mentioned in the Bible
8:1 Azazel isn’t even listed in 6:8 as one of the angels that fornicated with women
8:3 Araqiel and Shamsiel aren’t listed in 6:8 either
10:2 Enoch allegedly wrote about Noah, even though the Bible teaches that Enoch was taken up to heaven years before Noah was born.
10:4-6,12 Implies angels can be bound & hid in holes under rocks. This is contrary to scripture.
10:8 Ascribes all the sin of the fallen angels to one named Azazel – not scriptural.
10:15-11:2 Seems to imply that permanent restoration took place after the flood – clearly not true. It seems the true author of this book confused scriptures pertaining to the future restoration.
13:5-6,14:4-5,7 Implies fallen angels can’t talk to God – this contradicts Job. Also implies that angels were repentant, but weren’t received back by God – very strange doctrine.
14 Gives a very strange description of Heaven that conflicts with many scriptures
15:8-10 Very strange doctrine about “evil spirits” proceeding from unredeemable giants
17-18,21,23 Gives a very strange description of the earth & universe which is clearly not true. Also alludes to the ancient model of astronomy that held that there were 7 stars (the closest planets) which burned like the sun (they don’t.)
19:3 Discredits all other prophecy about the consumation of the ages.
20 Lists strange angels not in scripture, and incorrectly assigns the roles of Michael (the warrior) and Gabriel (the messenger)
21:7-10 Seems to contradict Biblical descriptions of the present & final judgement places for the fallen angels
22 Contradicts the Biblical descriptions of past, present & future dwelling places for the righteous who die
32:2-6 Seems to imply the Garden of Eden was still in existance after the Flood
33:1-2 Says Heaven rests on a foundation that is at the Eastern edge of the earth
33:3 He claims he counted the stars & individually mapped them, which is impossible scripturally (& scientifically)
34 Says the winds come out of a “portal” at the Northern edge of the earth
36:3 Says the stars come out of portals at the Eastern edge of the earth & move West
38:5-6 Contradicts Daniel & other prophecies about the Mellinial Reign
39:1-2 Very strange implications here about the “seed” of angels dwelling with men at the end… this contradicts the scriptures
40:7 Talks about the “Satans” – plural, different than the Bible, who gives that name to only one fallen angel. Also, implies Satan can’t stand in God’s presence, contrary to Job.
40:9 Once again mixes up the roles of the 2 Archangels & adds more names in. Michael’s role in scripture is related to conquoring nations & fighting spiritual wars, while Gabriel’s relates to bringing messages & visions to people.
41:1-2 Says the Kingdom of God is divided – it’s not & can’t be scripturally. Also describes sinners being repelled from a mansion, which is also not scriptural, unless you look at a parable Jesus told, which was not intended to be literal.
41:4-5 Says the sun, moon, winds, etc. are stored in chambers & released at appointed times.
41:6-7 Implies the sun & moon move opposite of each other
43:1-3,44 Very weird model of the nature of stars & lightning
47:4 Says God requires the blood of the saints… very strange
51:1 Says Sheol & Hell will give back to the earth, which isn’t scriptural – also Hell is a NT term, not OT
51:2 Disputes the Biblical doctrine that we are chosen. (We don’t have to wait until Christ’s return to be chosen.) This isn’t scriptural.
General: Seems to imply Enoch came back down to earth after being taken up to Heaven, which is not scriptural.

Summary

I think Paul’s words are very pertinent here:
As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith. But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. For some men, straying from these things, have turned aside to fruitless discussion, wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

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1. the Old and New Testaments — all 66 books — are inspired by God. Additionally, the apostles recognized these books as inspired by the Holy Spirit (2 Peter 1:21 2 Timothy 3:16). All others, including the book of Enoch, were rejected as not having been inspired by the Holy Spirit.
2. The book of Enoch is not in harmony with the rest of Scripture. Here are some examples:
a. The story of angels having sex with women contradicts Jesus’ saying in Matthew 22:30: “For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven” (Mat 22:30 NKJV). This means angels are not sexual beings.
b. Eighteen of these angels are listed by name in Enoch 6:3, 8; their leader is Semyaz. Not one of these names appears in the Bible. The giants they produce were 450 feet tall (Enoch 7:2). “These [giants] consumed the produce of all the people until the people detested feeding them. So the giants turned against [the people] in order to eat them” (7:3, 4). This is rather fanciful and against Scripture.
c. In Enoch 10:4, 5, “The Lord said to Raphael [a good angel] ‘Bind Azaz’el [an evil angel] hand and foot [and] throw him into the darkness!’ And he made a hole in the desert which was in Duda’el and cast him there; he threw on top of him rugged and sharp rocks.” According to Enoch, you can bind angels by throwing them into a hole in the desert.
d. In chapter 13, Enoch intercedes for Azaz’el.
e. In Enoch 15:9 evil spirits came out of the bodies of the giants.
“Many more fanciful and weird stories are contained in the book,” These are some reasons why it was never considered as inspired by the Holy Spirit.”

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The biblical book of Jude quotes from the Book of Enoch in verses 14-15, “Enoch, the seventh from Adam, prophesied about these men: ‘See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.’” But this does not mean the Book of Enoch is inspired by God and should be in the Bible.

Jude’s quote is not the only quote in the Bible from a non-biblical source. The Apostle Paul quotes Epimenides in Titus 1:12 but that does not mean we should give any additional authority to Epimenides’ writings. The same is true with Jude, verses 14-15. Jude quoting from the book of Enoch does not indicate the entire Book of Enoch is inspired, or even true. All it means is that particular verse is true. It is interesting to note that no scholars believe the Book of Enoch to have truly been written by the Enoch in the Bible. Enoch was seven generations from Adam, prior to the Flood (Genesis 5:1-24). Evidently, though, this was genuinely something that Enoch prophesied – or the Bible would not attribute it to him, “Enoch, the seventh from Adam, prophesied about these men…” (Jude 14). This saying of Enoch was evidently handed down by tradition, and eventually recorded in the Book of Enoch.

We should treat the Book of Enoch (and the other books like it) in the same manner we do the other Apocryphal writings. Some of what the Apocrypha says is true and correct, but at the same time, much of it is false and historically inaccurate. If you read these books, you have to treat them as interesting but fallible historical documents, not as the inspired, authoritative Word of God.

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The Bible, as we have it today, consists of sixty-six books. The fact that these books belong as Holy Scripture is confirmed by the testimony of Jesus Christ.
First, with regard to the Old Testament we have the testimony of Jesus to the existing books. He confirmed the accepted three-fold division of our canonical books.
These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me (Luke 24:44).
The Promise of Jesus
As far as the New Testament is concerned, we have the promise of Jesus.
But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you (John 14:26).
Though we do not have His guarantee after the fact, we have this promise that a New Testament would be given. Thus, we have Jesus “pre-authenticating” the New Testament.
Nature of God
Another reason we can be assured the correct books in the Bible is the nature of God. It has been estimated there are a quintillion stars in the universe and the Bible says God calls them by their names. If God is able to do this, He certainly is able to preserve intact His Word for the benefit of mankind.
Conclusion
Since we have the testimony of Jesus that God preserved the Old Testament for His people, we can also be assured that God took the same care in preserving the New Testament books. When the evidence is examined, we find it consistent and credible.