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Daniel’s 70 Weeks
Mar/10/16 06:00
(first published May 26, 2014) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143,fbns@wayoflife.org)
Daniel’s “70 week” prophecy is one of the most amazing and important prophecies in Scripture. A Book that foretells the future in detail with perfect accuracy is obviously a Divine Book!
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall beseven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:24-27).
The Context
The occasion of this prophecy was Daniel’s prayer that God would have mercy on Israel. The vision is God’s answer. In this vision God reveals to Daniel the time schedule and major events which will lead to the establishment of Israel’s Messianic kingdom.
The purpose of the 70 weeks (Dan. 9:24)
The prophecy pertains to Israel and to the holy city Jerusalem.
1. The prophecy describes the finishing of the transgression and the making of reconciliation. During the 70 Weeks, Israel’s rebellion will be finished, and she will be cleansed from her sin. Israel’s rebellion was the reason for the destruction of Jerusalem by Babylon in 586 BC and by Rome in AD 70, and she has never repented nationally. This will happen at the end of the 70 Weeks, and she will be cleansed by the atonement of Christ.
2. The prophecy describes the bringing in of everlasting righteousness. The result of Israel’s repentance and cleansing will be the establishment of Christ’s everlasting kingdom.
3 The prophecy describes the sealing up the vision and prophecy. It will be the fulfillment of all of the Messianic prophecies.
4. The prophecy will result in the anointing of the most Holy. The temple will be desecrated by the Antichrist, but upon Christ’s return a new temple will be built and anointed by Christ’s own presence.
The length of time of the 70 Weeks
The Hebrew term for weeks (shebuah) means “sevens.” The context must determine whether it is a week of days or of years.
1. The weeks which have already been fulfilled show that these are weeks of years rather than of days. We know that by any reckoning, it was almost 500 years from the rebuilding of Jerusalem until the coming of Christ. This fits the testimony of Daniel 9:25, which places 69 weeks of years (483 years) between the two events. It is only reasonable to believe that the 70th week shall also be a week of years.
2. The concept of weeks of years was familiar to Jewish thinking (Lev. 25:3-9). There was a weekly sabbath and a yearly sabbath.
3. At the time of the vision, Daniel had been thinking in terms of weeks of years (Dan. 9:2). He was considering the 70 year captivity, which was 10 weeks of years (2 Ch. 36:21).
The events of the 70 Weeks
1. During the first 7 weeks (49 years) Jerusalem was rebuilt in troublous times.
a. The commandment to rebuild Jerusalem was given in 445 BC. The walls were completed the next year, and work of rebuilding the city apparently continued on for another 48 years.
b. This was accomplished “in troublous times,” as we see in Nehemiah. The rebuilding was accomplished in the face of great opposition.
2. The next 62 weeks (434 years) extends from the rebuilding of Jerusalem until the coming of the Messiah.
a. When did the 69 weeks (the 7 weeks and the 62 weeks) end?
It ended when Messiah came as prince (Dan. 9:25). This was when Christ entered Jerusalem on the donkey a few days before the crucifixion and was acclaimed as “the King that cometh in the name of the Lord” (Zech. 9:9; Lk. 19:37-38).
b. When did the 69 Weeks begin?
It began with the commandment to restore and to build Jerusalem (Dan. 9:25). This was the commandment by Artaxerxes for Nehemiah to rebuild the walls and the city (Neh. 2:1-8). In 536 BC, Cyrus commanded Zerubbabel to build the temple (Ezra 1:1-3), but that isn’t the commandment described in Daniel 9:25.
c. There are some difficulties in determining the exact dates for the beginning and ending of the 69 Weeks.
First, Jews and Babylonians and Persians used different calendars with different months. The Julian or Roman calendar that we use today is different. This is why it is difficult to know exactly what years by our calendar Christ was born and died. Second, the Jewish and Persian calendars were 360-day years instead of the 365-day years on our Roman calendar. This means that the 483 years (69×7) of Daniel 9 was 173,880 days or 476 of our years.
By some reckoning, Artaxerxes’ commandment to Nehemiah was in 445 BC and by other reckonings, it was 444 BC. Sir Isaac Newton set that date at 457 BC, and this date was placed in the margin of the King James Bible beginning in 1701.
