Luke 18:8 haunts me.

“….However, when the Son of Man comes, will he find faith on the earth?”

The Bible predicts that there will be an end time apostasy or falling away from the faith.

2 Thessalonians 2:3

Let no one deceive you by any means; for that Day will not come unless the falling away come first, and the man of sin is revealed , the son of perdition.

There is debate as to whether it refers to an apostasy among those who once followed God, or a general worldwide rebellion. But, Paul may have both in mind since there is evidence of each in the end times (1 Timothy 4:1-3, 2 Timothy 3:1-5 and 4:3-4).

Do we not see this falling away today?

Paul in Galatians was astounded at how fast the people who heard the Word were turning to a false gospel. Paul said that this false gospel is “no gospel at all”. If the gospel being preached today is not the gospel, then the sad truth is that people are not being saved.

The epistles are full of warnings to the church. In Timothy, Paul was warning this young preacher about false doctrine, myths, and controversies.

A most read verse in Timothy that is applicable today is 1 Timothy 4:1

The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.

Again we see that people are abandoning the faith, or truth. Peter also writes of false teachers.

2 Peter 2:2-3

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Sovereign Lord, who bought them – bringing swift destruction on themselves. Many will follow their shameful ways and bring the way of truth into disrepute.

Did you notice the words in bold? This warning is for the church. The false teachers are in the church. They lead people away from the truth and it is happening today. Unbelievers have their own truth, rejecting the inconvenient truth found in scripture.

Many false leaders today downplay sin and hell. But in 1 John 1:8 we find the truth.

If we claim to be without sin, we deceive ourselves and the truth is not in us.

John also had to deal with gnosticism. This involved the Jewish mystics, or Kaballah. There is a resurgence of the Kaballah today. These centers are sadly found worldwide and in Hollywood. (Madonna) They believed they had advanced knowledge beyond the teaching of the apostles. The greek word for “knowledge” is gnosis. Many today advocate a secret or advanced knowledge, but it is either puffed-up worldly wisdom, or gained by mystical methods which the Bible calls detestable in Deuteronomy as divinations.

The warnings in scripture are clear and need to be prayed about. Please pray for the Holy Spirit to reveal the deeper things of God’s Word for the end-time deception and apostasy. When Christ returns will He find you in the faith? The faith is the belief in Jesus Christ, The Son of God, who died for us for the forgiveness of sin, and was resurrected and is now at the right hand of the Father. When one truly believes this, he repents and turns away from his old life and is reformed. The change in our life creates a thirst for the Living Water and hunger for the Word.

Jesus is the only way of salvation for mankind.

John 14:6

I am the way, and the truth and the life. No one come to the Father except through me.

                tattoo

 

Sitting in church one Sunday, I was thinking about how the body of Christ is becoming to identify itself more and more with the world instead of keeping itself separate and holy as commanded by the Lord.

While studying Leviticus, our Bible group came upon verse 19:28.  It says,

“Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.” (KJV)

This verse is pretty clear to me when it come to the case of  tattoos. Do not print any marks on you.

Here are some questions to consider from Eric Barger Ministries on the subject.

The underlying issues raised here need to be considered:

·         – Are we not the Temple of the Holy Spirit? (I Cor. 3:16, 6:19)

·         – Is there something wrong with the way God created us without tattoos/piercings?

·         – Would tattooing affect or influence your future spouse or even your children?

·         – Is getting a tattoo actually more about defying authority (spirit of rebellion) than about having the actual tattoo itself?

·        – Are Christians who defend and promote tattooing coming from a truly biblical viewpoint, or are some defending tattoos because they have marked their own bodies and want others to join them in their often rebellion-laced decision?

 

Why Now? – Preparing for “The Mark”

Why has there been such an increase in both the acceptance of and the acquiring of tattoos during our day? When considered in the light of Bible prophecy, the explosion of tattooing and the exponential increase of thirst for demonic supernaturalism are, I believe, no accident. This is a calculated, demonic, end-time phenomena, the purpose of which is to desensitize as many as possible concerning markings on their bodies.

Read more from this source:

http://www.ericbarger.com/emailers/2009/update4-2-2009.htm

Here is a commentary from David Guzik of the Blue Letter Bible which adds additional insight.

Cuttings in the flesh for the dead, nor tattoo any marks on you: These were also pagan practices God wanted Israel to separate from. The trimming of the hair, the beard, cutting, and tattoos were all connected with pagan rites of mourning.

i. Part of this message to us today is that what our culture thinks and how they perceive things is important. If some clothing or jewelry or body decoration would associate us with the pagan world, it should not be done. This is a difficult line to draw, because the standards of culture are always changing. Some modern examples of changing standards are hair length and earrings for men.

Here it is explained that the verse in context tells us that the tattoos were part of a pagan rite. This for me is further proof that we should not do this thing because we are not to do as the pagans do. If the line is indeed difficult to draw, then maybe we should stay away from the line. While we have freedom in Christ, I Corinthians 8:9 tells us to be careful. I would not want to advocate a practice that another Christian would later regret… forever.

“Be careful, however, that the excercise of your freedom does not become a stumbling block to the weak.”

If you are considering this procedure, instead I pray,  please keep your body unmarked and set aside for the use of God. Our bodies are the temple of Christ. I think the verse in Leviticus is crystal clear, “Do not print any marks on you.”

