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A reader submitted this information that should be passed on.
I attend a United Methodist Church in the West Ohio Conference, and the student pastor of my church attends United Theological Seminary in Dayton, Ohio. The Gospel reading for last Sunday was on John 11 (Jesus raising Lazarus from the dead), and so the sermon was based on this. In the sermon, he mentioned Heidi Baker and that she had increasing connections with his seminary. This disturbed me, so I decided to look it up.
Sure enough, Heidi Baker is associated with the seminary. (United is one of two United Methodist seminaries in Ohio, so this isn’t some odd seminary. This is a seminary within a mainline denomination). She gave the commencement address there in December of 2013. Her own husband was receiving a doctorate of ministry there. And he wasn’t the only one within the NAR movement. Randy Clark was also receiving a doctorate of ministry, as were lesser known people in their movement.
Upon further research, I learned that Randy Clark has had a huge impact on the seminary. Along with Heidi, he’s spoken at conferences that were sponsored by the seminary. He has held conferences in which there is a time of “ministry and impartation.” 😦 This is the guy who, when he went to the Toronto Airport Church, he “imparted” the Toronto Blessing to that church….. 😦
It really disturbs me that these folks are worming their way into mainline denominations now, getting advanced degrees, and influencing fellow students and professors….people who will be in the pulpits of many mainline denominations (not just United Methodist). I really feel like people need to be warned about these folks.
Here are some of the links that I found that back up what I’m saying:
United Theological Seminary to Hold Advent Commencement
United Theological Seminary
Notes from the Pastor’s Office | Tag Archive | united theological seminary
Randy Clark
GlobalAwakening.com – Dr. Randy Clark
Rolland Baker | Alabaster Group
Christian Healing Certification Program
United Theological Seminary to Host Randy Clark for 2nd Holy Spirit Seminar
Randy Clark Scholars: Presenting the Gospel as Jesus Intended – In Love, Authority and Signs and Wonders
GlobalAwakening.com – Dr. Randy Clark and Dr. Tom Jones Graduate from United Theological Seminary
GlobalAwakening.com – Dr. Randy Clark and Dr. Tom …Based in Mechanicsburg, PA, the Apostolic Network of Global Awakening is a teaching, healing and impartation ministry with a heart for the nations.
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Randy Clark Scholars: Presenting the Gospel as Jes…At United, we have one goal: to train dynamic leaders for the ministry of Jesus Christ. We are committed to teaching the historic Christian faith, instilling a pass…
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United Theological Seminary to Host Randy Clark for 2nd …Dayton, Ohio seminary’s Holy Spirit seminar will offer day of refreshing with the Holy Spirit.
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Christian Healing Certification ProgramOverview Our Mission
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Rolland Baker | Alabaster GroupDirector, Iris Global Rolland Baker is a third generation missionary who has devoted his life to serving the poor and proclaiming the name of Jesus for over …
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GlobalAwakening.com – Dr. Randy ClarkBased in Mechanicsburg, PA, the Apostolic Network of Global Awakening is a teaching, healing and impartation ministry with a heart for the nations.
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Randy ClarkView Randy Clark’s professional profile on LinkedIn. LinkedIn is the world’s largest business network, helping professionals like Randy Clark discover inside connections to recommended job candidates, industry experts, and business partners.
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Notes from the Pastor’s Office | Tag Archive | united th…Mama Heidi Note: I’ve been extremely busy recently, finishing my seminary education and beginning a unit of Clinical Pastoral Education.
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United Theological SeminaryAt United Theological Seminary we have one goal: to educate dynamic, Spirit-led leaders who will…
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United Theological Seminary to Hold Advent Commenc…Dr. Heidi Baker to Speak at Dayton, OH, Seminary’s Dec. 20 Advent Commencement
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Thank you Baby Bunny
| The Counterfeit Church & Its “Feel-Good” Gospel
By Berit Kjos ~ Updated on March 19, 2014 “…if any man preach any other gospel unto you than that ye have received, let him be accursed.” Galatians 1:9-10 (Those are my Lord’s words, not mine! And I must follow Him!) |
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| Roma Downey’s contrary beliefs: “I think we all have a responsibility to see God in each other. That’s how I’ve raised my children – that no matter whose face they look into, they’re looking into the face of God, who’s in all of us.”[1] |
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“An amazing thing is happening across the land. Jesus Christ is being ‘reinvented’… right in front of our eyes and hardly anyone seems to notice or care.”[2] Warren B. Smith, False Christ Coming
“The movie [Son of God] is cool, well made, gritty, authentic and emotionally connective,” said Roma Downey. “We wanted to make it an amazing theatrical experience to people who perhaps have never been exposed to the story of Jesus or the Bible.”[3]
“Last year I was contacted by a media group for The History Channel. They emailed me requesting my help in promoting their upcoming 10-episode miniseries called ‘The Bible’… I responded kindly telling them that due to the unbiblical nature of the series, I was unable to help promote it….
“I know in Scripture there are only 12 apostles…all men…. But in the film, there are 13 apostles, and the thirteenth apostle is a woman named Mary. Not only is she always with them, but she’s with them in the boat during the storm when Jesus walks on water….
“In Scripture, when one of the disciples are marveling at the architecture of the temple, Jesus says, ‘Do you see these great buildings? There will not be left here one stone upon another….’ But in the movie, no one is marveling at anything. …when Jesus sees a little girl in the crowd He kneels down to her, smiles, chuckles and playfully pokes the little girl, who giggles as Jesus’ quotes Scripture. The filmmakers take this powerful and frightening prophecy and turn it into a light and impish exchange with a little girl….
“…in the movie, Jesus never mentions the just penalty of sin, or that we need to be made into new creations through repentance and faith in Christ…”[4] Sunny Shell
The Rising Church of the World
“Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many.” Matthew 24:4-5
In churches across America, the awe and holiness of the Scriptures are fading fast. While countless “born again” believers still delight in His Word, share His love, and pray for each other, the vast majority of church members have chosen a more secular form of “worship.” Many feel free to interpret the Bible according to their own liking. Consequently, a widening gap is separating God’s timeless Truths from the world’s more culture-friendly adaptations.
Full Article HERE
Contemplative Prayer Movement and Its Origin
Published in the Christian Chronicle – By S. E. Ray – 06/18/06
There is a prayer practice that is becoming popular within the evangelical church. It is primarily known as Contemplative Prayer. It is also known as centering prayer, listening prayer, breath prayer, and prayer of the heart. The practice is now widely embraced and taught in secular and professed Christian seminaries, colleges, universities, organizations, ministries and seminars throughout the United States. Academic promoters have introduced these practices into the fields of medicine; business and law while countless secular and Christian books, magazines, seminars, and retreats are teaching lay people how to incorporate them into their daily lives. Promoters promise physical, mental and spiritual benefits desiring to bring about positive social change.
The essential function of contemplative prayer is to enter an altered state of consciousness in order to find one’s true self, thus striving to find God. Proponents of contemplative prayer teach that all human beings have a divine center and that all, not just born again believers, should practice contemplative prayer. To achieve the state of emptiness, one uses a “mantra,” a word repeated over and over to focus the mind while striving to go deep within oneself. The effects are a hypnotic-like state: concentration upon one thing, disengagement from other stimuli, a high degree of openness to suggestion, a psychological and physiological condition that externally resembles sleep but in which consciousness is interiorized and the mind subject to suggestion.
In the early Middle Ages during the 4th through 6th centuries, there lived a group of hermits in the wilderness areas of the Middle East. They were known to history as the Desert Fathers. They dwelt in small isolated communities for the purpose of devoting their lives completely to God without distraction. The contemplative movement traces its roots back to these monks. They were the ones who first promoted the mantra as a prayer tool. “The meditation practices and rules for living of these earliest Christian monks bear strong similarity to those of their Hindu and Buddhist enunciate brethren several kingdoms to the East… the meditative techniques they adopted for finding their God suggest either a borrowing from the East or a spontaneous rediscovery.'” From A Time of Departing, p. 42, 2nd ed. (Ray Yungen)
[See photo of Thomas Keating and Thomas Merton below.]
Most New Agers, occultist and Eastern Mystics teach this type of praying, along with certain individuals within Christianity. Two influential writers who have popularized “contemplative prayer” in the evangelical church are Richard Foster and Brennan Manning. Both these men have written popular “Christian” books about contemplative prayer. And, both quote the Catholic mystics such as Thomas Merton and Thomas Keating. Through the late 1960s and early 1970s, Father Keating and two other monks met with Buddhist and Hindu teachers in an effort to understand the mass defection of young Catholics at the time, people drawn in part to the East’s meditation practices. Their research led Keating, then an abbot at a Massachusetts monastery, to begin unearthing a similar meditative method based on the Christian tradition. The East was mixed with Catholicism to yield new appeal to the defecting younger generation of that time.
Contemplative Prayer differs from Christian prayer in that the intent of the technique is to bring the practitioner to the center of his own being. There he is, supposedly, to experience the presence of the God who indwells him. Christian prayer, on the contrary, centers upon God in a relational way, as an independent power apart from oneself but realized intimately through the Holy Spirit. The confusion of this technique with Christian practitioners arises from a misunderstanding of the indwelling of God. The fact that God indwells us does not mean that we can capture his presence by mental techniques. Nor does it mean that we are identical with him in our deepest self as gods. Rather, the Creator God indwells us by grace that does not blend human effort and His divine presence.
Contemplative prayer claims for itself the experience of God, while setting aside external realities and overcoming the “otherness” of God. It takes these characteristics not from Christian tradition but from Hinduism, through the medium of Transcendental Meditation. The practice of TM is Hinduism adapted by Maharishi Mahesh Yogi, a Hindu guru, for use in a Western cultural setting. Fr. Pennington, one of the authors of centering prayer and an ardent supporter of TM, says, “Mahesh Yogi, employing the terminology of the ancient Vedic tradition, speaks of this ‘to plunge into deep, deep rest for fifteen or twenty minutes twice a day’ as experiencing the Absolute.” The prayer technique may also incorporate the Buddhist Zen practice of Zazen, or sitting meditation, which involves the detached observation of the thoughts.
Paul writes in scripture, “So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind.” (I Corinthians 14:15 NIV). He does not say that he will pray with the spirit and clear the mind, but with the spirit and the mind. Clearing ones mind as to be vacant, and trusting God to fill it with whatever He desires, not only has no biblical grounding but also is an open invitation to spiritual invasion of unfriendly familiars. Buddhists call this state Nirvana or Satori, the New Age calls it “at-one-ness”, and Christian mystics perceive they have experienced some kind of ecstatic union with God. Former practitioners have reported insomnia, new fears and paranoia’s, unusual emotional outbursts without restraint, swirling emotions with confusion among others. There is a complete vulnerability in the psychological state of one who practices contemplative prayer, a state that may allow unwelcome visitation without resistance. Contemplative prayer, TM and such practices drop the physiological and psychological boundaries that, in our fallen state, are a fail-safe protection for the human mind and spirit.
The meditation of occultists is identical with the prayer of Christian mystics: it is no accident that both traditions use the same method for the highest reaches of their respective pursuits. Occultism is defined as the science of mystical evolution; it is the employment of the hidden mystical faculties of man to discern the hidden reality of nature, and to experience God as the all in all. In New Age meditation, human efforts are relied upon to realize God. The goal is not to seek God as an Other, but to achieve an altered state of consciousness. Where a Christian seeks dialogue and interaction with God and, with his help, the “restoration of all things in Christ,” by a certain “participation in the divine nature” (2 Peter 1:4 NIV), the Mystic seeks God in the inner self and escape from the distractions of the outer world.
Richard Foster in his book, Prayer: Finding the heart’s True Home, he speaks of the practice of “breath prayer,” in which a Christian-sounding word or phrase is repeated over and over again like a mantra. Foster wrote “Christian meditation is an attempt to empty the mind in order to fill it” (pg. 72). This “breath prayer” idea has gained popularity in charismatic circles that frequently sing of “breathing in Jesus” or variations thereof. Jesus instructed his followers NOT to use vain repetitions as the heathen do (Matthew 6:7). Mantra meditation was practiced by pagan religions (including Hinduism and Buddhism), centuries before Christ was born. Jesus knew about this form of prayer and most scholars agree he was referring to it directly in his teaching.
“Silence, appropriate body posture and above all, emptying the mind through repetition of prayer—have been the practices of mystics in all the great world religions. And they form the basis on which most modern spiritual directors guide those who want to draw closer to God.… Silence is the language God speaks … says Thomas Keating who taught “centering prayer” to more than 31,000 people last year. Keating suggests that those who pray repeat some “sacred word,” like God or Jesus.” Newsweek, January 6, 1992, article called, “Talking to God,” p. 44.
“In advising against being carried away by artificial practices such as Transcendental Meditation I am but repeating the age-old message of the Church…. The way of the Fathers requires firm faith and long patience, whereas our contemporaries want to seize every spiritual gift, including even direct contemplation of the Absolute God, by force and speedily, and will often draw a parallel between prayer in the Name of Jesus and yoga or Transcendental Meditation and the like. I must stress the danger of such errors…. He is deluded who endeavors to divest himself mentally of all that is transitory and relative in order to cross some invisible threshold, to realize his eternal origin, his identity with the Source of all that exists, in order to return and merge with him, the nameless transpersonal Absolute. Such exercises have enabled many to rise to supernatural contemplation of being, to experience a certain mystical trepidation, to know the state of silence of mind, when mind goes beyond the boundaries of time and space. In such like states man may feel the peacefulness of being withdrawn from the continually changing phenomena of the visible world, may even have a certain experience of eternity. But the God of Truth, the Living God, is not in all this.”Archimandrite Sophrony of Mount Athos, former Eastern mystic converted to Christ.
“The mystical “spirituality” that is so popular in evangelical and charismatic circles today is a yearning for an experiential relationship with God that downplays the role of faith and Scripture and that exalts “transcendental” experiences that lift the individual from the earthly mundane into a higher “spiritual” plane. Biblical prayer is talking with God; mystical spirituality prayer is meditation and “centering” and other such things. Biblical Christianity is a patient walk of faith; mystical spirituality is more a flight of fancy. Biblical study is analyzing and meditating upon the literal truth of the Scripture; mystical spirituality focuses on a “deeper meaning”; it is more allegorical and “transcendental” than literal.” Way of Life, David W. Cloud.
What would the martyrs of the faith say to us if they could speak of our current Western practice of intermingling Christianity with Eastern religion and the occult? Those who were put to death for their faith in Jesus Christ after departed from Islam, Hinduism, and Buddhism. Paul words ring true today and is a strong exhortation to those who try to mix the ways of darkness with the light. “You cannot drink the cup of the Lord, and the cup of devils; you cannot be partakers of the Lord’s table and of the table of devils.” (I Cor. 10:21 NIV, II Tim 3:5). With extreme prejudice, examine everything against scripture and be cautious about receiving the popular “new” teachings being promoted today in the Church by trusted leaders who are entrenched.
| Are There Prophets and Prophecy Today? — Martyn Lloyd-JonesPosted: 27 Jan 2014 04:19 AM PST
Lloyd-Jones,
A prophet was a person to whom truth was imparted by the Holy Spirit. . . . A revelation or message or some insight into truth came to them, and, filled with the Spirit, they were able to make utterances which were of benefit and profit to the Church. Surely it is clear that this again was temporary, and for this good reason, that in those early days of the Church there were no New Testament Scriptures, the Truth had not yet been expounded in written words. Try to imagine our position if we did not possess these New Testament Epistles, but the Old Testament only. That was the position of the early Church. Truth was imparted to it primarily by the teaching and preaching of the apostles, but that was supplemented by the teaching of the prophets to whom truth was given and also the ability to speak it with clarity and power in the demonstration and authority of the Spirit. But once these New Testament documents were written the office of a prophet was no longer necessary. Hence in the Pastoral Epistles which apply to a later stage in the history of the Church, when things had become more settled and fixed, there is no mention of the prophets. It is clear that even by then the office of the prophet was no longer necessary, and the call was for teachers and pastors and others to expound the Scriptures and to convey the knowledge of the truth. Again, we must note that often in the history of the Church trouble has arisen because people thought that they were prophets in the New Testament sense, and that they had received special revelations of truth. The answer to that is that in view of the New Testament Scriptures there is no need of further truth. That is an absolute proposition. We have all truth in the New Testament, and we have no need of any further revelations. All has been given, everything that is necessary for us is available. Therefore if a man claims to have received a revelation of some fresh truth we should suspect him immediately. . . . The answer to all this is that the need for prophets ends once we have the canon of the New Testament. We no longer need direct revelations of truth; the truth is in the Bible. We must never separate the Spirit and the Word. The Spirit speaks to us through the Word; so we should always doubt and query any supposed revelation that is not entirely consistent with the Word of God. Indeed the essence of wisdom is to reject altogether the term ‘revelation’ as far as we are concerned, and speak only of ‘illumination’. The revelation has been given once and for all, and what we need and what by the grace of God we can have, and do have, is illumination by the Spirit to understand the Word. taken from: Martyn Lloyd-Jones on the Gift of Prophecy by Nathan Busenitz |
Except Ye Repent
By Dr. Harry Ironside

Chapter 12 – IMPOSSIBLE TO RENEW UNTO REPENTANCE
In Peter’s second letter he, I believe, identifies for us the author, under God, of the Epistle to the Hebrews. He mentions a letter written to Jewish believers by “our beloved brother Paul,” “in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Pet. 3:15-16). As we know, Peter’s special ministry was to the circumcision, and he addresses his letters to Christian Jews of the Diaspora, that is, those dispersed among the Gentiles. The letter to the Hebrews therefore must be that referred to in the verses quoted, as no other of Paul’s Epistles is addressed to Hebrew believers. And surely there is no other letter in the New Testament which contains more difficult statements than this one. How frequently have ignorant and poorly instructed saints misunderstood such passages as the first part of chapter 6 and the last half of chapter 10. Terrified by what was only intended as a warning against apostasy, true lovers of Christ have fancied that they have committed the unpardonable sin and by crucifying the Son of God afresh have put themselves beyond the pale of mercy. Reason has tottered on the throne as the terrible thought has gripped their consciousness that for them there is now no hope, for so grave is their sin, they fear, it is impossible “to renew them again unto repentance.”