Sir Robert Anderson, a lawyer and an investigator with Scotland Yard and a brilliant Bible student, concluded that the commandment was given March 14, 445 BC and Christ entered Jerusalem on the donkey April 6, 32 AD. He documented this position in his 1895 book The Coming Prince.
John Phillips summarizes this position as follows: “We know from Nehemiah 2:1-8 that the commandment to restore and rebuild Jerusalem was given in March (Nisan) of the twentieth year of Artaxerxes, who ascended to the throne of Persia in 464 or 465 BC. Thus the beginning of the prophetic period would be 445 BC. Some commentators actually fix the date at March 14, 445 BC., and claim the support of astronomy for so doing. After sixty-nine of these ‘weeks,’ the Messiah would be ‘cut off’ (69 x 7 = 483 years) bringing us to AD 39. Since the Biblical year is 360 days and not 365 days, the difference (5 x 483 – 2,415 days – 6.6 years) must be deducted, bringing us to AD 32. The Lord’s ministry began in the ‘the fifteenth year of Tiberius Caesar’ (Luke 3:1). This Caesar began to reign on August 19, A.D. 14, so that the Lord commenced His public ministry early in A.D. 29. The first Passover of the Lord’s ministry was in the month of Nisan of that year. Three Passovers later, in AD 32, He was crucified. Sir Robert Anderson contends that this prophecy of Daniel was fulfilled to the very day.”
The important thing to understand is that the Jews of Christ’s day knew how to figure these dates, and they had no excuse for not knowing exactly when Messiah the prince would come or what would happen when He came.
3. After the 69 weeks, the following events will happen (Dan. 9:26).
a. Messiah is cut off, but not for himself. This refers to Christ’s crucifixion and His substitutionary atonement. He did not die for Himself, because death is the wages of sin, and Christ had no sin. He died for man’s sins (Isa. 53:5).
b. The city and the sanctuary are destroyed. This occurred in AD 70 at the hands of the Roman armies under the generalship of Titus.
c. There are wars and desolations until the end. The Hebrew word translated “desolation” is also translated “destruction (Hos. 2:12).
(1) This is a perfect description of the last 2,000 years of Israel’s history since Christ was “cut off.”
(2) Even today, though Israel is back in the land, she has no peace and war and desolations continue, and she will have no peace until she repents and receives her Messiah, Jesus.
(3) It also describes what will happen to Israel just before the return of Christ as recorded in Matthew 24 and Revelation 6-18.
4. Between the 69th and 70th week is the interlude of the church age.
a. It is called a “mystery” because it was not revealed to the Old Testament prophets (Eph. 3:3-6). The church age is like a valley that the Old Testament prophets did not see between the peaks of the first and second coming of Christ.
b. During this time, Christ is calling out a people for His name from among the nations (Ac. 15:14-18).
c. Paul describes the church age as the time of Israel’s blindness in Romans 11:25-27.
The 70th week (the final seven years) (Dan. 9:27)
The final week, or seven years, of Daniel’s prophecy remains to be fulfilled.
It is this period that Jesus describes in Matthew 24:3-31.
1. The final week is divided into two parts (Dan. 9:27).
a. At the beginning of the seven years, the Antichrist will make a false peace covenant with Israel.
(1) The Antichrist is a prince of the revived Roman Empire. He is identified as the prince of the people who destroyed Jerusalem after Messiah’s death. This was Rome.
(2) Revelation depicts the Antichrist coming on the scene on a white horse, signifying peace, and carrying an empty bow (Rev. 6:2). The horse and empty bow signifies that the Antichrist will have the capability to make war but initially he will come as a man of peace. Five times in Daniel the Antichrist is called a liar and a flatterer (Dan. 11:21, 23, 27, 32, 34). Daniel says by peace he will destroy many (Dan. 8:25).
(3) This is probably when the Jewish Temple will be rebuilt. When he comes on the scene, the Antichrist will be the greatest diplomat the world has ever seen, and he will doubtless solve the “Israel-Palestinian problem.”
