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                Repentance3

Ingrained in my mind is the image of people streaming forward to accept Jesus Christ as Savior on television in the 60’s.  Many of us have seen the huge ministries with the inviting music, the call to come forward, the use of the sinner’s prayer. I do believe that many were saved, I also believe that many more were not.

Consider these excerpts from “Repentance and Soul-winning,” by David Cloud.

Years ago my wife and I had the job of following up on the Phoster Club soul winning visitation at church. The Phoster Club team regularly reported dozens of “salvations,” but when we visited these “saved” people to urge them to come to church and to try to disciple them, most of them wanted nothing to do with the things of God. That is a strange salvation. [1]

For a number of years, I preached in a county jail and it was common for those who came to the Bible studies to claim that they were saved. When we asked them why they thought they were saved, they often pointed to a time when they prayed a sinner’s prayer, walked the aisle of the church, or were baptized. When we ask them if their life changed after they prayed the sinner’s prayer, they usually acknowledged that it did not. They associated salvation with some sort of religious ritual. [2]

 

This is from Living Waters.

We are not doing sinners any favors when we minimize the seriousness of their sin. George Whitefield, a famous preacher once said, “First, then, before you can speak peace to your hearts, you must be made to see, made to feel, made to weep over, made to bewail, your actual transgressions against the Law of God.” It is only when a person sees his sin as wicked and understands the seriousness of offending his Creator, that he can find a place of true repentance and surrender to the Savior.

Within the last 100 years, a new gospel has crept into our churches. It has been designed to not offend you. It has been carefully crafted not to be too “in your face.” It gently suggests that you open your heart to Jesus if your current lifestyle isn’t working for you, and try God “when the time is right for you.” This “seeker centered” and “no offense” approach is no gospel at all; it is “another gospel”. If we continue to define sin as “honest mistakes”, we will continue to fill our churches with “backsliders” and false converts who fail to repent because they don’t see the seriousness of their sin. We will give them a cruel false hope, and make them comfortable aboard the “Jesus loves you” pleasure cruiser, singing songs to the Captain, while they blindly speed toward the iceberg of Eternal Justice.

Source Here

The watered down gospel that is being offered today does not save. If a person is asked if they want to go to heaven or hell, there is an obvious answer. Only a fool would want to spend eternity in hell and so everyone answers…”Why of course I want to go to heaven, so then, yes, I will accept Jesus.”

This is the option people need to be made to understand instead. “Do you want to make plans to structure a temporary heaven here on earth, or will your forsake worldly ways and instead  consider your future in an eternal heavenly kingdom with God?”

The simple quick prayer accepting Jesus Christ as Savior is not always heartfelt with a lifetime commitment of taking up the cross daily. When people say they will follow Jesus, they need to realize that they will have to follow Him to the cross and die to self.

I personally can vouch for the effectiveness of realizing a sinful nature to cause repentance. I already knew and believed the Gospel of Jesus Christ as a young girl. But I was not committed. My heart had not been circumcised. I had truth but was doing nothing with it. Was I really saved?

I picked up a book  about the rapture and prophecy in 2002 on a garage sale shelf. When I was growing up in the church, (I left when I was 16), prophecy was not taught.   When I read that little paperback book and realized that the  prophecy experts were saying that Jesus could come back at any time, I was devastated in my sin and realized my wasted life. I spent hours on the floor naming my sin to God, and asked forgiveness, weeping for the wretched state I was in.

Reading this excerpt from “An Urgent Call to a Serious Faith,” by Dave Hunt cemented and explained my conversion.

Paul reminded the saints at Colossae that victory over sin and self was not possible through willpower and fleshy struggle. True victory could only come through understanding and believing what Christ’s death for their sins and resurrection for their justification really meant. Paul declared that this was the secret of his own complete transformation–and so it must be with them.

But how could Christ’s death and burial and resurrection be as real to them as it was to Paul–so real that their very lives would be totally transformed? Paul explained: They must believe that Christ was coming any moment to take them to heaven, where they would therefore appear with Him in glory. It was the hope of Christ’s immiment return that would make the difference between victory and defeat in the Christian life! [3]

Realizing that you are not ready for the return of Jesus Christ, exposes sin and not being dead to self. Every person is different  and maybe convicted by the Holy Spirit in various ways when hearing the Gospel, but one does need to repent and show regeneration. A changed life indicates a true conversion. A converted life desires obedience to God’s word on a permanent basis. One may then stumble but the saved person will get back up and persevere.

My life changed that day. From that day forward, I had a hunger for the Word of God. I wanted to read the Bible and I wanted to study it. I enrolled in Bible study  classes. I began to exhibit fruit and hate the sin in my life. In fact, I asked God to show me my sin so that I could repent of it. If you ever want a fast answer to prayer….ask God to expose the darkness and sin in your life by His holiness.

God is holy and cannot tolerate sin. The new-age gospel only talks of God’s love and ignores sin and damnation for rejecting the true God of the Bible.

So where do you stand with God? Is your heart receptive to the gospel? Are you producing fruit? If so how much?

Matthew 13:23 “But the one who received the seed that fell on the good soil is the man who hears the word, and understands it. He produces a crop yielding a hundred, sixty or thirty time what was sown.”

OR…will you hear these sad words found in  Matthew 7:22-23 “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers.'”

Excerpt from a great article on Zimbio:

What must I do to be saved? 

Since God has made the way to be saved, it would be good to see how according to his word.

The Jailer of Acts 16 asked “What must I do to be saved”? Paul told him to believe (Real faith requires action James 2:17-25, more than “I believe in one God, as the devils do as well, and are not saved”!) and he did. As we read that he was obedient to Jesus command of water baptism in his name (John 3:5, Luke 24:47, and Mark 16:16). 1Peter 3:21 says that were are saved by it, (Through our faith in action!) and it clears our conscience.

We are saved by grace, hope, and belief along with repentance. (Grace is defined as the relection of God in one’s life.)

Moses faced reflected God’s glory after speaking to the Almighty. And to repent is to fully follow God by forsaking your ways.) see Eph. 2:5, Rom 8:24, John 3:16, and Acts 2:38. His blood justifies us, Rom 5:9-10. Not by works of righteousness we’ve done, but by his mercy he saves us, by the washing and regeneration, and renewing of the Holy Ghost-Tit 3:5. We must confess our belief in him prior to baptism and call upon it it in it, states Romans 10:9-13. And we must take heed to follow the doctrine (Or teachings therein.) of Christ continually, and in doing so we save ourselves and others-Tim 4:16

 [1] pg. 134 

[2] pg. 90

[3] pg. 172

A NEW AMERICAN REVOLUTION?

By David Cloud

Some are calling for a new American revolution, but I would observe that there is a great difference between the last half of the eighteenth century and the first half of the twenty-first. In the 18th century, there existed enough moral character among American citizens to bring about a great, far-reaching revolution based (among other things) on biblical principles, and in hindsight it is obvious that the American revolution was God’s will for that time.

No such moral fiber exists today. In the eighteenth century children learned how to read from the King James Bible and from moralistic texts which urged such qualities as honesty, thrift, and industry. The citizens, whether truly Christian or not and whether godly or not, generally believed in an Almighty God, in divine creation, in moral absolutes, in heaven and hell.

On the other hand, twenty-first century children learn to read in a context of atheistic evolution and moral relativity, in a public school system in which the Bible has been renounced. God’s people need to understand the times. America today is not “one nation under God” in any sense of the term and it cannot be brought back to God through politics or demonstrations or alternative media or tax revolts or stockpiling weapons.