Various explanations, or attempted explanations have been given of the passages in question, and godly men have differed greatly as to their proper application. Without going into the subject extensively, it nevertheless seems desirable that we should, in this connection, try to get a real understanding of what is involved in both these solemn warnings. Note carefully the exact words of Hebrews 6:1-13. The paragraph is somewhat lengthy, but it seems necessary to have it all in view if we are to grasp its import properly.
“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permit. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love which ye have showed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: that ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear by no greater, he sware by himself.”
In a previous chapter we have already glanced at verses 1-3. There we saw that “the first principles of the doctrine of Christ,” or as the marginal rendering reads, “the word of the beginning of Christ,” refers to the preparatory or foundation teaching of the former dispensation, apart from which it is next to impossible really to understand the true Christian doctrine. “Perfection” as used here has no reference to experience, but rather to the body of New Testament teaching which for the well instructed believer supersedes the foundation teaching of that past age. The tendency of these converted Hebrews, or of those among them who professed to be converted through the Gospel message, was to look back longingly to the ritual practices and the partial revelation of the Old Testament, in place of going on to a full understanding and appreciation of the present truth. The Epistle is throughout a warning against possible apostasy where there was unreality, and an exhortation to “go on” to the better things of the New Covenant as contrasted with the lesser things of the Old.
Before examining the solemn statements of verses 4-6, let us consider the closing part of this section, verses 9-13. The writer of Hebrews has no question concerning the ultimate fate of those truly saved though he warns them of the danger involved in spiritual sloth and indifference. But after setting forth the hopeless condition of the apostates depicted in verses 4-8 he says, “But, beloved, we are persuaded better things of you, and things that accompany salvation though we thus speak.” This is most important. If these words mean anything at all, they surely tell us that people might pass through all that is mentioned in verses 4 and 5 without being saved at all. Note this carefully; it will save from confusion of mind: Whatever else the five statements that are enumerated in these verses mean, they do not necessarily accompany salvation. All of them might be true, and yet the soul remain out of Christ.
The evidences of divine life are given in the following verses. There was real devotion to the Lord Himself and unselfish care for His suffering people, seen in these converted Hebrews. Not merely the acceptance of certain doctrines, however true, but real trust in a living Saviour, had made them new creatures, and so their outward walk evidenced the inward change that had taken place. God, the righteous One, would not overlook all this in the day when He would have to judge the nation to which these believers belonged by natural birth. He would not leave a doubt in the minds of any who truly rested in Christ as to the genuineness of their conversion, even when He warned of the possibility of any unreal professors who had gotten in among them eventually apostatizing. But he would have all carefully examine the foundations of their hope of salvation.
If this is clear now go back and read again the warning: “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.” Who were the people here contemplated? According to verse 9 they were not saved people. In other words, they had never been born again of the Word and Spirit of God.
Who, then, were they? The answer is plain. They were professed converts to Christianity who had witnessed much of the supernatural character of the new and gracious movement, but they had never actually known Christ. They were like those in our Lord’s day who believed in the miracles, but did not know the One who wrought them. What is said of their past? There are five statements.
First, they had been enlightened. This is true of every one who listens thoughtfully to the preaching of the Gospel. Light is thereby imparted to him to which he was a stranger before. “The entrance of thy words giveth light; it giveth understanding unto the simple.” But unhappily many have been thus enlightened who refuse to walk in the light. And we learn in 1st John 1:7 that, “If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” Notice it is where you walk, not how. “Ye were sometimes darkness, but now are ye light in the Lord.” The man who walks in the light the revealing power of God’s truth, does not shun its manifestations or turn from its fierce revealing blaze. “God is light and in him is no darkness at all.” Facing the light, walking in it, he learns that the blood is sprinkled on the mercy seat from which the light shines. He no longer dreads its brightness but allows it to search him to the depths of his being knowing that the blood meets every evil thing that is thus exposed. This is a very different thing from being simply enlightened.
In the second place, they had tasted of the heavenly gift. Now whether we think of this gift being the Lord Jesus Himself, whom God the Father gave to be the propitiation for our sins, or whether we think of it as that eternal life which is definitely called “the gift of God,” it is quite evident that there are many who are for a time greatly impressed by the amazing fact that God has so loved the world as to send His Son into the world that He might give eternal life to all who trust Him; and yet they never truly feed upon the Living Bread that came down from heaven to give life to all who believe on His Name. To taste is one thing; to eat is quite another. There are vast numbers of persons who once seemed to appreciate Christ but have since proven that they never really knew Him, whom to know is life eternal.
Third, they “were made partakers of the Holy Spirit.” Surely this implies reality. How could anyone be a partaker of the Spirit of God, and not be saved? I answer, Balaam was; and so was Judas. Yet both are lost. The Spirit of God is sovereign in His working. Yet He compels no one to surrender to Christ, though none would do so apart from His gracious brooding over their hearts. But men may experience much of His convicting power and be deeply stirred as He portrays the preciousness of Christ, and yet may resist His wooing and refuse to heed His message.
Note carefully we are not told that those apostates had ever been regenerated by the Spirit, or sealed, or anointed, or baptized, or filled. They simply became partakers of His power; but did not go on to know truly the Lord. Balaam is a sad example of this, he who felt the power of the Spirit upon him, but “loved the wages of unrighteousness” and never repented of his base intentions, even though not permitted to carry them out. Did not Judas work miracles with the rest in the energy of the Spirit? Apparently he did, for all the Twelve told how the demons were subject unto them, but our Lord declared he was a devil; and we are told he died a suicide and went to his own place.
Fourth, they “tasted the good word of God.” This is closely allied to the first statement made by the inspired writer concerning them, yet it is not exactly repetition. They heard the Word preached. It appealed to them. They felt it to be what they needed. But, though they tasted its preciousness, they did not feed on it with a living faith.
And lastly, they had known something of the “powers of the world [or age] to come.” The reference is to the miraculous signs that were given by the Lord to authenticate the early Christian message. In the coming age miracles will be the ordinary thing. At the beginning of this dispensation of grace, they were given by our merciful God in order that men might be without excuse for rejecting His Word. And these Hebrews had seen many signs and wonders, so that they were, for a time at least, intellectually convinced of the truth of the new doctrine. But that truth had not been received into the heart. They knew much about Jesus, the Prophet, mighty in word and deed, but they did not know Him as Saviour and Lord by yielding themselves to His authority. While our Lord was on earth there were numbers of temporary followers who believed on Him when they saw the miracles that He wrought, but afterwards went back and walked no more with Him. Continuance is a proof of reality.
We may well challenge our own hearts as to whether we are in any better case than they. Formalists and hypocrites abound on every hand. If we profess to trust Him, do we love Him and seek to glorify Him in our lives? An empty profession saves no one.
In the hour of testing these Hebrews turned back to Judaism. Apparently they were not prepared for the suffering that Christians were called upon to pass through for the Name of the Lord Jesus. So they turned their backs upon Christianity and relapsed into Judaism. In so doing they rejected every testimony that even God could give them. He had nothing hidden in reserve. He had told out all His heart when He spake in His Son. For those who deliberately and definitely refused to accept that testimony, God had nothing more to say. It was impossible to renew them again unto repentance. They positively and defiantly sided with His murderers, and so they crucified the Son of God afresh and put Him to an open shame.
We are not told that God would refuse to save them if at the last they owned their guilt, bad as it was, and sought His forgiveness. We are told that they had so sinned against all light and all knowledge that God had nothing further to put before them. The Spirit of God had given them up, and the day for repentance had gone by. It was not that He would refuse to heed their cry, if they did repent; but He knew they would not. They were given over to hardness of heart and to a seared conscience.
A little parable follows in verses 7 and 8 before the reassuring words of the close of the passage at which we have already looked. Two plots of ground are seen side by side. The soil is alike in each field; the same sun shines upon them both; they are refreshed by the same showers. But at harvest time one produces a fine crop that is a delight to the farmer’s heart; the other bears only thorns and briars fit for the fire. What makes the difference? In the one the good seed had found lodgment, but not in the other. The application is easy. Two boys grow up side by side. They attend the same synagogue; later both come under Christian influence; they go to the same meetings; they hear the same preaching; they see the same signs and wonders wrought by the Spirit of God; they both feel His convicting power; they alike profess to believe in His Name; both are baptized; both sit at the Table of the Lord. But when fiery persecution breaks out against the infant church, one basely deserts the cause, while the other stands firm as a rock. The reason is easy to discern. One has received the good seed into an honest heart. The other has only made a lip profession, based upon a mere intellectual and emotional acquaintance with Christian truth.
It is the same in Hebrews 10, verses 26-35: “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment, and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, said the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; and partly, whilst ye were made a gazing stock, both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence which hath great recompense of reward.”
Here too, in the closing part of the passage, those to whom the author of Hebrews writes are assured of the reality of their faith. He does not use such strong language to stumble any. Even the weakest babe in Christ is safe in Him. Divinely illumined these Hebrews had suffered and endured, not only individually, but they had strengthened the hands of others. Their reward was sure if they pressed firmly onward, knowing that they had a home in heaven that was eternally secure. Read carefully again verses 32-36, and remember that salvation is by grace, and reward is for service.
Then note the warning of the previous verses. The willful sin is, of course, apostasy. It is turning from Christ after having made definite acquaintance with His truth. Such deliberately trod the Son of God beneath their feet and counted His precious blood, on the basis of which God could look upon them as set aside for blessing, as a common or unholy thing, of no more value than the blood of beasts of old. What can God do with, or for, those who thus spurn His grace? They refuse His loving kindness. Therefore they must know His wrath.
These Hebrews might reason thus: ‘Even if Christianity is from heaven, ye the same is true of Judaism. If we turn away from Jesus, we do not turn from God. If we reject Calvary, we can go back to the sacrifice at the Temple.’ But no, “there remaineth no more [that is, no other] sacrifice for sins.” God cannot own now the sacrifices of bulls and of goats since His own Son has fulfilled all the types by offering Himself without spot, a ransom for all who trust in Him. To refuse Him and to turn from His one sacrifice for sins was to expose oneself to a fearful looking for of judgment and fiery indignation which must destroy His enemies.
Though the majority of the company who professed to know Jesus as Saviour and Messiah were real, there was always, as today, the possibility that some were not genuine. So in chapter 12 the warning is repeated, but from a somewhat different standpoint. Note verses 15-17: “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.”
Esau is the outstanding example of one who had full knowledge of the covenant of grace, but who in the hour of stress put a higher value upon personal comfort than upon the blessing of the Lord. When awakened at last to see his folly in some measure, he wept and pleaded for the blessing he had once bargained away; but it was too late. His father had given the blessing to Jacob, and could not repent. This, as I understand it, is what is meant by the solemn words, “he found no place of repentance, though he sought it carefully with tears.” It is not that he himself could not repent of his former levity and profaneness; but he could not find a place of repentance in the mind of his father. However badly Jacob had acted, Isaac now knew it was the will of God that the blessing of Abraham should be given to the younger son. The lesson is a serious one. Divine things are not to be trifled with. Mercies despised at one time may be sought in vain later on. It behooves us all to be real, to be in earnest while it is called today.
“Time is earnest, passing by,
Death is earnest, drawing nigh.
Sinner, wilt thou trifling be?
Time and death appeal to thee.”
[Dr. Harry Ironside (1876-1951), a godly Fundamentalist author and teacher for many years, served as pastor of Chicago’s Moody Memorial Church from 1930-1948]
Is Christmas Purely a Pagan Holiday
| By: ATRI Staff Writer; ©2005 |
| What business does a Christian have celebrating Christmas, since the Bible gives no date for Christ’s birth? Isn’t Christmas as we know it only an old pagan holiday? If so, why should we celebrate Christmas? |
http://www.jashow.org/wiki/index.php/Is_Christmas_Purely_a_Pagan_Holiday
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Is Christmas Purely a Pagan Holiday?
- “Don’t get a symbologist started on Christian icons. Nothing in Christianity is original. The pre-Christian God Mithras—called the Son of God and the Light of the World-was born on December 25, died, was buried in a rock tomb, and then resurrected in three days. By the way, December 25 is also the birthday of Osiris, Adonis, and Dionysus. The newborn Krishna was presented with gold, frankincense, and myrrh. Even Christianity’s weekly holy day was stolen from the pagans.” Professor Teabing, in Dan Brown, The DaVinci Code[1]
What business does a Christian have celebrating Christmas, since the Bible gives no date for Christ’s birth? Isn’t Christmas as we know it only an old pagan holiday? If so, why should we celebrate Christmas?
Firstly, the objection implies that we must know the exact date of Jesus’ birth in order to be “biblical.” Secondly, it suggests that any celebration or remembrance of “Christmas” is necessarily un-Christian.
In reply to the first issue, historically, no exact date can be affirmed as the day of Christ’s birth.
But the absence of such exactness does not imply that Jesus is “therefore not a historical person.” There is ample historical confirmation of the names, events and places concerning the birth, life and ministry of Jesus. Together, these provide proof of His historicity as well as the context for a “historical best guess” concerning the date of His birth.
The absence of an exact date does not, in and of itself, provide sufficient argument against the celebration of Christmas.
As for “pagan” influence, several objections have been raised. Some maintain that Christmas is a “pagan holiday celebrated 2,000 years before the birth of Christ [which] crept into the Christianity of the western world.” They add to that, “Your eternal destiny depends on” whether you celebrate Christmas or not.
Others have argued that October 4 was Christ’s real birthday so we should not celebrate on December 25 (the date of his conception, according to one group); that the symbols of Christmas are all pagan; and that nowhere in Scripture are we commanded to celebrate Christ’s birth. Therefore we should not.
So what shall we say?
First, if it is a particular day (December 25, for example) that creates the problem, it is not likely that anyday can be found on which some “pagan” isn’t already celebrating something. If a day is rendered “off limits” because a pagan holiday already exists on that date, then there aren’t any days left to celebrate anything!
On the objection that the New Testament nowhere commands a celebration of Christ’s birthday, it is an argument from silence, and this silence is insufficient to justify the objection.
In contrast there is evidence that God condoned and even appointed times of joyful celebration for His people. Under the heading of “Festivals,” Unger’s Bible Dictionary says,
- Besides the daily worship, the law prescribed special festivals to be from time to time observed by the congregation. One Hebrew name for festival was hag (from the verb signifying to “dance”), which, when applied to religious services, indicated that they were occasions of joy and gladness. The term most fitly designating, and which alone actually comprehended all the feasts, was mo’ed, (a “set time” or “assembly, place of assembly”). What is meant by this name, therefore, was the stated assemblies of the people—the occasions fixed by the divine appointment for their being called and meeting together in holy fellowship, i.e., for acts and purposes of worship.
The recurring festivals of Israel include a feast at the beginning of each new civil year (Feast of Trumpets) and a yearly remembrance of Israel’s deliverances: from Egypt (Passover), and the deliverance under Queen Esther from Haaman’s treachery (Purim, which means “lots”).
A careful check of what the Bible says about Israel’s festivals makes it clear that God intended these times to be joyous. In remembering God’s mighty acts, and in company with God’s people, we have all the occasion we need for a great time.
Back to the point. Not only is the argument that “God nowhere commands it” one from silence, it is also one from ignorance of what God has done and approved among His own people. There is plenty of precedent for celebration. And it is fitting and proper for an event as important as the Incarnation to be remembered by God-fearing people. Any date is fine. No day is in and of itself “good” or “bad,” though the time allotted to us can be used for good or bad ends (See Romans 14:5,6). The day is not the issue. Our behavior on any given day is.
Concerning why the Christian Church generally regards December 25 as the day to honor Christ’s birth, it appears historically to be an alternative to a pagan feast. In early Rome, the Feast of Saturnalia (a truly pagan feast dedicated to Saturn, Roman god of planting and harvest. The word “Saturnalia” indicates a licentious feast—Baker’s Dictionary of Religion) was generally held late in December. Gift-giving and general merriment were the order of the holiday. It appears that in response to its secular and pagan tone, the Christian community provided an alternative. God’s faithful used the “time off” for the remembrance of Christ’s birth while their secular neighbors were celebrating on their own.
A modern-day illustration of this last point is found in the alternatives provided by some churches and Christian families to Halloween or Mardi Gras—“pagan” holidays on which activities suited to a Christian confession and lifestyle are substituted.
Again, it is not the day itself that is the problem. It is our use of it. It can be just as wrong for one to refrain from celebrating a holiday but scorn a godly fellow-Christian, as it would be to indulge the flesh as a Christian in “pagan” celebration.
