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I have been searching for articles with research on the early Corinthian Church. The background of the paganism that the Corinthians had been involved with is very enlightening. It helps explain Paul’s instruction in 1 Corinthians.

 

Tongues and the Mystery Religions of Corinth
by H. Wayne House
Of all the controversial subjects discussed in Christian circles,
probably few have received more attention than the subject
of glossolalia. Though the material written on this subject is
enormous, much confusion pervades the issue. Since the Corinthian
assembly gave undue preeminence to “speaking in
tongues,” it is only to be expected that a person seeking to understand
the Corinthian phenomenon should desire to know the
reason for this stress. This article seeks to demonstrate that
some of the Corinthian Christians brought aspects of their
pagan background into their worship and theology. These false
perspectives and practices were characteristic of the contemporary
religious setting in Corinth from which they had been converted.
This article also seeks to show that the Apostle Paul, in
order to rid the church at Corinth of these ideas, used various
means of argumentation to combat these practices, even using
some of their terminology for the purpose of argument.
Statement of the Problem
It is not a new thought that pagan forces were hard at work
in the church at Corinth, but their identity and to what degree
they influenced that congregation, is a matter of debate. Scholars
of the History of Religions school earlier in this century
believed that Christians, including those at Corinth, were
affected by the Hellenistic mystery religions.1
On the other hand Tongues and the Mystery Religions of Corinth 135
Schmithals and others have posited Gnostic influence in the
church at Corinth.2
Religious ecstasy, particularly glossolalia, is found in the
mystery religions or the religion of Apollo, rather than in Gnosticism
as Bultmann and others have argued. Some of the characteristics
of Gnosticism were already present in the generad religious
attitudes in the first century A.D.; but since Gnosticism
was a later Christian heresy,3 it would be anachronistic to see
Gnosticism in Corinth. Whatever the cause, the church in this
hub of pagan perversity was in grave trouble; the church
abounded in nonbiblical and immoral practices.

 

Finish entire article HERE 

 

Conclusion:

Corinth was experience-oriented and self-oriented. Mystery
religions and other pagan cults were in great abundance, from
which cults many of the members at the Corinthian church
received their initial religious instruction. After being converted
they had failed to free themselves from pagan attitudes and they
confused the true work of the Spirit of God with the former
pneumatic and ecstatic experiences of the pagan religions, espe-
cially the Dionysian mystery or the religion of Apollo. By careful
and delicate argumentation Paul sought to help these believers
recognize their errors and operate all the χαρίσματα (gifts of the
Spirit) not just the πνευματικά (tongues). Also he desired that
they perform the χαρίσματα for the edification of the body of
Christ, not self.

 

Another interesting link

 

http://www.piney.com/TonguesIndex.html

 

 

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