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This video was interesting to watch after a study of two parables in Matthew 13. The parable of the Hidden Treasure and the Pearl. Two men find treasure. One it seems is just in a field and discovers the treasure. The second man is a merchant truly looking for the treasure. The treasure is of course the Gospel.
I thought of the man in the first parable when Kirk Cameron was saying that he wasn’t seeking God at the time. The second man in the parable finds the treasure after seeking and searching for it.
Boice says on the subject of the two men:
“They had never really seen it before. They were not seeking it. (The Gospel). But there it was; and at once, with that insight granted by God’s internal work of regeneration, they saw that this was a prize of far greater value than anything that had ever come into their lives previously. They saw themselves as sinners in need of a Savior.”
God may present truth to you in an unexpected manner. Perhaps after seeking God in all the wrong places, suddenly your search is rewarded. Lay aside all worthless aspects of your life. What both men did after their discovery were the same. They knew the value, and were determined to keep it. They sold everything they had to acquire the treasure.
“In the exchange described by these parables the men who made the purchase received a bagain. They make the deal of their lives, their fortune. From now on they will be the happiest of men. So it will be for you. You are not called to poverty in Christ but to the greatest of spiritual wealth…How could it be otherwise when the treasure is the only Son of God? How can the outcome be bad when it means salvation?” *
*James Boice “The Parables of Jesus”
“Now my friend, that old moth-eaten righteousness of yours that you are so proud of you must sell off and get rid of it, for no man can be saved by righteousness of Christ while he puts any trust in his own. Sell it all off, every rag of it.” **
**Spurgeon, “The Great Bargain”
Originally sent to E-mail Ministry Subscribers on 7/31/2000
source: James Boyd on facebook
THE ANT AND THE CONTACT LENS
A true story by Josh and Karen Zarandona
Brenda was a young woman who was invited to go rock climbing. Although
she was scared to death, she went with her group to a tremendous granite
cliff. In spite of her fear, she put on the gear, took a hold on the
rope, and started up the face of that rock. Well, she got to a ledge
where she could take a breather. As she was hanging on there, the
safety rope snapped against Brenda’s eye and knocked out her contact
lens.
Well, here she is on a rock ledge, with hundreds of feet below her and
hundreds of feet above her. Of course, she looked and looked and looked,
hoping it had landed on the ledge, but it just wasn’t there.
Now far from home on a ledge, her sight blurry, she was feeling
desperate and began to get upset. She prayed to the Lord to help her to
find it. When she got to the top, a friend examined her eye and her
clothing for the lens, but there was no contact lens to be found.
She sat down, despondent, with the rest of the party, waiting for the
rest of them to make it up the face of the cliff. She looked out across
range after range of mountains, thinking of that Bible verse that says,
“The eyes of the Lord run to and fro throughout the whole earth.” She
thought, “Lord, You can see all these mountains. You know every stone
and leaf, and You know exactly where my contact lens is. Please help
me.”
Finally, they walked down the trail to the bottom. At the bottom there
was a new party climbers just starting up the face of the cliff. One of
them shouted out, “Hey, you guys! Anybody lose a contact lens?” Well,
that would be startling enough, but you know why the climber saw it? An
ant was moving slowly across the face of the rock, carrying it!
Brenda told me that her father is a cartoonist. When she told him the
incredible story of the ant, the prayer, and the contact lens, he drew a
picture of an ant lugging that contact lens with the words, “Lord, I
don’t know why You want me to carry this thing. I can’t eat it, and
it’s awfully heavy. But if this is what You want me to do, I’ll carry
it for You.”
At the risk of being accused of being fatalistic, I think it would
probably do some of us good to occasionally say, “God, I don’t know why
you want me to carry this load. I can see no good in it and it’s
awfully heavy. But, if you want me to carry it, I will.”
“God doesn’t call the qualified, He qualifies the called.”
“Reading the Bible throws light on life, on all its problems and trials, on the confusing behavior of other people, on what is important and what is not, on right behavior, right goals, and right priorities. If you have not found this to be true, it is because of one of two things. Either you are not really studying the Bible or you are approaching it in a superior or vain frame of mind, judging it by your own limited views rather than allowing it to judge you. You need to allow the Bible to instruct you.”
“Martin Luther pointed out that the Word gives understanding “to the simple,” which is what the verse says. He argued that the wisdom of the Bible is hidden from those who are wise in their own eyes but that it is disclosed to those who are “ready, prepared, eager always to be taught, judged, and to hear, rather than to teach, judge and be heard.”‘
Psalm 119:129-130
“Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple.”
This next excerpt speaks of the two disciples on the road to Emmaus who were returning home after the crucifixion, when Jesus joined them and began to teach them.
“This is how we grow in knowledge of God’s truth. First there is the opening of God’s Word, then the opening of the eyes to see Jesus, and finally the opening of the mind or understanding. Notice that here, as in each of the other points to be considered, the end result is not understanding alone, but obedience to what is understood.”
Quotes are from James Montgomery Boice on Psalm 119.
If your pastor has personal body guards, it’s time for a new church.
If the only time your pastor mentions Jesus is in the prayer, it’s time for a new church.
If your pastor preaches sermons consisting almost entirely of quaint illustrations, and funny stories about grandma’s and puppies, it’s time for a new church.
If your pastor uses the first 15-20 minutes of the service to tell corny, irreverent, borderline blasphemous jokes, talk about sports and poke fun at church members for being K-State fans, it’s time for a new church.
If your pastor doesn’t open his Bible during the sermon, it’s time for a new church.
If your pastor prepares a sermon by picking a topic he wants to preach on, and then finds 30 verse fragments taken out of context, in 15 different translations to keep the sermon “Biblical”, it’s time for a new church.