Regarding the symbolism employed at Christmas, care must be taken to be sure whether our present symbols are in fact “pagan” in their content. For example.
It may well be that the Christmas tree, yule log, etc., were at some point “pagan.” In our culture, however, they could be more a reflection of, and a sentimental return to, the early pioneer days when without a yule log you would freeze to death.
A tree today may only be a symbol without any “deeper” meaning. To millions of people, the only “meaning” of the tree is the holiday itself. To assign it anything else would be incorrect and/or confusing.
BUT WHAT IF December 25 is in fact a pagan holiday, and all the symbols are pagan, and the gift-giving is more a distraction than a reflection of God’s Gift to us?
First, these facts do not obligate me or any other Christian to be “pagan” at any time. We are each free to choose how we shall remember the Lord’s birth— or even if we shall remember it at all. And whichever we choose, none of us is to be “pagan” either in our choice or in our treatment of those who disagree with us.
Next, and in effect, the “flip-side” of the question: If there is no distinctly “Christian” symbolism in a decorated evergreen, then, though it may be fine to have one in our homes, the least we should do is ask what place, if any, they have in our houses of worship. Some food for thought.
Which brings up the final, and perhaps most important, matter of how to handle a disagreement with another Christian on this subject. Romans 14 gives us some guidelines.
The context (in Romans 14) has to do with disagreements between Christians on issues where Scripture and revelation are not “hard and fast.” Special days is one such issue.
First: Romans 14:5,6 leaves room for celebrating Christmas, or Easter, or whatever special day we select. A Christian is free to celebrate or not.
Second: Whatever we do, it is all to be done unto the Lord (unselfishly as an act of worship), and according to the dictates of a Godly conscience. That assumes, of course, that what is done is not contrary to Scripture (see Rom. 14:8).
Third: No brother is to condemn another believer in areas where God does not condemn (see Rom. 14:13a).
Finally: We are not to do anything in such a way as to cause an offense to another believer whose conscience and convictions differ from our own. Note Rom. 14:13b. (Note that this does not prohibit me from celebrating Christmas just because my Christian brother objects. It does prohibit me from celebrating only to show him up or to flaunt my freedom to his harm.)
Paul touches on the matter once more in Colossians 2 where he reminds us that Christ has set us free from the law (law-keeping for merit). Therefore, no believer has the prerogative of judgment over us (Col. 2:16). We must also guard against false spirituality that makes us count ourselves “better” than another because our consciences differ (Col. 2:17).
In conclusion: It is good and proper for the Christian to celebrate the birth of Christ. Each is free to choose the day and manner of his celebration so long as conscience permits and Scripture is not violated. But none of us is free to condemn another where his conscience or convictions differ from our own.
Note
- ↑ Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), p. 232.
Except Ye Repent
By Dr. Harry Ironside

Chapter 2 – THE BOOK OF REPENTANCE
“Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (James 5:11).
If asked to give the primary theme of the Book of Job in one word, I should reply, “Repentance.” As Genesis is the book of Election, Exodus of Redemption, Leviticus of Sanctification, Numbers of Testing, and Deuteronomy of the Divine Government, so Job, possibly written by the same human author and at about the same time, is distinctively the book of Repentance. I know all will not agree with me as to this. Most, perhaps, will insist that the outstanding theme of this ancient drama is, Why do the godly suffer? or something akin to this. But they mistake the secondary for the primary theme when they so insist. Unquestionably this book was divinely designed to settle for all time — and eternity too — the problem of why a loving and all-wise God permits the righteous to endure afflictions such as those from which the wicked are ofttimes shielded. But behind all this there is another and a deeper problem; it is the evil in the hearts of the best of men and the necessity of judging oneself in the light of the holiness of God; and this is repentance.
To illustrate this theme in such a way as to make evident to every man the importance and necessity of repentance, God takes up the case of Job, the patriarch of the land of Uz, and gives us in detail an account of the process that led him at last to cry, “I abhor myself and repent in dust and ashes.”
How different is God’s method from the one we would naturally follow! If I had to write a book on repentance, and I wanted a character to illustrate properly this great subject, I fancy I would select a very different man from Job. If searching through the Holy Scriptures for such an illustration I might possibly think of David — so highly exalted, so greatly blessed — yet who in a moment of weakness and unwatchfulness fell into so grave a sin and afterwards repented so bitterly. The sobbings of his heartfelt penitence and self-reproach, as breathed out in the divine ear in the language of Psalm 51, is indeed the classical passage on the repentance of a child of God who has failed.
Or I might select Manasseh, the ungodly son of a most pious father, whose horrid vices and unmentionable wickednesses dragged the name of Hezekiah into the dust and brought grave reproach upon the honor of the God of Israel. And yet Manasseh was brought at last to repentance and humbled himself before God, and was eventually saved in answer probably to that dishonored father’s prayers offered so long before. What a fine picture of a truly repentant soul does Manasseh present as he bows low before the throne of God confessing his manifold transgressions and seeking forgiveness for his scarlet sins.
Or I might turn to the New Testament and endeavor to tell again the story of Saul of Tarsus, blameless indeed outwardly before the Law, but a bitter persecutor of the church of God until the risen Christ appeared to him, as he fell stunned and blinded by “the glory of that light,” on the Damascus turnpike, crying when convinced of his error, “Lord, what wilt thou have me to do?” His after life proved the sincerity of his repentance and the depth of his contrition.
Or if one turned from the pages of holy writ to those of history and biography, he might cite the repentance of the man of the world as seen in Augustine of Hippo or Francis of Assisi, the genuinely changed profligate, or as in the cases of John Bunyan, Ignatius Loyola, John Newton, or, in our own times, of Jerry McAuley, the river thief. In each of these men, when brought into the presence of God, we have a change of attitude indeed that lasted through life.
But if any or all of these were cited as illustrations of the necessity of repentance, how many there would be to say: ‘Yes, we quite realize such men needed to repent. Their sins were many, their wickedness great. It was right and proper for them to repent in the agony of their souls. But I, thank God, am not as they. I have never gone into such depths of sin. I have never manifested such depravity. I have not so far forgotten what is right and proper. I am a just man needing no repentance.’ Do you say that none would literally use such language as this? Perhaps not, yet the spirit of it, the inward sense of the words, has often been uttered in my own hearing, and I am persuaded in the ears of many others of God’s ministers.
Now, in order that none may so speak, when we turn to this ancient book in our Bibles, we find that God searched the world over, not for the worst man, but for the best, and He tells us his strangely pathetic story and shows how that good man was brought to repentance — that thus “every mouth might be stopped,” and all the world of men might be brought in guilty before Him. For if a man of Job’s character must needs repent, what shall be said of me, and of you, who come so far behind him in righteousness and integrity and have sinned so deplorably and come so far short of the glory of God? Can you not see then the wisdom of Jehovah in selecting such a man to show forth the need that all men should repent?
Consider then the case of Job. A wealthy Oriental sheik, apparently, he lived in the days before the knowledge of God had been lost, though it is evident that idolatry, particularly the worship of the heavenly bodies, already had supplanted in places the older worship. For, be it remembered, paganism is not a step upward in the evolution of religion from the lowest fetichism to pure monotheism. It is rather a declension, as Romans 1 shows us. Men turned from the living and true God to these vain idols, and “for this cause God gave them up” to all sorts of unclean practices. But Job had escaped all this. He was perfect in his behavior, upright in all his ways, one who reverenced God and detested iniquity.
In the first and second chapters we get a remarkable revelation of things in the unseen world. Job is the subject of a conversation between God and Satan, the accuser of the brethren who accuseth them before our God day and night. The Lord challenges Satan, asking, “Hast thou considered my servant Job, that there is none like him in the earth … one that fears God and eschews evil?” Remark, Job was all that God said he was — a saint, a man of faith, a true child of God. This book gives us, then, not the repentance of a sinner, but the repentance of a saint.
Satan denies the truthfulness of the divine estimate of Job and particularly declares that Job does not love and reverence the Lord for what He is in Himself, but for what Job received at His hand. To prove the contrary, the devil is permitted to wrest from the patriarch all that he possessed. Instead of renouncing God, Job exclaims, “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” Thus far Satan is defeated, but he is relentless.
On a second occasion he reiterates his implication that Job does not love God because of what He is, but because he really loves his own life most and recognizes that he is indebted to God for it. Permission is given Satan to put his corrupting hand on Job’s body, filling it with a loathsome disease, so that death is really to be preferred to life. In his dire extremity, as he sits mournfully in the ash heap scraping the horrid filth from his open sores with a piece of pottery, when even his wife bids him renounce God, he rises triumphantly above his very great trial, exclaiming, “Shall we receive good at the hand of God, and shall we not receive evil?” He glorifies God in the fires. Satan is defeated. Jehovah has made manifest the fact that this man is loyal to Him and loves Him for Himself alone, and not simply for His gifts. It is a marvelous thing thus to find one to whom God means more than all earthly possessions, yea, than life itself.
Thus the first scene ends with Satan baffled and defeated. In what follows we need to remember that Job knew nothing of that which had transpired in the unseen world. Had he done so, he would never have gotten into the deep perplexity that ensued after his friends came with their bitter accusations against his character.
In the next part of the book God has another object in view altogether. Job was a good man. He was altogether righteous, as God Himself knew and declared. But Job knew it too — knew it so well that he did not realize the actual corruption of his own heart. And after all, it is what a man is by nature that counts, not simply what he does. To repress one’s nature is one thing; to be free of inbred sin altogether is quite another. Job’s life had been such that he had apparently forgotten that he was as sinful in himself as any other, though wonderfully preserved by divine grace. God therefore designed to bring this good man to repentance, to give him to realize that his nature was vile, though his life had been so well regulated, so that thus he might magnify the loving-kindness of the One who had made him His own.
So Job’s three friends, all men of importance like himself, came to condone with him. Each proved true to his own clearly indicated character. Eliphaz of Teman was distinctly the man of experience. An observant student of natural law, he again and again declares, “I have seen.” Bildad of Shuah was the typical traditionalist. Ask the fathers, he says; they are wiser than we. They shall teach thee. Zophar of Naamah was the cold, hard legalist who considered that God weighed out calamity in exact proportion to man’s sin, and dispensed mercies only according to human desert.
For seven days and nights they encamped around the stricken Job, their grief and his too deep for words. But though they spake not, they thought much. Why had these calamities befallen their friend? Could they be other than punishment for hidden sin? Was it not inconceivable that a good God, a faithful Creator, could allow such affliction to come undeserved? Their accusing eyes uttered silently what their lips at first refused to speak.
Job could not stand those eyes. His soul writhed under their implied suggestions that he was suffering for wickedness hitherto concealed. At last he “opened his mouth, and cursed his day,” and vehemently declared his innocence and besought the sympathy of his friends. Then came the long debate. Again and again they charged him with hypocrisy, with overindulgence toward his children, which had brought their ruin, with hidden sin of vicious character, which God was dealing with. They begged him to confess his iniquities and thus give God a chance to show him mercy.
Sturdily, honestly, sometimes ironically, Job answered them, denying their accusations, assuring them of his confidence in God, though admitting his sore perplexity. He even went so far as to declare that, if their philosophies were right, then God was unjust in His dealings with him. At last they were silenced when by his final speech he met all their accusations and vigorously maintained his own righteousness. In three chapters (29, 30, and 31) he used the pronouns “I,” “me,” “my,” and “mine” 189 times. But this was before he saw the Lord.
Elihu, a younger man who had listened in silence to the entire debate accepted Job’s challenge for some one to speak on God’s behalf. In a masterly address he showed that affliction may be sent for instruction rather than solely as punishment. He exalted the wisdom of God, who is not obliged to reveal beforehand His reasons for chastening. And he pointed out that the bewildered soul is wise when he asks of God — waiting for Him to instruct, rather than attempting to understand His ways through human reasoning.
As he speaks a thunderstorm startles the friends. The vivid lightnings alarm. Then a great whirlwind moves across the desert, and, as it draws near, the voice of the Lord speaks to the soul of Job propounding question after question which the wisest of men could not answer. He reproves Job for suggesting the possibility of unrighteousness in His ways. And as a sense of the divine wisdom and majesty comes over the patriarch’s afflicted soul, he exclaims: “Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. Once have I spoken; but I will not answer: yea, twice; but I will proceed no further” (40:4-5).
But God was not yet through. He speaks again, bringing before Job’s soul a sense of His greatness and power, of His glory and omniscience. As Job contemplates it all he gets a new conception of the holiness and the righteousness of God. His own littleness is accentuated. That God should look at all upon sinful men now amazes him. “The end of the Lord” is reached at last, and he cries out: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes” (42:5-6). We know the rest and need not dwell upon it here. The great object of the Lord has been attained. Job changes his mind — his whole attitude — both as to himself and as to God. Humbled to the dust, he condemns himself and glorifies the Lord. And this is what God had in view from the beginning. And it is what all must reach in one way or another who are saved by His grace.
“That Thou shouldst so delight in me
And be the God Thou art,
Is darkness to my intellect,
But sunshine to my heart.”
Self-judgment is the sure precursor to blessing, and self-judgment is the work of repentance wrought by the Spirit of God.
[Dr. Harry Ironside (1876-1951), a godly Fundamentalist author and teacher for many years, served as pastor of Chicago’s Moody Memorial Church from 1930-194
This ‘n’ That
I’m thinking about taking a cue from Pope Francis. In light of the pontiff’s recent initiative to award indulgences and absolution to devout social media aficionados and fans, I thought I might try something similar. Here is what I propose:Those who have followed this blog via email or RSS for more than 3 years will receive 3 ‘Get Out of Jail Free’ cards. Those who have followed for less than 3 years will only receive one. Sorry, but longtime loyalty pays off.
Twitter followers also will benefit and will receive 2 cards apiece. Anyone who frequently ‘Favorites’ or ‘Retweets’ my mundane Twitter ponderings may receive upwards of 5 cards depending upon frequency and, of course, depending upon how many followers they themselves have on the social media site.
Now, it’s true that these cards are absolutely worthless, both in this life and in the next. But hey, what’s good enough for the Pope is good enough for me!
Before you start calculating how many useless cards you’ve racked up, take a few minutes to enjoy your week in review:
The Pentecostals and Charismatics –
End-time Revival
or End-time Deception?
Rudolf Ebertshauser February 2011
Lecture 1
This paper is written by a Bible-believing German preacher and Bible teacher who joined the Pentecostal and Charismatic movement as a young believer about 1986. He was an ardent Charismatic for about four years, but then he was convinced by the Lord that in this movement not the Holy Spirit is at work, but a deceptive spirit. He separated from the movement, and through years of Bible study and critical examination came to a biblically founded repudiation of Charismatic teachings and practices. He wrote a book about this topic and holds seminars about the Charismatic movement in Bible-believing churches in order to warn the children of God and equip them with sound doctrine to discern the end-time deceptions.
These are the notes of a teaching lecture the author held in 2011 in Kenya, Africa. Due to the fact that the author is not a native speaker of English the text may contain some unusual and un-idiomatic phrasing or even occasionally a false choice in wording. The author strongly recommends that all readers look up all the given Bible references and use a traditional, conservative Bible translation which is close to the original wording of the Holy Scriptures.
1. Introduction:
The Charismatic visions of an end-time revival
The Pentecostal and Charismatic Movements see themselves as a first wave of a big outpouring of the Holy Spirit in the last times before the second coming of the Lord Jesus. They believe that God has promised through the prophet Joel to pour out His Spirit on the Church and the whole heathen world in the last days – “on all flesh”, as Joel 2:28 says. They expect that God’s Spirit will be poured out mightily on whole peoples, on millions and billions of men, and many of their prophets have foretold such an outpouring which would imply a mighty awakening and revival which is without parallel in history.
In the course of this “second Pentecost”, they say God brings back all the supernatural gifts of the Spirit which were found in the days of the Apostles, like prophecy, healings, speaking in unknown tongues, etc. According to their teachings, God will appoint new apostles and new prophets who will lead the end-time people of God to big successes. The present Pentecostal and Charismatic churches understand themselves to be a vanguard, the forerunners of that huge outpouring which is believed to come soon – in fact, it is announced almost daily by some Charismatic prophet in the world.
The Pentecostal and Charismatic followers believe their task is to make that big outpouring come – by prayers and “spiritual warfare” against evil spirits, by huge “evangelistic” campaigns which show many signs and wonders, and by the ministry of their “apostles” and “prophets” who are supposed to prepare the way for the coming revival.
This vision of a dynamic, powerful and influential Christianity which will see even more glory and success than the apostolic church and the ultimate triumph of the Gospel in the world is very attractive for many Christians today. These groups have a dynamic and optimistic outlook, they mobilize masses of people, and success seems to confirm their teachings: It is estimated that about 400 – 600 million people belong to the Pentecostal and Charismatic movements – including a large section of Charismatic members of the Roman Catholic Church.
But the big question is not: Are these teachings attractive? But: Are these teachings true? Are they in accordance with the Word of God, with the Teaching of the Apostles which we find in the Holy Scriptures?
As children of God who live in the end-time we are frequently warned by the Word of God to be on our watch and take heed so that we may not be deceived by false prophets and false teachers:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many. (…) For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-5 + 24-25)
Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. (1Jh 4:1)
Test all things; hold fast what is good. (1Thess 5:21)
Therefore we want to test the teachings and prophecies, the powers and gifts of the Pentecostal and Charismatic movement by the unfailing standard of the Holy Scriptures.
