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In Todd Bentley’s initiation “ordination” ceremony last week one George
Banov spoke providing Bentley a ‘prophetic word.’ I must say that
initially, at least, he was a welcome relief following the demonic,
frenetic, wild head shakin’ thang of Stacey Campbell. Banov comes in at
6:00 minutes:
A quick internet search could not produce much info on Banov; but, he’s
obviously of the same heretical Latter Rain ‘stream’ as the others on stage.
The reason I wish to call attention to this is the fact that in his ‘word’
Banov uses two Messianic prophetic scriptures and claims God told him these
were for Bentley! Here’s the transcription:
“Todd on behalf of the Eastern European nations and former Communist
Countries, we want to tell you that we acknowledge and honor what’s upon
you. And, we give you the keys for Eastern Europe — especially the poor,
the rejected, the gypsies.
“And The Lord says that because you’ve loved his personal presence there are
two anointings that are released on His presence and I just want to release
those two anointings on you from the LORD. By the way, the Lord says ‘you
are well pleasing son.’ The Father, Abba, says that to you personally. The
first anointing is the anointing of the pleasure of the LORD. [emphasis
mine]
“’Surely He has borne our grief, sickness and weakness and carried our
sorrow and the pain and the punishment of us all. He was considered
stricken, smitten and afflicted by God; but, He was bruised for our
transgressions, He was bruised for our guilt and iniquities and chastisement
that brought our peace came upon him and by His stripes we were healed and
made whole.’ [Isaiah 53:4-5] And, yet it pleased the Lord to bruise him
and in His presence there is fullness of joy and pleasure for evermore.
[This is apparently a paraphrase of more than one scripture with another.]
And, God’s releasing his pleasure of what He did to Jesus upon you Todd.
“And, the second anointing that he wants to release upon you is in Psalm 45
but it’s also in Hebrews chapter one verse nine. It says, ‘Because you have
loved righteousness and you have delighted in integrity and virtue and
uprightness in heart and thought and action and you have hated injustice and
iniquity; therefore God, your God has anointed you with the oil of exultant
joy and gladness above and beyond your companions.’ We bless you.”
Not only does he quote two Messianic scriptures and applies these to
Bentley, he even goes so far as to claim that the Lord referred to Todd as a
‘well pleasing son’ thus putting Bentley on par with Jesus! [Matthew 3:17;
Mark 1:11; Luke 3:22] Does this not show this group to be promoting
Manifest Sons of God doctrine – part of the heresy of the Latter Rain
teachings? And, no one batted an eyelash on stage or in the audience. In
fact, they clapped and cheered.
I wish to point out that there is only one true anointing – the anointing of
the Holy Spirit upon true believers who accept Jesus Christ as their
personal savior.
20But you have an anointing from the Holy One, and all of you know the
truth. 21I do not write to you because you do not know the truth, but
because you do know it and because no lie comes from the truth. 22Who is the
liar? It is the man who denies that Jesus is the Christ. Such a man is the
antichrist—he denies the Father and the Son. 23No one who denies the Son has
the Father; whoever acknowledges the Son has the Father also.
24See that what you have heard from the beginning remains in you. If it
does, you also will remain in the Son and in the Father. 25And this is what
he promised us—even eternal life.
26I am writing these things to you about those who are trying to lead you
astray. 27As for you, the anointing you received from him remains in you,
and you do not need anyone to teach you. But as his anointing teaches you
about all things and as that anointing is real, not counterfeit — just as it
has taught you, remain in him. [1 John 2:20-27 NIV]
To promote that we can attain Christlikeness this side of glory is
tantamount to denying Jesus Christ’s exclusive Divinity as the One and only
Son of God. As the Apostle John points out above, this is the spirit of
antichrist.
submitted by Craig “Lee” Dorsheimer
Justin Peters was at the revival and in a wheelchair himself. Hear his account of the healings at this so-called revival, and about the people who were walking in the “sauce”.
Part One
Part Two
A man does just does not have enough faith to walk from his wheelchair. Justin also speaks about the importance of music at these gatherings and the key role it plays on the audience.
Justin who has cerebral palsy, praises God for His providence of removing him from the WOF movement, and thanks God for the gift of his disease which keeps him dependant on the Lord. What an amazing person…. this Justin Peters. Praise God for the burden he carries for the deceptions we are seeing today and for his courage to tell us about it.
Experiencing God – Part 4- Anton Bosch
“Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him. But God has revealed them to us through His Spirit” (1Cor 2:9,10). The things of God cannot be seen with natural eyes, heard through natural ears or perceived through natural emotions because God is a Spirit and spiritual things can only be perceived by that which is spiritual.