If your pastor uses ‘Nooma’ videos during any part of any sermon (unless to deconstruct it, explain its errors, and warn you about the heresy within) it’s time for a new church.
If your pastor preaches sermons based entirely on the latest Blockbuster flicks, it’s time for a new church.
If your pastor’s name is Rick Warren, it’s time for a new church.
If your pastor ever says the word “relevant”, it’s a safe bet that it’s time for a new church.
If your pastor claims the church is “Christ-Centered, and Cross-Focused”, but never talks about either, it’s time for a new church.
THERE’S MORE HERE
Testimony:
I got into yoga before going to college, and when the Lord came for me after my first year, I became a truly converted and regenerated believer in Christ. For a short time, though, because of a lack of knowledge, I went further and practiced what is called Ashtanga Yoga. Being an athlete, I thought it was great! It was supposed to be good for ME. I had strength and vitality; I could move in ways that others could not and I was proud of it. Oh and the supposed “stress relief”…I was sold!
It did not take long for the Lord to take away the blindness. When the Lord first pricked my heart and conscience that practicing this kind of yoga is wrong, I tried to ignore it…LITERALLY. I would still go to yoga practice but would sometimes try to plug my ears whenever someone opened with a chant or meditation. I thought “Well I believe in Christ now, and I can still practice, but just not do the things that make it seem bad.” Ugh!!! Our God says, “I am the LORD your God, you shall have NO other gods before Me.” Then, in my particular case, these “yogis” as they are called, started talking about practicing so that Garugi the Monkey God would not be angry. (Hello…anyone see something wrong here?!?!). Finally, I couldn’t take it. I was out of there.
True Christians love God more than anything else. Period. It is not fanatical to give up your life for Christ. It is what we as Christians are called to do. We are to join Him in the fellowship of His sufferings and count the cost worthy to suffer for His sake. Very often that means giving up what we think will make us happy. If God truly has your heart bound to Him in Christ Jesus, you cannot practice sin consistently as a pattern of life. What a mercy of God that He chastens those whom He loves.
Many demonstrate by their lives the belief that Jesus the Christ is an accessory, something they’ve got tacked on to life along with all of the other baggage. “I’ll do what I want, and Christ can come, too.” No, brothers and sisters. Christ is all in all. The beginning and the end. You cannot live the Christian life in word only. Please come back to Christ. In Love,
(printed by permission)
Finding Freedom From The Spirits Of “Revival”
Part 1: When Evil Perseveres
By Ed Tarkowski
God is working within the “revival,” not to lead people further into it, but to lead people out of it. We should all be familiar with the phenomena of the “revival” at this point, and there have been many in the past who have hesitatingly experienced things and realized what they were experiencing was not of God. The question is, “How have they gotten free from that which tried to effect them or actually did affect them?” Some of those who have come free of the so-called “Toronto Blessing” have not had much of a struggle while others have, and it to these that I address this series. I have at one time or another heard from people who do enter into what seems like an endless battle to get free of what they had submitted themselves to. Hopefully, this article will help them tomove on with the Lord.
KNOWING THIS: Jesus Has Authority Over The Spirit World
A Christian can be deceived if he does not hold fast to the word of God. If you want to be free from the effects you’ve experienced in the false “revival,” the answer is quite simple: GET BACK TO THE BASICS. The question is, what are the basics? It seems little has been written on getting free of the effects of the “revival.” Many end up rebuking demons or praying or fasting and yet the struggle goes on, for some, to be free in spite of such efforts. Their struggle and feelings they encountered when they received “the Blessing” persist or leave for a time and then return. Often, though not always, this struggle is carried on for quite a length of time, even for years, rebuking spirits in Jesus’ name only to find little or no or slow deliverance. Many have rebuked demons over and over again, yet the phenomena persists in their lives. Yet, the Scripture is clear concerning the Lordship of Christ over the spiritual realm:
JESUS CREATED THE SPIRIT WORLD:
Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
JESUS HAS AUTHORITY OVER THE SPIRIT WORLD:
Eph 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22 And hath put all things under his feet, and gave him to be the head over all things to the church,
23 Which is his body, the fulness of him that filleth all in all.
HIS AUTHORITY OVER THE SPIRIT WORLD IS SEEN IN THE CHURCH
Acts 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto us the way of salvation.
18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
I believe the reason why this struggle sometimes persists is because during this time there is an emphasis on prayer, rebuking and examining oneself and what one is feeling and whether the feelings are subsiding or worsening rather than on what God has FIRST commanded. These things engulf some Christians and they talk much about their feelings and fears and doubts. For some, this cycle only tends to increase anxiety and the desire to be free. For some, doubts creep in to make the battle worse:
1. Maybe I am lost because these things persist?
2. Maybe God is so angry He has given me over to these things?
3. Will I ever be free?
4. Maybe I was never saved to begin with?
5. When will these things leave?
6. Why is God doing this to me?
7. I don’t want these feelings, but can I ever get rid of them?
Why this vicious cycle? Many have also prayed and prayed and yet the phenomena persists. Rebuking the devil and his demons and prayer are good things and they are Scriptural things that are be done to get oneself free from such things. But, to repeat, many do these things for a time and then find the manifestations and feelings trying to come back. I believe the reason this happens is given in these verses:
Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
When a Christian believes on Christ, he is delivered from spirits and sins of the flesh and the love for the world during an initial work of the Spirit of God in his life. This working by the Holy Spirit is to accomplish one purpose: to begin to conform one to the image of Christ in one’s Chirstian walk (Romans 8:26-29). This work is to bring about two things: to take out of one’s life those things that do not reflect the second purpose: bringing the believer into a walk where they manifest the character of Christ. Being conformed to His life does not mean having all nine gifts dripping off of one’s fingertips or having a powerful ministry. It has to do with the bringing forth the fruit of the Spirit in one’s life. The extent to which this is accomplished by the Holy Spirit in the believer’s life is equal to one’s faithfulness in reading the word of God in its proper context out of a deep desire to be holy as He is holy. Once the fruit of the Spirit becomes evident, one usually finds an increase of gifts and ministry to others.