These quotes are from Ray Yungen who wrote two of my favorite books, “A Time of Departing” and “For Many Shall Come In My Name” Theses books identify new-age movement in the church and the increase of seducing mysticism.

“Interspirituality is the cross-pollination of religious traditions. It is the blending of esoteric practices from different religions while still identifying with one’s own religion.”  

“For instance, it is the belief that one can be a “better Christian” when one practices Buddist Meditation.”

Watch this video for elaboration.

 Next this an important video from Warren Smith who wrote “Reinventingjesuschrist.”

The church needs to renew its commitment to the Bible and start using words like sin, repentance, and obedience. The emergent church dismisses sin, with a wave of the hand. But this is self-deception. Jesus died on the cross because we are sinners. Anything that eliminates the need for the cross is an enemy of God.

The Faithful

Once I read a comment on a blog from a woman complaining that her church was focusing on faith. “Faith, faith, faith” she ridiculed.

I went to my concordance in the Bible and wrote down the most referred to subjects. A full page of verse references was 3 columns. Here is what I found were the top four words.

Lord – 9 columns

God – 8 columns

Love – 6 columns

Faith – 5 columns

Lord, God, and love are obvious subjects one would find in the Bible but are you surprised to find out Faith is the fourth most used term recorded in the concordance? Obviously, faith is a very important aspect of our walk with Christ. But strangely enough at the second coming of Christ, He will certainly find a lack of faith.

Luke 18:8

“However, when the Son of Man comes, will he find faith on the earth?”

Hebrews 11 is known for its teaching on faith and tells us of the people of God throughout biblical history who lived by faith alone.

Let’s see who is mentioned. Abraham, Isaac, Jacob, Joseph, the parents of Moses, and Moses.

All of these men are wonderful examples of their great faith and all were tested. None of them saw all the fulfillments of what was promised but they looked forward to the heavenly promises. When we realize that the things of this world are just temporary and we wait patiently for our true eternal home we begin to realize how important it is to walk in faith. Faith is storing our treasures in heaven ( Matt 6:20) where they are not seen with today’s lustful eyes.

We are told in Hebrews 11:6 that “without faith it is impossible to please God.” This is one of most important verses in Hebrews.

Lastly, I go to Habakkuk. Once I had my Bible open and someone inquired “What are you reading?” I replied, “Habakkuk,” to which I received a puzzled look in response.

But what do we find! Habakkuk 2:4 says “See, he is puffed up; his desires are not upright – but the righteous, will live by his faith.” This verse is so important it is repeated in Romans, Hebrews and Galatians.

God is not out of reach for those who walk in the faith of the Word of God. We seek God by prayer, and reading His Word. Be content with what you have, because discontent is really a lack of faith. Expect tests and discipline from the Father who loves us. When a parent disciplines it is because of love, and so it is with our Heavenly Father. If we struggle on this path of faith think of others who also struggle and help them. When our faith strengthens we can take our eyes off of ourselves, put them on Jesus, and begin to help others.

 

The use of spiritual energies for healing is dangerous indeed. Anything that conjures up a spirit guide is occult and not divine. The Bible warns spiritual deception will be prevalent during the end-times. Reiki is a psychic phenomena on par with faith healers and occult surgeons who are mediums that contact the spirit word. Scripture tells us that this paranormal contact is off-limits and detestable. Why? The spirits are deceivers.

Deuteromony 18:

“Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, inteprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord…”

Please read this from The Berean Call:

******

In a recent article in Reiki News, it was revealed that 15 percent of all US hospitals are now implementing the practice of Reiki. In Reiki, a type of therapeutic touch, it is believed that the ki (chi) energy (a supposed universal energy that flows through all things) can be used to heal people. In the Reiki News article written by Reiki proponent William Lee Rand, Rand expresses a concern about a statement released by US Catholic bishops asking Catholic hospitals not to use Reiki because of its Buddhist roots. Rand tries to show that Reiki is a scientific method that has healing results.

However, as Rand explains his views on Reiki, the discerning reader begins to realize that Reiki is not scientific at all but rather a spiritual approach. Rand admits that “Reiki healing energy directs itself.” He says:

“I was unable to direct it with my mind or will and realized this wasn’t necessary as Reiki had its own form of guidance that was superior to my own. This experience has been verified by other professional Reiki practitioners and forms the basis of one of the important keys to using Reiki: If you want Reiki to provide the best healing experience, it’s necessary for the practitioner to set their own desire, will and ego aside, and allow the Reiki energy to guide itself.”

Author Ray Yungen, who says there are now over one million Reiki channelers in the US alone (a million in Germany also), explains this “energy” behind Reiki further: “One practitioner describes the experience in the following way:

“When doing it, I become a channel through which this force, this juice of the universe, comes pouring from my palms into the body of the person I am touching, sometimes lightly, almost imperceptibly, sometimes in famished sucking drafts. I get it even as I’m giving it. It surrounds the two of us, patient and practitioner” (“Healing Hands” (New Woman Magazine, March, 1986), p. 78).

What is this “juice of the universe?” The answer is an important one, given by a renowned Reiki master [Rand] who explains:

A Reiki attunement is an initiation into a sacred metaphysical order that has been present on earth for thousands of years … By becoming part of this group, you will also be receiving help from the Reiki guides and other spiritual beings who are also working toward these goals” (William Rand, Reiki: The Healing Touch, Southfield, MI: Vision Publications,1991, p. 48).

