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Who is Brennan Manning? He is an author, speaker, was ordained as a Franciscan priest, and is popular in the contemplative prayer movement. I know friends who like some of his quotes, and certain things that he has said I find no argument with, and actually agree with. Yet perhaps some don’t know his entire belief system, and I know there are probably some pastors and other Christians who love some of his sayings, but are not aware of everything he teaches. For those people, I hope this helps shed some light on him and help you make good decisions. My approach to any teacher, preacher, or author is this: if he/she is scripturally sound in almost all he teaches, but he teaches clearly heretical doctrines, he should not be considered a good resource for any Christian to use, and should be called out as a false teacher. This is…
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Another great article….
The Christian life is not a playground; it is a battleground. We are children in the family, enjoying the fellowship of the Gospel (Phil. 1:1–11), and we are servants sharing in the advance of the Gospel (Phil. 1:12–26); but we are also soldiers defending the faith of the Gospel. The believer with the single mind can have the joy of the Holy Spirit even in the midst of battle.
“The faith of the Gospel” is that body of divine truth given to the church. Jude calls it “the faith which was once for all entrusted to God’s holy people” (Jude 3). God committed or entrusted this spiritual treasure to Paul (1 Tim. 1:11) and he in turn committed it to others, like Timothy (1 Tim. 6:20), whose responsibility was to commit this truth to still others (2 Tim. 2:2
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We have millions of believers who may have been saved decades ago, but are still acting like spiritual infants. They have not grown much, they have not progressed much in their walk with Christ, and their spiritual condition is rather anaemic and shallow.
They have not become genuine disciples in other words, and they are still stranded in a spiritual infancy. They can’t even handle the deep truths of God as revealed in Scripture. Indeed, many of them hardly even read their Bibles, barely pray, or engage in in-depth fellowship.
No wonder they are still floundering around as babies. They have not moved beyond the nursery. They are all stuck in day care. They are permanent residents of Christian kindergarten. Sadly this is so very widespread today in our churches.
As I said, there is a place for infancy. When you are a spiritual baby, then spiritual milk is of course quite appropriate. Peter speaks to this truth here: “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good” (1 Peter 2:2-3).
But all babies are meant to move on. No one wants to see a ten-year-old or twenty-year-old baby in the physical world. Nor is it fitting in the spiritual world. That is why Paul chews out the Corinthians in this regard. It is time for them to move on:
“Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly” (1 Corinthians 3:1-3).
The writer to the Hebrews makes the same case: “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity” (Heb 5:11-6:1).
The question arises here: just whose fault is this? I would argue it is the fault of both individual Christians in the pews, and the pastors in the pulpits. Regardless of what is being taught from the pulpits, believers have a responsibility for their own personal growth and development. They cannot blame the pastor or the church for their own unwillingness to take the necessary steps to achieve genuine spiritual growth.
We all know that regular reading of the Word, regular prayer times, and regular times of corporate fellowship and worship are essential in the spiritual development of any believer. Without taking the basic and essential steps of growth and discipleship, we will remain spiritual pygmies.
And far too many Christians feed only on spiritual junk food. Instead of proper Christian nourishment the regular diet of many is pop Christianity. Books about being a better you, having a nice self-image, and even losing weight for Jesus, make up far too many reading lists of emaciated believers today.
Complete article HERE
Going against God “just for fun”
By Marsha West
Today we’re hearing a lot about Spiritism or Spiritualism, not to be confused with spiritual or spirituality, as in “I’m not religious, I’m spiritual,” or “I’m into spirituality.” The term Spiritism has replaced what was once called animism and other religious practices involving the invocation of spiritual beings.
Some religions meld Spiritualism with Christianity. For example, a blend of Christian and African folk beliefs that originated in Brazil is now practiced in the U.S. Spiritualism is much the same as Spiritism only it has adopted Christian rites and prayers. People visiting Spiritualistic services can be misled into thinking they’re Christian churches. The problem is Christianity cannot be melded with any other religion or practice.
One of the major tenets of Spiritism is reincarnation. The classic form of reincarnation originated in India in the 9th century BC. Reincarnation has become a hot topic in our post-modern culture.
There are a whole host of beliefs about reincarnation. The most widely touted belief is that upon death one’s spirit exits the body in search of another body to inhabit. Believing in reincarnation gives hope for continuing one’s existence in further lives to work off one’s karma. Karma is broadly defined as the consequences of one’s actions.