The “revival” shortcircuits this work of the Holy Spirit by emphasizing gifts and spiritual experiences as one’s supposed preparation for service to the Lord. These gifts and experiences, of course, are counterfeits and open doors for demons to masquerade as the Holy Spirit. What Paul feared for the Corinthians then comes to pass:
2 Cor 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.
4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Notice why entrance is given to the “other gospel” or “other Jesus” or “other spirit” (which “other” there is really not): the mind has been corrupted from the simplicity that is in Christ. Once the simplicity which is in Christ as related in the word in context is changed, the word is corrupted and one is open to receive the counterfeit “Jesus” or “spirit.” The renewing of the mind is now, so to speak, hindered and instead on its way to being “unrenewed.” The pure word of God is exchanged for a corruption of the word of God. The truth is exchanged for a lie. The sure foundation upon which one was building his Christian life is chipped away and another foundation laid. Such a one has literally moved his house from the Rock to a sandy beach. The softness of the sand, the glorious feeling of the sun, the sound of power of the rushing waves is very enticing . . . until the storm comes one is caught in troublesome predicament.
Notice that the verses from Corinthians point to the subtlety of the adversary that is wrapped around a corruption of the word of God. The good things of the Lord are used by the adversary in a very subtle way, things such as those we mentioned: the word of God and prayer and fasting. If you are trying to get free from experiencing manifestations or feelings that you submitted yourself to and find it a struggle, acknowledge the reason for it: you have forsaken the word of God in its proper context. You have received “another gospel” that proclaimed “another Jesus” who gave you “another spirit.” When a Christian has ignorantly submitted himself to these things and then tries to get free, the ones that seem to struggle getting free are the ones who turn to prayer and fasting and rebuking without dealing with the foundation of why they got themselves in such a fix in the first place: they received “another Jesus” and “another spirit” because they BELIEVED ANOTHER MESSAGE WHICH CHANGED WHO JESUS AND THE HOLY SPIRIT REALLY ARE. David wrote,
Psa 11:1 In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?
2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
3 If the foundations be destroyed, what can the righteous do?
Without restoring the Scriptural foundations, there will be an ongoing battle of prayer, fasting and rebuking. How many of you have stepped into the “River Revival” only to realize later that what you experienced was not of God? How many of you then immediately turned to fasting and prayer and rebuking, only to find a battle on your hands that only persists? Have you ever said to someone, “Yesterday I felt better, but today its all back again.” What you need to do is to undo what you allowed to be changed regarding the foundation of your Christian life, and the origin of your problems is PRIMARILY that you allowed the word of God to be changed in your mind and heart. What you should NOT DO is DWELL ON what happened to you, but renounce those things and repent before God that you listened to another message. You need to immediately get into the word of God and STAY IN IT to get your mind filled with the truth so that where the adversary “unrenewed” your mind can be restored back to its renewed state. How do you do that? Like I said, DON’T DWELL ON the “new” message, the lie, YOU received and believed, but certainly acknowledge having accepted another message in repentance and go over it ONLY ENOUGH to replace the lies you’ve believed with the truth of God’s word and then put the lie behind you. For instance, did the preacher you listened to say, “Don’t think about it, don’t question it, just receive it. It will become clear to you later once you’ve received”? Then repent for that, and read Scripture about discerning all things and how we are to renew our minds through the reading of the word. Read in Scripture how God gives understanding and wisdom and knowledge and expects us to know what we are believing and why and not to forsake what He has said. Read about how we are to meditate on God’s word and how the spiritual man is to discern all things by God’s word. Acknowledge your desire for feelings and how you desired experiencing “the presence of God.” Repent for desiring and being driven by the seeking of experiences and good feelings. Dwell on Scripture and discern the motive behind the desires of your heart:
Eccl 8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
Why is “the misery of [this] man great”? Because he didn’t “keepeth the commandment.” Therefore, his heart was not wise and he had no discernment because he didn’t keep God’s word. The word of God is our standard and it points to our true foundation: Jesus Christ.
Once you have gone through the steps that led you into the false experience, put them behind you and don’t think about them, but dwell on the truth of Scripture that you have now returned to. Let the desire of your heart be to know Jesus, to know Him better and to realize that He has conquered all the lies and deceits of the enemy and has authority over them.
Don’t get me wrong about praying and rebuking the devil and the like. I am not saying not to do these things. Prayer is necessary and certainly the Lord would have us exercise authority over spirits when they are truly discerned. But, rebuking the devil in Jesus’ name is not a forumla or a method or a thing for us to show what great power we have. That is play and show and leads to futility. We are to rebuke spirits we discern on the basis of a knowledge of Him who has been given all authority. It is our knowing Him as the one described in our opening Scriptures. The devil knows when you’re using Jesus’ name as a method or a process. That only leads to an ongoing battle that never seems to stop and can only lead to further oppression:
Acts 19:13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Rebuking demons is a futile exercise unless they are backed up by a personal faith in Jesus Christ as the one who has power over all principalities and powers and thrones and dominions. Let me ask you this question if you are one who is constantly rebuking demons and things only seem to get worse. Have you ever had this thought while doing so: “I rebuked him and he didn’t leave. It didn’t work.” and you go one rebuking him over and over again. The fault here is with you, not with the authority of Jesus’ name. You would never allow this battle to go on and on if you really knew that you knew that you knew that Jesus’ name is spoken in His authority and that he backs up His authority. Repentance would then be in order for using His name as a forumla or a method. That’s using His name in vain. Reading the word of God about who He is in relation to the spirit world will bring faith in HIM as you meditate on the word and study the word to know Him more fully in this way. I’ve gone through this rebuking and rebuking until it wore me out. I would rebuke the devil while HOPING he would leave. As I read the word, faith in who Christ is came and my efforts to SOUND authoritive stopped. You know what I’m talking about. I would then rebuke whatever spirit once, and then stand on my knowledge of who Christ is and that He doesn’t lie. Doubts would still come for a very short time, but they could no longer overcome the faith in my heart concerning Christ. The constant rebuking stopped through a fuller knowledge of Him. He is risen. He is Lord of all and all authority is His in heaven and on earth and under the eatth.