While this is not widely advertised, Reiki practitioners depend on this “spirit guide” connection as an integral aspect of Reiki. In fact, it is the very foundation and energy behind Reiki. One Reiki master who has enrolled hundreds of other masters spoke of her interaction with the spirit guides:

“For me, the Reiki guides make themselves the most felt while attunements are being passed. They stand behind me and direct the whole process, and I assume they also do this for every Reiki Master. When I pass attunements, I feel their presence strongly and constantly. Sometimes I can see them” (Diane Stein, Essential Reiki (Berkley, CA: Crossing Press, 1995), p. 107).

                Repentance3

Ingrained in my mind is the image of people streaming forward to accept Jesus Christ as Savior on television in the 60’s.  Many of us have seen the huge ministries with the inviting music, the call to come forward, the use of the sinner’s prayer. I do believe that many were saved, I also believe that many more were not.

Consider these excerpts from “Repentance and Soul-winning,” by David Cloud.

Years ago my wife and I had the job of following up on the Phoster Club soul winning visitation at church. The Phoster Club team regularly reported dozens of “salvations,” but when we visited these “saved” people to urge them to come to church and to try to disciple them, most of them wanted nothing to do with the things of God. That is a strange salvation. [1]

For a number of years, I preached in a county jail and it was common for those who came to the Bible studies to claim that they were saved. When we asked them why they thought they were saved, they often pointed to a time when they prayed a sinner’s prayer, walked the aisle of the church, or were baptized. When we ask them if their life changed after they prayed the sinner’s prayer, they usually acknowledged that it did not. They associated salvation with some sort of religious ritual. [2]

 

This is from Living Waters.

We are not doing sinners any favors when we minimize the seriousness of their sin. George Whitefield, a famous preacher once said, “First, then, before you can speak peace to your hearts, you must be made to see, made to feel, made to weep over, made to bewail, your actual transgressions against the Law of God.” It is only when a person sees his sin as wicked and understands the seriousness of offending his Creator, that he can find a place of true repentance and surrender to the Savior.

Within the last 100 years, a new gospel has crept into our churches. It has been designed to not offend you. It has been carefully crafted not to be too “in your face.” It gently suggests that you open your heart to Jesus if your current lifestyle isn’t working for you, and try God “when the time is right for you.” This “seeker centered” and “no offense” approach is no gospel at all; it is “another gospel”. If we continue to define sin as “honest mistakes”, we will continue to fill our churches with “backsliders” and false converts who fail to repent because they don’t see the seriousness of their sin. We will give them a cruel false hope, and make them comfortable aboard the “Jesus loves you” pleasure cruiser, singing songs to the Captain, while they blindly speed toward the iceberg of Eternal Justice.

Source Here

The watered down gospel that is being offered today does not save. If a person is asked if they want to go to heaven or hell, there is an obvious answer. Only a fool would want to spend eternity in hell and so everyone answers…”Why of course I want to go to heaven, so then, yes, I will accept Jesus.”

This is the option people need to be made to understand instead. “Do you want to make plans to structure a temporary heaven here on earth, or will your forsake worldly ways and instead  consider your future in an eternal heavenly kingdom with God?”

The simple quick prayer accepting Jesus Christ as Savior is not always heartfelt with a lifetime commitment of taking up the cross daily. When people say they will follow Jesus, they need to realize that they will have to follow Him to the cross and die to self.

I personally can vouch for the effectiveness of realizing a sinful nature to cause repentance. I already knew and believed the Gospel of Jesus Christ as a young girl. But I was not committed. My heart had not been circumcised. I had truth but was doing nothing with it. Was I really saved?

I picked up a book  about the rapture and prophecy in 2002 on a garage sale shelf. When I was growing up in the church, (I left when I was 16), prophecy was not taught.   When I read that little paperback book and realized that the  prophecy experts were saying that Jesus could come back at any time, I was devastated in my sin and realized my wasted life. I spent hours on the floor naming my sin to God, and asked forgiveness, weeping for the wretched state I was in.

Reading this excerpt from “An Urgent Call to a Serious Faith,” by Dave Hunt cemented and explained my conversion.

Paul reminded the saints at Colossae that victory over sin and self was not possible through willpower and fleshy struggle. True victory could only come through understanding and believing what Christ’s death for their sins and resurrection for their justification really meant. Paul declared that this was the secret of his own complete transformation–and so it must be with them.

But how could Christ’s death and burial and resurrection be as real to them as it was to Paul–so real that their very lives would be totally transformed? Paul explained: They must believe that Christ was coming any moment to take them to heaven, where they would therefore appear with Him in glory. It was the hope of Christ’s immiment return that would make the difference between victory and defeat in the Christian life! [3]

Realizing that you are not ready for the return of Jesus Christ, exposes sin and not being dead to self. Every person is different  and maybe convicted by the Holy Spirit in various ways when hearing the Gospel, but one does need to repent and show regeneration. A changed life indicates a true conversion. A converted life desires obedience to God’s word on a permanent basis. One may then stumble but the saved person will get back up and persevere.

My life changed that day. From that day forward, I had a hunger for the Word of God. I wanted to read the Bible and I wanted to study it. I enrolled in Bible study  classes. I began to exhibit fruit and hate the sin in my life. In fact, I asked God to show me my sin so that I could repent of it. If you ever want a fast answer to prayer….ask God to expose the darkness and sin in your life by His holiness.