In the same way as a man born physically deaf cannot understand the glory of music and a person born blind cannot begin to partake of the visual beauty of God’s creation, so spiritual things cannot be perceived through the natural senses and emotions. The only way you can receive and be affected by a glorious piece of music is by hearing it. You cannot hear music with your tongue or nose and you cannot “experience” God with natural senses. Thus “the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned” (1Cor 2:14). The natural man is the man who operates in the realm of the carnal, fleshly or soulish and in that realm, he will not encounter God. Thus the first requirement to meet with God is that man needs to move beyond the natural to the spiritual. This does not only require that he be born-again, but that he be willing to meet God on His terms.
The man who is governed by fleshly and carnal desires will not be able to meet with God as his carnality will blind him to spiritual matters. Thus the church of Laodicea was pronounced “blind” because of their worldliness (Rev 3:17); the brother filled with hatred is in darkness (1John 2:11) and the person who is not diligently pursuing Christlikeness is shortsighted and blind (2Pet 1:5-9). There have been many very wise, sensitive and perceptive people on this earth who never met God simply because they could not or would not go beyond their human faculties.
As much as God cannot be “seen” by the natural man so He can also not be revealed by natural means. You can put on the most magnificent audio and visual display, throw in some smells, vibrate the building so you can feel the motion and then dish out some snacks to taste and thus assault every one of the five natural senses but none of this can, or will, give you an “experience” of God. This is true simply because God is a Spirit and spirit cannot be heard, seen, smelt, touched or tasted. The millions of dollars that churches spend on appealing to the natural senses can not and never will give people an experience of God. People have experiences all right, but it is not God! In the context of the first two chapters of Corinthians, Paul also includes excellent oratory, human wisdom and miracles as some of the things that are not able to cross-over from that which is natural to that which is spiritual.
On the other hand there are many that are propagating many mystical ways of accessing God. These include chants, meditation, mantras, labyrinths etc. Most of these methods have existed in the church for a long time but are also very much part of Eastern religions. These are simply different ways of stirring the soul within man and also do not go beyond the natural, except in those cases where demons hijack the process.
How then do I get to meet with God?. First we have to understand that we cannot meet Him through natural means. Then we need to realize that we cannot work ourselves into a spiritual state or earn the right to meet with Him. We have access into His presence through a new and living way. That’s right – no more sacrifices, chants, endless singing, ear-splitting decibels or trying to earn the right. We have access through three things: His shed Blood, His broken Body and His high priestly ministry (Heb 10:19-21). It has all been done for us.
Don’t let people deceive you by promises that they will allow you to experience God, usher you into His presence, bring the glory of God down etc etc. We have access. It has all been done by Jesus. If we are born again, we have every right to enter directly into the holiest of all. It is complete and anything added to this will simply drag you back into the Old Testament Laws and rituals. Why then do so many promote those things? Because it makes you dependant on them to “experience God” and that is how they make their money. We need none of those things. Jesus did it all at Calvary. The way is open. Anything else is smoke and mirrors and will lead you to experience something that is not God.
So is there nothing we need to do? Yes, there is one thing. “He who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Heb 11:6). That’s very easy, but also very difficult. Faith requires that I simply accept that I am able to draw near to His presence because of the complete work of the Cross. If we really believe that, then we will not need the manipulations of men or to work ourselves up to “feel” God. We will simply accept His promises that He will never leave nor forsake us (Heb 13:5).
Those who truly believe, do not need a sign, feelings or some display to prove that He is with us. “We will believe His Word in spite the absence of physical evidence of His presence, and walk with Him. As Paul said: “in him we live, and move, and have our being“ (Acts 17:28). Those who need the experiences are not approaching God by faith and He rejects those who do not come by faith. He also rejects, as thieves and robbers, any who come by some other way, except through the door – Jesus.
“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.” (Heb 10:19-23)
Anton Bosch
anton@ifcb.net
3310 W Magnolia Blvd
Burbank, CA, 91505
Tel 818 846 5520
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Be prewarned, this 5:09 YouTube video is one of the most disturbing of its kind I have seen. While it contains no profanity or sex, it is not suitable for children!
–Bud Christian Research Service
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Experiencing God – 3
One of the most important statements Jesus made was: “the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.” (John 4:23,24) If we are to meet with God then it has to be in the realm of the spirit and of truth.
Spirit, or spiritual, in this context is the opposite of fleshly, carnal or soulish. Most interaction between God and man in the Old Testament was in the realm of the flesh. Men saw manifestations of God with their human eyes and heard His voice with their human ears. These men then responded to God by doing physical things such as bowing down, falling on their faces removing their shoes etc. While there were a few people in those days who had a deeper relationship with God which went beyond the physical, the vast majority of people had an external relationship with God which seldom entered the spiritual.
But God wanted something more for us and therefore made some dramatic promises which included: That the laws would no longer be externally written on tables of stone but would be written in our hearts (Jeremiah 31:33), we would not be totally dependant on human teachers but the Spirit Himself will teach us (Jeremiah 31:34), His Spirit will no longer come upon us as an external power, but His Spirit will dwell within us (Ezek 36:27), and we will no longer have to go to a specific place to worship God but will be able to worship Him anywhere (John 4: 21). All these promises, and more, pointed to a shift away from the external to the internal, from the fleshly to the spiritual.