(4) It is probable that either the Antichrist or his prophet or both will be accepted by the Jews as their Messiah and by apostate Christians as theirs and by the Muslims as the Mahdi. Both Sunnis and Shiites believe in an Islamic messiah, the Mahdi, who will appear at the end of the world to establish a global caliphate in Allah’s name and rule for a period of time (seven, nine, or nineteen years, according to varying interpretations), ridding the world of evil before the day of judgment. The coming of the Mahdi is believed to coincide with the second coming of Jesus, whom they call Isa, who will join hands with the Mahdi against a false messiah or antichrist.
b. Mid-way through the seven years the Antichrist will break this covenant and exalt himself as God.
(1) The abomination that makes desolate is the desecration of the Jewish temple by the Antichrist. Compare 2 Thessalonians 2:3-4.
(2) This event marks the beginning of the 3.5 years of the Great Tribulation (Mat. 24:15).
(3) Revelation 6-19 describes the same period of time (the final “week” of Daniel’s vision), and Revelation also divides the time into two 3.5 year periods.
– During the first half of the Tribulation, the two witnesses of Revelation 11 will preach for 1,260 days, or three and a half years (Rev. 11:3).
– During the second half, the Antichrist will rule for 42 months, or 3.5 years (Rev. 13:5), and converted Israel shall flee into the wilderness for 1,260 days, or 3.5 years (Rev. 12:6).
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David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, fbns@wayoflife.org
Distributed by Way of Life Literature Inc.’s Fundamental Baptist Information Service, an e-mail listing for Fundamental Baptists and other fundamentalist, Bible-believing Christians. Established in 1974, Way of Life Literature is a fundamental Baptist preaching and publishing ministry based in Bethel Baptist Church, London, Ontario, of which Wilbert Unger is the founding Pastor. Brother Cloud lives in South Asia where he has been a church planting missionary since 1979. OUR GOAL IN THIS PARTICULAR ASPECT OF OUR MINISTRY IS NOT DEVOTIONAL BUT IS TO PROVIDE INFORMATION TO ASSIST PREACHERS IN THE PROTECTION OF THE CHURCHES IN THIS APOSTATE HOUR.
Way of Life Literature – http://www.wayoflife.org
copyright 2013 – Way of Life Literature
Except Ye Repent
By Dr. Harry Ironside
Chapter 17 – BUT IS REPENTANCE DESIRABLE?
And now I come to discuss, in this closing chapter, what many will feel should have been the first question raised and settled: Is repentance after all desirable?
According to much of the humanistic thought of the day there is no occasion whatever to call upon mankind in general to repent. In fact, we are told, he who does so shows that he fails to appreciate man’s innate dignity and praiseworthiness. The evolutionist points with pride to the abysmal depths of bestial ancestry from which man has struggled upward to his present exalted position. What some call sin is but the slowly conquered animal traits which, it may be hoped, will be outlived in future centuries. It is not for this magnificent thinking creature to repent of anything, certainly not of his upward progress. If he condemns himself as a “miserable sinner” he fails to appreciate his glorious heritage. He is the child of all the ages; he has come the long, long way from a tiny speck of protoplasm to the dignity of a cultured twentieth century genius. Shall he repent that he is not what he once was? Does he not know that every fall has been a fall upward? Was it not by unceasing struggle with superstition, ignorance, and unwholesome environment that he has reached his present high estate? To command him to repent and to do works meet for repentance is to insult him to his face.
And then there are those who have given their adherence to various highly lauded religious cults of widespread acceptance, all of which are based upon the proposition that man is but a manifestation of God and that what the Bible calls sin is merely an “error of mortal mind.” The realization of man’s own Deity in order that he may ever be “in tune with the Infinite,” and so declare confidently, as Jesus did, that “I and my Father are one” will, we are told, enable us all to demonstrate the essential unity of the human spirit with the divine. But if this be so, there is no place for repentance. Repent of what — that I am one with God? Surely not. So these teachers, however much they may quarrel among themselves as to terms, all insist that the path of life and the way of peace are to ignore all that seems to be evil and to be occupied alone with the good and the true. “Condemn not thyself,” is a favorite saying. And the devotees of all these systems consciously or unconsciously seek to build themselves up in spirituality and to rise to higher moral and ethical planes by means of constant repetition of the Coué formula,
“Every day, in every way,
I am getting better and better.”
Of course, this kind of argument is only another form of the old and very familiar philosophy of the bootstrap. We do not have bootstraps on our shoes, but many act as if their minds had something of the kind and they were diligently trying to lift themselves to higher heights by pulling on them.