God is holy and cannot tolerate sin. The new-age gospel only talks of God’s love and ignores sin and damnation for rejecting the true God of the Bible.

So where do you stand with God? Is your heart receptive to the gospel? Are you producing fruit? If so how much?

Matthew 13:23 “But the one who received the seed that fell on the good soil is the man who hears the word, and understands it. He produces a crop yielding a hundred, sixty or thirty time what was sown.”

OR…will you hear these sad words found in  Matthew 7:22-23 “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers.'”

Excerpt from a great article on Zimbio:

What must I do to be saved? 

Since God has made the way to be saved, it would be good to see how according to his word.

The Jailer of Acts 16 asked “What must I do to be saved”? Paul told him to believe (Real faith requires action James 2:17-25, more than “I believe in one God, as the devils do as well, and are not saved”!) and he did. As we read that he was obedient to Jesus command of water baptism in his name (John 3:5, Luke 24:47, and Mark 16:16). 1Peter 3:21 says that were are saved by it, (Through our faith in action!) and it clears our conscience.

We are saved by grace, hope, and belief along with repentance. (Grace is defined as the relection of God in one’s life.)

Moses faced reflected God’s glory after speaking to the Almighty. And to repent is to fully follow God by forsaking your ways.) see Eph. 2:5, Rom 8:24, John 3:16, and Acts 2:38. His blood justifies us, Rom 5:9-10. Not by works of righteousness we’ve done, but by his mercy he saves us, by the washing and regeneration, and renewing of the Holy Ghost-Tit 3:5. We must confess our belief in him prior to baptism and call upon it it in it, states Romans 10:9-13. And we must take heed to follow the doctrine (Or teachings therein.) of Christ continually, and in doing so we save ourselves and others-Tim 4:16

 [1] pg. 134 

[2] pg. 90

[3] pg. 172

A NEW AMERICAN REVOLUTION?

By David Cloud

Some are calling for a new American revolution, but I would observe that there is a great difference between the last half of the eighteenth century and the first half of the twenty-first. In the 18th century, there existed enough moral character among American citizens to bring about a great, far-reaching revolution based (among other things) on biblical principles, and in hindsight it is obvious that the American revolution was God’s will for that time.

No such moral fiber exists today. In the eighteenth century children learned how to read from the King James Bible and from moralistic texts which urged such qualities as honesty, thrift, and industry. The citizens, whether truly Christian or not and whether godly or not, generally believed in an Almighty God, in divine creation, in moral absolutes, in heaven and hell.

On the other hand, twenty-first century children learn to read in a context of atheistic evolution and moral relativity, in a public school system in which the Bible has been renounced. God’s people need to understand the times. America today is not “one nation under God” in any sense of the term and it cannot be brought back to God through politics or demonstrations or alternative media or tax revolts or stockpiling weapons.

The only hope for America is genuine spiritual revival in the churches, and that is what God’s people need to focus on. The end of the age is fast approaching. We need to look up. We need to be found faithful in fulfilling Christ’s Great Commission (Matthew 28:18-20) rather than having become sidetracked to some extra-biblical objective. We need to imitate the early Christians who “turned to God from idols to serve the living and true God; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:9-10). There is a saying, “When the outlook is bleak, try the uplook!”

michael Jackson

 

MICHAEL JACKSON’S LEGACY

July 3, 2009

source: http://www.wayoflife.org

Michael Jackson, the “King of Pop,” died last week of a probable drug-induced heart attack at age 50. Like Elvis Presley and many other rock gods, Jackson was addicted to a variety of drugs and his narcissism would not allow him to submit to any authority outside of himself. Jackson’s influence was great. His music videos helped vault MTV into popularity in the early 1980s.

His 1982 hit “Thriller” is either the first or second best-selling U.S. album of all time. His quirky and often filthy dance moves helped spawn hop-hop and have been imitated endlessly in contemporary dance. Choreographer Kenny Ortega called him “the world’s greatest performer.” Guinness World Records dubbed him “the most successful entertainer of all time.” The incredible fascination with Jackson’s life and death is indicative of the moral downfall of Western culture.

Major websites such as Facebook, MySpace, Google, and Twitter, slowed following the announcement of his death because of the dramatic increase in traffic. USA Today, America’s largest daily newspaper, dedicated nearly the entire front page to the pop icon’s death. Major news media outlets ran 24-hour coverage on every aspect of the man’s life and death. Amazon, Borders, Barnes & Noble and other major distributers sold out of Jackson music CDs and videos within an hour of the announcement of his passing.

In an attempt to explain this, Bill Carr, vice president for music and video at Amazon, said, “They love him, he’s a legend, and they’re anxious to make sure they have his music in their collections.” Jackson is an icon of the rock & roll culture, and his legacy was to carry modern society to a new level of debauchery and vanity. He was self-centered, lacked self-control, had no moral boundaries, was enslaved to fashion, and consumed with appearance. He squandered a fortune. Though he sold 750 million albums, he reportedly died with a debt of $400 million, because he lived so far beyond his means. Jackson’s life further normalized weirdness and perversion in modern society.

As Jane Fonda said in an interview with CNN about Jackson’s life, “Who are we to judge?”