2. What the Bible teaches about the end times
One thing we must stress at the beginning of our lecture is the vital importance of sound biblical teaching for us who are living in the last days of our present dispensation. Truly many “teachers” and many “prophets” are among us who tell us fascinating and fanciful stories instead of preaching and teaching the Word of God.
In quite a few cases you can see their true character as deceivers in the service of Satan from their life and the fruits of their “ministry”: They make big money from their preaching and healing and live in luxury; they seduce women and commit adultery; they teach outright heresies and pervert biblical truth. But sometimes things are not so obvious; many Christians are led astray because they trust false teachers and hold them to be powerful ministers of the Lord. They lack biblical discernment and do not know the Scriptures as well as they should.
1. What we need is first of all a solid knowledge of all the Scriptures. The false teachers always use some Scripture quotations to justify their deceptive teachings. But they isolate these Scripture passages from their context and true meaning, and they make them to say something quite different. Also, they use some Bible texts and ignore others which would show that their interpretation is wrong. In order to detect such falsifications, we must know our Bible from Genesis to Revelation! So it is very helpful to read through the whole Bible once a year, or at least once every two years.
2. What we also need is an understanding of Biblical doctrine. Biblical doctrine is formed by studying and comparing all relevant scripture texts on a certain topic and extracting their true meaning. Biblical doctrine is based on all Scripture and does not contradict any Scripture. False teaching usually is founded on only some arbitrarily interpreted Biblical passages and ignores other passages which would correct it.
3. The third important clue to biblical doctrine and discernment is the fact that the decisive doctrinal standard of the believers in Christ is the teaching of the Apostles (Acts 2:42) which we find in the letters of the New Testament. Many false teachers come and try to teach us heresies by using the Old Testament (e.g. believers are obliged to keep the Sabbath) or by misinterpreting passages out of the Gospels or the Book of Acts while ignoring the letters of the Apostles which give us the authorized clue to the understanding and application of the whole Bible, directly inspired by our risen head, the Christ.
If we want to achieve a good knowledge of sound doctrine, we need to study our Bibles thoroughly. We need to try and grasp the meaning of each verse and word in the Bible in order to get the true doctrine out of it. This means we must take heed to three more important points:
1. We must make sure we read a good Bible translation which is close to the original wording and free from liberal and modernist theological influences. Modern Bible versions like Good News, Living Bible, or the modernist New International Version are not faithful to the original Text and lead to misunderstandings and false teachings. The version that is most estimated in English-speaking countries is, of course, the King James Bible (Authorized Version). For believers who do not speak English as their first language, the choice is difficult; the New King James Version is, although it has some problems, the best choice in these cases. (Comp. David Cloud, Myths about the Modern Bible Versions.)
2. We ought to use a concordance in order to find all the Scriptures where the topics we study do occur, e.g. healing of the sick, signs and wonders, tongues. It is important for Bible study to get an overall picture of what the Bible says on a given topic. We need to regard every Scripture Text and interpret them all together; then we get a well-founded view.
3. We ought to use good Bible commentaries which are free from liberal theology or false teachings. We would recommend, among others, the Scofield Bible and the commentaries of William MacDonald, Arno Gaebelein, and Harry Ironside (all with the qualification of 1Thess 5:21!).
a) The heathen world in the last limes: Revival or lawlessness?
The Pentecostal and Charismatic prophets and preachers are convinced that millions of people, in fact whole cities and countries and peoples will turn to Christ as a result of the mighty outpouring of the Spirit they announce. But is that optimistic prophecy backed by the inspired prophecy of the Bible? What does the Bible say about the development of the world short before Christ’s return?
We cannot look at all Scriptures which testify to this topic, but just a few will give a clear picture. The first comes from the one and unique great Prophet that God sent to Israel and the world, our Lord Jesus Christ. He taught His disciples about the times when He as the Son of Man will come back:
And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drunk, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Lk 17:26-30)
The Lord here says that the world in the last time will resemble the world short before the flood. Now was that a time of revival, of the conversion of many millions? What does the Bible say?
Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was evil continually. (…) So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth. (Gen 6:5+12)
Just that will be the moral and spiritual condition of the mass of humankind when the Lord will return – according to His own unfailing words! This does not sound like “mass revival” and “outpouring of the Holy Spirit” – it means mass apostasy, occultism and outright rebellion against God. Even as in the days of Noah, the overwhelming majority of men will scoff at the preachers of righteousness, and they will drive their sinful frenzy to a point where the wrath of God cannot be withheld further, but must be poured out on the evildoers.
Our Lord also says the last times will be like the days of Lot, who had to see all the evil things and moral perversions the Sodomites committed. Now, among them you couldn’t even find ten just people, otherwise the city might have been saved. Is it not so that our times see the “revival” of the sins of Sodom on a very large scale? Is it not true that not only the world, but also the outer façade of heathen “Christendom” is rapidly turning to the rotten paths of Sodom? The end of this will be God’s wrath and not “the healing of the nations”!
So the Bible teaches very clearly, that the world will be full of lawlessness and perverse sins in the last days, and most of the people will not repent (cp. Rev 9:21; 16:9-11). 2Thess 2:7-9 shows that lawlessness is growing in the end, and it will have its peak when the Antichrist comes. In 2Thess 1:7-9 we find that the Lord Jesus, when He comes back to the earth, will send judgement on all those who do not obey Him:
… when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not obey the gospel of our Lord Jesus Christ. These are punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes in that day …
Also, in Rev 18:23 the Word of God says the Whore Babylon has deceived all the nations by its sorcery. How is that possible when all the nations have been converted? We know, of course, that there will be a time where all nations shall be converted, but this will only be a purified remnant of the nations in the Messianic kingdom, after the great judgements of God, and not in the Church dispensation, where it is only a small minority that is saved from among the nations.
b) The Church in the last times: triumph or decay?
The Pentecostal and Charismatic teachers and prophets frequently claim that the end time is the time of triumph and huge growth for the Church. Equipped with apostles, prophets, with supernatural gifts and the fullness of the Spirit, the Church is supposed to see millions of new Christians flooding in. It is said to be the head, and not the tail. It allegedly will overcome the powers of darkness and throw them into the abyss, thereby freeing the masses from their oppression. It will establish the kingdom of God on earth.
But when we consult the Bible and study the teachings of the inspired Apostles of Jesus Christ on this topic, we encounter a picture which is totally different from the above. Again we cannot cover all the relevant Scriptures, but we will focus on two inspired prophecies about the situation of the Church in the last days:
But know this, that in the last days perilous (or hard, severe) times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! (2Tim 3:1-5)
Here we see that the last times are not the times of triumph and display of power for the true Church. Instead, the Word of God tells us that these times will be perilous, hard and evil times. The main reason which is given in our text is the dominance of people in Christendom who live like the sinners of Romans 1 – but they claim to be children of God, true believers!
They have a form, an outer appearance of godliness or fear of God, but they deny its power and very essence! They are false Christians, who have not the Holy Spirit, who have no longing to obey God, no spiritual mind, but they are open for every heresy and false teaching, and tend to draw the Church into the realm of this world.
The second inspired prophecy is also found in the second letter to Timothy – a very important letter to study for true believers in the last days!
For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers, and they will turn their ears away from the truth, and be turned aside to fables. (2Tim 4:3-4)
Here we have foretold a second typical feature of end-time Christianity: those who call themselves Christians will not endure the sound doctrine of the Bible. They will not love the teaching of the apostles about repentance, faith in Christ, self-denial and being crucified with Christ, renouncing the world and its lusts etc. In fact, they will deny these truths because they hinder them in living their own self-willed lives.
They will consciously turn their ears away from the truth – a very serious act of departure from God and the faith! This rotten attitude towards truth is the basis for the powers of end-time deception to blind those false Christians; they will fall prey of strong delusions, because did not receive the love of truth:
The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but has pleasure in unrighteousness. (2Thess 2:9-12)
This Scripture passage is of central importance for the biblical understanding of the Pentecostal and Charismatic movement. The same principles that operate in the very last time when the Antichrist will be revealed operate today as well. Many false Christians who rejected the true gospel of Christ and prefer fables to the sound doctrine of God (2Tim 4:3-4), will turn to the false prophets and teachers of the Pentecostal and Charismatic movement, which is, in fact, a movement that is about to prepare the coming of the Antichrist, as we will see later.
As these people reject the divine truth, which admonishes to them to repent and give their lives to Christ, they will eagerly embrace false prophets and teachers who tell them fables – invented stories and fanciful teachings that allow them to live in sin and error. These false teachers are paid well for preaching a message that satisfies the itching ears of the listeners: “God blesses your ways; God is your friend, God gives you health, wealth and power”. This is a divine judgement (1Pt 4:17); these people are enslaved by the strong delusions because they rejected the truth which would have made them free.
A third prophecy is to be seen in context with these two, and it shows the spiritual forces that push the mighty trends of deception in the end-time Church:
Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron … (1Tim 4:1-2)
Here we also have the latter times in view, and we see that the hidden cause for all the heresies and false teachings in the Church is the activity of demons, of deceptive spirits who lead the people astray by powers, false visions, dreams, signs and wonders, but also by cunningly invented doctrines which pervert the teachings of the Bible and lead the people on the broad way.
Again this confirms the teaching of 2Thess 2:9-11, because the powers of Antichrist and the strong delusions clearly are demonic in nature. This prophecy obviously alludes to the beginnings of the heretical Catholic Church in verse 3, but is applicable to every other heretical current in the Church of God; it has special relevance for the Pentecostal and Charismatic movement, where these deceiving spirits operate more openly and massively than in many other heresies.
The Bible teaches that heresy and error will experience a rapid growth in the end time; in fact this unnatural, destructive growth is likened to that of cancer cells in God’s Word:
But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer. (2Tim 2:16-17)
But evil men and impostors (or swindlers, deceivers) will grow worse and worse, deceiving and being deceived. (2Tim 3:13)
When we take these prophecies together, and compare them with quite a few other hints in the New Testament (e.g. 2Pet 2:1-2; 3:3; Jude 1:17-19; 1Pet 4:17; Acts 20:29-30), we can safely conclude that the Apostles teach us the very opposite of the false Charismatic prophets of today. The situation of the Church in the last times will be rather precarious; there will be many deceptions and false teachings, false Christians and false teachers, and the sound believers will have to struggle in order to keep the true path of Christ. They will have only a little strength (Rev 3:8).
The NT nowhere teaches that there will be new apostles or prophets or signs and wonders at the end of the Church dispensation; instead it warns decidedly against false apostles (2Cor 11:13; Rev 2:2), false prophets (Mt 24:11+24; Mt 7:15-23; 1Jn 4:1; Rev 19,20), false teachers (1Tim 4:1-2; 2Tim 4:3-4; 2Pt 2:1; 1Jn 2:18-26; 2Jn 1:7-11), and false signs and wonders (Mt 24:24; 2Thess 2:9; Rev 13:13-14; 16:14) in the last time.
c) The prophecy of Joel: On whom will the Spirit be poured out?
One of the main biblical proofs for the teachings of the Pentecostal and Charismatic movement seems to be the great OT prophecy of Joel, where an outpouring of the Holy Spirit “on all flesh” is prophesied for the latter times. This prophecy is very often cited by the Pentecostals in order to show that their expectation of the big revival is biblically justified. But is that really the case? What does the prophet truly say? Who will receive that outpouring of God’s Spirit after all?
Let us read this important text:
And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on the menservants and on the maidservants I will pour out my Spirit in those days.
And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and awesome day of the LORD. And it shall come to pass that whoever calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the LORD has said, among them remnant whom the LORD calls (Joel 2:28-32; Joel 3:1-5 in other versions)
Now on the first reading, one might say: The Pentecostals have a point here! The Word says the Spirit will be poured out on all flesh! That obviously means that eventually all men on earth will receive the Spirit in the end time! That is how almost all Pentecostals and Charismatics understand this text; they claim that all men will one day be filled with God’s Spirit, and this is underlined by scores of “visions” and “revelations” which show millions and millions of people in ecstatic praise, filling stadiums and large public places, whole cities that are “converted” and whole nations that are “healed by the spirit”.
But we must read the Word of God thoroughly and precisely in order to get its true meaning. One central point is to read and interpret the Scriptures in their context and not out of context. So we will read this text once more, but we will include the preceding and the following verses this time:
You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you; and my people shall never be put to shame. Then you shall know that I am in the midst of Israel: I am the LORD your God and there is no other. My people shall never be put to shame. And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:26-28)
Now when we include the verses which precede our passage, we get a clear idea who will really receive the Holy Spirit in the last days: it is the people of Israel! It is absolutely clear who your sons and your daughters are – the sons and daughters of the god-fearing remnant of the once chosen people Israel who will be accepted as God’s people again in the last time, when the Church has been enraptured and taken into heaven.
But why does God say: “on all flesh”? Now, if we study the Old Testament, the dispensation of the Law, then we will realize that under the Law, not every believer or God-fearing Israelite had received the Spirit of God. This privilege then was only for a few chosen instruments: The leaders and kings like Mose or David; the God-fearing high priests, and the prophets. The ordinary people of God did not receive the Spirit in those days (cf. Num 11:29).
But it will be different when Israel is accepted as God’s people again, when the New Covenant will be realized for Israel. Then God will put His Spirit into each believer’s heart (Ezek 11:19; 36:26), so when the Spirit is poured out on end-time renewed Israel, it will be poured out not only on priests and prophets, but on all flesh, that is: all converted Israelites – sons and daughters, old men and young men, menservants and maidservants. This is the only possible meaning of “all flesh” in this passage; it is impossible to include the masses of the heathen nations in this expression, as we will see below.
This interpretation is confirmed by quite a few other prophecies in the OT; we will only cite two of them (comp. also Isa 32:15; Ezek 39:29):
For I will pour water on him who is thirsty, and floods on the dry ground; I will pour my Spirit on your descendants and my blessing on your offspring … (Isa 44:3)
And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on me whom they pierced. (Zech 12:10)
So it is clearly established that the outpouring announced by the prophet Joel will be on the converted people of Israel and not on all nations. On the contrary, the verses following that prophecy show that at the same time the heathen nations will face severe judgement from the LORD:
For behold in those days and at that time, when I bring back the captives of Judah and Jerusalem, I will also gather all nations, and bring them down to the valley of Jehoshaphat, and I will enter into judgement with them there on account of my people, my heritage Israel … (Joel 3:1-2)
The way the apostle Peter quotes Joel in Acts 2:16-21 basically confirms this view as well. Peter does not say: Here you find the prophecy fulfilled, but he simply says that the pouring out of the Spirit at Pentecost is of the same quality as the one predicted by Joel. In fact, the signs in heaven mentioned in Joel 2:30-31 did not happen at Pentecost, and the outpouring then can only be interpreted as a first or partial fulfilment, whereas the final or complete fulfilment will be come to pass in the last days.
At Pentecost, the Spirit was poured out in a similar way as it will then, in the last days, when the complete fulfilment of Joel’s prophecy will come. The Spirit was poured out on Jews alone, who called upon the name of the Lord; the Spirit was poured out in Jerusalem, and the Spirit brought true prophetic gifts to the people of God. But the aim of that outpouring was altogether different from that which will come. At Pentecost, the Spirit came to form the Church of Jesus Christ, the Assembly of God, a new people of God formed by former Jews and Gentiles who now were to become one new man in Christ.
The Spirit of God was only once poured out on the Church; according to the promise of our Lord, this Spirit of truth will abide with the church forever; He will dwell with all believers of the Church dispensation and be in all of them (Jn 14:16-18). We never hear of any promise that there will be several outpourings of that Spirit for the Church, because He has been poured out once and for all at Pentecost, and will stay with the Church forever: “whom he poured out [Greek in the sense: once and for all] on us abundantly through Jesus Christ our Savior” (Tit 3:6).
d) The Pentecostal prophets tell lies and pervert the words of the living God
When we compare the “inspired prophecies” of the Pentecostal and Charismatic camp and their teachings with the truly inspired prophetic Word of Scripture (2Pet 1:19-21), then it becomes very clear that there is a fundamental contradiction. Only one statement can be true. If we follow the Charismatics, there must be a great end-time pouring out of the Spirit on all peoples, and billions shall be converted before the Lord Jesus comes back. If we follow the Bible, there will be lawlessness, overabounding sodomitic sin and anti-Christian movement in the world, and the Church will be ridden with heresies, false prophets and pseudo-believers – it will be a great falling away instead of a great awakening!
Now who is right? We can only believe one of the two doctrines. And, of course, every true believer should accept the Bible’s teaching and reject the wishful theories of the Pentecostal false prophets. We have seen with the prophecy of Joel that the false teachings of the Charismatics can only be maintained if one perverts the true meaning of the Words of God. The false prophets of the end-time thus commit the same sin as the false prophets in old Israel, about whom the LORD had to say:
How long will this be in the hearts of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart, who try to make my people forget my name by their dreams which everyone tells his neighbour, as their fathers forgot My name for Baal. The prophet who has a dream, let him tell a dream, and he who has My word, let him speak My word faithfully. What is the chaff to the wheat? says the LORD. Is not my word like a fire? says the LORD, and like a hammer that breaks the rock in pieces?