Often we are told that it is degrading and belittling to cry “Repent!” We should rather shout, Advance! and forgetting the past reach forth to the better things the future has in store. Did not St. Paul tell us this in his Philippian letter? The answer is, he did not. He himself tells us in that very Epistle how he once gloried in his fleshly religion until the vision of the risen Christ brought him to repentance, so that what things were gain to him he now counted but as offal and as dross in order that He who had manifested Himself to him might henceforth be magnified in him whether by life or death. Now he could forget the things behind and reach forth in holy expectation to the things beyond, “the prize of the high calling of God in Christ Jesus.”
For nearly a century the world has been drinking at the fount of these strange philosophies, and one might have thought that by now, if they were true at all, we would see a great improvement in the human race. But lust, cruelty, corruption, and violence were never more prominent than in these strangely unsettled years since the close of the World War — the war that was to end all war and henceforth make the world safe for democracy. But the nations are still in turmoil as the iron of imperialism and the miry clay of Sovietism struggle for the mastery. The horrors of the Ethiopian massacres, the unspeakable cruelties of Russian Bolshevism, the bloody strife in Spain, the desperate conditions still prevailing in China, together with ominous forebodings of coming class conflicts all over the so-called civilized world, show that the nations are far from realizing the idealism in which their salvation is supposed to be assured.
No, man is not Godlike. He is not at one with the Infinite mind. He is not a great, heroic figure dominating the ages. He is a poor, needy, sinful creature who will never find the path of peace until he humbles himself before high Heaven and repentantly confesses his manifold iniquities and looks to the cross of Christ and to the Holy Spirit of God for twofold deliverance, justification before God and practical sanctification of life, through the power of the Word applied by Him who alone produces a second birth and comes to indwell all who believe in the Lord Jesus Christ to the salvation of their souls.
Applied psychology, psychiatry, and ethical culture, will not bring this about. Whatever value there may be in the wise use of these systems, so far as combating certain conditions of the mind is concerned they are utterly powerless to change the heart of man or to produce a new life. J.R. Oliver in a recent volume entitled Psychiatry and Mental Health, which is well worth reading, frankly confesses that after all the varied needs of mankind can best be met by “the divine Psychiatrist, the one great Physician of the soul.” He rightly declares that if we but know Him and walk with Him, all books on mental science, moral theology, marriage and birth control, with all the well-meant regulatory laws which have been tried or proposed to curb the evil desires of men and nations, could be safely discarded, for in Christ is found all that is needed to give us moral and spiritual health. To turn to Jesus as the Great Physician is to repent, for He came to heal — not the well — but the sick. His message was for those who had lost their way. What His enemies said of Him in derision and contempt is blessedly true and the cause for everlasting praise, “This man receiveth sinners, and eateth with them.”
But so long as men insist on attempting to justify themselves and their behavior they are under the divine condemnation. It is concerning him who cries, ‘I have sinned and perverted that which was right and it profiteth me not,’ that the voice of God exclaims, “Deliver him from going down to the pit; I have found a ransom.” (See Job 33:14-30.) We are told in Psalm 76:10, “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” It is another way of saying that all confessed sin shall be made to serve in the working out of God’s eternal purpose. Where recognized guilt leads to repentance, the forgiven man rises to a consciously higher plane than he would otherwise have attained. Our sin becomes the dark background that better displays the lustrous jewel of divine grace. We know God better as forgiven sinners than Adam knew Him, as unfallen in that first earthly Paradise. It is this that makes the joy of heaven so great as the redeemed adore the Lamb and sing His praises who was slain in order that He might wash us from our sins in His own blood. Not one voice in that wondrous choir will attribute merit to other than Christ Himself.
In a recent book, in which one was objecting to expressions such as these, the writer challenged those who habitually confess themselves miserable sinners and acknowledge that they have left undone the things they ought to have done and done the things they ought not to have done, to dare to say such derogatory things of themselves when applying for a position of trust in some reputable firm, and the implication was that if such language was not suited as between man and man, it was not proper between man and God.