The rebellion against God and His Word grows apace, but it will come to a shocking end (Psalm 2). The ranch that the King of Pop purchased in the 1980s was called Neverland; and that was not only the place where Michael Jackson lived, it is also the place where the modern pop culture dwells.

 end of article

******

teach god

Michael Jackson will teach God how to moonwalk? 

How utterly demeaning to the God of the Universe, the Holy One, the Creator, Our Saviour who does not tolerate sin, who asks us who follow Him, to separate ourselves from the world.

This man says that Michael Jackson rocked his world, but here is what the Bible says about the world.

1 John 2:15

“Do not love the world or anything in the world. If anyone loves the world, the  love of the Father is not in him.”

Here is an excerpt from Slaughter of the Sheep:

Christian mothers allowed their children to indulge in the preoccupation of pop culture, and most defended it by saying, “It’s just entertainment.” But, hasn’t the church been entertained enough? Hasn’t America’s Christian youth been desensitized enough by entertainment that is neither spiritual nor Scriptural? Exposing youth to the ungodliness of pop culture distracts them from the Scriptural precepts of living a Godly life. Jesus told us to learn of Him and walk in His ways, but when our churches use worldly concepts instead of Christly ones to reach the youth and the unchurched, is it any wonder the church looks nothing like Christ Jesus, but looks like the world instead?  You look like what you mold yourself after; those molded after Christ look like Christ, and those molded after the world look like the world.  The ending result is that our churches are producing worldly youth, not Godly ones.

Full article here:

http://slaughteringthesheep.wordpress.com/2009/07/07/michael-jackson-will-it-ever-end/

and now a  revealing video about Michael Jackson’s spiritual life.

 

SOURCE

http://christianresearchservice.blogspot.com/ (GREAT NEW LOOK ..BTW)

 

DOMESTIC ABUSE IN THE CHURCH

An Open Letter to Brothers and Sisters in Christ

 

Love is patient, love is kind and is not jealous; love does not brag and is

not arrogant, does not act unbecomingly; it does not seek its own, is not

provoked, does not take into account a wrong suffered, does not rejoice

in unrighteousness, but rejoices with the truth; bears all things, believes

all things, hopes all things, endures all things. –1 Corinthians 13:4-7

 

Dear Brothers and Sisters:

 

As you may know, I have taken the time to educate myself on the problem of domestic abuse and the mindset of a female abuser. I have communicated with both Christian and non-Christian abuse counselors locally and nationwide, written a Letter to the Editor of our local newspaper, shared my concerns with numerous pastors locally, and written the story, “The Waitress, the Man, and the Rose” ( http://tinyurl.com/WaitressManRose ).

http://www.christianresearchservice.com/TheWaitressTheManTheRose.htm

 

Yesterday, during another phone conversation with Paula Silva (a Christian counselor and former sufferer of domestic abuse), I was informed of the widespread abuse occurring within the body of Christ, and that many of the calls she receives are from pastors’ wives–all of whom are suffering from one or more forms of domestic abuse (verbal, emotional, and physical).

 

Yes, you read it right: wives of pastors are being verbally, emotionally, and physically abused by the very men who stand in their pulpits at least three times per week preaching the love and compassion of Jesus Christ.

 

Again, during my phone conversation with Paula, I learned that it is rare that a man will get involved in the battle against domestic abuse, and stand in the gap for women everywhere who are suffering and living in fear every day of their lives.

 

While the very thought of a man abusing a woman is repulsive, a man who refuses to come to the aid of an abused woman causes within me an acute case of righteous indignation.

 

I am not ashamed to say that I have diligently prayed through my tears for women who endure the terrible ordeal of domestic abuse. Now that domestic abuse has reared its ugly head within the body of Christ, our Lord has led me to appeal to you to get involved in yet another “unpaid bill” of the church.

 

Yes, the battle to expose the cultic, occultic, and heretical teachers of our day is extremely important. However, as we defend the faith against those who promote demonic doctrines, please keep in mind that a man who abuses a woman has the same mindset of a cult leader, who uses the same fear, intimidation, humiliation, and isolation tactics on his followers.

 

Is there a woman or women in your church who are being abused by their pastors or husbands? Is there a teenage girl or single woman in your church who is dating or living with a man with a background of abuse? If so, are you willing to reach out to them with help and assistance in the same way you would to a victim of a cultic or heretical leader? Think about that as you attend church this week.

 

Across our country, women are dying–both emotionally and physically–at the cowardly words and brutal hands of an abusive man. We cannot, we must not sit back and allow someone else to bear the burden and tremendous responsibility to protect and assist women who live in fear on a daily basis.

 

As Christians, we are joined together in Christ as brothers and sisters. We are family. Right now there are members of our family who are suffering the tragic effects of emotional and physical abuse. We cannot afford to sit back and wait for domestic abuse to rear its ugly head within our family before we decide to get involved.

 

Today, a Google search on “domestic violence” netted over 11 million hits, and the numbers are growing on a daily basis. Therefore, I appeal to you to educate yourself and your family on the warning signs of domestic abuse, as well as the cultic mindset of an abusive man. Afterwards, I pray you will prayerfully consider getting involved in the battle against domestic abuse in the church.

 

There is no doubt in my mind that the Lord led me to write “The Waitress, the Man, and the Rose”. If you haven’t done so, I ask you to prayerfully consider placing it on your website and blog. Your doing so will help inform and educate your readers to a serious problem within the church, and will serve to encourage abused women to seek help and assistance.