In Ephesian 6, Paul stated:
Eph 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.
Notice: you stand strong in the Lord and in the power of HIS might. Simply put, it isn’t who your are, it’s who He is.
11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Allowing the devil to get you to believe he didn’t leave is only an invitation for him to stay. This is one of his wiles. If you truly discern a spirit, you rebuke him once and then stand strong in the Lord. You don’t talk to him, you don’t accept his doubts aimed at your mind, but you do stand in who the Lord is and when you get your mind on who Christ IS and don’t give the devil the satisfaction by thinking he’s going to be hard to get rid of, you are resisting him and he will flee.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Yes, he will try to get you into his “revival” and yes, he will make it seem like you can’t get rid of what you are experiencing. Turn your heart and mind, then, to the word of God because Scripture says we ARE complete in Christ and we ARE more than conquerors in Him. What I am saying is what Paul said in 2 Corinthians:
2 Corinthians 10:3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Imaginations and high things exalt themselves in our lives through the mind when we don’t stay in the word of God. These things can come through the flesh, through false apostles and teachers and prophets or from the spirits themselves. The answer to them all is a knowledge of Christ given us in God’s word because imaginations and high things exalt themselves against “the knowledge of God.”
A good comparison concerning the spiritual mind can be found at The Scriptural Mind
Part 1: When Evil Perseveres
Part 2: Being Established Through Repentence And The Word
Finding Freedom From The Spirits Of “Revival”
Part 2: Being Established Through Repentence And The Word
By Ed Tarkowski
The blood of the Lamb of God has purchased you and you are His possession. You may fall for the wiles of the devil, but a true child of God will “hear” the persistent promptings of the Holy Spirit within and sooner or later realize he has taken a wrong road. Many believers who have stepped onto the road of deception have all had thoughts or doubts about what they were doing. They have thought thoughts like, “Something seems wrong though it seems so right” or “I am not sure about all of this. I need to be cautious.” In spite of these checks in one’s spirit, many persist and even go up for prayer during “revival” services. But, through it all, God is there, prompting one that something is wrong until the realization hits that this is not of God. When it does, he must gird up his faith that though he has committed a grievous offense in his ignorance, the blood of Jesus still avails for him:
1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Notice the words “if we walk in darkness.” That’s what has happened to you when you were deceived into the “revival” and all it entails. You turned from walking in the light of God to walking in darkness. It may have looked like light, but it was darkness. It may have looked like truth, but it was a lie. It may have looked like God and His workings, but it wasn’t. It was darkness, and Jesus said,
Mat 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
This leads to another area of repentance and a turning to the word of God. Being deceived into the “revival” lead you into a fellowship that is totally contrary to the fellowship described in 1 John, yet Scripture says,
2 Cor 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
When you caught on to what you were following, you started to come out of what you were entering into. You started to return to the true fellowship God has ordained for His people, fellowship with Himself and His people. The blood cleansed your conscience from these dead works and the word in its proper context once again was the light that got you back on the narrow road.
As I stated before, some have a hard time getting free of what they have experienced, but not all do get out. I have run across four kinds of people concerning the current “revival”:
1. Those who get so involved, they are absorbed into it to the point where their “faith” will never be shaken. I believe Hebrews 6:1-8 can be applied to some who have fallen for the “revival” teachings, even though these verses in context speak of Jews returning to the Old Covenant:
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
I don’t believe in judging whether God can turn a man from evil when he goes astray, but there are some powerful implications in these verses. I also believe God does all He can to pull a wayward one back to the foundation which is in Christ, but it is the man who has to chose to repent and return.
2. Those who leave because they have been hurt or damaged and consider true Christianity a farce and leave it altogether
3. Those who come out of it immediately because the light of God’s word and conviction by the Holy Spirit is so clear
4. Those who come out of it, but struggle to get rid of the oppression and experiences and feelings
Regardless, God’s mindset, if you will, is to bring all into a relationship with Himself. His forgiveness is readily avaiable. He still wants to establish all in His truth and in Himself. Yet, it is the heart of the individual that limits to what extent God can work to fully restore them. But, know this: God wants to ESTABLISH you again in His truth and He has the total power to do so if you will return to the faith you once followed:
1. God desires to establish you again according to His gospel through your obedience yto the faith it presaents to you:
Rom 16:25 Now to him that is of power to STABLISH YOU ACCORDING TO my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
2. God wants to establish you in holiness by ridding you of the deceptions you fell for:
1 Th 3:13 To the end HE MAY STABLISH YOUR HEARTS UNBLAMEABLE IN HOLINESS before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
3. God wants to establish you in good works once again and deliver you from the works of darkness:
2 Th 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and STABLISH YOU IN EVERY GOOD WORD AND WORK.
4. The Lord will establish you and deliver you from those who have not faith according to your faithfulness in doing what the word of God says. As you are faithful to His word, He is shown to be faithful to his word and will keep you from evil. Many think God will protect them from evil even when they are not responsible toward the word of God. He will certainly warn you, but He cannot force you to be faithful to His word. That is why when coming out of the “revival,” you must return towards a faithfulness to the word of God:
2 Th 3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the Lord is faithful, WHO SHALL STABLISH YOU, and keep you from evil.