One does not have to be a “deep thinker” to see the fallacy of this. A man is hired by a firm because of his supposed ability and trustworthiness. But men’s standards are altogether different from those set forth in the Holy Scriptures. Righteousness is emphasized in our dealings with our fellow men; holiness when it comes to relationship with God. A man’s life may be outwardly correct and righteous, while his heart is corrupt and unholy. “The Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” He desires truth in the inward parts.
It is the pure in heart who shall see God. Therefore the absolute necessity of the new birth, apart from which there can be no spiritual enlightenment. The heart of the natural man is as a nest of every unclean and hateful bird; all sorts of evils come forth from it. The mind of the unsaved man is incapable of grasping heavenly realities. His understanding is darkened because of the ignorance that is in him. When he accepts God’s testimony he takes the position of repentance, and is in an attitude where God can reveal to him the wonders of redeeming grace. In no other way can guilty man be reconciled to God, who beholdeth the proud afar off, but is nigh unto every broken and contrite heart.
If these pages fall into the hands of any anxious, troubled soul, desirous of finding the way of peace and earnestly seeking to be right with God, let me urge such a one to give up all struggling. Just believe God. Tell Him you are the sinner for whom the Saviour died, and trust in Christ alone for salvation. His own word is clear and simple: “Verily, verily I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death into life” (John 5:24).
To hear the Word is to receive God’s testimony, and this is the very essence of repentance. When he who has spurned that Word bows to its message, even though it tells him he is lost and undone and has no righteousness of his own, he turns from his vain thoughts and accepts instead the testimony of the Lord. It is to such a one that the Holy Spirit delights to present a crucified, risen, and exalted Christ as the one supreme object of faith. He who trusts Him is forever freed from all condemnation. (See John 3:18). He is henceforth in Christ, and “There is therefore now no condemnation to them that are in Christ Jesus” (Romans 8:1).
This is not to say his own conscience will never again condemn him, for that is not true. The nearer he lives to his Lord, the more tender his conscience will be. But it does mean that God no longer sees him as a sinner exposed to judgment, but that He counts him henceforth as a child, a member of the heavenly family, accepted in Christ, the beloved of the Father.
In this blessed relationship he has by no means done with repentance. He is called upon daily to judge himself in the light of the Word of Truth, as it is opened up to him by the Spirit, and so to repent of anything that he learns to be contrary to the mind of God. Otherwise he will have to know the Father’s chastening rod. “For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” (1st Corinthians 11:31-32.) It is in view of this that He says, “Be zealous therefore, and repent.”
But I must bring these remarks to a conclusion. I need not multiply words. This book is, perhaps, already much too lengthy for busy readers, though I hope many will take time to examine carefully, in the light of the Holy Scriptures, every position taken. The conclusion of the whole matter is simply this: Repentance is not only desirable, but it is imperative and all important. Apart from it no sinner will ever be saved. God Himself commands all men everywhere to repent. Our Lord Jesus declared, “Except ye repent, ye shall all likewise perish.” That which it is so perilous to neglect should be faithfully preached to all for whom Christ died. And when men receive the message in faith and judge themselves in the light of the cross, they may know that all heaven resounds with gladness for “there is joy in the presence of the angels of God over one sinner that repenteth” (Luke 15:10).
The glorified throng in heaven will all be there, not because they were holier or in any wise better in themselves than other men, but because, as repentant sinners, they “washed their robes and made them white in the blood of the Lamb.” He alone will be extolled as the Worthy One. All others who are ever saved will be saved through His merits alone.
The End
[Dr. Harry Ironside (1876-1951), a godly Fundamentalist author and teacher for many years, served as pastor of Chicago’s Moody Memorial Church from 1930-1948]
Love the Sinner, Hate the Sin
by Cameron Buettel
We live in a therapeutic culture that seems determined to do away with sin. Adultery and every form of immorality has been re-classified as sex addictions. Addictions to drugs and alcohol are classified as diseases, not the results of deliberate actions. And guns are now perceived as a greater evil than the murderers pulling the trigger. Whatever the sin may be, there always seems to be a way to excuse, redefine, or minimize it.
That determination to separate who a person is and what he does has also infiltrated the church. The exhortation to “love the sinner and hate the sin” is a clever Christian cliché regularly used to deflect people’s responsibility and accountability for their sin. While it’s true that we should both love sinners and hate sin, the cliché distorts those truths by unbiblically severing the two.