Therefore, behold, I am against the prophets, says the LORD, who steal my words every one from his neighbor. Behold, I am against the prophets, says the LORD, who use their tongues and say ‘He says.’ Behold, I am against those who prophesy false dreams, says the LORD, and tell them and cause my people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all, says the LORD (…) For every man’s word will be his oracle (or burden), for you have perverted the words of the living God, the LORD of hosts, our God. (Jer 23:28-36)
3. Beware of the false prophets in the last times!
We have seen until now that the teachings of the Pentecostal and Charismatic camp are contrary to the Bible and that they picture an illusionary mass awakening in the last times. The Bible unmasks these people as false prophets and false teachers. But the Bible has more to say about this movement – and these are Scriptures which hardly ever are taken seriously or expounded by Charismatics. The Bible gives us frequent and serious warnings about a strong influence of false, deceitful prophets in the end time, and we ought to have a closer look on these warnings.
a) The warning against false prophets in Matthew 24
First of all we should look at the important speech of our Lord at the Mount of Olives, where He teaches His disciples about the end of time, the glorious moment when He, the Son of Man, shall come in might and glory to set up His Kingdom. The time before that great event will be characterized by certain traits, and one of them, in fact, the most prominent, will be the activity of false prophets:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many.
And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. Al these are the beginning of sorrows (literally: of labours = labours of birth with a woman).
Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.
For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-13 + 24-25)
In that very important passage, the Lord shows certain characteristic traits of the end time. We should note that this includes the time when the Church is on earth, but also the time afterwards when Antichrist comes, when the Great Tribulation happens and the remnant of Israel turns to Christ. These end-time characteristics develop in the form of labour pains as in the birth of a child (that is the meaning of “sorrows” in Mt 24:8). That means: the symptoms like false prophets, wars, famines etc., will occur with increasing intensity and frequency as the end comes closer.
In fact, the first and most prominent feature our Lord mentions as characteristic of the last times is deception: “Take heed that no one deceives you” (v. 4). This end-time deception will have a Christian mask. The false prophets will come in Christ’s name, and they will talk in the first person as if Christ spoke through them: “I am the Christ”. The warning against them is twice repeated in our text – a very rare phenomenon which shows how serious the danger is. “Then many false prophets will rise up and deceive many” (v. 11). ”For false christs and false prophets will rise and show great signs and wonders” (v. 24).
So we have the warning of our loving Lord that as the end times unfold, false prophets and false signs and wonders will spread in the church, as the evil one tries to deceive the children of God and lead them a wrong way.
b) How to detect the false prophets: Matthew 7
But the warnings against these false prophets go even more into detail. In Matthew 7, our Lord Jesus Christ gives a lesson about the false prophets which we should heed well.
Beware of the false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.
Not everyone who says to me ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day: ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Mt 7:15-23)
Here we have several important hints which we will follow.
1. First of all, let us notice what a false prophet is in the Scriptures. In the Greek of the NT their name means “false, lying, deceiving prophet”. So he claims to be a prophet, but he is a fake and tells lies to the people of God. Now what is a true prophet in the Bible? It is a chosen, sanctified speaker of God himself, who does not speak his own words, but passes on the very Words of the Lord who has sent him. A true prophet is an inspired messenger of God. A false prophet is a person who poses as messenger of God and claims to have a new word of God, but in reality he tells lies and false visions; he is a speaker of Satan who leads the people of God astray.
2. Second, our Lord warns us about the perfect camouflage of these prophets. They come to God’s people in sheep’s clothing, that is, they make the impression of being true, reborn believers, children of God, sheep of the Good Shepherd. In fact, many of them seem to be fascinating men of God, full of power, accompanied with signs and wonders, people who seem to be spiritually far above the ordinary child of God. But our Lord also reveals to us that all this is just a show, a beautiful façade with a totally different reality behind it. In their inner heart, they are darkness, unrighteousness, thirst for power. They are ravenous wolves who want to prey on the true sheep (comp. Acts 20:29).
3. Third, our Lord shows us how to detect these wolves in spite of their clever camouflage. It is not mainly by their speeches and stories. A good deceiver will tell in his sermons about 80% of biblical truth, and mix it with 20% deadly error. In some cases, when the deception is very cunning, it might be 90% truth and 10% error. But still, the overall result is error and destruction, not edification. If you want to detect these deceivers, you first of all have to test the fruit of their messages and ministry. If the fruit is bad, e.g. it leads to doctrinal errors, personal sins and schisms, then the tree itself is bad. And as some of its fruit may look good, but in reality is poisoned, you have to determine whether the tree is bad, and then reject even those fruits that seem to be harmless and delicious (comp. Gen 3:6). We must remember that never there will come good fruit from a bad tree!
4. Fourth, our Lord gives us a decisive clue to detect the false prophets by the severe passage which shows us the end of their glamorous and boastful ministry. In vv. 22-23 we see how these ministers of the devil will come to the Lord and say: “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” The Lord, the one who knows the hearts, will then answer them: “I never knew you; depart from me, you who practice lawlessness!” But we not only know the dreadful end of these self-ordained prophets by these verses. We also see that there are three central characteristics of the false “ministry” of the end-time deceptive prophets: They prophesy in Christ’s name; they cast out demons in Christ’s name, and they do great signs and wonders in Christ’s name.
c) The pseudo-prophetic movement of the last days unmasked
If we take the teachings of our Lord together, and take them serious as inspired prophecy which will come to pass, then we have to expect in the end times an influential movement of false prophets, who bring unbiblical messages in Christ’s name, and whose ministry is characterized by prophecy, casting out demons and performing great wonders. Now if we look at the history of the Church in the last two centuries, we will only find one great movement which shows all these three characteristics of false prophets, and that is the Pentecostal and Charismatic movement!
It is the Pentecostal and Charismatic movement which boasts of its prophets as having the new revelation of God for the end time, and boasts that the “gift of prophecy” with dreams, visions and inner voices is given to each one who has received its “baptism of the spirit”. It is this movement which boasts of their ability to cast out demons out of every Christian, out of all unbelievers and even out of the heavenlies, out of whole cities and countries. And it is this movement which boasts of the big wonders and signs that happen daily in its midst, whose preachers and prophets claim that the great power of God is working through them (comp. Acts 8:9-10).
In the centuries before, there had been similar movements on a smaller scale, like the Montanists of the third and fourth century, or the Camisards in the 17th, or the Irvingites in the 19th century. In all these movements, the prophecies proved to be lies, and their fruit was deception and destruction. But none of these earlier movements gained an impact on the Church comparable to that great movement which began at the start of the 20th century in the USA. If there is any fulfilment of our Lord’s prophetic announcement in Matthew 24, it can only be this movement which has spread over the whole world and penetrated almost every branch of the Church on earth.
“See, I have told you beforehand” (Mt 24:25) says our Lord and Master. If we are prepared to listen to His words and take His warnings, His teachings serious, we can detect the end-time false prophets without much difficulty. But many Christians have already been poisoned by the deceptive spirits of the movement, and they are unable to see the obvious; they prefer to be deceived instead of facing the truth which hurts. What about you and me?
4. The origins and essence
of the Pentecostal and Charismatic movements
There is one last point left which is made clear by the precise Word of Truth, the inspired word of the Bible, if only we see the connection between different messages and teachings of the Lord in the Scriptures. And this is something the devil wants to keep in the mist, in half-darkness, so that the clear truth is not made known to God’s people.
We have seen that the whole movement began with an “outpouring of spirit” and saw uncountable such “outpourings” since. But as the true Holy Spirit was poured out only once on the Church, at Pentecost – how are we to account for the Pentecostal “outpourings” in the last days? Or, to put the question more clearly: What sort of spirit was poured out? According to the Biblical teaching, it cannot be the Holy Spirit. But what spirit was it then?
A deceptive spirit is poured out on deceived people
The first occurrences of the Pentecostalist “outpouring of spirit” happened in the United States in 1901 and 1906. The recipients were adherents to extreme groups of the “holiness movement” who taught a “complete sanctification” which allegedly eradicated all sin, lust or sinful desire out of the heart to produce a “clean heart” and sinless perfection already here on earth. This error was quite popular in those days; it had its roots in the teachings of John Wesley and Charles Finney, among others.
Some of these groups taught a “three step sanctification” with the new birth as first stage, the “entire sanctification” as second, and then the “baptism of the Holy Spirit” as third and highest stage. They expected an outpouring of the spirit according to Joel and a renewal of the apostolic gifts of prophecy and wonders. People fasted and prayed for days to receive that “baptism” and “outpouring”, and after some time, a spirit was poured out indeed; it manifested itself in prophecies, tongues, trembling, trance and unconsciousness, in strange and uncontrollable movements, jerks and cries, in miraculous healings.
The fruit of this spirit was an endless wave of splitting up of churches and groups, a dirty wave of heretical teachings, of moral sins, adultery and fornication, and an uncountable mass of false prophecies which were proven lies by the outcome, of deceptive wonders and healings, of greed and filthy gain, of domination and manipulation of people by self-styled “prophets”, “apostles” and “shepherds” … The sad inside story of this movement would fill volumes. It proves by the criterion of our Lord that it was a false spirit which was poured out then.
And when we consider the Lord’s judgement on the teachings these deluded people held, then we can understand the judgement of God which underlies this sad counterfeit “revival”. The heresy of “complete sanctification” is addressed and characterised in the first letter of the Apostle John:
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. (1Jn 1:8-10)
The false teachers of “complete sanctification” claimed just what John characterizes here; they claimed that after their mystical “sanctification experience”, they had no longer any sin and sinned no more. Now the Word of God condemns these heretical teachings with very serious words. Those who say such things deceive themselves, and, more serious even, they make God a liar, because God clearly teaches that the flesh and sinful lusts and sin remains in the child of God until the glorious day when we are transformed and will be as He is (1Jn 3:2; Phil 3:20-21).
Now we can understand better why the God whom these heretical fanatics made a liar permitted a spirit of lie and demonic deception to be poured out on them. They turned away from the sober teaching of Scripture, from Biblical truth, and so they received a lying spirit, a spirit which deceived them even further and plunged them in a system of false teachings which is quite difficult to escape from once one has put oneself under its influence.
This is in full accordance with the teaching of 2Thess 2:9-12 where we read that, because the deceived people did not receive the love of truth, God sends them strong delusions, that they should believe the lie. They come under the working of Satan with all its deceptive power, signs and wonders, just because they turned away from God’s truth. We are reminded of the equally serious word of the Apostle Peter: “For the time has come for judgement to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1Pet 4:17).
In the OT, we have a telling and important precedent for such an outpouring of a deceptive spirit on false people. In Isa 19:14 we read that the Lord poured (or mingled) into the Egyptians a perverse spirit (or a spirit of dizzyness). In 2Chr 18:22 we read that the Lord judged his unfaithful king Ahab by allowing al lying spirit to deceive him: “The LORD has put a lying spirit in the mouth of these prophets of yours, and the LORD has declared disaster against you.” A very striking parallel with the workings of the false spirit of the Pentecostal movement is found in Isa 29:9-11:
Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; they stagger, but not with intoxicating drink. For the LORD has poured out on you the spirit of deep sleep [or unconsciousness], and has closed your eyes, namely the prophets, and He has covered your heads, namely the seers. The whole vision [or revelation] has become to you like the words of a book that is sealed, which men deliver unto one who is literate, saying: ‘Read this, please’. And he says: ‘I cannot, for it is sealed.’
In a like manner, the lying spirit that forms and leads the Pentecostal and Charismatic movement makes its followers spiritually drunk and blind for the true teachings of God’s revelation, the written Word. They hunt after all sorts of dubious “prophets” who sell them their fancy pseudo-revelations, but they become blind for the sound teaching of the Apostles. They fall to the ground and lie in ecstasy and think, they receive a “blessing” by it. But their true situation is prefigured by the words of Isaiah the prophet:
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink, they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgement. (…) For with stammering lips and a strange tongue will He speak to this people, to whom He said, This is the rest, cause the weary to rest, and: This is the refreshing. But they would not hear. And the word of the LORD was unto them Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken. (Isa 28:7-13; Darby translation)
The bad fruits of the false spirit
This leads us to the second point we want to consider. In 1Jn 4:1 we are expressly commanded: “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.” How are we to test the spirits of the prophets? Now some have thought this means to call upon these spirits and command them to identify themselves or to formulate a doctrinally sound confession. But this is not the right way and may bring harm.
The right way to test the spirits is shown us in the teaching of the apostolic letters. We think this is hinted at in 1Jn 4:6, when the apostle John underlines that the true servants of God accept the sound teaching of the apostles: “We (the Apostles) are of God; he who knows God hears us; he who is not of God does not hear us. By this we know the Spirit of truth and the spirit of error.” So we have to look whether the Charismatic prophets truly listen to the doctrine of the Apostles and abide by it.
It is by testing their teachings by the teachings of the Word of God, and also by testing their workings by the inspired teaching on how the Holy Spirit works in the believer. We have already seen that the teachings and prophecies of the false Pentecostalist spirits are contrary to the sound teaching of the Lord and His apostles. But how about the working and the effects of that spirit? Can we test them and see which sort of spirit we have before us?
I believe we can, and if we compare the teachings of the NT about the fruit and the effects of the Holy Spirit on the believer, we can safely conclude that the fruits of the false spirit in the Pentecostal and Charismatic movements testify to its demonic nature. We will only mention three points here, as we want to treat this topic more extensively in our next lecture:
1. The true Spirit of God works self-control and not compulsive reactions: God’s Spirit leaves the believer always his own conscious decision; He leads and sometimes urges believers to do God’s will, but He never overrules his personality of robs him of his self-control. In fact, self-control is one of the fruits of the Spirit, the last one mentioned in Gal 5:22-23. Many symptoms of the false Pentecostalist spirit show that this deceiving spirit works by compulsion; it steers the people without and often against their will. So we meet, especially in the so-called “Toronto blessing”, but also apart from that, with symptoms like compulsive laughter, compulsive hopping or convulsions, compulsive shouting or speaking in tongues, and so on. This is never the Spirit of God, of whom we read: “where the Spirit of the Lord is, there is liberty”, and: “the spirits of the prophets are subject to the prophets” (1Cor 14:32).
2. The true Spirit of God works sobriety and vigilance, not drunkenness or unconsciousness. The false Pentecostalist spirit frequently throws its followers into unconsciousness; this was not a new phenomenon of the “Toronto blessing”, but has occurred from the beginnings of that movement. Many deep ecstatic experiences of that spirit are associated with states of trance, hypnotic states, “spirit drunkenness” or unconsciousness, e.g. the ill-famed “slain in the spirit” symptoms. But the Spirit of God works not trance and unconsciousness, but “a sound mind” (2Tim 1:7). The spiritual person is exhorted to watch (i.e. to stay awake), to be vigilant and sober (comp. Rom 13:11-14; 1Cor 15:34; 1Cor 16:13; Eph 5:14; 1Tim 3:2; 1Pet 4:7; 1Pet 5:8; Rev 3:2-3):
“You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk get drunk at night. But let us who are of the day be sober …” (1Thess 5:5-8)
The express states of “spiritual drunkenness” which have caused prominent Charismatics to declare themselves as “barkeepers” of their false spirit, are clearly not in accordance with the character of God’s Holy Spirit; they are caused by the end-time spirits of deception (1Tim 4:1). Therefore we read in 2Tim 2:26: “…and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.”
3. The true Spirit of God glorifies God through decency, not erratic or undecent behaviour. The false Pentecostalist spirit leads its followers frequently to a behaviour which dishonors God. Examples from a much longer list would include speaking in assemblies against God’s order (1Cor 14:26-40); behaving compulsively like animals or laughing and shouting without self-control; violation of God’s orders for women to behave still and not dominating men, and so on. (Comp. also lecture 2 on this topic.)
c) The cancer-like growth of the error
The first wave of this end-time deception was the Pentecostal Movement. It originated in extreme Holiness circles, as we saw, and it was soon detected as an aberration by the sound Bible-believing churches. It separated its followers from sound churches and built a movement of its own, quickly divided into dozens of sub-groups mostly orientated to respective “anointed apostles” and “anointed prophets” who often condemned each other and claimed divine inspiration for themselves only. There were some quite large organisations, though, like the Assemblies of God, or the International Church of the Foursquare Gospel, which was founded by the woman “apostle” Aimee Semple McPherson.
The Pentecostal churches were a growing, but isolated section of Christianity for about sixty years. An important change took place in the 1960ies, when an increasing number of members and pastors of mainline protestant churches (which were all liberal in their orientation) received the Pentecostal “spirit baptism”, and the liberal leaders of these churches subsequently came to tolerate or even encourage such “renewal movements”. This development had been prepared in the fourties and fifties by interdenominationally working Pentecostal “healers” like oral Roberts or William Branham, by the efforts of Demos Shakarian and his “Full Gospel Businessmen”, and largely through the efforts of David du Plessis, a Pentecostal preacher from South Africa who influenced liberal church leaders of the ecumenical “World Council of Churches” to open their churches for the “spirit baptism”. In the sixties, this pervert seed grew up, and through the influence of people like Episcopalian Dennis Bennett, Lutheran Larry Christenson, and faith healer Agnes Sanford.
Soon the charismatic “renewal” spread within every mainline denomination in America, including, from 1967, the Roman Catholic Church. The teachings and practices of these groups were essentially the same like with the older Pentecostals, although liberal theology and denominational traditions were integrated. The movement also reached Europe and spread throughout the whole world. The special characteristic of the “classical” Charismatics is that they choose to stay in their denomination instead of forming separate churches. They penetrate these denominations like leaven and thus spread the experience of their “spirit baptism” very efficiently.