The only hope for America is genuine spiritual revival in the churches, and that is what God’s people need to focus on. The end of the age is fast approaching. We need to look up. We need to be found faithful in fulfilling Christ’s Great Commission (Matthew 28:18-20) rather than having become sidetracked to some extra-biblical objective. We need to imitate the early Christians who “turned to God from idols to serve the living and true God; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:9-10). There is a saying, “When the outlook is bleak, try the uplook!”

michael Jackson

 

MICHAEL JACKSON’S LEGACY

July 3, 2009

source: http://www.wayoflife.org

Michael Jackson, the “King of Pop,” died last week of a probable drug-induced heart attack at age 50. Like Elvis Presley and many other rock gods, Jackson was addicted to a variety of drugs and his narcissism would not allow him to submit to any authority outside of himself. Jackson’s influence was great. His music videos helped vault MTV into popularity in the early 1980s.

His 1982 hit “Thriller” is either the first or second best-selling U.S. album of all time. His quirky and often filthy dance moves helped spawn hop-hop and have been imitated endlessly in contemporary dance. Choreographer Kenny Ortega called him “the world’s greatest performer.” Guinness World Records dubbed him “the most successful entertainer of all time.” The incredible fascination with Jackson’s life and death is indicative of the moral downfall of Western culture.

Major websites such as Facebook, MySpace, Google, and Twitter, slowed following the announcement of his death because of the dramatic increase in traffic. USA Today, America’s largest daily newspaper, dedicated nearly the entire front page to the pop icon’s death. Major news media outlets ran 24-hour coverage on every aspect of the man’s life and death. Amazon, Borders, Barnes & Noble and other major distributers sold out of Jackson music CDs and videos within an hour of the announcement of his passing.

In an attempt to explain this, Bill Carr, vice president for music and video at Amazon, said, “They love him, he’s a legend, and they’re anxious to make sure they have his music in their collections.” Jackson is an icon of the rock & roll culture, and his legacy was to carry modern society to a new level of debauchery and vanity. He was self-centered, lacked self-control, had no moral boundaries, was enslaved to fashion, and consumed with appearance. He squandered a fortune. Though he sold 750 million albums, he reportedly died with a debt of $400 million, because he lived so far beyond his means. Jackson’s life further normalized weirdness and perversion in modern society.

As Jane Fonda said in an interview with CNN about Jackson’s life, “Who are we to judge?”

The rebellion against God and His Word grows apace, but it will come to a shocking end (Psalm 2). The ranch that the King of Pop purchased in the 1980s was called Neverland; and that was not only the place where Michael Jackson lived, it is also the place where the modern pop culture dwells.

 end of article

******

teach god

Michael Jackson will teach God how to moonwalk? 

How utterly demeaning to the God of the Universe, the Holy One, the Creator, Our Saviour who does not tolerate sin, who asks us who follow Him, to separate ourselves from the world.

This man says that Michael Jackson rocked his world, but here is what the Bible says about the world.

1 John 2:15

“Do not love the world or anything in the world. If anyone loves the world, the  love of the Father is not in him.”

Here is an excerpt from Slaughter of the Sheep:

Christian mothers allowed their children to indulge in the preoccupation of pop culture, and most defended it by saying, “It’s just entertainment.” But, hasn’t the church been entertained enough? Hasn’t America’s Christian youth been desensitized enough by entertainment that is neither spiritual nor Scriptural? Exposing youth to the ungodliness of pop culture distracts them from the Scriptural precepts of living a Godly life. Jesus told us to learn of Him and walk in His ways, but when our churches use worldly concepts instead of Christly ones to reach the youth and the unchurched, is it any wonder the church looks nothing like Christ Jesus, but looks like the world instead?  You look like what you mold yourself after; those molded after Christ look like Christ, and those molded after the world look like the world.  The ending result is that our churches are producing worldly youth, not Godly ones.

Full article here:

http://slaughteringthesheep.wordpress.com/2009/07/07/michael-jackson-will-it-ever-end/

and now a  revealing video about Michael Jackson’s spiritual life.

 

SOURCE

http://christianresearchservice.blogspot.com/ (GREAT NEW LOOK ..BTW)

 

DOMESTIC ABUSE IN THE CHURCH

An Open Letter to Brothers and Sisters in Christ

 

Love is patient, love is kind and is not jealous; love does not brag and is

not arrogant, does not act unbecomingly; it does not seek its own, is not

provoked, does not take into account a wrong suffered, does not rejoice

in unrighteousness, but rejoices with the truth; bears all things, believes

all things, hopes all things, endures all things. –1 Corinthians 13:4-7

 

Dear Brothers and Sisters:

 

As you may know, I have taken the time to educate myself on the problem of domestic abuse and the mindset of a female abuser. I have communicated with both Christian and non-Christian abuse counselors locally and nationwide, written a Letter to the Editor of our local newspaper, shared my concerns with numerous pastors locally, and written the story, “The Waitress, the Man, and the Rose” ( http://tinyurl.com/WaitressManRose ).

http://www.christianresearchservice.com/TheWaitressTheManTheRose.htm

 

Yesterday, during another phone conversation with Paula Silva (a Christian counselor and former sufferer of domestic abuse), I was informed of the widespread abuse occurring within the body of Christ, and that many of the calls she receives are from pastors’ wives–all of whom are suffering from one or more forms of domestic abuse (verbal, emotional, and physical).

 

Yes, you read it right: wives of pastors are being verbally, emotionally, and physically abused by the very men who stand in their pulpits at least three times per week preaching the love and compassion of Jesus Christ.

 

Again, during my phone conversation with Paula, I learned that it is rare that a man will get involved in the battle against domestic abuse, and stand in the gap for women everywhere who are suffering and living in fear every day of their lives.

 

While the very thought of a man abusing a woman is repulsive, a man who refuses to come to the aid of an abused woman causes within me an acute case of righteous indignation.

 

I am not ashamed to say that I have diligently prayed through my tears for women who endure the terrible ordeal of domestic abuse. Now that domestic abuse has reared its ugly head within the body of Christ, our Lord has led me to appeal to you to get involved in yet another “unpaid bill” of the church.

 

Yes, the battle to expose the cultic, occultic, and heretical teachers of our day is extremely important. However, as we defend the faith against those who promote demonic doctrines, please keep in mind that a man who abuses a woman has the same mindset of a cult leader, who uses the same fear, intimidation, humiliation, and isolation tactics on his followers.

 

Is there a woman or women in your church who are being abused by their pastors or husbands? Is there a teenage girl or single woman in your church who is dating or living with a man with a background of abuse? If so, are you willing to reach out to them with help and assistance in the same way you would to a victim of a cultic or heretical leader? Think about that as you attend church this week.

 

Across our country, women are dying–both emotionally and physically–at the cowardly words and brutal hands of an abusive man. We cannot, we must not sit back and allow someone else to bear the burden and tremendous responsibility to protect and assist women who live in fear on a daily basis.

 

As Christians, we are joined together in Christ as brothers and sisters. We are family. Right now there are members of our family who are suffering the tragic effects of emotional and physical abuse. We cannot afford to sit back and wait for domestic abuse to rear its ugly head within our family before we decide to get involved.

 

Today, a Google search on “domestic violence” netted over 11 million hits, and the numbers are growing on a daily basis. Therefore, I appeal to you to educate yourself and your family on the warning signs of domestic abuse, as well as the cultic mindset of an abusive man. Afterwards, I pray you will prayerfully consider getting involved in the battle against domestic abuse in the church.

 

There is no doubt in my mind that the Lord led me to write “The Waitress, the Man, and the Rose”. If you haven’t done so, I ask you to prayerfully consider placing it on your website and blog. Your doing so will help inform and educate your readers to a serious problem within the church, and will serve to encourage abused women to seek help and assistance.

 

Finally, Hits never hurt until they hit home! The emotional pain of knowing that a close friend or daughter is in harm’s way is excruciating. Those who have experienced it know exactly what I am talking about. If you haven’t, I pray that God will spare you and your family that pain.

 

I have pledged to do my part and stand in the gap for abused women. What about you?