Even in the Old Testament there were indications that the Lord intended the anointing of oil to be a very sacred and profound process. There were very clear and specific rules that governed the use of the anointing oil which was a type of the Holy Spirit and which foreshadowed what His expectations for New Testament believers would be. First, the anointing was in order that they may minister to the Lord (Exodus 30:30). They were not anointed for their own experience or pleasure but in order to equip them for service. Today people speak of receiving “the anointing” as a result of worship or some other form of service. No, the empowering of God is needed before we enter into His presence and before we touch anything for service. Also note that the purpose of the anointing with oil was to sanctify and consecrate them to serve. They were not anointed so their hair could shine or their skin would glow – it had nothing to do with their own benefit. It is also important to note that they were anointed to serve the Lord. Today everything is focused on man’s needs and pleasure, not on the Lord’s.
Second, “It shall not be poured on man’s flesh” (Exodus 30:32). It was to be poured on Aaron’s head and his robes but not on his flesh. Yet, today it all seems to be about man’s flesh. Without exception every modern experience and every single consequence, like shaking, jumping, being slain, and goose bumps are all manifestations in the flesh, in which it is claimed, “the spirit made me do it”. If the flesh was not to be anointed in the Old Testament, then it is even less to be anointed in the New Testament.
Third, it was not to be copied or imitated (Exodus 30:32). This was so serious that anyone who produced a copy of the anointing oil was to be cut off from the people (Exodus 30:32). Today there seem to be so many copies and imitations of God’s anointing and presence that the genuine is almost impossible to find. Sometimes people copy a manufactured product and actually improve on the original product. The copies of God’s presence are very bad imitations and it is sad that people are so undiscerning that they cannot differentiae between the genuine and the false. And do we excommunicate the charlatans that produce these fake “moves of God”? No, we worship them as mighty men of God and gurus who have discovered some new and unique blessing. Many are blatant enough to explain that this “latest move of God is a new thing God is doing” and that God does not work within the constraints of His Word. I pray that every reader will have the courage to banish forever everyone who dares simulate the workings of God and who dares create a human substitute for the Divine move of God upon our spirits.
Fourth, the oil was not to be placed on outsiders. (Exodus 30:33). It was strictly for those who had been sanctified and consecrated to the Lord’s service. Why is it then that in the last 30 years we have frequently heard about profane persons “receiving the Spirit”, or about unbelievers who manifest many of the weird and wonderful things that are ascribed to the Holy Spirit? No, God is Holy and His Spirit is specifically called the Holy Spirit. God has no dealings with the unsaved, except to lead them to repentance and if the oil was not to be put on outsiders in the Old Testament then neither will He give unbelievers his approval by giving them a spiritual experience, except to bring them to their knees in repentance.
Finally, the man so anointed was not to “go out of the sanctuary, nor profane the sanctuary of his God” (Leviticus 21:12). This speaks of a complete dedication to the Lord and His service. Today, we are the temple and He dwells with and in us (1Corinthians 3:16). Thus the Lord’s presence in our lives requires that we abide in Him and that we live holy and consecrated lives. The Lord has no interest in giving unsanctified and disobedient believers a spiritual “trip” so they can have some good feelings. Neither does He touch those who live their lives far from Him, steeped in the world all week but who want a quick spiritual experience on a Sunday morning.
The concept of brief and temporal “anointings” is an Old Testament concept. We have a promise of a far deeper and more enduring Presence in the New Testament. I pray that we will reject the false and seek the genuine.
“I will pray the Father, and He will give you another Helper, that He may abide with you forever – the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you”. (John 14:16,17)
Next – Final Part 4
part one
https://kimolsen.wordpress.com/wp-admin/post.php?action=edit&post=409
part two
https://kimolsen.wordpress.com/wp-admin/post.php?action=edit&post=411
Experiencing God – Part 2 – Anton Bosch
One of the many problems with the notion of “experiencing God” is that it is man-centered. In other words, God is there for our pleasure, so we can have goose-bumps and liver-shivers. This presupposes that the purpose for a relationship with God is that He may bless us by, amongst other things, giving us pleasurable feelings. So, according to this philosophy we know that we have been in God’s presence because we had a warm, fuzzy experience and some wonderful feelings. Most of these experiences are spoken of in extremely positive terms and are described as wonderful, uplifting, calming, exciting, thrilling or moving. Once-again these ideas are contrary to all teaching in the Bible. This is because we have built up a whole tradition of what it is to experience God, which has no touch with reality or God’s Word.
It may be helpful to examine the “experiences” of a few men who did “meet” with God as recorded in the Scriptures. The first man who met with God, apart from Adam who hid himself, was Moses. “And Moses hid his face, for he was afraid to look upon God” (Exodus 3:6) At the end of his meeting with God, this well educated and eloquent man said: “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue” (Exodus 4:10). Jacob met with God and was left a broken man (Gen 32:31).