 

Finally, Hits never hurt until they hit home! The emotional pain of knowing that a close friend or daughter is in harm’s way is excruciating. Those who have experienced it know exactly what I am talking about. If you haven’t, I pray that God will spare you and your family that pain.

 

I have pledged to do my part and stand in the gap for abused women. What about you?

 

In Christian love,

Bud Press, Director

Christian Research Service

http://www.christianresearchservice.com

http://christianresearchservice.blogspot.com

June 23, 2009

The following is enlarged from the Way of Life Advanced Bible Studies Course UNDERSTANDING BIBLE PROPHECY – By David Cloud

 

The word “rapture” does not appear in the Bible, but it is a term used to describe the catching away of the saints of 1 Thessalonians 4:13-18. The term “caught up” in 1 Th. 4:17 is also translated “pluck” (Jn. 10:28), “take by force” (Acts 23:10), and “pulling [out of the fire]” (Jude 23). It refers to a forceful seizing and a snatching away. It is used of the Spirit of God snatching away Philip after the conversion of the Ethiopian eunuch (Acts 8:39). This is exactly what Christ will do to the New Testament believers before the onslaught of the Great Tribulation.

Notes on 1 Thessalonians 4:13-18:

1. The Rapture is (1) a resurrection of the dead in Christ (v. 14-16), (2) a catching up and translation of the living New Testament saints (v. 17).

2. The dead in Christ are with Him in heaven (v. 14).

3. The Rapture is the believer’s hope (v. 13). It is what we are looking forward to.

4. The Rapture is certain. (a) It is as sure as Christ’s resurrection (v. 14). (b) It is the word of the Lord (v. 15).

5. The Rapture is a comfort (v. 18). If this translation did not occur until the end of the torments of the Great Tribulation, it certainly would not produce solace for the Christian standing on this side of the Tribulation.

6. The Rapture is before the day of the Lord’s wrath (5:1-5, 9).

This event is also described in 1 Corinthians 15:51-58.

1. The Rapture is a mystery that was not revealed in the Old Testament (v. 51). The Old Testament prophets taught about the resurrection, but they did not teach that some would be caught up without dying. The translation of the New Testament saints will involve an instantaneous change from morality to immortality. Those believers living at that hour will never see death.

2. The translation of the church-age saints is said to be a source of comfort and encouragement (1 Co. 15:58). Again, if this translation did not occur until the end of the torments of the Great Tribulation, it would not be a comfort.

Among those who believe in a literal Rapture of church-age saints, there are three general positions. All of these pertain to the timing of the Rapture in relation to the Great Tribulation. The three views are (1) Pre-tribulational, meaning the church-age saints will be raptured before the Great Tribulation. (2) Mid-tribulational (also called Pre-wrath Rapture), meaning the church-age saints will go through the first half of the Tribulation. (3) Post-tribulational, meaning the church-age saints will go through the entire Tribulation period.

THE EVIDENCE FOR THE PRE-TRIBULATION RAPTURE

For the following reasons we are convinced the Bible teaches a Pre-tribulational Rapture. In the following study, we are using the term “church” in a general, institutional sense:

1. CHURCH-AGE BELIEVERS ARE PROMISED SALVATION FROM WRATH (1 Th. 1:9-10; 5:1-9; Rom. 5:9; Rev. 3:10).

The Great Tribulation is expressly called the day of God’s wrath. Today the Lord is withholding His anger; He is seated upon a throne of grace, but the day approaches when He will take the seat of judgment. Then “the day of his wrath” will be upon all the world (Ps. 110:5; Isa. 13:6-13; Rev. 6:16-17). It is true that in every century, Bible-believing churches have been subjected to persecution, but this is quite different from the Great Tribulation. The general persecutions of the saints are caused by the wrath of wicked men and the devil, whereas the seven-year Tribulation is a period especially pertaining to God’s wrath (Rev. 6:16-17; 14:10). Some feel that the church will not be saved out of the time of wrath, but will be saved through it. This cannot be true, since the Bible clearly reveals that those who are on earth during the Great Tribulation will not be delivered from wrath but will be overcome (Rev. 13:7). The Scriptures that promise church-age believers deliverance from wrath must refer to salvation out from the very presence of the wrath. Concerning the Great Tribulation, we are told that “as a snare shall it come on all them that dwell on the face of the whole earth” (Lk. 21:35). Therefore, church-age believers must either be physically removed from the earth, or they will be involved in the day of wrath. God promises removal. “… I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Rev. 3:10). This verse does not say that God will keep the church age saints through the temptation but from it.

2. THE HOLY SPIRIT IS TO BE REMOVED BEFORE THE TRIBULATION (2 Th. 2:1-8).

In other passages of the Bible, the Holy Spirit is said to be the restrainer of sin (Ge. 6:3; Is. 59:19). The Holy Spirit came into the world in His present dispensation at Pentecost (Acts 2), when He came to empower the church for the Great Commission (Acts 1:8). He will remove the church-age believers before the time of God’s great wrath. This does not mean the Holy Spirit will not be present in the world at that time. He is God and is omnipresent. It means that He will not be present in the same sense that He is in this age.