Gnosticism Revived
That sort of dualism was prevalent among the Gnostic heretics of the first century AD. The error of the Gnostics was so seductive that the apostle John wrote his first epistle as a direct response to their false teaching. John MacArthur made the following observations regarding the situation facing the church in 1 John:
Gnosticism (from the Greek word gnōsis [“knowledge”]) was an amalgam of various pagan, Jewish, and quasi-Christian systems of thought. Influenced by Greek philosophy (especially that of Plato), Gnosticism taught that matter was inherently evil and spirit was good. That philosophical dualism led the false teachers whom John confronted to accept some form of Christ’s deity, but to deny His humanity. He could not, according to them, have taken on a physical body, since matter was evil. [1] John MacArthur, The MacArthur New Testament Commentary: 1–3 John (Chicago: Moody Press, 2007) 8.
But it was the Gnostics’ personal application of their dualistic views that echoes today in the efforts to separate the sinner from his sin.
The Gnostics’ philosophical dualism also caused them to be indifferent to moral values and ethical behavior. To them, the body was merely the prison in which the spirit was incarcerated. Therefore, sin committed in the body had no connection to or effect on the spirit. [2] 1–3 John, 8.
The cliché of loving the sinner and hating the sin follows the same dualistic reasoning as Gnostic heresies—that we ought to effectively divorce the sinner from the culpability and consequences of his sin.
Worse still, it confuses and corrupts the very concept of what it means to love a sinner. True love does not demand willful ignorance. You wouldn’t simply pretend that a cancer patient was suddenly free from his disease. Nor would you ignore his affliction in hopes that it would go away on its own.
The same holds true for sinners—the most loving thing you can do for them is not to blithely ignore their sin or excuse it away, but to confront it. In other words, you cannot possibly love a sinner if you don’t also hate his sin.
Not Dualism—Dual Responsibilities
I’ll grant that the way we confront sin can vary depending on the nature of the sin and the spiritual condition of the sinner. You might need to show more gentleness with an unbeliever blinded by his own depravity than with a fellow Christian who ought to know better. And even within the church, we need to be measured and considerate with how we confront one another, yet still bold and clear enough to preserve the purity of the Body of Christ.
In fact, church discipline is an essential part of protecting the church’s purity (Matthew 18:15–20). John MacArthur, while commenting on that passage, points out:
A Christian who is not deeply concerned about bringing a fellow Christian back from his sin needs spiritual help himself. Smug indifference, not to mention self-righteous contempt, has no part in the life of a spiritual Christian, nor do sentimentality or cowardice that hide behind false humility. The spiritual Christian neither condemns nor justifies a sinning brother. His concern is for the holiness and blessing of the offending brother, the purity and integrity of the church, and the honor and glory of God. [3] John MacArthur, The MacArthur New Testament Commentary: Matthew 16–23 (Chicago: Moody Press, 1985) 128.
In response to those who see the confrontation of sin as inherently unloving, John adds:
In the eyes of much of the world and even in the eyes of many immature believers, such action is considered unloving. But discipline given in the right way expresses the deepest kind of love, love that refuses to do nothing to rescue a brother from unrepentant sin and its consequences. Love that winks at sin or that is more concerned for superficial calm in the church than for its spiritual purity is not God’s kind of love. Love that tolerates sin is not love at all but worldly and selfish sentimentality.
To preach love apart from God’s holiness is to teach something other than God’s love. No awakening or revival of the church has ever occurred apart from strong preaching of God’s holiness and the corresponding call for believers to forsake sin and return to the Lord’s standards of purity and righteousness. No church that tolerates known sin in its membership will have spiritual growth or effective evangelism. In spite of that truth, however, such tolerance is standard in the church today-at all levels. [4] Matthew 16–23, 128.
Some people appeal to God’s unconditional love as if that trumps or invalidates His other attributes, most notably His wrath. But as John emphatically argues, such sentiment amounts to nothing less than a popular form of idolatry.