The Catholic Charismatic renewal has become one of the largest and most important groups within the classical Charismatics. They claim about 120 million followers in 230 countries all over the world. They are acknowledged by the last three Popes and furthered by prominent members of the Roman Catholic hierarchy, e.g. Cardinal Suenens or the Pope’s preacher, R. Cantamalessa.
Besides these denominational renewal movements, there is a growing number of independent Charismatic churches and new denominations like the Calvary Churches or the Vineyard Fellowship. Many of these are open for massive heretical teachings, e.g. the Word of Faith movement (Kenneth Hagin), many are preachers of the false prosperity gospel or of the “positive confession” heresy. These independent Charismatics are usually grouped around some “especially anointed” leader and experience rapid growth. There are also very many Charismatic missions and parachurch organizations like “Youth with a Mission”, charismatic television channels (PTL) etc. An “evangelistic” outreach of sad fame in Africa is Reinhard Bonnke’s organisation with its sensationalist healing crusades.
In the eighties of the 20th century a “third wave of the Holy Spirit” was announced by some Charismatics, especially John Wimber. This new deceptive “wave” was directed to the traditional evangelical churches which had before been less influenced by Charismatic teachings and practices. Special efforts have been made to export the Charismatic false spirit to non-Charismatic evangelicals, and the attractive Charismatic music, especially “praise & worship” songs, function as an effective “door opener” mainly with younger believers.
The characteristic which distinguishes the Charismatics from their elder brethren, the Pentecostals, seems to be that the earlier movement was still influenced by its Holiness roots and had in some way a more conservative character, whereas with the Charismatics, reckless wordliness, moral laxness and even New Age and esoteric influences can spread unchecked. With the growing success of the Charismatics, however, the younger generation of Pentecostal pastors seem to have adapted very much to their more efficient colleagues, and an increasing mingling of the two currents can be observed.
d) The crucial role of the Pentecostal and Charismatic movements
in the end-time deception of the Church
We have seen that the Pentecostal and Charismatic wave is rapidly swelling in these last days. If numerical growth and outward success were a sure sign of God’s blessing, as many believe, then surely the Charismatics could claim to be God’s vanguard. But we have already seen that in the last time, it is heresy and departure from the faith that is growing, spreading like cancer (2Tim 2:17). The remnant of faithful believers, on the other side, is said to have “a little strength” (Rev 3:8). So the growth of these movements is according to Scripture, but it fulfils warnings like those in 2Tim 3:13: “But evil men and impostors will grow worse and worse, deceiving and being deceived”. In the end time, the false teachers will draw by far the larger crowds as compared to the true teachers:
But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words … (2Pet 2:1-3)
This is not to say that there are no true believers among the Pentecostals and Charismatics. I am persuaded there are quite a few souls who have believed in the Lord Jesus as their Saviour and are true children of God, although deceived by the false teachings and spirits of these movements. On the other hand, the sad fact is that usually a majority, in Charismatic churches often a very large majority of adherents show no biblical evidence of a new birth and of biblical salvation. This is due to the false gospel which is preached in these circles, to the false Jesus that is revered, and to the false spirit that works (2Cor 11:4; see second lecture).
Why is it that this openly unbiblical movement has such a success? Well, the answer is that it is furthered by Satan who uses it to open up the nominal Christians for the coming anti-Christian deception. There are three destructive effects of the movement which the devil uses massively in end time Christianity:
1. The Pentecostal and Charismatic movements persuade people to consider false revelations, subjective experiences and feelings more important than the written Word of God. The inspired Word of Scripture is the only sure guide for our faith and life – that is the sound principle to which most evangelical believers still adhere – or: used to adhere, before the deceiving influences of the Charismatics perverted that principle. Wherever the false spirit of that movement gains influence, people are subtly turned away from simple faith in Scripture. They become accustomed to regard the messages of some “anointed” prophets, the dreams or voices of their deluded hearts an even more authentic and topical “word of God” than the Bible. And this mystical leaven is used by the devil to draw many evangelical Christians away from the faith once and for all delivered to the saints (Jude 1:3).
2. The Pentecostal and Charismatic movements prepare the people to accept signs and wonders as a divine confirmation and authentification. This prepares the way for the even stronger delusions which are to come when Antichrist appears on the scene. The false prophets of that movement teach their followers to accept those as divinely authorized, who perform signs and wonders. Now we know that at the peak of the Anti-Christian deception, Satan will use a super-prophet as his tool who will perform the most amazing wonders and signs – in order to seduce people to worship the Antichrist and his image (comp. Rev 13:12-15; 2Thess 2:8-12). Whenever we see Charismatic “faith healers” proclaim their mighty signs and wonders, we ought to remember that one day a fascinating miraculous healing will bring deluded men to worship the dragon and the beast (Rev 13:3-4)!
3. The Pentecostal and Charismatic movements enable the absorption of many bible-believing Christians into the ecumenic movement and the future world religion of the Whore Babylon. It is telling that the liberal, ecumenical, Christ-renouncing World Council of Churches has gladly welcomed the Charismatic movement. They estimate it highly because they rightly see that in face of the unbridgeable divisions between denominations in the realm of doctrine, this “renewal” based on false spirituality, false revelation and false experience can be an effective bridge to unite very different groups. And this is truly the case. The charismatic leaven has brought about a totally unbiblical ecumenic unity where deluded Baptists and Pietists dance together with liberal theologians, catholic priests, evangelical church growth adherents and Pentecostals in a wild “worship dance” around an invisible calf, all drunk with the false spirit and its tongues, visions and emotions.
Conclusion
We need not be bewildered, burdened or discouraged by all the things we have heard and read. Our Lord, when He taught His disciples about the end time and its dangers, still told them: “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Lk 21:28). The Lord Jesus Christ has won the victory over Satan and his deceptive spirits. The Lord has promised: “I will build my church, and the gates of hell shall not prevail against it.” (Mt 16:18). So we need not be anxious about that.
But still it is our responsibility to keep to the sound doctrine which our Lord has given us through His Apostles. The Lord will preserve us and guide us safely through these last times with all their dangers. But it is our part to keep in close fellowship with Him and to keep His word. He will preserve those who are faithful. Do you want to be among His faithful remnant that overcomes and will receive the crown? It will cost a price in these days, to keep His word, to keep faith and holiness and to live as crucified and risen with Christ – but the reward will be wonderful.
So let us look up unto Jesus, the author and finisher of our faith (Hebr 12:2)! Let us stay away from the end-time false prophets and instead heed the sure prophetic word of the Bible, “as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2Pet 1:19)! Let us stay with the little flock of true believers, with “those who call on the Lord with a pure heart” (2Tim 2:22), with the small faithful remnant within the end-time Church of whom is written: “See, I have set before you an open door, and no one can shut it; for you have a little strength, and you have kept my word, and have not denied My name” (Rev 3:8). The Lord will keep us and give us strength to persevere until the end!
and to present you faultless before the presence of His glory
with exceeding joy,
to God our Saviour, who alone is wise,
be glory and majesty, dominion and power,
both now and forever.
Amen.Jude 1:24-25
The Pentecostals and Charismatics –
End-time Revival
or End-time Deception?
Rudolf Ebertshauser February 2011
Lecture 1
This paper is written by a Bible-believing German preacher and Bible teacher who joined the Pentecostal and Charismatic movement as a young believer about 1986. He was an ardent Charismatic for about four years, but then he was convinced by the Lord that in this movement not the Holy Spirit is at work, but a deceptive spirit. He separated from the movement, and through years of Bible study and critical examination came to a biblically founded repudiation of Charismatic teachings and practices. He wrote a book about this topic and holds seminars about the Charismatic movement in Bible-believing churches in order to warn the children of God and equip them with sound doctrine to discern the end-time deceptions.
These are the notes of a teaching lecture the author held in 2011 in Kenya, Africa. Due to the fact that the author is not a native speaker of English the text may contain some unusual and un-idiomatic phrasing or even occasionally a false choice in wording. The author strongly recommends that all readers look up all the given Bible references and use a traditional, conservative Bible translation which is close to the original wording of the Holy Scriptures.
1. Introduction:
The Charismatic visions of an end-time revival
The Pentecostal and Charismatic Movements see themselves as a first wave of a big outpouring of the Holy Spirit in the last times before the second coming of the Lord Jesus. They believe that God has promised through the prophet Joel to pour out His Spirit on the Church and the whole heathen world in the last days – “on all flesh”, as Joel 2:28 says. They expect that God’s Spirit will be poured out mightily on whole peoples, on millions and billions of men, and many of their prophets have foretold such an outpouring which would imply a mighty awakening and revival which is without parallel in history.
In the course of this “second Pentecost”, they say God brings back all the supernatural gifts of the Spirit which were found in the days of the Apostles, like prophecy, healings, speaking in unknown tongues, etc. According to their teachings, God will appoint new apostles and new prophets who will lead the end-time people of God to big successes. The present Pentecostal and Charismatic churches understand themselves to be a vanguard, the forerunners of that huge outpouring which is believed to come soon – in fact, it is announced almost daily by some Charismatic prophet in the world.
The Pentecostal and Charismatic followers believe their task is to make that big outpouring come – by prayers and “spiritual warfare” against evil spirits, by huge “evangelistic” campaigns which show many signs and wonders, and by the ministry of their “apostles” and “prophets” who are supposed to prepare the way for the coming revival.
This vision of a dynamic, powerful and influential Christianity which will see even more glory and success than the apostolic church and the ultimate triumph of the Gospel in the world is very attractive for many Christians today. These groups have a dynamic and optimistic outlook, they mobilize masses of people, and success seems to confirm their teachings: It is estimated that about 400 – 600 million people belong to the Pentecostal and Charismatic movements – including a large section of Charismatic members of the Roman Catholic Church.
But the big question is not: Are these teachings attractive? But: Are these teachings true? Are they in accordance with the Word of God, with the Teaching of the Apostles which we find in the Holy Scriptures?
As children of God who live in the end-time we are frequently warned by the Word of God to be on our watch and take heed so that we may not be deceived by false prophets and false teachers:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many. (…) For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-5 + 24-25)
Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. (1Jh 4:1)
Test all things; hold fast what is good. (1Thess 5:21)
Therefore we want to test the teachings and prophecies, the powers and gifts of the Pentecostal and Charismatic movement by the unfailing standard of the Holy Scriptures.
2. What the Bible teaches about the end times
One thing we must stress at the beginning of our lecture is the vital importance of sound biblical teaching for us who are living in the last days of our present dispensation. Truly many “teachers” and many “prophets” are among us who tell us fascinating and fanciful stories instead of preaching and teaching the Word of God.
In quite a few cases you can see their true character as deceivers in the service of Satan from their life and the fruits of their “ministry”: They make big money from their preaching and healing and live in luxury; they seduce women and commit adultery; they teach outright heresies and pervert biblical truth. But sometimes things are not so obvious; many Christians are led astray because they trust false teachers and hold them to be powerful ministers of the Lord. They lack biblical discernment and do not know the Scriptures as well as they should.
1. What we need is first of all a solid knowledge of all the Scriptures. The false teachers always use some Scripture quotations to justify their deceptive teachings. But they isolate these Scripture passages from their context and true meaning, and they make them to say something quite different. Also, they use some Bible texts and ignore others which would show that their interpretation is wrong. In order to detect such falsifications, we must know our Bible from Genesis to Revelation! So it is very helpful to read through the whole Bible once a year, or at least once every two years.
2. What we also need is an understanding of Biblical doctrine. Biblical doctrine is formed by studying and comparing all relevant scripture texts on a certain topic and extracting their true meaning. Biblical doctrine is based on all Scripture and does not contradict any Scripture. False teaching usually is founded on only some arbitrarily interpreted Biblical passages and ignores other passages which would correct it.
3. The third important clue to biblical doctrine and discernment is the fact that the decisive doctrinal standard of the believers in Christ is the teaching of the Apostles (Acts 2:42) which we find in the letters of the New Testament. Many false teachers come and try to teach us heresies by using the Old Testament (e.g. believers are obliged to keep the Sabbath) or by misinterpreting passages out of the Gospels or the Book of Acts while ignoring the letters of the Apostles which give us the authorized clue to the understanding and application of the whole Bible, directly inspired by our risen head, the Christ.
If we want to achieve a good knowledge of sound doctrine, we need to study our Bibles thoroughly. We need to try and grasp the meaning of each verse and word in the Bible in order to get the true doctrine out of it. This means we must take heed to three more important points:
1. We must make sure we read a good Bible translation which is close to the original wording and free from liberal and modernist theological influences. Modern Bible versions like Good News, Living Bible, or the modernist New International Version are not faithful to the original Text and lead to misunderstandings and false teachings. The version that is most estimated in English-speaking countries is, of course, the King James Bible (Authorized Version). For believers who do not speak English as their first language, the choice is difficult; the New King James Version is, although it has some problems, the best choice in these cases. (Comp. David Cloud, Myths about the Modern Bible Versions.)
2. We ought to use a concordance in order to find all the Scriptures where the topics we study do occur, e.g. healing of the sick, signs and wonders, tongues. It is important for Bible study to get an overall picture of what the Bible says on a given topic. We need to regard every Scripture Text and interpret them all together; then we get a well-founded view.
3. We ought to use good Bible commentaries which are free from liberal theology or false teachings. We would recommend, among others, the Scofield Bible and the commentaries of William MacDonald, Arno Gaebelein, and Harry Ironside (all with the qualification of 1Thess 5:21!).
a) The heathen world in the last limes: Revival or lawlessness?
The Pentecostal and Charismatic prophets and preachers are convinced that millions of people, in fact whole cities and countries and peoples will turn to Christ as a result of the mighty outpouring of the Spirit they announce. But is that optimistic prophecy backed by the inspired prophecy of the Bible? What does the Bible say about the development of the world short before Christ’s return?
We cannot look at all Scriptures which testify to this topic, but just a few will give a clear picture. The first comes from the one and unique great Prophet that God sent to Israel and the world, our Lord Jesus Christ. He taught His disciples about the times when He as the Son of Man will come back:
And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drunk, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Lk 17:26-30)
The Lord here says that the world in the last time will resemble the world short before the flood. Now was that a time of revival, of the conversion of many millions? What does the Bible say?
Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was evil continually. (…) So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth. (Gen 6:5+12)
Just that will be the moral and spiritual condition of the mass of humankind when the Lord will return – according to His own unfailing words! This does not sound like “mass revival” and “outpouring of the Holy Spirit” – it means mass apostasy, occultism and outright rebellion against God. Even as in the days of Noah, the overwhelming majority of men will scoff at the preachers of righteousness, and they will drive their sinful frenzy to a point where the wrath of God cannot be withheld further, but must be poured out on the evildoers.
Our Lord also says the last times will be like the days of Lot, who had to see all the evil things and moral perversions the Sodomites committed. Now, among them you couldn’t even find ten just people, otherwise the city might have been saved. Is it not so that our times see the “revival” of the sins of Sodom on a very large scale? Is it not true that not only the world, but also the outer façade of heathen “Christendom” is rapidly turning to the rotten paths of Sodom? The end of this will be God’s wrath and not “the healing of the nations”!
So the Bible teaches very clearly, that the world will be full of lawlessness and perverse sins in the last days, and most of the people will not repent (cp. Rev 9:21; 16:9-11). 2Thess 2:7-9 shows that lawlessness is growing in the end, and it will have its peak when the Antichrist comes. In 2Thess 1:7-9 we find that the Lord Jesus, when He comes back to the earth, will send judgement on all those who do not obey Him:
… when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not obey the gospel of our Lord Jesus Christ. These are punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes in that day …
Also, in Rev 18:23 the Word of God says the Whore Babylon has deceived all the nations by its sorcery. How is that possible when all the nations have been converted? We know, of course, that there will be a time where all nations shall be converted, but this will only be a purified remnant of the nations in the Messianic kingdom, after the great judgements of God, and not in the Church dispensation, where it is only a small minority that is saved from among the nations.
b) The Church in the last times: triumph or decay?
The Pentecostal and Charismatic teachers and prophets frequently claim that the end time is the time of triumph and huge growth for the Church. Equipped with apostles, prophets, with supernatural gifts and the fullness of the Spirit, the Church is supposed to see millions of new Christians flooding in. It is said to be the head, and not the tail. It allegedly will overcome the powers of darkness and throw them into the abyss, thereby freeing the masses from their oppression. It will establish the kingdom of God on earth.
But when we consult the Bible and study the teachings of the inspired Apostles of Jesus Christ on this topic, we encounter a picture which is totally different from the above. Again we cannot cover all the relevant Scriptures, but we will focus on two inspired prophecies about the situation of the Church in the last days:
But know this, that in the last days perilous (or hard, severe) times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! (2Tim 3:1-5)
Here we see that the last times are not the times of triumph and display of power for the true Church. Instead, the Word of God tells us that these times will be perilous, hard and evil times. The main reason which is given in our text is the dominance of people in Christendom who live like the sinners of Romans 1 – but they claim to be children of God, true believers!
They have a form, an outer appearance of godliness or fear of God, but they deny its power and very essence! They are false Christians, who have not the Holy Spirit, who have no longing to obey God, no spiritual mind, but they are open for every heresy and false teaching, and tend to draw the Church into the realm of this world.
The second inspired prophecy is also found in the second letter to Timothy – a very important letter to study for true believers in the last days!