Job had a conversation with God and his response to was: “I abhor myself, and repent in dust and ashes: (Job 42:5). Later Isaiah had a vision of God and he cried: “Woe is me, for I am undone! Because I am a man of unclean lips…” (Isaiah 6:5). The angel of the Lord appeared to Samson’s parents and they said: “We shall surely die, because we have seen God” (Judges 13:22). Daniel tells of his vision of God: “when I saw this great vision… no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength” (Daniel 10:8). Habakkuk heard God speak and said: “O Lord, I have heard your speech and was afraid… my body trembled; My lips quivered at the voice; Rottenness entered my bones; And I trembled in myself” (Habakkuk 3:2,16).
In the New Testament the first man to “see” the glorified Lord was Saul who was struck to the ground and was blinded by the meeting (Acts 9:4,8). Three of the disciples heard God’s “voice” on the mount of transfiguration and “And when the disciples heard it, they fell on their faces and were greatly afraid” (Matthew 17:6). John, who lay on the Lord’s bosom saw a vision of the ascended Lord said: “And when I saw him, I fell at his feet as dead” (Revelation 1:17).
There is not a single account in the whole of Scripture of anyone who had an encounter with God and spoke of the experience as being, cool, wonderful, uplifting, exciting or thrilling. Every one of them spoke of terror and the awesomeness of a living God. None were left with warm fuzzy feelings, goose bumps, chills or a wonderful peace. Every person who ever had a real meeting with the real God was left broken, humbled, quaking and with a deep sense of their sinfulness and unworthiness. There is absolutely no doubt in my mind that if your experience with God left you thrilled and excited that you experienced something other than God.
Here is another test. If the person comes away from the “experience” and they cannot stop speaking of how wonderful it was and what they felt and what they experienced, they have most certainly not met with God. Those who truly touched the hem of His garment do not come away speaking of the wonderful feelings and how exciting it was. If, and when, they do talk it will be about the goodness, kindness and grace of a glorious God who drew near to a pitiful sinner. Every man who met with God in the Bible was left with a deep awareness of God’s glory and holiness and of their own unworthiness.
As for those who boast, write books and grant interviews about their experience with God have most certainly not met with God. The closer we get to Him, the more broken and humbled it will leave us. It just cannot be any other way. How can a sinful, albeit redeemed man see, hear or be touched by the King of the Universe and be left with anything but self-loathing and adoration for such a gracious and merciful God?
Indeed any meeting with God has to leave us radically and permanently changed. Moses’ face shone, Paul was no longer the ambitious, self-righteous hater of the believers but became one whose very life was poured out as a sacrifice for the church he persecuted. Quiet frankly, I am sick of people who claim to have had some experience with God and who continue in their lying, deceitful, destructive and self-centered ways. Any true meeting with God has to result in real and fundamental changes. These changes are enduring and not a shallow veneer of holiness and piety. Neither are they the feeble results at self-reform. Every one of the men mentioned above was never the same after their encounters. Their speech, goals, lifestyle and attitudes were all dramatically changed – often in a way that was beyond human comprehension. Those who “experience God” during Sunday morning worship or a 5 minute stint at the altar, complete with a couple of tears and who emerge simply to continue with their gossip around the Sunday lunch table can indeed claim to have “been there, done that, bought the T shirt” but they cannot claim to have met with God.
These pseudo experiences are right from the pit of hell for one simple reason: They are a placebo that prevents millions of sincere souls from hungering and thirsting for the real thing.
Yes, God still touches frail humans. Yes, He still speaks and still reveals Himself, but the true revelation of God is infinitely more than a circus act, or a ride on an emotional roller-coaster, or a variety show. A confrontation with God is truly transformative.
“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” 2Cor 3:18
Read Part one here:
https://kimolsen.wordpress.com/wp-admin/post.php?action=edit&post=409
Experiencing God – Anton Bosch
I just did a search on the internet for the phrase “experience God” and came up with over 51 million references![1] Wow, that must be an important idea! “Well off course it is”, I hear you say. “We must experience God” has become such a common idea amongst Christians today that we all accept, without question, that this is God’s will for us. And of course none of us want to be so unspiritual that we don’t want to have an experience with God and so many who have not “experienced God” silently sneak away feeling embarrassed, cheated, and inferior. Then there are those special, highly spiritual ones who have experienced God and walk around feeling superior to the rest of those who have never experienced this level of spirituality.
But what is the truth about experiencing God? I did a search through the Bible and found that neither the King James nor the New King James version use the phrase “experience God” at all. The English word “experience” appears three times in the New King James[2] and three times in the King James.[3] None of these scriptures refer to experiencing God in any way.