 

In Christian love,

Bud Press, Director

Christian Research Service

http://www.christianresearchservice.com

http://christianresearchservice.blogspot.com

June 23, 2009

The following is enlarged from the Way of Life Advanced Bible Studies Course UNDERSTANDING BIBLE PROPHECY – By David Cloud

 

The word “rapture” does not appear in the Bible, but it is a term used to describe the catching away of the saints of 1 Thessalonians 4:13-18. The term “caught up” in 1 Th. 4:17 is also translated “pluck” (Jn. 10:28), “take by force” (Acts 23:10), and “pulling [out of the fire]” (Jude 23). It refers to a forceful seizing and a snatching away. It is used of the Spirit of God snatching away Philip after the conversion of the Ethiopian eunuch (Acts 8:39). This is exactly what Christ will do to the New Testament believers before the onslaught of the Great Tribulation.

Notes on 1 Thessalonians 4:13-18:

1. The Rapture is (1) a resurrection of the dead in Christ (v. 14-16), (2) a catching up and translation of the living New Testament saints (v. 17).

2. The dead in Christ are with Him in heaven (v. 14).

3. The Rapture is the believer’s hope (v. 13). It is what we are looking forward to.

4. The Rapture is certain. (a) It is as sure as Christ’s resurrection (v. 14). (b) It is the word of the Lord (v. 15).

5. The Rapture is a comfort (v. 18). If this translation did not occur until the end of the torments of the Great Tribulation, it certainly would not produce solace for the Christian standing on this side of the Tribulation.

6. The Rapture is before the day of the Lord’s wrath (5:1-5, 9).

This event is also described in 1 Corinthians 15:51-58.

1. The Rapture is a mystery that was not revealed in the Old Testament (v. 51). The Old Testament prophets taught about the resurrection, but they did not teach that some would be caught up without dying. The translation of the New Testament saints will involve an instantaneous change from morality to immortality. Those believers living at that hour will never see death.

2. The translation of the church-age saints is said to be a source of comfort and encouragement (1 Co. 15:58). Again, if this translation did not occur until the end of the torments of the Great Tribulation, it would not be a comfort.

Among those who believe in a literal Rapture of church-age saints, there are three general positions. All of these pertain to the timing of the Rapture in relation to the Great Tribulation. The three views are (1) Pre-tribulational, meaning the church-age saints will be raptured before the Great Tribulation. (2) Mid-tribulational (also called Pre-wrath Rapture), meaning the church-age saints will go through the first half of the Tribulation. (3) Post-tribulational, meaning the church-age saints will go through the entire Tribulation period.

THE EVIDENCE FOR THE PRE-TRIBULATION RAPTURE

For the following reasons we are convinced the Bible teaches a Pre-tribulational Rapture. In the following study, we are using the term “church” in a general, institutional sense:

1. CHURCH-AGE BELIEVERS ARE PROMISED SALVATION FROM WRATH (1 Th. 1:9-10; 5:1-9; Rom. 5:9; Rev. 3:10).

The Great Tribulation is expressly called the day of God’s wrath. Today the Lord is withholding His anger; He is seated upon a throne of grace, but the day approaches when He will take the seat of judgment. Then “the day of his wrath” will be upon all the world (Ps. 110:5; Isa. 13:6-13; Rev. 6:16-17). It is true that in every century, Bible-believing churches have been subjected to persecution, but this is quite different from the Great Tribulation. The general persecutions of the saints are caused by the wrath of wicked men and the devil, whereas the seven-year Tribulation is a period especially pertaining to God’s wrath (Rev. 6:16-17; 14:10). Some feel that the church will not be saved out of the time of wrath, but will be saved through it. This cannot be true, since the Bible clearly reveals that those who are on earth during the Great Tribulation will not be delivered from wrath but will be overcome (Rev. 13:7). The Scriptures that promise church-age believers deliverance from wrath must refer to salvation out from the very presence of the wrath. Concerning the Great Tribulation, we are told that “as a snare shall it come on all them that dwell on the face of the whole earth” (Lk. 21:35). Therefore, church-age believers must either be physically removed from the earth, or they will be involved in the day of wrath. God promises removal. “… I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Rev. 3:10). This verse does not say that God will keep the church age saints through the temptation but from it.

2. THE HOLY SPIRIT IS TO BE REMOVED BEFORE THE TRIBULATION (2 Th. 2:1-8).

In other passages of the Bible, the Holy Spirit is said to be the restrainer of sin (Ge. 6:3; Is. 59:19). The Holy Spirit came into the world in His present dispensation at Pentecost (Acts 2), when He came to empower the church for the Great Commission (Acts 1:8). He will remove the church-age believers before the time of God’s great wrath. This does not mean the Holy Spirit will not be present in the world at that time. He is God and is omnipresent. It means that He will not be present in the same sense that He is in this age.

3. CHURCH-AGE BELIEVERS ARE PROMISED MANSIONS IN HEAVEN (Jn. 14:1-3).

When the Lord Jesus returns to the earth at the end of the Tribulation, He sets up His Messianic kingdom. If the Rapture occurred at the end of the Tribulation, the promise to church-age believers pertaining to Heaven would not be fulfilled. Church-age believers are a heavenly people with a heavenly hope (Eph. 1; Ph. 3:20; Col. 3:1-3). Some dispensationalists teach that the church-age saints will live in heaven during the millennium. I believe they will live both in heaven and in earth. Jesus promised the apostles that they would reign with Him over Israel (Matt. 19:28).

4. THE TRANSLATION OF CHURCH-AGE SAINTS IS SAID TO BE IMMINENT (it could happen any time) whereas the Second Coming is said to be preceded by specific signs.

Christ taught this (Matthew 24:42, 44; 25:13; Mark 13:33). Paul taught it (Phil. 4:5; Titus 2:12-13). James taught it (Jam. 5:8-9). And Peter taught it (1 Pet. 4:7). The early Christians were living in expectation of Christ’s return (1 Th. 1:9-10). The apostle Paul instructed the church at Thessalonica that they did not need to heed signs and times, because the New Testament believer has been promised redemption from the “day of darkness” that shall overcome the whole world (1 Th. 5:1-9). The church is not waiting for the appearing of the Antichrist, but for the redemption of the Son of God.

5. THE CHURCH IS A MYSTERY UNREVEALED IN THE Old TESTAMENT (Eph. 3:1-11).

The New Testament church has no part in the chronology of events foretold by the Old Testament prophets. They clearly foretold the first coming of Christ, His miraculous birth, life, death, resurrection, and ascension. The same prophets described Christ’s Second Coming in glory, preceded by a time of unprecedented worldwide tribulation, and followed by the establishment of the glorious Messianic kingdom centered in Jerusalem. But these prophets did not see the present church age–“which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” (Eph. 3:5).

Between the first and second coming, there is a time gap that was not seen by the Old Testament prophets. This gap is the church age. The prophets did not see that Israel would be set aside temporarily while God called out from among all nations a special body of people. After He has accomplished this purpose and the fullness of the Gentiles is come in, God will restart Israel’s prophetic clock and will fulfill all Old Testament prophecies in relation to His ancient chosen nation. “… blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Rom. 11:25).

The Great Tribulation deals with Israel, not with church-age believers. This present mystery period will end with the removal of the church-age believers from the earth; and the Lord will then take up His plan for the nation Israel as He fulfills the Old Testament prophecies of the time of Jacob’s trouble, the coming of Messiah in glory, the regathering of the remnant, and the establishment of the Messianic kingdom.

6. THERE ARE EVENTS INTERVENING BETWEEN THE TRANSLATION AND RESURRECTION OF THE CHURCH AND THE SECOND ADVENT.

According to 1 Cor. 15:51, EVERY saved person will be translated at the Rapture. Yet Mat. 25:31-46 shows that when Jesus returns to the earth at the Second Advent He will find many true believers in their natural bodies. There must, then, be a period of time between the Rapture of the church-age saints and the Second Coming to allow for these folk to be saved. It is reasonable to believe that this period is the seven years of the Great Tribulation.