For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers, and they will turn their ears away from the truth, and be turned aside to fables. (2Tim 4:3-4)
Here we have foretold a second typical feature of end-time Christianity: those who call themselves Christians will not endure the sound doctrine of the Bible. They will not love the teaching of the apostles about repentance, faith in Christ, self-denial and being crucified with Christ, renouncing the world and its lusts etc. In fact, they will deny these truths because they hinder them in living their own self-willed lives.
They will consciously turn their ears away from the truth – a very serious act of departure from God and the faith! This rotten attitude towards truth is the basis for the powers of end-time deception to blind those false Christians; they will fall prey of strong delusions, because did not receive the love of truth:
The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but has pleasure in unrighteousness. (2Thess 2:9-12)
This Scripture passage is of central importance for the biblical understanding of the Pentecostal and Charismatic movement. The same principles that operate in the very last time when the Antichrist will be revealed operate today as well. Many false Christians who rejected the true gospel of Christ and prefer fables to the sound doctrine of God (2Tim 4:3-4), will turn to the false prophets and teachers of the Pentecostal and Charismatic movement, which is, in fact, a movement that is about to prepare the coming of the Antichrist, as we will see later.
As these people reject the divine truth, which admonishes to them to repent and give their lives to Christ, they will eagerly embrace false prophets and teachers who tell them fables – invented stories and fanciful teachings that allow them to live in sin and error. These false teachers are paid well for preaching a message that satisfies the itching ears of the listeners: “God blesses your ways; God is your friend, God gives you health, wealth and power”. This is a divine judgement (1Pt 4:17); these people are enslaved by the strong delusions because they rejected the truth which would have made them free.
A third prophecy is to be seen in context with these two, and it shows the spiritual forces that push the mighty trends of deception in the end-time Church:
Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron … (1Tim 4:1-2)
Here we also have the latter times in view, and we see that the hidden cause for all the heresies and false teachings in the Church is the activity of demons, of deceptive spirits who lead the people astray by powers, false visions, dreams, signs and wonders, but also by cunningly invented doctrines which pervert the teachings of the Bible and lead the people on the broad way.
Again this confirms the teaching of 2Thess 2:9-11, because the powers of Antichrist and the strong delusions clearly are demonic in nature. This prophecy obviously alludes to the beginnings of the heretical Catholic Church in verse 3, but is applicable to every other heretical current in the Church of God; it has special relevance for the Pentecostal and Charismatic movement, where these deceiving spirits operate more openly and massively than in many other heresies.
The Bible teaches that heresy and error will experience a rapid growth in the end time; in fact this unnatural, destructive growth is likened to that of cancer cells in God’s Word:
But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer. (2Tim 2:16-17)
But evil men and impostors (or swindlers, deceivers) will grow worse and worse, deceiving and being deceived. (2Tim 3:13)
When we take these prophecies together, and compare them with quite a few other hints in the New Testament (e.g. 2Pet 2:1-2; 3:3; Jude 1:17-19; 1Pet 4:17; Acts 20:29-30), we can safely conclude that the Apostles teach us the very opposite of the false Charismatic prophets of today. The situation of the Church in the last times will be rather precarious; there will be many deceptions and false teachings, false Christians and false teachers, and the sound believers will have to struggle in order to keep the true path of Christ. They will have only a little strength (Rev 3:8).
The NT nowhere teaches that there will be new apostles or prophets or signs and wonders at the end of the Church dispensation; instead it warns decidedly against false apostles (2Cor 11:13; Rev 2:2), false prophets (Mt 24:11+24; Mt 7:15-23; 1Jn 4:1; Rev 19,20), false teachers (1Tim 4:1-2; 2Tim 4:3-4; 2Pt 2:1; 1Jn 2:18-26; 2Jn 1:7-11), and false signs and wonders (Mt 24:24; 2Thess 2:9; Rev 13:13-14; 16:14) in the last time.
c) The prophecy of Joel: On whom will the Spirit be poured out?
One of the main biblical proofs for the teachings of the Pentecostal and Charismatic movement seems to be the great OT prophecy of Joel, where an outpouring of the Holy Spirit “on all flesh” is prophesied for the latter times. This prophecy is very often cited by the Pentecostals in order to show that their expectation of the big revival is biblically justified. But is that really the case? What does the prophet truly say? Who will receive that outpouring of God’s Spirit after all?
Let us read this important text:
And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on the menservants and on the maidservants I will pour out my Spirit in those days.
And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and awesome day of the LORD. And it shall come to pass that whoever calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the LORD has said, among them remnant whom the LORD calls (Joel 2:28-32; Joel 3:1-5 in other versions)
Now on the first reading, one might say: The Pentecostals have a point here! The Word says the Spirit will be poured out on all flesh! That obviously means that eventually all men on earth will receive the Spirit in the end time! That is how almost all Pentecostals and Charismatics understand this text; they claim that all men will one day be filled with God’s Spirit, and this is underlined by scores of “visions” and “revelations” which show millions and millions of people in ecstatic praise, filling stadiums and large public places, whole cities that are “converted” and whole nations that are “healed by the spirit”.
But we must read the Word of God thoroughly and precisely in order to get its true meaning. One central point is to read and interpret the Scriptures in their context and not out of context. So we will read this text once more, but we will include the preceding and the following verses this time:
You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you; and my people shall never be put to shame. Then you shall know that I am in the midst of Israel: I am the LORD your God and there is no other. My people shall never be put to shame. And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:26-28)
Now when we include the verses which precede our passage, we get a clear idea who will really receive the Holy Spirit in the last days: it is the people of Israel! It is absolutely clear who your sons and your daughters are – the sons and daughters of the god-fearing remnant of the once chosen people Israel who will be accepted as God’s people again in the last time, when the Church has been enraptured and taken into heaven.
But why does God say: “on all flesh”? Now, if we study the Old Testament, the dispensation of the Law, then we will realize that under the Law, not every believer or God-fearing Israelite had received the Spirit of God. This privilege then was only for a few chosen instruments: The leaders and kings like Mose or David; the God-fearing high priests, and the prophets. The ordinary people of God did not receive the Spirit in those days (cf. Num 11:29).
But it will be different when Israel is accepted as God’s people again, when the New Covenant will be realized for Israel. Then God will put His Spirit into each believer’s heart (Ezek 11:19; 36:26), so when the Spirit is poured out on end-time renewed Israel, it will be poured out not only on priests and prophets, but on all flesh, that is: all converted Israelites – sons and daughters, old men and young men, menservants and maidservants. This is the only possible meaning of “all flesh” in this passage; it is impossible to include the masses of the heathen nations in this expression, as we will see below.
This interpretation is confirmed by quite a few other prophecies in the OT; we will only cite two of them (comp. also Isa 32:15; Ezek 39:29):
For I will pour water on him who is thirsty, and floods on the dry ground; I will pour my Spirit on your descendants and my blessing on your offspring … (Isa 44:3)
And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on me whom they pierced. (Zech 12:10)
So it is clearly established that the outpouring announced by the prophet Joel will be on the converted people of Israel and not on all nations. On the contrary, the verses following that prophecy show that at the same time the heathen nations will face severe judgement from the LORD:
For behold in those days and at that time, when I bring back the captives of Judah and Jerusalem, I will also gather all nations, and bring them down to the valley of Jehoshaphat, and I will enter into judgement with them there on account of my people, my heritage Israel … (Joel 3:1-2)
The way the apostle Peter quotes Joel in Acts 2:16-21 basically confirms this view as well. Peter does not say: Here you find the prophecy fulfilled, but he simply says that the pouring out of the Spirit at Pentecost is of the same quality as the one predicted by Joel. In fact, the signs in heaven mentioned in Joel 2:30-31 did not happen at Pentecost, and the outpouring then can only be interpreted as a first or partial fulfilment, whereas the final or complete fulfilment will be come to pass in the last days.
At Pentecost, the Spirit was poured out in a similar way as it will then, in the last days, when the complete fulfilment of Joel’s prophecy will come. The Spirit was poured out on Jews alone, who called upon the name of the Lord; the Spirit was poured out in Jerusalem, and the Spirit brought true prophetic gifts to the people of God. But the aim of that outpouring was altogether different from that which will come. At Pentecost, the Spirit came to form the Church of Jesus Christ, the Assembly of God, a new people of God formed by former Jews and Gentiles who now were to become one new man in Christ.
The Spirit of God was only once poured out on the Church; according to the promise of our Lord, this Spirit of truth will abide with the church forever; He will dwell with all believers of the Church dispensation and be in all of them (Jn 14:16-18). We never hear of any promise that there will be several outpourings of that Spirit for the Church, because He has been poured out once and for all at Pentecost, and will stay with the Church forever: “whom he poured out [Greek in the sense: once and for all] on us abundantly through Jesus Christ our Savior” (Tit 3:6).
d) The Pentecostal prophets tell lies and pervert the words of the living God
When we compare the “inspired prophecies” of the Pentecostal and Charismatic camp and their teachings with the truly inspired prophetic Word of Scripture (2Pet 1:19-21), then it becomes very clear that there is a fundamental contradiction. Only one statement can be true. If we follow the Charismatics, there must be a great end-time pouring out of the Spirit on all peoples, and billions shall be converted before the Lord Jesus comes back. If we follow the Bible, there will be lawlessness, overabounding sodomitic sin and anti-Christian movement in the world, and the Church will be ridden with heresies, false prophets and pseudo-believers – it will be a great falling away instead of a great awakening!
Now who is right? We can only believe one of the two doctrines. And, of course, every true believer should accept the Bible’s teaching and reject the wishful theories of the Pentecostal false prophets. We have seen with the prophecy of Joel that the false teachings of the Charismatics can only be maintained if one perverts the true meaning of the Words of God. The false prophets of the end-time thus commit the same sin as the false prophets in old Israel, about whom the LORD had to say:
How long will this be in the hearts of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart, who try to make my people forget my name by their dreams which everyone tells his neighbour, as their fathers forgot My name for Baal. The prophet who has a dream, let him tell a dream, and he who has My word, let him speak My word faithfully. What is the chaff to the wheat? says the LORD. Is not my word like a fire? says the LORD, and like a hammer that breaks the rock in pieces?
Therefore, behold, I am against the prophets, says the LORD, who steal my words every one from his neighbor. Behold, I am against the prophets, says the LORD, who use their tongues and say ‘He says.’ Behold, I am against those who prophesy false dreams, says the LORD, and tell them and cause my people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all, says the LORD (…) For every man’s word will be his oracle (or burden), for you have perverted the words of the living God, the LORD of hosts, our God. (Jer 23:28-36)
3. Beware of the false prophets in the last times!
We have seen until now that the teachings of the Pentecostal and Charismatic camp are contrary to the Bible and that they picture an illusionary mass awakening in the last times. The Bible unmasks these people as false prophets and false teachers. But the Bible has more to say about this movement – and these are Scriptures which hardly ever are taken seriously or expounded by Charismatics. The Bible gives us frequent and serious warnings about a strong influence of false, deceitful prophets in the end time, and we ought to have a closer look on these warnings.
a) The warning against false prophets in Matthew 24
First of all we should look at the important speech of our Lord at the Mount of Olives, where He teaches His disciples about the end of time, the glorious moment when He, the Son of Man, shall come in might and glory to set up His Kingdom. The time before that great event will be characterized by certain traits, and one of them, in fact, the most prominent, will be the activity of false prophets:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many.
And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. Al these are the beginning of sorrows (literally: of labours = labours of birth with a woman).
Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.
For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-13 + 24-25)
In that very important passage, the Lord shows certain characteristic traits of the end time. We should note that this includes the time when the Church is on earth, but also the time afterwards when Antichrist comes, when the Great Tribulation happens and the remnant of Israel turns to Christ. These end-time characteristics develop in the form of labour pains as in the birth of a child (that is the meaning of “sorrows” in Mt 24:8). That means: the symptoms like false prophets, wars, famines etc., will occur with increasing intensity and frequency as the end comes closer.
In fact, the first and most prominent feature our Lord mentions as characteristic of the last times is deception: “Take heed that no one deceives you” (v. 4). This end-time deception will have a Christian mask. The false prophets will come in Christ’s name, and they will talk in the first person as if Christ spoke through them: “I am the Christ”. The warning against them is twice repeated in our text – a very rare phenomenon which shows how serious the danger is. “Then many false prophets will rise up and deceive many” (v. 11). ”For false christs and false prophets will rise and show great signs and wonders” (v. 24).
So we have the warning of our loving Lord that as the end times unfold, false prophets and false signs and wonders will spread in the church, as the evil one tries to deceive the children of God and lead them a wrong way.
b) How to detect the false prophets: Matthew 7
But the warnings against these false prophets go even more into detail. In Matthew 7, our Lord Jesus Christ gives a lesson about the false prophets which we should heed well.
Beware of the false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.
Not everyone who says to me ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day: ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Mt 7:15-23)
Here we have several important hints which we will follow.
1. First of all, let us notice what a false prophet is in the Scriptures. In the Greek of the NT their name means “false, lying, deceiving prophet”. So he claims to be a prophet, but he is a fake and tells lies to the people of God. Now what is a true prophet in the Bible? It is a chosen, sanctified speaker of God himself, who does not speak his own words, but passes on the very Words of the Lord who has sent him. A true prophet is an inspired messenger of God. A false prophet is a person who poses as messenger of God and claims to have a new word of God, but in reality he tells lies and false visions; he is a speaker of Satan who leads the people of God astray.
2. Second, our Lord warns us about the perfect camouflage of these prophets. They come to God’s people in sheep’s clothing, that is, they make the impression of being true, reborn believers, children of God, sheep of the Good Shepherd. In fact, many of them seem to be fascinating men of God, full of power, accompanied with signs and wonders, people who seem to be spiritually far above the ordinary child of God. But our Lord also reveals to us that all this is just a show, a beautiful façade with a totally different reality behind it. In their inner heart, they are darkness, unrighteousness, thirst for power. They are ravenous wolves who want to prey on the true sheep (comp. Acts 20:29).
3. Third, our Lord shows us how to detect these wolves in spite of their clever camouflage. It is not mainly by their speeches and stories. A good deceiver will tell in his sermons about 80% of biblical truth, and mix it with 20% deadly error. In some cases, when the deception is very cunning, it might be 90% truth and 10% error. But still, the overall result is error and destruction, not edification. If you want to detect these deceivers, you first of all have to test the fruit of their messages and ministry. If the fruit is bad, e.g. it leads to doctrinal errors, personal sins and schisms, then the tree itself is bad. And as some of its fruit may look good, but in reality is poisoned, you have to determine whether the tree is bad, and then reject even those fruits that seem to be harmless and delicious (comp. Gen 3:6). We must remember that never there will come good fruit from a bad tree!
4. Fourth, our Lord gives us a decisive clue to detect the false prophets by the severe passage which shows us the end of their glamorous and boastful ministry. In vv. 22-23 we see how these ministers of the devil will come to the Lord and say: “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” The Lord, the one who knows the hearts, will then answer them: “I never knew you; depart from me, you who practice lawlessness!” But we not only know the dreadful end of these self-ordained prophets by these verses. We also see that there are three central characteristics of the false “ministry” of the end-time deceptive prophets: They prophesy in Christ’s name; they cast out demons in Christ’s name, and they do great signs and wonders in Christ’s name.
c) The pseudo-prophetic movement of the last days unmasked
If we take the teachings of our Lord together, and take them serious as inspired prophecy which will come to pass, then we have to expect in the end times an influential movement of false prophets, who bring unbiblical messages in Christ’s name, and whose ministry is characterized by prophecy, casting out demons and performing great wonders. Now if we look at the history of the Church in the last two centuries, we will only find one great movement which shows all these three characteristics of false prophets, and that is the Pentecostal and Charismatic movement!
It is the Pentecostal and Charismatic movement which boasts of its prophets as having the new revelation of God for the end time, and boasts that the “gift of prophecy” with dreams, visions and inner voices is given to each one who has received its “baptism of the spirit”. It is this movement which boasts of their ability to cast out demons out of every Christian, out of all unbelievers and even out of the heavenlies, out of whole cities and countries. And it is this movement which boasts of the big wonders and signs that happen daily in its midst, whose preachers and prophets claim that the great power of God is working through them (comp. Acts 8:9-10).
In the centuries before, there had been similar movements on a smaller scale, like the Montanists of the third and fourth century, or the Camisards in the 17th, or the Irvingites in the 19th century. In all these movements, the prophecies proved to be lies, and their fruit was deception and destruction. But none of these earlier movements gained an impact on the Church comparable to that great movement which began at the start of the 20th century in the USA. If there is any fulfilment of our Lord’s prophetic announcement in Matthew 24, it can only be this movement which has spread over the whole world and penetrated almost every branch of the Church on earth.
“See, I have told you beforehand” (Mt 24:25) says our Lord and Master. If we are prepared to listen to His words and take His warnings, His teachings serious, we can detect the end-time false prophets without much difficulty. But many Christians have already been poisoned by the deceptive spirits of the movement, and they are unable to see the obvious; they prefer to be deceived instead of facing the truth which hurts. What about you and me?
4. The origins and essence
of the Pentecostal and Charismatic movements
There is one last point left which is made clear by the precise Word of Truth, the inspired word of the Bible, if only we see the connection between different messages and teachings of the Lord in the Scriptures. And this is something the devil wants to keep in the mist, in half-darkness, so that the clear truth is not made known to God’s people.