The idea of experiencing God is simply not based on the Bible. It finds its source in ancient occultic and pagan practices, and the modern entertainment oriented world where the emphasis is on experiences to the degree that many will use any means, even narcotics and witchcraft, just to have some kind of an experience. The whole entertainment industry is built around the idea of giving people an experience. Even shopping is supposed to be a wonderful experience which, it seems, only the fairer sex are capable of enjoying.
There is just no scripture that enjoins us to experience God, or that Jesus died that we might have an experience with (or of) God. Is God like a movie or a theme park or a bungee jump that has to be experienced? Is He the ultimate thrill? I guess to some people He is just that. A denomination in South Africa used to run a full page, full color, advertisement in a trendy magazine showing the derrière of a curvaceous young girl clad in denims. The following words were embroidered on the pocket of the jeans: “You’ve tried it all, now try Jesus”. No wonder the leader and founder of the denomination was fired for multiple adulteries.
Did Abraham, Moses, Paul or anyone else in the Bible “experience” God? What was the experience like? What did they feel when the experienced Him? No, none of these men (or any others) experienced God. Some saw some aspect of Him and others heard him “speak” but none of the saints of the old or New Testaments “experienced” Him. The closest any one came to experiencing Him was John and the other disciples, who wrote “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled…” (1John 1:1). But that was unique to those who saw Jesus in the flesh and even they did not “experience” Him in the mystic way which is now being promoted.
If we were to experience Him, what would that experience feel like? Is it like the goose bumps we feel when they play the national anthem or the hair standing erect on our necks on an eerie night? Or is it like the experience of hearing a live orchestra play a stirring piece of music, or for some, the bagpipes or when the pipe organ hits those low notes that makes your very soul reverberate? Well, it seems that whatever experience some may claim to have, the world is able to produce exactly the same feelings, and even greater.
How do we get to “experience God”? One writer says: “Many have never had a personal experience of God’s presence with images as the primary medium”[4]. So God’s presence is in pictures? Yea right! Others will insist we can experience God through music, worship and meditation. None of these ideas have any biblical basis. Can you see Jesus on the mountain looking at a DVD so He could “experience” His Father, or Paul attending a contemporary Christian music concert so he could “feel” God?
And what are these experiences supposed to do? They are supposed to change us. Wilson and Moore speak about “…the power of digital media to create transformative experiences of God”.[5] Well, they have that partly right. These experiences are transformative and changing. But while the scriptures want us to be transformed into the likeness of Jesus (Rom 12:2), these experiences will change us into the image of the world. And no, it is not God you experience in the concert hall, at the parade or on a dark and stormy night and it is not God you experience when looking at the beautiful (often abstract) pictures of the PowerPoint presentation; neither is He in that magnificent cathedral with the powerful pipe organ. Oh, and was there not something about not making an image of God and worshipping it? (Exodus 20:4). (Sorry, I forgot that was Old Testament – modern Christians are far to clever to be bound by such ancient rules!)
Paul had this to say “we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising” (Acts 17:29). This kind of idolatry, for that is what it is, is exactly what Paul had in mind when he wrote about those who, “Professing to be wise… became fools, and changed the glory of the incorruptible God into an image…” (Romans 1:22,23).
Praise God, He can be known, heard and seen but not with natural senses and not through the use of technology and techniques. “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” (1Cor 2:14). God is hidden from natural eyes, ears and emotions. There is only one way to the Father and that is through Jesus Christ. No service, multimedia show, picture, music or drama can bring you into His presence – it is only by the shed blood and broken body of His Son that we are able to draw near to God. (Heb 10:19-22)
——————————————————————————–
[1] Google
[2] Gen 30:27, Ecc 8:5, 1Pet 5:9.
[3] Gen 30:27, Ecc 1:16, Rom 5:4.
[4] Len Wilson and Jason Moore. Help! My Pastor Won’t Plan Ahead. Technologies for Worship. October 2005. p15. (The article deals with how to get the pastor to allow the “media minister” more freedom to manipulate people’s emotions through the use of media)
[5] Ibid
Next – Part two of four.
FROM THE GENERAL SUPERINTENDENT
From time to time, the General Council receives inquiries desiring comment on various revivals or ministries held in both Assemblies of God and non-Assemblies of God churches.
Rather than attempting to comment on any specific series of meetings, I feel it would be preferable to provide some Scriptural guidelines for assessment. I have great confidence in the maturity of Assemblies of God pastors and laity to make their own judgments and heed the admonition of the Apostle Paul: Do not put out the Spirit’s fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil (1 Thessalonians 5:19-22).
The Assemblies of God is irrevocably committed to the inspiration of Scripture, that the Bible provides the assessment tools needed for evaluating doctrine and experience, and is deeply hungry for the continued filling and empowerment of the Holy Spirit.
Our former general superintendent, Thomas F. Zimmerman, once compared the Holy Spirit to a mighty river, and the Scriptures to the banks of that river. Brother Zimmerman said that great harm occurs when the river overruns the banks, but that the river does great good when it stays within the banks.