7. THE BOOK OF REVELATION SHOWS THAT THE CHURCH IS NOT ON EARTH DURING THE TRIBULATION.

(a) The church is not seen on earth in chapters 4-18.

(b) The witness for God in the earth during the Tribulation is Israel, not the church (Rev. 7).

(c) The prayers of the saints in Revelation 8 are prayers for judgment. Only Israel prayed such prayers. The church-age saints are instructed to pray for her enemies, not against them (Lk. 9:51-56). These prayers of Revelation are those of the Psalms and are based on God’s promise to Abraham to curse those that cursed Israel (Gen. 12:1-3).

(d) The scorpion-like creatures of Revelation 9 are given freedom to hurt all earth-dwellers except those Jews who were sealed by the angel of Revelation 7; if church-age believers were on earth, they would be subject to this horrible judgment of God.

(e) Revelation 10 identifies the events of Revelation 4-18 with those foretold by Old Testament prophets–the days of the Great Tribulation, the “day of the Lord.” The church age was never in the view of these Old Testament prophecies; it was an unrevealed mystery. The church has a different purpose and program than national Israel. It is Israel that is in view in Old Testament prophecy and in Revelation 4-18.

(f) The ministry of the two witnesses of Revelation 11 identifies them with national Israel and with Old Testament prophecies of the “day of the Lord.” The two witnesses minister from Jerusalem, Israel’s capital. The churches have no such capital, her hope being heavenly, not earthly (Col. 3:1-4; Phil. 3:17-21). The two witnesses are clothed in sackcloth, typical of Old Testament Israel, not New Testament believers. Nowhere are the churches seen in sackcloth. They are told, rather, to “rejoice in the Lord alway: and again I say, Rejoice” (Phil. 4:4). The church-age believer’s judgment is forever past, and he is to keep his mind centered in the heavenlies where, in position, he is seated eternally victorious with Christ (Eph. 2:5-10). Revelation 11:4 identifies the two witnesses with Old Testament prophecy. Zech. 4:3, 11, 14 is a prophecy of Israel, not the church. Further, the two witnesses call down judgment upon their enemies in Rev. 10:5-6. Jesus rebuked his disciples for desiring to do just this and instructed the church-age believer to pray for the well-being of his enemies, not for their destruction (Lk. 9:54-56; Rom. 12:14, 17-21).

(g) The devil persecutes Israel, not the church, during the Tribulation (Rev. 12). There can be no doubt that the woman in this chapter is identified as national Israel. Verse 5 shows the woman bringing forth Christ; it is obvious that Jesus was brought forth by Israel, not by the churches (Isa. 9:6-7; Rom. 9:5). Also, the symbols of Rev. 12:1-2 recall familiar Old Testament typology of Israel. She is referred to as a woman (Isa. 54:5-7). The sun and moon and the 12 stars of verse 2 remind us of Joseph’s dream regarding Israel (Gen. 37:9). The words of Rev. 12:2 are almost an exact quote from Micah 5:3, again referencing Israel’s delivery of the Messiah. These symbols are not used in the New Testament of the churches.

THE ATTACK ON THE PRE-TRIBULATIONAL RAPTURE

The doctrine of the pre-tribulational rapture is under severe attack today. Consider some examples from the emerging church:

Brian McLaren mocks the “fundamentalist expectations” of a literal second coming of Christ with its attendant judgments on the world and assumes that the world will go on like it is for hundreds of thousands of years (A Generous Orthodoxy, p. 305). He calls the literal, imminent return of Christ “pop-Evangelical eschatology” (Generous Orthodoxy, p. 267) and the “eschatology of abandonment” (interview with Planet Preterist, Jan. 30, 2005, http://planetpreterist.com/news-2774.html). McLaren says that the book of Revelation is not a “book about the distant future” but is “a way of talking about the challenges of the immediate present” (The Secret Message of Jesus, 2007, p. 176). He says that phrases such as “the moon will turn to blood” “are no more to be taken literally than phrases we might read in the paper today” (The Secret Message, p. 178).

Jonny Baker of Grace in London, England, rejects dispensationalism as “escapology theology” and “advocates that Christians need to invest themselves in the current culture, not live on hold until time runs out” (Emerging Churches, pp. 78, 79).

Tony Jones says that the emergent church, in contrast to the dispensational viewpoint, is characterized by “an eschatology of hope” (An Emergent Manifesto of Hope, p. 130). He says: “What I mean is that the folks who hang around the emerging church tend to see goodness and light in God’s future, not darkness and gnashing of teeth. While that may seem obvious to some followers of God, pop theology today is facing the other way. … Those novelists and the theologians who provide them their material take the view that we’re in a downward spiral, and when things ‘down here’ become bad enough, Jesus will return in glory. But those of us represented in this book take the contrary view. God’s promised future is good, and it awaits us, beckoning us forward” (p. 130).

N.T. Wright, who has a great influence on the emerging church, warns that the doctrine of an imminent rapture is dangerous because it interferes with kingdom building and environmental activities. “If there’s going to be an Armageddon, and we’ll all be in heaven already or raptured up just in time, it really doesn’t matter if you have acid rain or greenhouse gases prior to that. Or, for that matter, whether you bombed civilians in Iraq. All that really matters is saving souls for that disembodied heaven” (“Christians Wrong about Heaven, Says Bishop,” Time, Feb. 7, 2008).

Tony Campolo says: “I mean all of this stuff [about the imminent coming of Christ and a literal Tribulation] comes out of not only fundamentalism. It comes out of dispensationalism, which is a weird little form of fundamentalism that started like a hundred fifty years ago. … I think that we need to challenge the government to do the work of the Kingdom of God, to do what is right in the eyes of the Lord. That whole sense of the rapture, which may occur at any moment, is used as a device to oppose engagement with the principalities, the powers, the political and economic structures of our age” (“Opposition to women preachers evidence of demonic influence,” Baptist Press, June 27, 2003).

Mark Driscoll refers to the pre-tribulational rapture as “pessimistic dispensationalism” (Listening to the Beliefs of Emerging Churches, p. 146). He has said that “eschatology-minded Christians” are not welcome in his church.

THE IMPORTANCE OF THE PRE-TRIBULATIONAL RAPTURE

The doctrine of the pre-tribulational rapture is not a peripheral one. As we have seen, Christ, Paul, James, and Peter taught that the return of Christ was imminent and was to be expected at any time (Mat. 24:44; Phil. 4:5; Jam. 5:8-9; 1 Pet. 4:7). The early Christians lived in expectation of Christ’s return the literal fulfillment of the prophecies. “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:9-10).

The doctrine of a pre-tribulational Rapture is a great motivator for purifying one’s personal Christian life.

1. It encourages the believer in trials and persecutions. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:17-18).

2. It keeps the church’s focus on the Great Commission (Mat. 28:18-20; Mk 16:15; Lk. 24:44-48; Acts 1:8). It teaches us that preaching the gospel, winning people to Christ, and establishing churches as the pillar and ground of the truth is the most urgent matter. D.L. Moody had it right when he said: “I look upon this world as a wrecked vessel. God has given me a lifeboat and said to me, ‘Moody, save all you can.’”

3. It motivates us to be busy in the Lord’s work (1 Cor. 15:58).

4. It motivates us to live obedient lives (1 Jn. 3:1-3; 1 Th. 5:4-7).

5. It motivates us to separate from evil (Tit. 2:13-14).

6. It keeps believers on the outlook for heresy and apostasy (2 Timothy 4:3-4; 1 John 2:24-28).

I have often wondered how one gets to a mindset that entertains God as a female. Anyone who knows scripture and reads the Bible on a consistant basis knows that God is called the “Father”. No other possibility exists.