4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
5. As I said in Part 1, there are reasons to rebuke the devil, pray and fast, but what is crucial is your faithfulness to the word of God, to study it, meditate on it, and know Him in it in full reliance on the Holy Spirit because the adversary’s main goal is to get you to depart from the word of God in its true context. If you do depart from it in ignorance, know that that effort is the advsersary’s work to destroy you spiritually. But, through it all, God is prompting and warning and disturbing you that something is wrong and you should immediately check things out in His word through reading the Scriptures and prayer. The following verses has to do with persecution and trials because of preaching the gospel, but they also apply in this case:
1 Pet 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, STABLISH, strengthen, SETTLE YOU.
Notice: God WILL STABLISH you once again and SETTLE YOU. I say that because many get really unsettled when they realize what was happening to them. Notice, too, the meaning of the word SETTLE:
SETTLE 2311. themelioo, them-el-ee-o’-o; from G2310; to lay a basis for, i.e. (lit.) erect, or (fig.) consolidate:–(lay the) found (-ation), ground, settle.SETTLE 2310. themelios, them-el’-ee-os; from a der. of G5087; something put down, i.e. a substruction (of a building, etc.), (lit. or fig.):–foundation.
Notice the very last word in these definitions: foundation. God will return you to your true foundation, Jesus Christ, according to your response to His trying to save you from going too far down the road of “revival” to the point that you cannot hear Him at all.
I don’t totally understand why some have such a hard time getting free of the manifestations they submitted themselves to, but I do know that it is only through the truth of God’s word that they can persevere to the point of ridding themselves of them. Jesus said, “And ye shall know the truth, and the truth shall make you free” (John 8:32).
One final note for this Part is that many people struggle to get OUT OF what they have brought themselves into with very little vision of getting BACK ONTO something. For some, the effects have been so devastating that all they can see is what has happened and is happening to them and that is what they emphasize. What they need to do is to set their eyes on the narrow road they desire to start walking again and keep the emphasis there. There has to come a point where they do what Paul says:
Phil 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
There is a life and walk and a call on the Christian and after realizing one’s waywardness, one should also keep his eyes on the following as he does all he can against the oppression and then stands against those evils. Those things are described in Ephesians 6:
Eph 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.
11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
One word of caution here. I have heard many people say things like, “When I get up in the morning, I put on my armor. I pray, ‘I put on my righteousness and the belt of truth, etc.'” One gets the impression that this is just ritual and method and words rather than a realization of the realities of what the armor is. Check yourself out on this one and ask yourself if you do that, and then study what the following verses mean and that every one is a spiritual reality centered in Christ.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Having returned to the word of God in its true context, you can now say you have “loins girt about with truth.” You have again placed your faith in the blood of Christ and your conscience is now clean. Hopefully, you didn’t go on and on confessing how wrong you were over and over again, and that you didn’t go on and on pleading the blood of Jesus. You only need to confess your sin once, and God said when you did, the blood did its work in your conscience. Don’t get hung up in trying to feel forgiven or feeling the blood cleansing you. It doesn’t matter how you feel. What matters is you simply believe God’s word concerning your confession of sin and the immediate cleansing of your sin.
Go over the basics of the gospel once again because what you’ve been through has placed teaching in your mind that sounded like the gospel, but wasn’t. Gird yourself with the basic truths of God’s word and God’s gospel concerning His Son. Realize, too, in God restoring you that the righteousness of Jesus Christ is yours, that Christ’s righteous is still yours through your faith in Jesus and His finished work. Such a realization gives great strength against the wiles of the enemy to accuse you and oppress you.
15 And your feet shod with the preparation of the gospel of peace;
Your going over the basics should be refershsing to your spirit, and it will help set your mind on one of the purposes God has for you: to present that message to others.
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
The truth of God’s word is restoring you and your faith will increase as you spend time in it. I mentioned in Part 1 about going over, only as necessary, the steps which led you into apostasy so you can replace those lies with the truth of God’s word concerning who He is and what He does. This truth then becomes your shield against the fiery darts of the enemy.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
You are now on the road of maturity again, having left the road of apostasy. You are walking again in the truths of the gospel. You know what those truths are, having refreshed yourself in them. All the lies have pretty much been dealt with through the word of God, which has now restored your mind in the true knowledge of Him. The gospel and the lies you once accepted have now been destroyed and you realize that these things are the helmet of salvation, the truth of God’s word protecting you against the lies of the adversary.
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Prayer now becomes a very important part of your restoration to the truth, interceeding for others caught in the trap of the evil one. You also persevere in prayer as you watch for the wiles of the enemy and pray for God’s wisdom, strength and truth to deal with them in patient and sure manner.
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
You are now realizing your freedom from that which had almost engulfed you, and you pray for boldness to be a witness to the true Gospel and the true Jesus Christ.
Part 2 |
Homiletics.
What is homiletics?
Homiletics is a study system often used by pastors to extract key information from a passage. This is done by analyzing the passage for key phrases and condensing it to determine its basic content. Once you have the key words or phrases try to summarize the entire passage into a single composed sentence.
Next write down lessons or truths that can be learned from the passage. It is amazing how many truths can be lifted from a single passage when you really begin to study and contemplate it. Pray before you start that God will open your heart and mind to receive his Word.
Once the key truths are realized then you can start to expand the passage back out with applications that you can use in your life. Think of situations where you can actually apply the truth. How can your behavior be changed to glorify God?
Here is an example using homiletics from Matthew.
First read Matthew 17: 1-13 —-The Transfiguration
Where is it? High on the mountain.