Thus, it is well for us to look at the safeguards the Bible provides in helping us “test everything.” Here are the questions we should always ask.
1. Is Jesus Christ exalted? The purpose of the Holy Spirit is to testify about Christ; and to convict the world of sin, righteousness, and the judgment to come (John 15:26, 16:8). To the Corinthian church that had become overly enamored with charismatic manifestations, the Apostle Paul reminded them that “I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2).
Thus, the focus for any lasting revival always must be on Jesus. The Holy Spirit has not come to glorify Himself, or any human or angelic personality.
2. Is the Word of God proclaimed? Every revival with lasting effect has always been rooted in the preaching of God’s Word. This is in keeping with the spread of the Gospel in the early Church as recorded in Acts.
- Following the first persecution, they “spoke the word of God boldly” (4:31).
- Following the second persecution and flogging, “day after day, in the temple courts and from house to house, they never stopped preaching and proclaiming the good news that Jesus is the Christ” (5:42).
- After the selection of deacons, “the word of God spread” (6:7).
- Resulting from Saul’s persecution of the church, “those who had been scattered preached the word wherever they went” (8:4).
- Samaria “accepted the word of God” (8:14).
- The Gentiles of Cornelius’ household “received the word of God” (11:1).
- Paul and Barnabas preached “the word of God” on their first missionary journey and “the word of God spread through the whole region” (13:46, 49).
- Before departing for their second missionary journey, Paul and Barnabas and many others “taught and preached the word of the Lord” at Antioch (15:35).
- The Holy Spirit kept Paul and Barnabas from “preaching the word in the province of Asia” (16:6).
- The Bereans “received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (17:11); Paul “was preaching the word of God at Berea” (17:13).
- At Corinth, “Paul stayed for a year and a half, teaching them the word of God” (18:11).
- Through Paul’s ministry at Ephesus, “all the Jews and Greeks who lived in the province of Asia heard the word of the Lord” (19:10).
- Paul’s farewell words to the Ephesians elders are: “For I have not hesitated to proclaim to you the whole will of God” (20:27).
It is clear from the above references that great focus was given in the early Church to the preaching of the Word, sometimes also identified as proclaiming the Gospel. This is consistent with the first commitment of the early Church following the day of Pentecost – “they devoted themselves to the apostles’ doctrine . . .” (Acts 2:42).
Thus, a doctrinal test for any revival is whether the content of the preaching is the same as Jesus and the apostles. The Word of God stands over personal viewpoints. Any Biblical revival must “contend for the faith that was once for all entrusted to the saints” (Jude 3). If so-called truth is being proclaimed that cannot be found in Scripture, then that proclamation violates the specific announcement of Scripture that the faith “was once for all entrusted” and such a proclamation also deviates from the apostles’ fidelity to preach the Word, and from the early Church’s devotion to the apostles’ doctrine.
The Azusa Revival (1906-1909) unabashedly proclaimed that the sure plumb line of truth was God’s revealed and written Word. Elder Seymour and others were criticized sharply for their insistence on “checking everything out with the Word.” But, they were unashamed. In fact, Seymour responded to these criticisms in the September, 1907, issue of The Apostolic Faith.
“We are measuring everything by the Word, every experience must measure up with the Bible. Some say that is going too far, but if we have lived too close to the Word, we will settle that with the Lord when we meet Him in the air.
Miraculous manifestations are never the test of a true revival – fidelity to God’s Word is the test. Jesus Himself said there would be many who would do miracles in His name and even cast out demons, but He does not know them (Matthew 7:15-23). Jesus warned that “many false prophets will appear and deceive many people” (Matthew 24:11). Paul warns, “If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, he is conceited and understands nothing” (1 Timothy 6:3). To the Galatians, Paul writes: “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned (Galatians 1:8). Paul also warns us: “Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions. He has lost connections with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow” (Colossians 2:18-19). Peter warns us that “there will be false teachers among you. They will secretly introduce destructive heresies . . . Many will follow their shameful ways and will bring the way of truth into disrepute. In their greed these teachers will exploit you with stories they have made up.” (2 Peter 2:1-3).
In summary, the message must always be examined. If the message and the messenger line up with God’s Word, then the revival is on safe Biblical ground and it should and must be embraced. If not, then even though miracles and manifestations occur, it should be avoided.
This raises the question of how can healings and miracles occur if the message and/or messenger are not consistent with Scripture. The attribution for the healings and miracles is the grace of God and his mercy for hurting people.
3. Are persons repenting of sin, and being baptized in water and the Holy Spirit? Repentance has been called the first word of the Gospel because it is the initial response called for by John the Baptist (Matthew 3:2), Jesus (Matthew 4:17), the Twelve (Mark 6:12), Jesus after His resurrection (Luke 24:47), Peter (Acts 2:36), and Paul (Acts 26:20). With repentance comes baptism in water and the overwhelming or baptism in the Holy Spirit (Acts 2:38-39).