Ask professing Christians as they flow through the doors of a Sunday worship service if they believe in reincarnation, some will give you a cavalier “Yes,” as if it’s no big deal for believers to mix Christianity with mystical beliefs. However,
Finish article HERE
HAUNTED SOULS
From Meditation into Hallucinations
By Pastor Larry DeBruyn
“Be of sober spirit, be on the alert.
Your adversary, the devil,
prowls around like a roaring lion,
seeking someone to devour.”
(Emphasis Added, 1 Peter 5:8, NASB)
Your adversary, the devil,
prowls around like a roaring lion,
seeking someone to devour.”
(Emphasis Added, 1 Peter 5:8, NASB)
As borrowed from the eastern mystical religions, meditative or contemplative spirituality-the operation of which involves engaging in ascetic practices and retreating into solitude (getting alone with God) and silence (remaining quiet before God)-has emerged among evangelical Christians as a popular way to experience God’s love and receive revelations from Him, for intimacy breeds communication.[1]Interestingly, this discovery among evangelicals about how to find “spirituality” now parallels the “mindfulness” revolution taking place in secular society.
By shucking their ever-present cell phones, tabloids, I-pods and other distractions, increasing numbers of people from all walks of life-athletes, educators, corporate execs and workers, politicians, government workers and members of the military-attempt to “de-stress” their lives by attending “mindfulness” retreats where under the direction of spiritual tutors, they learn to meditate with the hope that will discover “a new consciousness” to help them cope with life.[2] To promote “mindfully” working, playing, parenting, test taking, and even going to war, the practice of meditation is rising in America. Based on the increase of its popularity over the last decade, it’s estimated that in the near future more than 27 million American adults will engage in meditation.[3] To cope, they contemplate.
But amidst the rising popularity of this mindfulness revolution, a dark secret lurks in the background. One advocate of “Christian” contemplation, the Quaker Richard Foster, recommends meditation as a means for developing a deeper spirituality. But as to its practice, he also issues a disclaimer (Mark this quotation.):
I also want to give a word of precaution. In the silent contemplation of God we are entering deeply into the spiritual realm, and there is such a thing as supernatural guidance that is not divine guidance . . . there are various orders of spiritual beings, and some of them are definitely not in cooperation with God and his way![4]
Though a significant majority of non-Christian meditators report benefits derived from the activity, some indicate that the exercise does not invariably promote psychological wellness.[5]
So it would be well for any would-be meditators, Christian or otherwise, to consider what could happen to their minds if they engage the practice. Meditation can go mad. Examples where this has happened, both modern and ancient, are known. We begin with reports from a rehab center which focuses on helping people restore the soundness of mind they possessed before they began to meditate.
by Mike Ratliff
3 Do not be surprised, brothers, that the world hates you. (1 John 3:13 ESV)
There is a vast difference between the wisdom of the world and that of the Holy Spirit. What I mean is that no matter how profound or emphatic or pious sounding an enemy of the truth is, it is almost laughable how easy it is to spot their error and observe their self-importance as they attempt to belittle those who stand firm in the midst of God’s truth. I have a set of rules for governing comments on my blog. I had to implement them because there are certain people who think it is their job to disrupt or shout down God’s truth. The rules are really quite simple. If anyone desires to dispute what I have taught or what a commenter has said then they must do so by using the…
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Madame Guyon: Catholic, Mystic, Apostate
Fundamental Baptist Information Service
P.O. Box 610368, Port Huron, MI 48061,
866-295-4143, fbns@wayoflife.org
David Cloud
First Published March 21, 2001 & Updated June 9, 2004
Used By Permission
The writings of Madame Guyon (1648-1717) are very popular today in evangelical, charismatic, and ecumenical circles. Guyon was a Roman Catholic who had visions and other mystical experiences and wrote about them in her published works.
Guyon wanted to enter a convent when she was a girl but her parents would not allow it and arranged her marriage to a 37-year-old man when she was only 15. It was an unhappy marriage and she turned increasingly to her mystical experiences and a search for “union with God.”
After he husband died in 1676, she gave herself wholly to her mystical pursuits. She joined a group of ascetic Quietist Catholics led by a Barnabite monk named Francios La Combe. She toured parts of France, Switzerland, and Italy for five years with La Combe, from 1681-86. La Combe taught that meditation of God requires a passive (quiet) state of contemplation that goes beyond the level of the conscious thinking process.