So where do the heresies come from?

The explosion of mysticism in our society is key and it is not confined to the general public. It is rampant in the church.

Take for instance Neal Donald Walsch. He claims to converse with God. The truth…he is deceived and deceiving others. His “god”, speaks of a new age gospel which is truly distorted from God’s word. There is no truth in him and his enlightened revelations. His experiences trump the truths found in the Bible, so he says.

As Walsch meditates, here is a product of what he has “received” taken from “Conversations with God.”

“If you think God looks only one way or sounds only one way or is only one way, you’re going to look right past Me night and day. You’ll spend your whole life looking for God and not finding Her.”

The problem with the statement is vast. To know God you have to study His word. He is the only way.

No one can find reconciliation with God and salvation from sin except through union with Jesus Christ.

Acts 4:12 “Salvation is found in no one else for there is no other name under heaven given to men by which we must be saved.”

John 14:6 “I am the way, the truth and the life. No one comes to the Father except through me.”

There is no place in scripture that refers to God in the female sense. Heresies are often traced back through man’s secret revelations obtained by occult mystical spirit guides that are quickly emerging.

So on to the article for today from David Cloud.

THE EMERGING CHURCH’S FEMALE GOD (Friday Church News Notes, June 12, 2009, http://www.wayoflife.org

– Phyllis Tickle, an Episcopalian lay “Eucharistic minister and lector” and a Senior Fellow at Cathedral College at the liberal Washington National Cathedral, is an influential voice in the emerging church and the contemplative prayer movement. Tickle promotes non-verbal contemplative praying. She says, “The whole business of entering prayer WITHOUT THE VEHICLE OF WORDS is very important, for it allows the spirit to flow freely with the spirit of God, and does not have to articulate what is happening until one comes out from prayer” (“Praying in Color: A Conversation with friends and authors Sybil MacBeth and Phyllis Tickle,”

 Wordless meditation is not biblical prayer; it is a pagan practice that is a recipe for demonic deception. Those who practice it are invariably led into heresies. It should not be surprising, then, that Tickle believes in a female God and calls the Holy Spirit “he or she or it.” She teaches that by partaking of the Lord’s Supper the believer is feeding God and reinvigorating the Holy Spirit, whatever that means.

Speaking at Rob Bell’s Mars Hill Bible Church in Grand Rapids, Michigan, she said: “God is both male and female. God is both father and mother. … There is more than one thing under the name of God, and it is both male and female. … As we are about to do that [take the Lord’s supper], let us remember what we are doing. We not only celebrate that death and that promise of return, but we are feeding by eating God–which is what we are doing here–by eating the body and blood of our God, we are feeding the God within us. For as we take those elements the Spirit also feeds within us and is reinvigorated as he or she or it is by our faith” (Tickle, “A Treasure We Don’t Understand,” May 3, 2009).

Phyllis Tickle, Rob Bell, Brian McLaren, and that crowd are worshipping idols. The Shack, a popular book in emerging circles, also depicts God as a woman.

 

 It is easy to find what is wrong with the church today, because there is aplenty. It is not too difficult to point out error and false doctrine with scripture. But the Lord has been speaking to my heart. “Feed my Sheep”.  

When I protested the showing of a Hindu movie in our church called “Water”, I was told that “knowledge is power and that we have our faith, and they have their faith.”  How sad is that..?

Here are some verses on knowledge…

Col 1:10 that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God;

2Pe 3:18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen.

As the world is pummeled with the phrases “common ground”  and “tolerance”  in reference to the world’s religions, the need of the Gospel of Jesus Christ becomes even more evident. It has been shocking to discover that many professing Christians do not believe that belief and faith in Jesus Christ is the only way to be saved.  I recently quoted John 14:6 to a church-goer only to hear back, “Well… I don’t know whether I believe that.”  Stunned, I asked, “You don’t believe the Bible?”

This lack of biblical knowledge in our churches is a major cause of the absence of discernment of the times that we live in.

Here are a couple of excerpts that struck close to my heart and soul.

From Jack Kelley

http://gracethrufaith.com/ikvot-hamashiach/seven-major-prophetic-signs-of-the-second-coming/

THIS GOSPEL WILL BE PREACHED IN ALL NATIONS … Looking at the state of the world, it’s hard to be encouraged. But as world news gets worse and worse, more people are turning to the Lord for solace. According to some reports as many as 175,000 new believers are born again every day, mostly in Africa, China, and India. Reports of these conversions are accompanied by accounts of miracles, people receiving supernatural healings and even being raised from the dead. Just as He did at the beginning of the church Age the Holy Spirit is moving mightily at its End. I believe the Lord is issuing a giant “last call” before He suddenly takes the church out of here to begin the End Times judgments.

And this from Jan Markell

http://www.olivetreeviews.org/wordpress/2009/06/has-god-abandoned-america/#more-5330

Thankfully some Christian leaders and pastors are speaking up and risking all, but for the most part, the church is asleep. A nation is only as strong as her churches. A passage was given to Israel that can be applied to our day reads, “If my people, who are called by my name, will humble themselves, and pray, and seek my face, then turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (II Chronicles 7:14). The verse is not directed at the devil’s crowd! The responsibility for turning the direction of a country is up to the church. Again, while many state this verse is only for the nation of Israel, other world powers, including the U.S., can still learn from it and heed the warning and exhortation.

Unfortunately many churches today don’t want to preach about judgment. They are spiritually anesthetized. They have not been taught to fear the Lord but rather, that God is all about love because that makes people come to church. Many pastors and ministry leaders would never put a big part of the blame on America’s demise onto the church! They’re into church-growth and don’t make waves or people won’t return next week. Praise needs to be extended to pastors and church leaders who are holding to truth, who are telling the truth, and who are warning of serious judgment to come.

We have reached a point where we can only pray that God would have mercy in His judgment on America and that He would send out a pouring of His Spirit to help beat back the rampant evil of our times. And just perhaps right now our only focus should be on evangelism before the Ark door shuts once again. Maybe it is too late for petitions and pleading with Congress to do things right. Maybe our focus should be eternal, not earthly. But once an individual or a nation give up, the slide can be at rapid-pace and no one wants to see that. Thus I would exhort you to press on and speak up for righteousness, for Righteousness exalts a nation, but sin is a disgrace to any people” (Proverbs 14:34).

                           phoenix

 

Occult “Eagle Spirituality” Manifests in Popular “Prophetic” Ministries

source: The Berean Call

http://www.thebereancall.org/node/2682/print

As demonstrated by native American culture and indigenous people groups worldwide, animal worship has long been a means of contacting and interacting with deceiving spirits. Equally pleased to appear in human or animal form, they often take willing participants on exciting out-of-body experiences or communicate “secret knowledge.”

Modern shamans (who are as apt to wear suits as loin cloths) market seminars where everyday people can “encounter” their personal “power animal.” In public schools, children are encouraged to use their “imagination” and “dreams” for astral travel. Occult relaxation and visualization techniques are reinforced by literature such as the Harry Potter books and Scholastic’s “Animorphs” series, in which hero-children transform into creatures with special powers and abilities.

Fictionalized in popular games and movies, these techniques are based on ancient occult practices that, once widely banned, now flourish virtually unchecked. According to answers.com, “a familiar spirit…obeys a witch, conjurer, or other users of the supernatural, and serves and helps that person….If they look like ordinary animals, they can be used to spy….These spirits [also]…inspire artists and writers.”

Many new age writers and occult practitioners have been assisted or encouraged by animals they perceive as “familiars.” As Patrick Ryan, author of The Eagle’s Call: A Journey of Body, Mind, and Spirit recounts,

When I was writing this book…an eagle often circled the building in which I lived, visiting many times….When I was…doubting my direction, a coyote also came to visit….Across the street, it looked toward me as if encouraging me on….So, led by the spirit of coyote, eagle and the many other guides of the universe, I was able to complete this tale. Its primary message is about following the call of my body, mind and spirit.