Who is it? God – Jesus – Peter – James – John – Moses – Elijah
Key words in each verse.
1. Jesus 3 disciples mountain
2. Jesus transfigured bright light
3. Moses Elijah Jesus talking
4. Peter build shelters?
5. Voice Son Love Pleased Listen
6. Disciples Terrified
7. Do not be afraid
8. Saw only Jesus
9. Don’t tell raised
10. Why Elijah first?
11. Elijah will restore
12. Elijah & Son suffer
13. Elijah/John the Baptist
Next summarize the passage using only one sentence.
Matthew records that Jesus is transformed showing the disciples His true glory.
Then look for lessons or truths.
1. Jesus is the light
2. Jesus will reveal himself to you.
3. Jesus knew the OT prophets.
4. Jesus is truly God.
5. God the Father made it clear his Son is Jesus.
6. We are to listen what Jesus says.
7. Even though we love God we are to also fear him.
8. Do not be afraid of what God reveals to you.
9. Do not be afraid to tell others about Jesus Christ.
10. Jesus would be rejected like John the Baptist.
Since the main purpose of Bible study is to apply God’s word to our lives, think in terms of applications. One way is to start with the words …I Will…..
I will get to know Jesus by reading His Word, listening to sermons, or fellowship with others. I know that Jesus will reveal Himself to me as I follow Him.
I will be confident explaining to others that Jesus is truly the Son of God, since these word came from the Father Himself.
I will listen to what Jesus tells me.
I will boldly tell others about Jesus because I was told not to be afraid.
I will expect that the very presence of God would cause fear and trembling.
I will go into the valleys to serve as I descend from the spiritual highpoints.
I will ask God what truth He wants me to know so that I can share with others.
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I want to tell you that this was one of the homiletic lessons that I prepared for my students while in the BSF program . Some will see other truths that I did not see so I wanted you to know that this is only an example. The students are to do the above procedure on their own worksheet just as you can do. At the end of the year there were students who could pick out the content words on their worksheet, write a sentence, find at least one lesson and application and more during discussion, in the 30 minutes we were allowed for this part of the evening. The age group I taught that year were 10-11 year olds. To watch what God has done in these children who seek the Lord is nothing short of amazing. It is totally a blessing and filling of the Holy Spirit.
**********
My personal summary of Matthew 17:1-13
The transfiguration revealed to the disciples the Glory of God and of Jesus Christ. It looked to the past and it looked to the future. Jesus left the glory of heaven to come to earth as man and then to return after His work on the cross to His resurrected glory. He now abides at the right hand of the Father till He returns and someday we will witness Jesus in all His glory just as the disciples saw Him that night.
The transfiguration gave the disciples a witness account of what he actually and truly looks like. What a gift this was for the disciples who at Pentecost would remember His glory so they would profess to the world as eyewitnesses, the significance of His majesty.
Peter had earlier proclaimed Jesus as the Messiah and he did so without seeing anything like the splendor that had been later revealed to him, and John and James. But once they believed by faith they were given a spectacular view of His glory. He revealed Himself to His servants, and they saw His radiant face and garments, Moses and Elijah and heard the voice of God.
A cloud enveloped them and the voice said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
What a wonderful confirmation of who Jesus truly is. God Himself assured the disciples and us, that Jesus is truly the Son of God.
The disciples fell face down into the ground in terror. (What does this tell us today about those who say they communicate directly with God?) However, Jesus told them not to be afraid, and when they looked up Jesus was alone. How could they ever look at Jesus the same way again? What awe this must have created. And to see Moses and Elijah. What an unspeakable honor to see the Old Testament prophets. Oh, to hear what they spoke of. We are told very little in Luke about their conversation.
They asked Jesus, “Why do the teachers of the law say that Elijah must come first? Jesus explained that Elijah did come as John the Baptist to prepare the way for Him, but he was killed just as Jesus would also be killed.
They then went down from the mountain and back into the world. After this spiritual high point they were to move on and were immediately met by a needy person. What a lesson in itself right here, that after a glorious experience, one is expected to help another.
How many people are continually seeking spiritual mountaintops? Meeting after meeting, conferences, seminars, always seeking signs and wonders, desiring only the high points, never serving.
There are times when all I want to do is sit in my little room and think about God’s glory. But I know that this is not what I have been trained to do. I can only serve God by coming down off the mountaintop and into the valleys to serve. But one of the things that I take away from this passage is the commandment to listen and to obey Jesus. His commandments are laid out in the Word of God. When I have a spiritual highpoint in my life now I take it as an encouragement to go forth and serve God. It is not something to bask in like we see so much of today. We are not to be afraid to do what He asks of us. He showed His glory to the disciples so that they would go out and preach the Gospel.
We can apply what we have learned here by listening to God’s voice in the Bible. We can boldly go forth and tell others because God has revealed himself to us through his Word. Doing so will please God.
Luke adds that Jesus was praying after ascending the mountain. Jesus prayed at all the important steps in His life and this time was no exception. This is a reminder that when we are facing an important decision or step in our life, we need to go the Father in prayer.
Peter later wrote:
“We were eyewitnesses of his majesty. For he received honor and glory from God the Father when the voice came to him from heaven when we were with him on the sacred mountain.”
2 Peter 1:16-18
What an affirmation for the disciples who actually heard the voice of God and saw the Shekinah glory. What a confirmation to them that Jesus not only knew Moses and Elijah, but that He was fulfilling their teachings. What a glorious vision to recall as they went out after Pentecost knowing what Jesus truly looked like in all his glory as He sits at the right hand of the Father.
Bible study is your personal time spent with God. Pray first for understanding from the Holy Spirit and let the Spirit guide you into the Truth.