Unless these initiatory events of the Christian life occur, along with the sanctifying work of the Spirit that leads to a holy life – then the miracles, crowds, and enthusiasm will quickly wane.
Of course, there are additional questions that can be raised, but my purpose is to give some starter reflections for those who have honest hearts to “test all things” as Paul admonished. If the above three questions cannot be answered with a resounding yes, then perhaps other questions are unnecessary.
The modern Pentecostal revival is now over 100 years old. Within that revival, there have been some significant centers of activity. For example, the Azusa Street Revival generated a missionary movement whose effects we still see today. The Charismatic Renewal brought refreshing both to Pentecostal and non-Pentecostal believers. However, there have also been some tornadoes that have brought destruction. In other words – there have been good winds and ill winds.
It is our responsibility to maintain a deep hunger for God and to keep our focus on the mission He has given us: to bring glory to God, to evangelize the lost, and to make disciples. We cannot do this on our own. We need the empowerment of the Holy Spirit along with the signs that follow those who believe.
Someone has said that revivals are like child birth. They are messy, but you like the final result. Certainly, every revival has been marked by some elements that would be regarded as extreme. Dr. J. Edwin Orr, who studied and wrote more on the history of revivals than any one else in Christian history, told me once that revivals are like a cabin on the Maine coast that has been shuttered up for the winter. When the winds begin to blow, the first thing that begins to make noise is all the loose hinges and shutters. And, that may well be the case – so we must be cautious at the initial onset of a revival to let some “loose hinges and shutters” have their freedom – but, ultimately, if the revival is to have enduring fruitfulness, it must be pastored carefully with doctrinal soundness, moral and financial accountability, and care to give publicity to Christ rather than to the revival.
The Azusa Street revival had such enduring fruitfulness precisely because the three questions raised above can be well answered – both then and now: Christ was exalted, the Word of God was the plumb line, and people responded to the Gospel with repentance, and baptism in water and in the Spirit. And, like the early Church, they were full of the Holy Spirit and went everywhere to share the Good News!
Let us keep the prayer of Habakkuk (3:2) in our hearts and on our lips:
LORD, I have heard of your fame;
I stand in awe of your deeds,
O LORD.
Renew them in our day,
In our time make them known.
In our time make them known.
Your brother in Christ,
George O. Wood
George O. Wood
With the concurrence of the Executive Presbytery of
The General Council of the Assemblies of God
The General Council of the Assemblies of God
Assemblies of God say Lakeland “should be avoided”?
I’m not sure if it is in direct response to our open letter, but I just received a note (thanks Karen) notifying me that just a few hours ago, the Assemblies of God posted an “Official Statement on Revival” . The link leads to a video of Dr. George O. Wood making comments which deal with “revival” in general. The “statement” never mentions Florida, Lakeland, Ignited Church or Todd Bentley, nor does it mention specific matters in relation to the “Florida Outpouring”.
I think this would be a good start if there is going to be some further direct statements concerning the “Florida Outpouring”. But if there will be no further statements, I would only call this a positive step to a wishy-washy objective. This statement gives no firm warning to the “sheep” to stay away from Lakeland, and to stay away from Todd Bentley and his posse of heretics
For now, I will have to take what I can get. Dr. Wood’s statement deals with the history of the Azusa Street Revival and he states: “the sure plumb line of truth was God’s revealed and written Word. Elder Seymour and others were criticized sharply for their insistence on “checking everything out with the Word.” But, they were unashamed.”
Dr. George Wood also states “The Word of God stands over personal viewpoints. Any Biblical revival must “contend for the faith that was once for all entrusted to the saints” (Jude 3). If so-called truth is being proclaimed that cannot be found in Scripture, then that proclamation violates the specific announcement of Scripture that the faith “was once for all entrusted” and such a proclamation also deviates from the apostles’ fidelity to preach the Word, and from the early Church’s devotion to the apostles’ doctrine.”
Dr. Wood continues; “Miraculous manifestations are never the test of a true revival – fidelity to God’s Word is the test.”
“In summary, the message must always be examined. If the message and the messenger line up with God’s Word, then the revival is on safe Biblical ground and it should and must be embraced. If not, then even though miracles and manifestations occur, it should be avoided.”
So according to Dr. Wood’s own statements, this “outpouring” in Lakeland, Florida is NOT on safe Biblical ground because it most assuredly DOES NOT “line up with God’s Word! Therefore, Dr. Wood implies that the “Florida Outpouring” and Todd Bentley “should be avoided.”
I wonder how Dr. Wood and the Assemblies of God national leadership will get this message to their flock??
I hate to be so pessimistic but I have a feeling that if Dr. Wood can’t bear to name names, then he must not want to turn his pastors and congregations against a “particular” outpouring.
I’m thankful that Dr. Wood has made some kind of statement (regardless of the generalities and vague non-specifics). I just pray that he does whatever it takes to make sure that the congregations hear the little bit of a leading that he expressed. (Dr. Wood… How about an article in the Pentecostal Evangel telling people to stay away from Lakeland?)