Romans 1:18-32 gives a clear account of man’s “call of his body and mind”-a rejection of God in favor of nature worship: “Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Rom 1:22-23).

Perhaps in part due to the reverence of “animal spirits” by ancient pagan cultures, animals continue to play a significant symbolic role in our world today. School and professional sports teams adopt animal names such as the panthers, tigers, lions, bears, wolves, or eagles-based on popular significance of animal traits. Consumers even purchase “animal” car models and athletic shoes marketed for their perceived attributes of speed and power.

So, what’s the fuss? Is animal symbology inherently evil? No, even Scripture makes generous use of animals as symbols-from love poems in The Song of Songs to comforting analogies of the Lord: “hide me under the shadow of thy wings” (Ps 17:8b) et al.

Take the eagle, for example. Revered as a national symbol by various countries, Scripture makes several positive references to the eagle. One of the most popular verses cited for encouragement is “they shall mount up with wings like eagles…” (Is 40:31). Many are comforted by the eagle as a symbol of patriotism and American heritage (which is often equated with Christianity). Fewer though, take note of passages that portray the eagle in a negative light, or realize that the eagle doubles as a Masonic symbol of the phoenix, representing “rebirth through fire” in occult mythology.

In addition to its being an “unclean” animal, Scripture also contains a number of negative references to the eagle (“They are passed away as the swift ships: as the eagle that hasteth to the prey” (Job 9:26). Obadiah even contains a reference to Edom as an eagle, apparently as a type of Lucifer: “The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord” (Ob 1:3-4).

So why do the neo-prophets and apostles of today use the eagle as a symbol of choice? Many “prophetic” ministries associate eagles with tremendous natural vision and observable qualities of “rising above;” but like shamans and seers-ancient and modern-they err in assigning to eagles spiritual qualities. An occult website declares the eagle’s role is that of an “illuminating force” that rises on the east wind, whose gift is that of “seeing hidden spiritual truths” and “whose strength is by its connection to spirit guides.” The website advises: “One who flies with the Eagle has a responsibility…to operate from Higher Intent, to develop the latent abilities of Illumination, and then freely share this Illumination with Others.” In other words, a seer who channels the eagle is to “impart” this knowledge and “gifting” to others.

A number of prominent ministries use the eagle as a corporate symbol, and most of these do so quite innocently. But research into the testimony of a young prophetess associated with C. Peter Wagner’s self-titled New Apostolic Reformation (NAR) raises great concern. (The NAR, a blended resurrection of several modern heresies-kingom-dominionism, manifest sons of God, new breed, et al.-is spreading like wildfire through a growing number of charismatic and evangelical churches.) Here is just one example of cause for alarm:

Sharnael Wolverton…was called to the ministry at an early age….During [an]

incredible period of seeking intimacy with [God] she encountered many dreams,

visions, visitations and divine appointments leading to the birthing of Swiftfire Ministries….One divine appointment…was with Bob Jones, who introduced her to a golden eagle named “Swift.” “Swift is sent forth to those in order to carry the purposes of God swiftly.” Another encounter was with Patricia King of Extreme Prophetic, who had also been introduced to Swift.

This admission by a professing Christian “minister” is nothing short of astounding! Aside from this startling testimony, most followers of these seers (and even skeptics) would not think twice about the recurring “eagle” motif on the websites of Sharnael Wolverton (swiftfire.org), Bob Jones (bobjones.org/itinerary), and Patricia King (extremeprophetic.com). But with the knowledge that Bob Jones (a proven false prophet who was removed from ministry in 1991 for sexual misconduct) “introduced” at least two prominent neo-apostolic women to a demonic entity that manifests as an eagle (whom all three know as Swift) the “birds of a feather” mascots they share take on far greater significance.

Other “apostolic-prophetic” leaders who often teach with or promote Bob Jones also use the symbol of an eagle in their ministry logo: Paul Keith Davis, Rick Joyner, Bobby Conner, Cindy Jacobs, and others. Does this mean they also have the spirit of Swift to help them “carry out the purposes of God?” Not necessarily-but the connection between “eagle spirits,” shamans, and today’s neo-prophetic seers is unmistakable. This is the New Spirituality.

Though his mystical teaching remains unchanged, none of Jones’ co-ministers or spiritual offspring seem to mind that his misconduct involved giving private “hands-on” readings to young women-disrobed to “stand naked before the Lord”-or that he was rebuked for other occultish practices. Ironically, he is revered as a spiritual grandfather among today’s rising stars of the Third Wave (neo-apostolic) movement, promoted largely by the much-hyped pseudo-prophetic website, “The Elijah List.”

But, Jones is in good company. Many of his disciples, as well as the “apostles” and “prophets” who endorse or teach with him, claim to have met and talked with angels, with the Lord, and with saints of the past (the forbidden practice of necromancy); and, they all take great pride in teaching others how to have angelic encounters and “third heaven visions.”

Undoubtedly believing they are working divine signs and wonders, could they instead be “deceived and deceiving others” (2 Tim 3:13)? As God’s word declares, “There shall not be found among you any one…that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the Lord” (Deut 18:10-11).

-Mark Dinsmore

BROTHER JOE: NAME DROPPING AND MAN PRAISING

May 28, 2009 (David Cloud, Fundamental Baptist Information Service)

The following is by Pastor Buddy Smith of Malenda, Queensland, Australia <smiletex@bigpond.net.au> —

Brother Joe was one of a kind. He only ever pastored one church. It was the church he started when he moved to a town near us in 1939. He never received a salary from his church. He said he would simply trust God for his needs to be met, and he did, and they were. He never asked for anything, but God heard his prayers and blessed his faith, and he never did without. He taught all the way through the Bible at least three times in a pastorate that lasted more than fifty years. He preached on the radio everyday for all those years and wrote a book that is a classic on raising children. He sent all his children to Bible college, and his son Tim now pastors the church his dad started almost 70 years ago.

One thing about Bro. Joe that puzzled me was the way he would quote preachers or commentators without telling us their names. He would say something like this, “A dear brother in the Lord once wrote…” or he would say, “A godly old commentator once observed this about our text…” I can’t ever remember him telling us who he was quoting. Later on, as I became a bit more familiar with writers and preachers I would stumble across the quotes he used and wonder why he never told us who said them. They were not heretics, nor were they involved in entangling and compromising alliances. They were men like Harry Ironside or A.W. Tozer or Harry Rimmer. But he never told us who he was quoting. Oh, he made it clear that the quotes were not his. He was never guilty of plagiarising. He just didn’t tell us who he quoted.

It was through his wise and discreet use of truth that I learned an important lesson on worship. Bro. Joe avoided name dropping because he sincerely desired for God and God alone to have all the glory. He very carefully and wisely used the truths that fell from the lips and pens of godly men, and he did so in ways that directed the worship of his hearers away from those men and toward God. As the years passed I heard of God’s blessings on Bro. Joe’s ministry, of the people who loved him and asked him to preach in their Bible conferences and churches and colleges, but it wasn’t Bro. Joe who told me about it. He simply had no desire for the praise of men. Certainly, we should thank God for those He uses, and thank them in person, but the crowns can wait till the judgment seat.

The apostle Peter speaks of the wisdom God gave to his dearly beloved brother Paul, so it is obvious that it is not inherently wrong to name preachers that we quote, but Peter avoids heaping upon Paul the lavish praise we hear so often given to mere mortals (2 Peter 3:15-16).  Bro. Joe simply desired that men should praise God and Him alone.