Picture of a Prophet by Leonard Ravenhill
The prophet in his day is fully accepted of God and totally rejected by men.
Years back, Dr. Gregory Mantle was right when he said, “No man can be fully accepted until he is totally rejected.” The prophet of the Lord is aware of both these experiences. They are his “brand name.”
The group, challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology, is not likely to vote him “Man of the year” when he refers to them as habituates of the synagogue of Satan!
The prophet comes to set up that which is upset. His work is to call into line those who are out of line! He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! The function of the prophet, as Austin-Sparks once said, “has almost always been that of recovery.”
The prophet is God’s detective seeking for a lost treasure. The degree of his effectiveness is determined by his measure of unpopularity. Compromise is not known to him.
He has no price tags.
He is totally “otherworldly.”
He is unquestionably controversial and unpardonably hostile.
He marches to another drummer!
He breathes the rarefied air of inspiration.
He is a “seer” who comes to lead the blind.
He lives in the heights of God and comes into the valley with a “thus saith
the Lord.”
He shares some of the foreknowledge of God and so is aware of
impending judgment.
He lives in “splendid isolation.”
He is forthright and outright, but he claims no birthright.
His message is “repent, be reconciled to God or else…!”
His prophecies are parried.
His truth brings torment, but his voice is never void.
He is the villain of today and the hero of tomorrow.
He is excommunicated while alive and exalted when dead!
He is dishonored with epithets when breathing and honored with
epitaphs when dead.
He is a schoolmaster to bring us to Christ, but few “make the grade” in his class.
He is friendless while living and famous when dead.
He is against the establishment in ministry; then he is established as a saint
by posterity.
He eats daily the bread of affliction while he ministers, but he feeds the Bread of
Life to those who listen.
He walks before men for days but has walked before God for years.
He is a scourge to the nation before he is scourged by the nation.
He announces, pronounces, and denounces!
He has a heart like a volcano and his words are as fire.
He talks to men about God.
He carries the lamp of truth amongst heretics while he is lampooned by men.
He faces God before he faces men, but he is self-effacing.
He hides with God in the secret place, but he has nothing to hide in
the marketplace.
He is naturally sensitive but supernaturally spiritual.
He has passion, purpose and pugnacity.
He is ordained of God but disdained by men.
Our national need at this hour is not that the dollar recover its strength, or that we save face over the Watergate affair, or that we find the answer to the ecology problem. We need a God-sent prophet!
I am bombarded with talk or letters about the coming shortages in our national life: bread, fuel, energy. I read between the lines from people not practiced in scaring folk. They feel that the “seven years of plenty” are over for us. The “seven years of famine” are ahead. But the greatest famine of all in this nation at this given moment is a FAMINE OF THE HEARING OF THE WORDS OF GOD (Amos 8:11).
Millions have been spent on evangelism in the last twenty-five years. Hundreds of gospel messages streak through the air over the nation every day. Crusades have been held; healing meetings have made a vital contribution. “Come-outers” have “come out” and settled, too, without a nation-shaking revival. Organizers we have. Skilled preachers abound. Multi-million dollar Christian organizations straddle the nation. BUT where, oh where, is the prophet? Where are the incandescent men fresh from the holy place? Where is the Moses to plead in fasting before the holiness of the Lord for our moldy morality, our political perfidy, and sour and sick spirituality?
GOD’S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH. They will come. The prophet is violated during his ministry, but he is vindicated by history.
There is a terrible vacuum in evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. The man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable.
Let him be as plain as John the Baptist.
Let him for a season be a voice crying in the wilderness of modern theology and
stagnant “churchianity.”
Let him be as selfless as Paul the apostle.
Let him, too, say and live, “This ONE thing I do.”
Let him reject ecclesiastical favors.
Let him be self-abasing, nonself-seeking, nonself-projecting, nonself- righteous,
nonself-glorying, nonself-promoting.
Let him say nothing that will draw men to himself but only that which will move
men to God.
Let him come daily from the throne room of a holy God, the place where he has
received the order of the day.
Let him, under God, unstop the ears of the millions who are deaf through the
clatter of shekels milked from this hour of material mesmerism.
Let him cry with a voice this century has not heard because he has seen a vision
no man in this century has seen. God send us this Moses to lead us from the
wilderness of crass materialism, where the rattlesnakes of lust bite us and where
enlightened men, totally blind spiritually, lead us to an ever-nearing Armageddon.
God have mercy! Send us PROPHETS!
Letter to a new convert
by Jonathan Edwards, 1741
My dear young friend,
As you desired me to send you, in writing, some directions how to conduct yourself in your Christian course, I would now answer your request. The sweet remembrance of the great things I have lately seen at your church, inclines me to do anything in my power, to contribute to the spiritual joy and prosperity of God’s people there.
1. I would advise you to keep up as great a earnestness in religion, as if you knew yourself to be in a state of nature, and were seeking conversion. We advise people under conviction, to be earnest and violent for the kingdom of heaven; but when they have attained to conversion, they ought not to be the less watchful, laborious, and earnest, in the whole work of religion, but the more so; for they are under infinitely greater obligations. For lack of this, many people, in a few months after their conversion, have begun to lose their sweet and lively sense of spiritual things, and to grow cold and dark, and have “pierced themselves through with many sorrows;’ whereas, if they had done as the apostle did, (Phil. 3:12-14.) their path would have been “as the shining light, which shines more and more unto the perfect day.”