This is a very important article especially in light of the current Lakeland “Revival” being led by Todd Bentley…
It affected me deeply on two levels. Steve relates what should happen in a true revival and the comparision of what we are seeing today is truly stark. Also.. it made me think and ponder the idolatry in my own life. I have to ask myself..what is it that God wants me to GIVE UP in order to serve Him? Please read……
Here is a portion of this article taken from here:
http://indywatchman.wordpress.com
Much is being said, and many are praying for revival. With the carnival act going on in Florida, and the mega-mentality of the Church growth industry, it is being said and believed that, with the mighty outpouring of the Holy Spirit upon the people of God all problems would be addressed and remedied, all disabilities and debts relinquished, and all foolishness reversed, etc., etc., etc. Reference is made to past visitations and blessings, and loose translations of Scripture are trumpeted, with the intent that the sheep will draw certain conclusions as to God’s plans and their privileged position with the Almighty. True spirituality, as recorded in the Bible, invariably had the effect of making ridiculous many of the things of which the Church is so proud of today; calling childish most of what the Church requires as essential elements. True spirituality discounts many of the things the Church today takes for granted, and upsets the wagon of the status quo. This kind of revival only takes place when there is a real unity through connectedness, a commonness of spirit, and a foundation of oneness. Real revival is destructive and bold, and turns the world upside down. Revival is a great shaking, and causes things to come apart, and is not applauded by the world, but stomped on, and persecuted, and driven out, and extinguished– if possible.
********************
In times of true revival the Holy Spirit does not revive worldly religious things, He destroys them, and tears them down. All the machinery of men must go. Does it mean then, since we see the exploding of the mega-church growth movement, and the emerging movement, and the carnival healing movement, the massive machinery of men crawling over the earth, building God’s Church for Him, that we are in “Revival?” NO! It is the exact opposite, men have become mega-maniacs, gorged on their own foolishness, drooling all over themselves in their frantic efforts to reverse a world spinning out of control, and they dare not trust something so nebulous, as faith in God. They not only do not trust God, but teach others to not trust God. All these things of men must be left behind, but man has so much invested in his efforts that that is not likely to happen. The Bible just can not mean what it plainly says, there must be an answer elsewhere, and many men are vying for that cherished position, with preposterous presentations, and are winning great followings; it is insanity. The effects of revival is the smashing and tearing down of all our idols; the things that we have built up in our lives and in our heads as being necessary to the spiritual life. No sacrifice was ever made to God that did not die. To die is hard. To empty our selves is painful. To watch as God reduces to ashes our whole life, all that we have built and became attached to, it is nearly impossible to do. To take our most cherished possession and hand it over to God is a real stretch that throws our whole life out of joint. He doesn’t want our damaged goods, only our very best is good enough to give. That little lamb that would have been the beginning of that new flock, that would allow you the retirement you long for, that beauty, that had become the family pet, the one that was well beloved, it alone was good enough and you know it, spotless, without blemish, perfect in all his ways. You watch as your young son hands over the little lamb, and the priest puts the blade to his neck, and you watch as you see your retirement run out onto the ground, a scarlet red, and you watch as the body is laid on the altar, and you watch as your life goes up in smoke, a sweet savor unto the Lord. Then it is that you realize, you have been accepted of the Lord, and your life is in His hands, and you are truly safe and sound, in Him.
There is none of this in all the talk you hear today. There is none of this coming out of the pulpit, the cost is just too great, jobs could be jeopardized, funds depleted, and people lost. But, this is the message of revival. My heart aches at the thought of such a move of God. I am not satisfied with phoniness, the foolishness going on today to please the crowds and keep them coming, and giving. The delusional visions, and words from God about so-and-so, and such-and-such, sickens me. The casting out of demons, even from furniture and houses and cars, it’s lunacy, and it is dangerous. It doesn’t matter if it is false manifestations of the spirit or the manifestations of men, it is all of this world and God has discounted it, and weighed it, and found it worthless and vain. It is not only unimportant but it is a barrier between God and man. All of these methods have been found wanting, they just have not produced the kind of men that God requires, but God has found Himself some men and women, who will do His will, who know what God wants, and with His help they obey.
It is nearly impossible for Christianity to believe that anything can go on without the influx of men and machinery, marketing and management, and all the support from the organization! God’s mightiest and most fruitful works in nature and in His gifts to us are not done in a closet, quietly, inconspicuously, and they are done even before we realize there exist a need for it. We can’t appreciate the resurrection of nature every Spring-time without appreciating God’s mercy for an unworthy race. He knows what we need, even when we don’t deserve it. What God is trying to tell us is that we don’t need an organization, we need an organism, a real LIFE.
Full article:
here – http://indywatchman.wordpress.com/2008/06/01/gods-secret-of-revival/
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