Giving praise to men is a very subtle form of hero worship. God has spoken ever so clearly on the subject of who is worthy to be worshipped. We all swim in a sea of pagan, materialistic, hedonistic, sensual, and rationalistic culture. Our culture genders in us visual, auditory, and olfactory failures. We do not see that we are worshipping idols. We do not hear the warnings of God’s Words, and we are totally unaware that swimming in our culture leaves us smelling like dead fish. Every culture thrives on the praise of men. Name dropping is the name of the game, in the world and in the church. “Dr. Flutesnoot said this,” and, “Rabbi(t) Warren said that,” and “The gospel according to Jack is this…” I attended a conference some time ago in which the main speaker could hardly finish a sentence without dropping the name of some well known Christian leader who is is his friend, or dropping the name of some famous church or college he had preached in. I got the impression that we were all expected to say, “Oh! Do you know him?” and “Wow!, did you get to preach there?” We just love to drop names, don’t we?

Why do we do this? Do we really believe that the gospel of Christ is enhanced by someone who has attained to celebrity status in our stagnant little cultural puddle? Does God need the endorsement of a megachurch guru or a supersalesman soulwinner? Will it count for eternity and for the glory of God that you or I were feted by the ringmaster of the religious circus that he calls a church? Or that you had a 30 second revival meeting with the pastor who jumped a Sunday School bus over a dozen tricycles? All our glorying in man is idolatrous and an abomination in the sight of God. It doesn’t really matter whose signature is at the bottom of your Bible college diploma. It doesn’t really matter whose endorsement is on the back of your book. What has eternal value is whether we have gathered up all the glory and praise we can find and given every bit of it to God.

Consider a few of the Scriptures that speak of the worship of God,

“God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (John 4:24).

“I am the LORD, that is my name: and my glory will I not give to another, neither my praise to graven images” (Isaiah 42:8).

“For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? And I will not give my glory to another” (Isaiah 48:11).

“Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy and for thy truth’s sake” (Psalm 115:1).

One last thought: whether we realise it or not, our praise of man tends to have a hidden agenda. We tend to praise men so that they will praise us back. There is in every one of us enough Devil to crave the praise of men. And so we give it to get it. We need to read John 5:44, “How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” Our craving for recognition, for praise, for honour and glory, according to our Saviour, is an impediment to faith. “How can ye believe who receive honour one of another……..?”

One of my favourite evangelists lived to the ripe old age of 87 years. He preached for over 70 years and is sometimes described as the “best loved evangelist of all time.” When he was very old it was decided by his friends that he should be honoured publicly. Many were invited to come and give testimonials as to his usefulness in the Lord’s work, and they came in droves. One speaker after another sang the praises of the old preacher until finally the speeches were done, and the moderator turned to invite the aged preacher to the lectern to receive the award. To everyone’s surprise he was nowhere to be found. The guest of honour was not on the platform, or even in in the building. He had absented himself some time during the meeting. He had chosen to turn a deaf ear to the sweet words from his admirers! They searched high and low, and eventually they found him, outside the great hall, in the street, speaking to a cabbie about his soul. He knew all about the priorities if godliness and he knew about the emptiness of the praises of men.

Only God is worthy of worship!

Someone may ask, “Who was Bro. Joe?”

I don’t think he would want me to tell you.

We could be guilty of stealing from God the glory that belongs only to Him.

                        candlecross

 

How to Know When the Emerging Church

Shows Signs of Emerging in Your Church

Commentary by Roger Oakland

http://understandthetimes.org/

The world is changing. So is the Christian evangelical church. There was a time— not that long ago—when the Bible was considered to be the Word of God by the majority of evangelical Christians. Now that we are well into the third millennium and the post-modern, post-Christian era, the term evangelical can mean almost anything. What has happened? Why is this happening and what is the future for mainstream Christianity?

For the past several years, I have been speaking around the world on current trends that are impacting Christianity. After these presentations, I am approached by Christians who come from many different church backgrounds. Many are expressing their concerns about what is happening in their churches, troubled by the new direction they see their church going. While they may not always be able to discern what is wrong, they know something is wrong and that it needs to be addressed.

Further, many have told me they have attempted to express their concerns with their pastors or church elders. In almost every case, they were told they had a choice to make—get with the new program or get out of the church.

This move towards a reinvented Christianity (one designed to “reach people”) seems to be here for the long haul. It is not just a passing fad. I am often asked by concerned brothers and sisters in Christ to provide an explanation in order to help them understand what they have encountered. They want to know why these changes are underway and what to expect in the future. As well, they want to know what, if anything can be done, to stem this tide. It is for this reason I am writing this commentary—to provide biblical insight regarding the Emerging Church and where it is heading in the future.

The Gospel According to the Scriptures

Throughout church history, various trends have come and gone. While culture changes from place to place, biblical Christianity has always been based upon the central message of the Bible which is the gospel of Jesus Christ and the message never changes.

This gospel message is about who Jesus Christ is, and what He has done. A child can understand the gospel message. This message proclaims that life here on planet earth is finite and that life after death is eternal. The good news is that we can be saved from our sins if we will repent and simply ask for forgiveness and follow Him.

How we respond to the gospel message during the time we have on earth determines where we spend eternity—heaven or hell. Jesus, the Creator of the universe, provided a way and the only way we can spend eternity with Him. It is a matter of making a personal decision whether or not we will accept the plan He has provided.

God’s adversary does not want mankind to understand the simple message. His plan is to deceive the world. If he can blind people from the gospel or convince them that they believe the gospel when indeed they do not, his plan has been successful. Throughout the ages, countless billions have been duped, either rejecting the truth, or believing that they had believed the truth when instead they had been deceived.

The Gospel According to Postmoderism

Times change! However, the gospel must remain the same no matter what else changes. We are now living in the postmodern era. In a sincere attempt to reach the postmodern generation with the gospel, it seems many Christians have become postmodern in their thinking.

Perhaps the term postmodern is new to you. Let’s examine what it means.

First, the modern era was characterized by a time of rational thinking based on factual observation. Many claim the modern era ended in the mid 1900s.

The postmodern mindset moves beyond the rational and the factual to the experiential and the mystical. In other words, in the past it was possible to know right from wrong and black from white. In the postmodern era all things are relative to the beholder. What may be right for you may be wrong for someone else. There is no such thing as absolute truth. The only thing that is absolute is that there is no absolute.

We now live in a time in history that is characterized as postmodern. Professors at universities teach students there is no right or wrong. All things are relative. The gospel message to the postmodern mindset is far too dogmatic and arrogant. They say it is necessary to find a more moderate gospel that can be accepted by the masses.

Many church leaders are now looking for ways to reach the postmodern generation. They believe they can find the appropriate methods to do so without changing the message. However, in their attempt to reach this postmodern generation, they have become postmodern themselves and have changed the message. As the gospel is fixed upon the Scriptures, the gospel cannot change, unless of course it becomes another gospel. I believe this is what is happening in the Emerging Church.

He Didn’t Come

Many have noticed that since the turn of the millennium, their churches have changed positions on Bible prophecy and the Second Coming of Jesus. Many have given up on the return of Jesus. From the ‘60s on there was an excitement about the imminent return of Jesus. The Jesus People were excited about Bible prophecy and could see signs that Jesus would descend from the heavens for His Bride at any moment.

The year 2000 was of particular importance. When Jesus didn’t show up, it seems many were apparently disappointed. “Perhaps Jesus has delayed His coming,” some have said. Others are even taking the position that He may not be coming at all, at least not in the manner we have been taught. They are now convinced that we need to be busy about “building His Kingdom” here on earth by “whatever human effort is required.”

The Gospel of the Kingdom

One of the main indicators that something has changed can be seen in the way the future is perceived. Rather than urgently proclaiming the gospel according to the Scriptures and believing the time to do so is short, the emphasis has now shifted. No longer are “signs of the times” significant. The battle cry is very different. A major emphasis among evangelicals is the idea that the world can be radically improved through social programs.