2. Do not leave off seeking, striving, and praying for the very same things that we exhort unconverted people to strive for, and a degree of which you have had already in conversion. Pray that your eyes may be opened, that you may receive sight, that you may know yourself, and be brought to God’s footstool; and that you may see the glory of God and Christ, and may be raised from the dead, and have the love of Christ shed abroad in your heart. Those who have most of these things, have need still to pray for them; for there is so much blindness and hardness, pride and death remaining, that they still need to have that work of God wrought upon them, further to enlighten and enliven them, that shall be bringing them out of darkness into God’s marvelous light, and be a kind of new conversion and resurrection from the dead. There are very few requests that are proper for an impenitent man, that are not also, in some sense, proper for the godly.
3. When you hear a sermon, hear for yourself. Though what is spoken may be more especially directed to the unconverted, or to those that, in other respects, are in different circumstances from yourself; yet, let the chief intent of your mind be to consider, “In what respect is this applicable to me? and what improvement ought I to make of this, for my own soul’s good?”
4. Though God has forgiven and forgotten your past sins, yet do not forget them yourself: often remember, what a wretched bond-slave you were in the land of Egypt. Often bring to mind your particular acts of sin before conversion; as the blessed apostle Paul is often mentioning his old blaspheming, persecuting spirit, and his injuriousness to the renewed; humbling his heart, and acknowledging that he was “the least of the apostles,” and not worthy “to be called an apostle,” and the “least of all saints,” and the “chief of sinners;” and be often confessing your old sins to God, and let that text be often in your mind, (Ezekiel 16:63.) “that you may remember and be confounded, and never open your mouth any more, because of your shame, when I am pacified toward you for all that you has done, says the Lord God.”
5. Remember, that you have more cause, on some accounts, a thousand times, to lament and humble yourself for sins that have been committed since conversion, than before, because of the infinitely greater obligations that are upon you to live to God, and to look upon the faithfulness of Christ, in unchangeably continuing his loving-kindness, notwithstanding all your great unworthiness since your conversion.
6. Be always greatly abased for your remaining sin, and never think that you lie low enough for it; but yet be not discouraged or disheartened by it; for, though we are exceeding sinful, yet we have an Advocate with the Father, Jesus Christ the righteous; the preciousness of whose blood, the merit of whose righteousness, and the greatness of whose love and faithfulness, infinitely overtop the highest mountains of our sins.
7. When you engage in the duty of prayer, or come to the Lord’s supper, or attend any other duty of divine worship, come to Christ as Mary Magdalen1 did; (Luke 7:37, 38.) come, and cast yourself at his feet, and kiss them, and pour forth upon him the sweet perfumed ointment of divine love, out of a pure and broken heart, as she poured the precious ointment out of her pure broken alabaster box.
8. Remember, that pride is the worst viper that is in the heart, the greatest disturber of the soul’s peace, and of sweet communion with Christ: it was the first sin committed, and lies lowest in the foundation of Satan’s whole building, and is with the greatest difficulty rooted out, and is the most hidden, secret, and deceitful of all lusts, and often creeps insensibly into the midst of religion, even, sometimes, under the disguise of humility itself.
9. That you may pass a correct judgment concerning yourself, always look upon those as the best discoveries, and the best comforts, that have most of these two effects: those that make you least and lowest, and most like a child; and those that most engage and fix your heart, in a full and firm disposition to deny yourself for God, and to spend and be spent for him.
10. If at any time you fall into doubts about the state of your soul, in dark and dull frames of mind, it is proper to review your past experience; but do not consume too much time and strength in this way: rather apply yourself, with all your might, to a pledge pursuit after renewed experience, new light, and new lively acts of faith and love. One new discovery of the glory of Christ’s face, will do more toward scattering clouds of darkness in one minute, than examining old experience, by the best marks that can be given, through a whole year.
11. When the exercise of grace is low, and corruption prevails, and by that means fear prevails; do not desire to have fear cast out any other way, than by the reviving and prevailing of love in the heart: by this, fear will be effectually expelled, as darkness in a room vanishes away, when the pleasant beams of the sun are let into it.
12. When you counsel and warn others, do it earnestly, and affectionately, and thoroughly; and when you are speaking to your equals, let your warnings be intermixed with expressions of your sense of your own unworthiness, and of the sovereign grace that makes you differ.
13. If you would set up religious meetings of young women by yourselves, to be attended once in a while, besides the other meetings that you attend, I should think it would be very proper and profitable.
14. Under special difficulties, or when in great need of, or great longings after, any particular mercy, for yourself or others, set apart a day for secret prayer and fasting by yourself alone; and let the day be spent, not only in petitions for the mercies you desire, but in searching your heart, and in looking over your past life, and confessing your sins before God, not as is accustomed to be done in public prayer, but by a very particular rehearsal before God of the sins of your past life, from your childhood hitherto, before and after conversion, with the circumstances and aggravations attending them, and spreading all the abominations of your heart very particularly, and fully as possible, before him.
15. Do not let the adversaries of the cross have occasion to reproach religion on your account. How holily should the children of God, the redeemed and the beloved of the Son of God, behave themselves. Therefore, “walk as children of the light, and of the day,” and “adorn the doctrine of God your Savior;” and especially, abound in what are called the Christian virtues, and make you like the Lamb of God: be meek and lowly of heart, and full of pure, heavenly, and humble love to all; abound in deeds of love to others, and self-denial for others; and let there be in you a disposition to account others better than yourself.
16. In all your course, walk with God, and follow Christ, as a little, poor, helpless child, taking hold of Christ’s hand, keeping your eye on the marks of the wounds in his hands and side, whence came the blood that cleanses you from sin, and hiding your nakedness under the skirt of the white shining robes of his righteousness.
17. Pray much for the ministers and the church of God; especially, that he would carry on his glorious work which he has now begun, until the world shall be full of his glory.”
Particularly I would beg a special interest in your prayers and the prayers of your Christian companions, both when you are alone and when you are together, for your affectionate friend, who rejoices over you and desires to be your servant.
In Jesus Christ,
Jonathan Edwards
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