Guyon claimed that she went through a series of spiritual states through her mystical experiences. The first, which she called “union of the powers,” lasted eight years. During this time, she felt drawn to God alone and drawn away from people. The second state, which she called “mystical death,” lasted seven years, during which she had a feeling of detachment from God and was plagued with deep mental depression and thoughts of hell and judgment. She frequently had dark, weird dreams, which she considered a form of revelation. In the third state, which she called “the apostolic state,” she claimed that she was absorbed into and united with God. During this time, she preached, but she did not preach the gospel; she preached mystical experiences.
As she fasted to the extreme and often went without sleep, her mystical experiences increased. She experienced what she thought was union with the essence of God. She had mental delusions or demonic visitations such as envisioning “horrible faces in blueish light.” She went into trances, which would leave her unable to speak for days. During some trances, she wrote things that she believed were inspired (Guyon, An Autobiography, p. 321-324). She claimed that she and La Combe could communicate with one another for hours without speaking verbally. She believed she could speak in the language of angels.
In 1688, Madame Guyon was arrested on heresy charges and imprisoned in a convent for several months. In December 1695, she was again imprisoned, this time for seven years. Released in March 1703, she spent the final 15 years of her life on the estate of her son-in-law.
Her work on prayer, “A Short and Very Easy Method of Prayer,” was first published in 1685.
THE POPULARITY OF GUYON’S WRITINGS
After her death, Madame Guyon’s works were published by a Dutch Protestant pastor named Poiret. In the 1700s, her books were popular among some Lutherans, Methodists, and Moravians.
For many decades, Moody Press has published an edition of Madam Guyon’s Autobiography. It contains no disclaimer of Guyon’s spiritual and doctrinal errors. In fact, the introduction states, “We offer no word of apology for publishing the autobiography of Madame Guyon, those expressions of devotion to her church, that found vent in her writings.”
At its online web site, Campus Crusade compares Madame Guyon’s Autobiography with John Bunyon’s Pilgrim’s Progress and recommends it without reservation.
On visits to evangelical colleges and seminaries, I have noticed that Madame Guyon’s works are featured prominently in the bookstores and are used in courses on spirituality.
Madame Guyon was included in the book Women Used of God by Ed Reese. The Joyful Woman magazine ran a half-page ad for the book in the September-October 1994 issue. The book contains brief biographies of 50 “Women Leaders of the Christian Cause” and is described as “Ideal for young people (especially girls) looking for role models.” In addition to Guyon, these “role models” include radical Pentecostal female preachers Kathryn Kuhlman and Aimee Semple McPherson.
THE ERRORS OF MADAME GUYON
There are some correct and helpful insights in Madame Guyon’s writings, but taken as a whole they are unscriptural and dangerous. Following are some of the errors:
1. SHE EMPHASIZED THE SURRENDER OF HERSELF TO THE CATHOLIC CHURCH WITHOUT RESERVATION.
Madam Guyon spoke of her goal as “perfect obedience to the will of the Lord, submission to the church” (Guyon, Autobiography). She was referring, of course, to the Catholic Church.
2. SHE FOCUSED ON HAVING AN EXPERIENCE OF GOD RATHER THAN KNOWING HIM BY FAITH THROUGH THE BIBLE.
This is the essence of mysticism. To the contrary, though, the Lord Jesus exalted faith over sight and experience (Jn. 20:29). Paul said “we walk by faith not by sight” (2 Cor. 5:7). And faith only comes from the Word of God (Rom. 10:17). It does not come from within or from experiences. Madame Guyon was not Bible centered in her Christian walk, and that is a grave and fatal error.
Finish Article HERE
Part 1 HERE
The days passed and the months came. The dissapointments had taken a spiritual toll on me and I began to withdraw myself from Church functions and other ecclesial events. I had become a youth leader at the Church I was attending. Whereas initially I had been outwardly enthusiastic and committed, inside my mind was roiling. I began to grow non-committal and distant. I was the one guy who didn’t speak in tongues. I was the one guy who couldn’t get it together. I was singled out by the Lord as unworthy of his gift and unworthy to communicate with him in this manner. Hell, I probably wasn’t even saved. The impact that had on me was devastating, and it meant I had to live a lie for a long time.
During Church services we usually had people come up and give prophetic messages. They would say “Thus…
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