3. CHURCH-AGE BELIEVERS ARE PROMISED MANSIONS IN HEAVEN (Jn. 14:1-3).

When the Lord Jesus returns to the earth at the end of the Tribulation, He sets up His Messianic kingdom. If the Rapture occurred at the end of the Tribulation, the promise to church-age believers pertaining to Heaven would not be fulfilled. Church-age believers are a heavenly people with a heavenly hope (Eph. 1; Ph. 3:20; Col. 3:1-3). Some dispensationalists teach that the church-age saints will live in heaven during the millennium. I believe they will live both in heaven and in earth. Jesus promised the apostles that they would reign with Him over Israel (Matt. 19:28).

4. THE TRANSLATION OF CHURCH-AGE SAINTS IS SAID TO BE IMMINENT (it could happen any time) whereas the Second Coming is said to be preceded by specific signs.

Christ taught this (Matthew 24:42, 44; 25:13; Mark 13:33). Paul taught it (Phil. 4:5; Titus 2:12-13). James taught it (Jam. 5:8-9). And Peter taught it (1 Pet. 4:7). The early Christians were living in expectation of Christ’s return (1 Th. 1:9-10). The apostle Paul instructed the church at Thessalonica that they did not need to heed signs and times, because the New Testament believer has been promised redemption from the “day of darkness” that shall overcome the whole world (1 Th. 5:1-9). The church is not waiting for the appearing of the Antichrist, but for the redemption of the Son of God.

5. THE CHURCH IS A MYSTERY UNREVEALED IN THE Old TESTAMENT (Eph. 3:1-11).

The New Testament church has no part in the chronology of events foretold by the Old Testament prophets. They clearly foretold the first coming of Christ, His miraculous birth, life, death, resurrection, and ascension. The same prophets described Christ’s Second Coming in glory, preceded by a time of unprecedented worldwide tribulation, and followed by the establishment of the glorious Messianic kingdom centered in Jerusalem. But these prophets did not see the present church age–“which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” (Eph. 3:5).

Between the first and second coming, there is a time gap that was not seen by the Old Testament prophets. This gap is the church age. The prophets did not see that Israel would be set aside temporarily while God called out from among all nations a special body of people. After He has accomplished this purpose and the fullness of the Gentiles is come in, God will restart Israel’s prophetic clock and will fulfill all Old Testament prophecies in relation to His ancient chosen nation. “… blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Rom. 11:25).

The Great Tribulation deals with Israel, not with church-age believers. This present mystery period will end with the removal of the church-age believers from the earth; and the Lord will then take up His plan for the nation Israel as He fulfills the Old Testament prophecies of the time of Jacob’s trouble, the coming of Messiah in glory, the regathering of the remnant, and the establishment of the Messianic kingdom.

6. THERE ARE EVENTS INTERVENING BETWEEN THE TRANSLATION AND RESURRECTION OF THE CHURCH AND THE SECOND ADVENT.

According to 1 Cor. 15:51, EVERY saved person will be translated at the Rapture. Yet Mat. 25:31-46 shows that when Jesus returns to the earth at the Second Advent He will find many true believers in their natural bodies. There must, then, be a period of time between the Rapture of the church-age saints and the Second Coming to allow for these folk to be saved. It is reasonable to believe that this period is the seven years of the Great Tribulation.

7. THE BOOK OF REVELATION SHOWS THAT THE CHURCH IS NOT ON EARTH DURING THE TRIBULATION.

(a) The church is not seen on earth in chapters 4-18.

(b) The witness for God in the earth during the Tribulation is Israel, not the church (Rev. 7).

(c) The prayers of the saints in Revelation 8 are prayers for judgment. Only Israel prayed such prayers. The church-age saints are instructed to pray for her enemies, not against them (Lk. 9:51-56). These prayers of Revelation are those of the Psalms and are based on God’s promise to Abraham to curse those that cursed Israel (Gen. 12:1-3).

(d) The scorpion-like creatures of Revelation 9 are given freedom to hurt all earth-dwellers except those Jews who were sealed by the angel of Revelation 7; if church-age believers were on earth, they would be subject to this horrible judgment of God.

(e) Revelation 10 identifies the events of Revelation 4-18 with those foretold by Old Testament prophets–the days of the Great Tribulation, the “day of the Lord.” The church age was never in the view of these Old Testament prophecies; it was an unrevealed mystery. The church has a different purpose and program than national Israel. It is Israel that is in view in Old Testament prophecy and in Revelation 4-18.

(f) The ministry of the two witnesses of Revelation 11 identifies them with national Israel and with Old Testament prophecies of the “day of the Lord.” The two witnesses minister from Jerusalem, Israel’s capital. The churches have no such capital, her hope being heavenly, not earthly (Col. 3:1-4; Phil. 3:17-21). The two witnesses are clothed in sackcloth, typical of Old Testament Israel, not New Testament believers. Nowhere are the churches seen in sackcloth. They are told, rather, to “rejoice in the Lord alway: and again I say, Rejoice” (Phil. 4:4). The church-age believer’s judgment is forever past, and he is to keep his mind centered in the heavenlies where, in position, he is seated eternally victorious with Christ (Eph. 2:5-10). Revelation 11:4 identifies the two witnesses with Old Testament prophecy. Zech. 4:3, 11, 14 is a prophecy of Israel, not the church. Further, the two witnesses call down judgment upon their enemies in Rev. 10:5-6. Jesus rebuked his disciples for desiring to do just this and instructed the church-age believer to pray for the well-being of his enemies, not for their destruction (Lk. 9:54-56; Rom. 12:14, 17-21).