We have seen that the whole movement began with an “outpouring of spirit” and saw uncountable such “outpourings” since. But as the true Holy Spirit was poured out only once on the Church, at Pentecost – how are we to account for the Pentecostal “outpourings” in the last days? Or, to put the question more clearly: What sort of spirit was poured out? According to the Biblical teaching, it cannot be the Holy Spirit. But what spirit was it then?
A deceptive spirit is poured out on deceived people
The first occurrences of the Pentecostalist “outpouring of spirit” happened in the United States in 1901 and 1906. The recipients were adherents to extreme groups of the “holiness movement” who taught a “complete sanctification” which allegedly eradicated all sin, lust or sinful desire out of the heart to produce a “clean heart” and sinless perfection already here on earth. This error was quite popular in those days; it had its roots in the teachings of John Wesley and Charles Finney, among others.
Some of these groups taught a “three step sanctification” with the new birth as first stage, the “entire sanctification” as second, and then the “baptism of the Holy Spirit” as third and highest stage. They expected an outpouring of the spirit according to Joel and a renewal of the apostolic gifts of prophecy and wonders. People fasted and prayed for days to receive that “baptism” and “outpouring”, and after some time, a spirit was poured out indeed; it manifested itself in prophecies, tongues, trembling, trance and unconsciousness, in strange and uncontrollable movements, jerks and cries, in miraculous healings.
The fruit of this spirit was an endless wave of splitting up of churches and groups, a dirty wave of heretical teachings, of moral sins, adultery and fornication, and an uncountable mass of false prophecies which were proven lies by the outcome, of deceptive wonders and healings, of greed and filthy gain, of domination and manipulation of people by self-styled “prophets”, “apostles” and “shepherds” … The sad inside story of this movement would fill volumes. It proves by the criterion of our Lord that it was a false spirit which was poured out then.
And when we consider the Lord’s judgement on the teachings these deluded people held, then we can understand the judgement of God which underlies this sad counterfeit “revival”. The heresy of “complete sanctification” is addressed and characterised in the first letter of the Apostle John:
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. (1Jn 1:8-10)
The false teachers of “complete sanctification” claimed just what John characterizes here; they claimed that after their mystical “sanctification experience”, they had no longer any sin and sinned no more. Now the Word of God condemns these heretical teachings with very serious words. Those who say such things deceive themselves, and, more serious even, they make God a liar, because God clearly teaches that the flesh and sinful lusts and sin remains in the child of God until the glorious day when we are transformed and will be as He is (1Jn 3:2; Phil 3:20-21).
Now we can understand better why the God whom these heretical fanatics made a liar permitted a spirit of lie and demonic deception to be poured out on them. They turned away from the sober teaching of Scripture, from Biblical truth, and so they received a lying spirit, a spirit which deceived them even further and plunged them in a system of false teachings which is quite difficult to escape from once one has put oneself under its influence.
This is in full accordance with the teaching of 2Thess 2:9-12 where we read that, because the deceived people did not receive the love of truth, God sends them strong delusions, that they should believe the lie. They come under the working of Satan with all its deceptive power, signs and wonders, just because they turned away from God’s truth. We are reminded of the equally serious word of the Apostle Peter: “For the time has come for judgement to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1Pet 4:17).
In the OT, we have a telling and important precedent for such an outpouring of a deceptive spirit on false people. In Isa 19:14 we read that the Lord poured (or mingled) into the Egyptians a perverse spirit (or a spirit of dizzyness). In 2Chr 18:22 we read that the Lord judged his unfaithful king Ahab by allowing al lying spirit to deceive him: “The LORD has put a lying spirit in the mouth of these prophets of yours, and the LORD has declared disaster against you.” A very striking parallel with the workings of the false spirit of the Pentecostal movement is found in Isa 29:9-11:
Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; they stagger, but not with intoxicating drink. For the LORD has poured out on you the spirit of deep sleep [or unconsciousness], and has closed your eyes, namely the prophets, and He has covered your heads, namely the seers. The whole vision [or revelation] has become to you like the words of a book that is sealed, which men deliver unto one who is literate, saying: ‘Read this, please’. And he says: ‘I cannot, for it is sealed.’
In a like manner, the lying spirit that forms and leads the Pentecostal and Charismatic movement makes its followers spiritually drunk and blind for the true teachings of God’s revelation, the written Word. They hunt after all sorts of dubious “prophets” who sell them their fancy pseudo-revelations, but they become blind for the sound teaching of the Apostles. They fall to the ground and lie in ecstasy and think, they receive a “blessing” by it. But their true situation is prefigured by the words of Isaiah the prophet:
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink, they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgement. (…) For with stammering lips and a strange tongue will He speak to this people, to whom He said, This is the rest, cause the weary to rest, and: This is the refreshing. But they would not hear. And the word of the LORD was unto them Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken. (Isa 28:7-13; Darby translation)
The bad fruits of the false spirit
This leads us to the second point we want to consider. In 1Jn 4:1 we are expressly commanded: “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.” How are we to test the spirits of the prophets? Now some have thought this means to call upon these spirits and command them to identify themselves or to formulate a doctrinally sound confession. But this is not the right way and may bring harm.
The right way to test the spirits is shown us in the teaching of the apostolic letters. We think this is hinted at in 1Jn 4:6, when the apostle John underlines that the true servants of God accept the sound teaching of the apostles: “We (the Apostles) are of God; he who knows God hears us; he who is not of God does not hear us. By this we know the Spirit of truth and the spirit of error.” So we have to look whether the Charismatic prophets truly listen to the doctrine of the Apostles and abide by it.
It is by testing their teachings by the teachings of the Word of God, and also by testing their workings by the inspired teaching on how the Holy Spirit works in the believer. We have already seen that the teachings and prophecies of the false Pentecostalist spirits are contrary to the sound teaching of the Lord and His apostles. But how about the working and the effects of that spirit? Can we test them and see which sort of spirit we have before us?
I believe we can, and if we compare the teachings of the NT about the fruit and the effects of the Holy Spirit on the believer, we can safely conclude that the fruits of the false spirit in the Pentecostal and Charismatic movements testify to its demonic nature. We will only mention three points here, as we want to treat this topic more extensively in our next lecture:
1. The true Spirit of God works self-control and not compulsive reactions: God’s Spirit leaves the believer always his own conscious decision; He leads and sometimes urges believers to do God’s will, but He never overrules his personality of robs him of his self-control. In fact, self-control is one of the fruits of the Spirit, the last one mentioned in Gal 5:22-23. Many symptoms of the false Pentecostalist spirit show that this deceiving spirit works by compulsion; it steers the people without and often against their will. So we meet, especially in the so-called “Toronto blessing”, but also apart from that, with symptoms like compulsive laughter, compulsive hopping or convulsions, compulsive shouting or speaking in tongues, and so on. This is never the Spirit of God, of whom we read: “where the Spirit of the Lord is, there is liberty”, and: “the spirits of the prophets are subject to the prophets” (1Cor 14:32).
2. The true Spirit of God works sobriety and vigilance, not drunkenness or unconsciousness. The false Pentecostalist spirit frequently throws its followers into unconsciousness; this was not a new phenomenon of the “Toronto blessing”, but has occurred from the beginnings of that movement. Many deep ecstatic experiences of that spirit are associated with states of trance, hypnotic states, “spirit drunkenness” or unconsciousness, e.g. the ill-famed “slain in the spirit” symptoms. But the Spirit of God works not trance and unconsciousness, but “a sound mind” (2Tim 1:7). The spiritual person is exhorted to watch (i.e. to stay awake), to be vigilant and sober (comp. Rom 13:11-14; 1Cor 15:34; 1Cor 16:13; Eph 5:14; 1Tim 3:2; 1Pet 4:7; 1Pet 5:8; Rev 3:2-3):
“You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk get drunk at night. But let us who are of the day be sober …” (1Thess 5:5-8)
The express states of “spiritual drunkenness” which have caused prominent Charismatics to declare themselves as “barkeepers” of their false spirit, are clearly not in accordance with the character of God’s Holy Spirit; they are caused by the end-time spirits of deception (1Tim 4:1). Therefore we read in 2Tim 2:26: “…and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.”
3. The true Spirit of God glorifies God through decency, not erratic or undecent behaviour. The false Pentecostalist spirit leads its followers frequently to a behaviour which dishonors God. Examples from a much longer list would include speaking in assemblies against God’s order (1Cor 14:26-40); behaving compulsively like animals or laughing and shouting without self-control; violation of God’s orders for women to behave still and not dominating men, and so on. (Comp. also lecture 2 on this topic.)
c) The cancer-like growth of the error
The first wave of this end-time deception was the Pentecostal Movement. It originated in extreme Holiness circles, as we saw, and it was soon detected as an aberration by the sound Bible-believing churches. It separated its followers from sound churches and built a movement of its own, quickly divided into dozens of sub-groups mostly orientated to respective “anointed apostles” and “anointed prophets” who often condemned each other and claimed divine inspiration for themselves only. There were some quite large organisations, though, like the Assemblies of God, or the International Church of the Foursquare Gospel, which was founded by the woman “apostle” Aimee Semple McPherson.
The Pentecostal churches were a growing, but isolated section of Christianity for about sixty years. An important change took place in the 1960ies, when an increasing number of members and pastors of mainline protestant churches (which were all liberal in their orientation) received the Pentecostal “spirit baptism”, and the liberal leaders of these churches subsequently came to tolerate or even encourage such “renewal movements”. This development had been prepared in the fourties and fifties by interdenominationally working Pentecostal “healers” like oral Roberts or William Branham, by the efforts of Demos Shakarian and his “Full Gospel Businessmen”, and largely through the efforts of David du Plessis, a Pentecostal preacher from South Africa who influenced liberal church leaders of the ecumenical “World Council of Churches” to open their churches for the “spirit baptism”. In the sixties, this pervert seed grew up, and through the influence of people like Episcopalian Dennis Bennett, Lutheran Larry Christenson, and faith healer Agnes Sanford.
Soon the charismatic “renewal” spread within every mainline denomination in America, including, from 1967, the Roman Catholic Church. The teachings and practices of these groups were essentially the same like with the older Pentecostals, although liberal theology and denominational traditions were integrated. The movement also reached Europe and spread throughout the whole world. The special characteristic of the “classical” Charismatics is that they choose to stay in their denomination instead of forming separate churches. They penetrate these denominations like leaven and thus spread the experience of their “spirit baptism” very efficiently.
The Catholic Charismatic renewal has become one of the largest and most important groups within the classical Charismatics. They claim about 120 million followers in 230 countries all over the world. They are acknowledged by the last three Popes and furthered by prominent members of the Roman Catholic hierarchy, e.g. Cardinal Suenens or the Pope’s preacher, R. Cantamalessa.
Besides these denominational renewal movements, there is a growing number of independent Charismatic churches and new denominations like the Calvary Churches or the Vineyard Fellowship. Many of these are open for massive heretical teachings, e.g. the Word of Faith movement (Kenneth Hagin), many are preachers of the false prosperity gospel or of the “positive confession” heresy. These independent Charismatics are usually grouped around some “especially anointed” leader and experience rapid growth. There are also very many Charismatic missions and parachurch organizations like “Youth with a Mission”, charismatic television channels (PTL) etc. An “evangelistic” outreach of sad fame in Africa is Reinhard Bonnke’s organisation with its sensationalist healing crusades.
In the eighties of the 20th century a “third wave of the Holy Spirit” was announced by some Charismatics, especially John Wimber. This new deceptive “wave” was directed to the traditional evangelical churches which had before been less influenced by Charismatic teachings and practices. Special efforts have been made to export the Charismatic false spirit to non-Charismatic evangelicals, and the attractive Charismatic music, especially “praise & worship” songs, function as an effective “door opener” mainly with younger believers.
The characteristic which distinguishes the Charismatics from their elder brethren, the Pentecostals, seems to be that the earlier movement was still influenced by its Holiness roots and had in some way a more conservative character, whereas with the Charismatics, reckless wordliness, moral laxness and even New Age and esoteric influences can spread unchecked. With the growing success of the Charismatics, however, the younger generation of Pentecostal pastors seem to have adapted very much to their more efficient colleagues, and an increasing mingling of the two currents can be observed.
d) The crucial role of the Pentecostal and Charismatic movements
in the end-time deception of the Church
We have seen that the Pentecostal and Charismatic wave is rapidly swelling in these last days. If numerical growth and outward success were a sure sign of God’s blessing, as many believe, then surely the Charismatics could claim to be God’s vanguard. But we have already seen that in the last time, it is heresy and departure from the faith that is growing, spreading like cancer (2Tim 2:17). The remnant of faithful believers, on the other side, is said to have “a little strength” (Rev 3:8). So the growth of these movements is according to Scripture, but it fulfils warnings like those in 2Tim 3:13: “But evil men and impostors will grow worse and worse, deceiving and being deceived”. In the end time, the false teachers will draw by far the larger crowds as compared to the true teachers:
But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words … (2Pet 2:1-3)
This is not to say that there are no true believers among the Pentecostals and Charismatics. I am persuaded there are quite a few souls who have believed in the Lord Jesus as their Saviour and are true children of God, although deceived by the false teachings and spirits of these movements. On the other hand, the sad fact is that usually a majority, in Charismatic churches often a very large majority of adherents show no biblical evidence of a new birth and of biblical salvation. This is due to the false gospel which is preached in these circles, to the false Jesus that is revered, and to the false spirit that works (2Cor 11:4; see second lecture).
Why is it that this openly unbiblical movement has such a success? Well, the answer is that it is furthered by Satan who uses it to open up the nominal Christians for the coming anti-Christian deception. There are three destructive effects of the movement which the devil uses massively in end time Christianity:
1. The Pentecostal and Charismatic movements persuade people to consider false revelations, subjective experiences and feelings more important than the written Word of God. The inspired Word of Scripture is the only sure guide for our faith and life – that is the sound principle to which most evangelical believers still adhere – or: used to adhere, before the deceiving influences of the Charismatics perverted that principle. Wherever the false spirit of that movement gains influence, people are subtly turned away from simple faith in Scripture. They become accustomed to regard the messages of some “anointed” prophets, the dreams or voices of their deluded hearts an even more authentic and topical “word of God” than the Bible. And this mystical leaven is used by the devil to draw many evangelical Christians away from the faith once and for all delivered to the saints (Jude 1:3).
2. The Pentecostal and Charismatic movements prepare the people to accept signs and wonders as a divine confirmation and authentification. This prepares the way for the even stronger delusions which are to come when Antichrist appears on the scene. The false prophets of that movement teach their followers to accept those as divinely authorized, who perform signs and wonders. Now we know that at the peak of the Anti-Christian deception, Satan will use a super-prophet as his tool who will perform the most amazing wonders and signs – in order to seduce people to worship the Antichrist and his image (comp. Rev 13:12-15; 2Thess 2:8-12). Whenever we see Charismatic “faith healers” proclaim their mighty signs and wonders, we ought to remember that one day a fascinating miraculous healing will bring deluded men to worship the dragon and the beast (Rev 13:3-4)!
3. The Pentecostal and Charismatic movements enable the absorption of many bible-believing Christians into the ecumenic movement and the future world religion of the Whore Babylon. It is telling that the liberal, ecumenical, Christ-renouncing World Council of Churches has gladly welcomed the Charismatic movement. They estimate it highly because they rightly see that in face of the unbridgeable divisions between denominations in the realm of doctrine, this “renewal” based on false spirituality, false revelation and false experience can be an effective bridge to unite very different groups. And this is truly the case. The charismatic leaven has brought about a totally unbiblical ecumenic unity where deluded Baptists and Pietists dance together with liberal theologians, catholic priests, evangelical church growth adherents and Pentecostals in a wild “worship dance” around an invisible calf, all drunk with the false spirit and its tongues, visions and emotions.
Conclusion
We need not be bewildered, burdened or discouraged by all the things we have heard and read. Our Lord, when He taught His disciples about the end time and its dangers, still told them: “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Lk 21:28). The Lord Jesus Christ has won the victory over Satan and his deceptive spirits. The Lord has promised: “I will build my church, and the gates of hell shall not prevail against it.” (Mt 16:18). So we need not be anxious about that.
But still it is our responsibility to keep to the sound doctrine which our Lord has given us through His Apostles. The Lord will preserve us and guide us safely through these last times with all their dangers. But it is our part to keep in close fellowship with Him and to keep His word. He will preserve those who are faithful. Do you want to be among His faithful remnant that overcomes and will receive the crown? It will cost a price in these days, to keep His word, to keep faith and holiness and to live as crucified and risen with Christ – but the reward will be wonderful.
So let us look up unto Jesus, the author and finisher of our faith (Hebr 12:2)! Let us stay away from the end-time false prophets and instead heed the sure prophetic word of the Bible, “as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2Pet 1:19)! Let us stay with the little flock of true believers, with “those who call on the Lord with a pure heart” (2Tim 2:22), with the small faithful remnant within the end-time Church of whom is written: “See, I have set before you an open door, and no one can shut it; for you have a little strength, and you have kept my word, and have not denied My name” (Rev 3:8). The Lord will keep us and give us strength to persevere until the end!
and to present you faultless before the presence of His glory
with exceeding joy,
to God our Saviour, who alone is wise,
be glory and majesty, dominion and power,
both now and forever.
Amen.Jude 1:24-25



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