This concept, while on the surface may sound very good, has some serious biblical implications. According to the Scriptures, there will be no kingdom of God until the King arrives. All the human effort man can muster up will fall short of bringing utopia. In fact, according to the Scriptures, fallen man will lead us further down the road to a society of despair and lawlessness just like it was in the days of Noah.

Thus, this purpose-driven view of establishing global utopia may be a plan, but it is “driven” by humanistic reasoning and not led by the Holy Spirit. While it is of course good to do good unto others, all the goodness that we can do will not be good enough. Pastors and church leaders who get involved in such man-driven programs can usually be identified by certain characteristics:

Sound biblical doctrine is dangerous and divisive, and the experiential (i.e.,mystical) is given a greater role than doctrine.

Bible prophecy is no longer taught and is considered a waste of time

Israel becomes less and less important and has no biblical significance

Eventually the promises for Israel are applied to the church and not Israel (Replacement Theology).

Bible study is replaced by studying someone’s book and his methods

Church health is evaluated on the quantity of people who attend.

The truth of God’s Word becomes less and less important

God’s Word, especially concepts like hell, sin and repentance, is eventually downplayed so the unbeliever is not offended.

Spiritual Formation and Transformation

Much of what I have described provides the formula for a dumbing-down of Christianity that paves the way for an apostasy that will only intensify in the future. This trend away from the authority of God’s Word to the reinvented form of Christianity has overcome all evangelical denominations like an avalanche. Few Bible teachers saw this avalanche coming. Now that it is underway, few realize it has even happened.

However, there is another big piece to the puzzle that must be identified in order to understand what is emerging in the Emerging Church. While biblical Christianity has been dumbed-down and the light of God’s Word diminished, another avalanche of deception is underway that is equally devastating.

This is best described by the Word of God giving way to experiences that God’s Word forbids. The best way to understand this process is to recall what happened during the Dark Ages when the Bible became the “forbidden book.” Until the Reformers translated the Bible into the language of the common person, the people were in darkness. When the light of God’s Word became available, the gospel according to the Scriptures was once again understood.

This trend, which is underway today, shows us that history is in the process of repeating itself. As the Word of God becomes less and less important, the rise of mystical experiences is alarming and these experiences are being presented to convince the unsuspecting that Christianity is about feeling, touching, smelling and seeing God. The postmodern mindset is the perfect environment for the fostering of what is called “spiritual formation.” This teaching suggests there are various ways and means to get closer to God. Proponents of spiritual formation erroneously teach that anyone can practice these mystical rituals and find God within. Having a relationship with Jesus Christ is not a prerequisite.

These teachings, while actually rooted in ancient wisdom (the occult), were presented to Christendom post-New Testament and not found in the Word of God. The spiritual formation movement is based upon experiences promoted by desert monks and Roman Catholic mystics – these mystics encouraged the use of rituals and practices, that if performed would bring the practitioner closer to God (or come into God’s presence). The premise was that if one went into the silence or sacred space, then the mind was emptied of distractions and the voice of God could be heard. In truth, these hypnotic, mantric style practices were leading these monks into altered states of consciousness. The methods they used are the same that Buddhists and the Hindus use as a means of encountering the spiritual realm

Such methods are dangerous, and are not sanctioned in the Bible – God gives no instruction for this. On the contrary, he warns severely against divination, which is practicing a ritual or method in order to obtain information from a spiritual source. While proponents of spiritual formation (like Richard Foster) say these methods show that the Holy Spirit is doing something new to refresh Christianity, I would suggest that what is happening is not new and is not the Holy Spirit.

The spiritual formation movement is being widely promoted at colleges and seminaries as the latest and the greatest way to become a spiritual leader in these days. These ideas are then being exported from seminaries to churches by graduates who have been primed to take Christianity to a new level of enlightenment.

As well, these contemplative practices are being promoted by emergent leaders such as Brian McLaren, Robert Webber, Dallas Willard and others. Publishers like NavPress, InterVarsity and Zondervan are flooding the market with books promoting contemplative practices based on Eastern mysticism. Pastors and church leaders read these books and then promote the ideas as if they were the scriptural answer to drawing close to God.

Signs the Emerging Church is Emerging

There are specific warning signs that are symptomatic that a church may be headed down the emergent/contemplative road. In some cases a pastor may not be aware that he is on this road nor understand where the road ends up.

Here are some of the warning signs:

Scripture is no longer the ultimate authority as the basis for the Christian faith.

The centrality of the gospel of Jesus Christ is being replaced by humanistic methods promoting church growth and a social gospel.

More and more emphasis is being placed on building the kingdom of God now and less and less on the warnings of Scripture about the imminent return of Jesus Christ and a coming judgment in the future.

The teaching that Jesus Christ will rule and reign in a literal millennial period is considered unbiblical and heretical.

The teaching that the church has taken the place of Israel and Israel has no prophetic significance is often embraced.

The teaching that the Book of Revelation does not refer to the future, but instead has been already fulfilled in the past

An experiential mystical form of Christianity begins to be promoted as a method to reach the postmodern generation.

Ideas are promoted teaching that Christianity needs to be reinvented in order to provide meaning for this generation.

The pastor may implement an idea called “ancient-future” or “vintage Christianity” claiming that in order to take the church forward, we need to go back in church history and find out what experiences were effective to get people to embrace Christianity.

While the authority of the Word of God is undermined, images and sensual experiences are promoted as the key to experiencing and knowing God.

These experiences include icons, candles, incense, liturgy, labyrinths, prayer stations, contemplative prayer, experiencing the sacraments, particularly the sacrament of the Eucharist.

There seems to be a strong emphasis on ecumenism indicating that a bridge is being established that leads in the direction of unity with the Roman Catholic Church.

Some evangelical Protestant leaders are saying that the Reformation went too far. They are reexamining the claims of the “church fathers” saying that communion is more than a symbol and that Jesus actually becomes present in the wafer at communion.

There will be a growing trend towards an ecumenical unity for the cause of world peace claiming the validity of other religions and that there are many ways to God.

Members of churches who question or resist the new changes that the pastor is implementing are reprimanded and usually asked to leave.

What does the Future Hold?

If the Emerging Church continues unfolding at the present pace, mainstream evangelical Christianity will be reinvented and the gospel of Jesus Christ according to the Scriptures will be considered too narrow and too restrictive. In other words, the narrow way to heaven that Jesus proclaimed will eventually be abandoned for a wider way that embraces pagan experiential practices. I call this reinvented, re-imagined form of Christianity that is unfolding—“Christian Babylonianism”.

This new form of Christianity will replace biblical faith with a faith that says man can establish the kingdom of God here on earth. The Word will continue to become secondary to a system of works driven by experiences.

An ecumenical pattern towards unity with Rome will become more apparent. Those who refuse to embrace this direction will be considered spiritual oddballs that need to be reprimanded. Those who stand up for biblical faith will be considered the obstructions to the one world spirituality that is promoted as the answer for peace.

The best way to be prepared for what is coming is to gain an understanding of what is happening now. While there are not many who seem to discern the trend underway, there are some. Without the Bible and the Holy Spirit as our guide, the darkness that is coming would be overwhelming. However, the light of God’s Word penetrates the darkness and there are those who are being delivered from deception and see what is taking place.

I am convinced we are seeing apostasy underway, exactly as the Scriptures have forewarned. This means that this current trend is not likely to disappear. We must continue to proclaim the truth in the midst of deception with love. As Paul instructed Timothy:

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will (2 Timothy 2: 24-26).

There are still pastors and churches who are dedicated to proclaiming the truth. Find out where they are and support them. If you are in a location where this does not seem to be possible, seek out materials that are available from solid Bible-based Christian ministries and hold Bible studies in your own home.

And keep looking up! Jesus is coming soon.

April 2026
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