(g) The devil persecutes Israel, not the church, during the Tribulation (Rev. 12). There can be no doubt that the woman in this chapter is identified as national Israel. Verse 5 shows the woman bringing forth Christ; it is obvious that Jesus was brought forth by Israel, not by the churches (Isa. 9:6-7; Rom. 9:5). Also, the symbols of Rev. 12:1-2 recall familiar Old Testament typology of Israel. She is referred to as a woman (Isa. 54:5-7). The sun and moon and the 12 stars of verse 2 remind us of Joseph’s dream regarding Israel (Gen. 37:9). The words of Rev. 12:2 are almost an exact quote from Micah 5:3, again referencing Israel’s delivery of the Messiah. These symbols are not used in the New Testament of the churches.

THE ATTACK ON THE PRE-TRIBULATIONAL RAPTURE

The doctrine of the pre-tribulational rapture is under severe attack today. Consider some examples from the emerging church:

Brian McLaren mocks the “fundamentalist expectations” of a literal second coming of Christ with its attendant judgments on the world and assumes that the world will go on like it is for hundreds of thousands of years (A Generous Orthodoxy, p. 305). He calls the literal, imminent return of Christ “pop-Evangelical eschatology” (Generous Orthodoxy, p. 267) and the “eschatology of abandonment” (interview with Planet Preterist, Jan. 30, 2005, http://planetpreterist.com/news-2774.html). McLaren says that the book of Revelation is not a “book about the distant future” but is “a way of talking about the challenges of the immediate present” (The Secret Message of Jesus, 2007, p. 176). He says that phrases such as “the moon will turn to blood” “are no more to be taken literally than phrases we might read in the paper today” (The Secret Message, p. 178).

Jonny Baker of Grace in London, England, rejects dispensationalism as “escapology theology” and “advocates that Christians need to invest themselves in the current culture, not live on hold until time runs out” (Emerging Churches, pp. 78, 79).

Tony Jones says that the emergent church, in contrast to the dispensational viewpoint, is characterized by “an eschatology of hope” (An Emergent Manifesto of Hope, p. 130). He says: “What I mean is that the folks who hang around the emerging church tend to see goodness and light in God’s future, not darkness and gnashing of teeth. While that may seem obvious to some followers of God, pop theology today is facing the other way. … Those novelists and the theologians who provide them their material take the view that we’re in a downward spiral, and when things ‘down here’ become bad enough, Jesus will return in glory. But those of us represented in this book take the contrary view. God’s promised future is good, and it awaits us, beckoning us forward” (p. 130).

N.T. Wright, who has a great influence on the emerging church, warns that the doctrine of an imminent rapture is dangerous because it interferes with kingdom building and environmental activities. “If there’s going to be an Armageddon, and we’ll all be in heaven already or raptured up just in time, it really doesn’t matter if you have acid rain or greenhouse gases prior to that. Or, for that matter, whether you bombed civilians in Iraq. All that really matters is saving souls for that disembodied heaven” (“Christians Wrong about Heaven, Says Bishop,” Time, Feb. 7, 2008).

Tony Campolo says: “I mean all of this stuff [about the imminent coming of Christ and a literal Tribulation] comes out of not only fundamentalism. It comes out of dispensationalism, which is a weird little form of fundamentalism that started like a hundred fifty years ago. … I think that we need to challenge the government to do the work of the Kingdom of God, to do what is right in the eyes of the Lord. That whole sense of the rapture, which may occur at any moment, is used as a device to oppose engagement with the principalities, the powers, the political and economic structures of our age” (“Opposition to women preachers evidence of demonic influence,” Baptist Press, June 27, 2003).

Mark Driscoll refers to the pre-tribulational rapture as “pessimistic dispensationalism” (Listening to the Beliefs of Emerging Churches, p. 146). He has said that “eschatology-minded Christians” are not welcome in his church.

THE IMPORTANCE OF THE PRE-TRIBULATIONAL RAPTURE

The doctrine of the pre-tribulational rapture is not a peripheral one. As we have seen, Christ, Paul, James, and Peter taught that the return of Christ was imminent and was to be expected at any time (Mat. 24:44; Phil. 4:5; Jam. 5:8-9; 1 Pet. 4:7). The early Christians lived in expectation of Christ’s return the literal fulfillment of the prophecies. “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:9-10).

The doctrine of a pre-tribulational Rapture is a great motivator for purifying one’s personal Christian life.

1. It encourages the believer in trials and persecutions. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:17-18).

2. It keeps the church’s focus on the Great Commission (Mat. 28:18-20; Mk 16:15; Lk. 24:44-48; Acts 1:8). It teaches us that preaching the gospel, winning people to Christ, and establishing churches as the pillar and ground of the truth is the most urgent matter. D.L. Moody had it right when he said: “I look upon this world as a wrecked vessel. God has given me a lifeboat and said to me, ‘Moody, save all you can.’”

3. It motivates us to be busy in the Lord’s work (1 Cor. 15:58).

4. It motivates us to live obedient lives (1 Jn. 3:1-3; 1 Th. 5:4-7).

5. It motivates us to separate from evil (Tit. 2:13-14).

6. It keeps believers on the outlook for heresy and apostasy (2 Timothy 4:3-4; 1 John 2:24-28).

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