Belief in a God who is all love and no wrath, all grace and no justice, all forgiveness and no condemnation is idolatry (worship of a false god invented by men), and it inevitably leads to universalism-which, of course, is what many liberal churches have been preaching for generations. Salvation becomes meaningless, because sin that God overlooks does not need to be forgiven. Christ’s sacrifice on the cross becomes a travesty, because He gave His life for no redemptive purpose. Not only that, but it becomes apologetically impossible to explain the common question about why a loving God allows pain, suffering, disease, and tragedy. Removing God’s holy hatred of sin emasculates the gospel and hinders rather than helps evangelism. [5] Matthew 16–23, 130.
We should love sinners. We should hate sin. And we shouldn’t divide those two truths into separate categories. Our hatred of sin should manifest itself in a love that warns sinners—compassionately, but no less clearly—of the dire consequences their sin demands. Short of that, how could we ever claim to truly love them?
By Kim Olsen
Learning about SOZO occurred when I was working with a woman who was dealing with oppression and darkness. Many are deceived when they enter into a spiritual realm that they have no business delving into.
Today we easily find mysticism, false teaching, divination, abuse of spiritual gifts, and love of experience trumping the Word of God. When you fall into this area the problem is that the spirit world will deliver. Those seeking to be in the “presence of Jesus” may indeed find themselves in the company of a entity but it will not be Jesus of the Bible. Remember that “Satan himself masquerades as an angel of light.” 2 Corinthians 11:14.
Satan is the prince of darkness and well-meaning Christians will fall into the trap and deceitful workmen will also masquerade as “apostles of Christ.” 2 Corinthians 11:13
There are so many who love the Lord and want to serve Him with all their hearts but the way we do this is laid out in the Epistles to the church in the New Testament. We also find many warnings of false teachers in the scriptures.
When we read about Jesus as our shepherd and recognize ourselves as the flock, it must be remembered that sheep are not very smart. They need to be led. They often cannot discern the enemy among who are clothed in sheepskin but inwardly are wolves. These wolves will be found IN the church, they are among God’s people.
“I know that after my departure savage wolves will come in among you, not sparing the flock.” Acts 20:29
The sad part is the report that those seeking healing at Bethel in Redding, CA are subjected to rating their healing from 1 – 10. This can only be due to the fact that they are not being healed and people are trying to glean some positive results from their man-made practices and techniques.The false self-claimed apostles, Bill Johnson, Mike Bickle, Todd Bentley, John Arnott, Todd White, just to name a few, are promising that people can walk among the streets and in the power of the Holy Spirit, heal people of their diseases. Of course this speaks of the pride of man, to be just like the apostles in the book of Acts. These early men were hand selected by Jesus and therefore Apostles. Paul was the last Apostle. God does still does heal today but not like what we are seeing in these false ministries.
SOZO is found in two main ministries…Bethel in Redding and IHOP ministries but is rapidly spreading to many charismatic churches. The focus is often on drawing susceptible youth and making them believe they have some special abilities other Christians are leaving on the table.
Here is a good article to get you started on research by someone who has personal experience with SOZO.
These tools are not biblical and will actually put you into contact with an entity masquerading as Jesus. But many will accept this Jesus.
“For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully.” 2 Corinthians 11:4
Think new-age spirit guides (demons) and you will have a better understanding of what spiritual world is truly being contacted.
Do you think that these false teachings will not reach you or your church? Think again. A local woman on my Facebook page posted her excitement to join a SOZO class in a nearby town. The comments on her post encouraged her to do so. I can longer reach this woman who blocked me because of my past warnings on other issues.
What can we do to protect ourselves? Stay in the Word of God and ask the Holy Spirit to lead you into truth. There are no shortcuts. Study the Word, pray, fellowship, be obedient to the Word, and walk in faith…not by sight.
40 Questions for Christians Now Waving Rainbow Flags
by Kevin DeYoung
For evangelicals who lament last Friday’s Supreme Court decision, it’s been a hard few days. We aren’t asking for emotional pity, nor do I suspect many people are eager to give us any. Our pain is not sacred. Making legal and theological decisions based on what makes people feel better is part of what got us into this mess in the first place. Nevertheless, it still hurts.
There are many reasons for our lamentation, from fear that religious liberties will be taken away to worries about social ostracism and cultural marginalization. But of all the things that grieve us, perhaps what’s been most difficult is seeing some of our friends, some of our family members, and some of the folks we’ve sat next to in church giving their hearty “Amen” to a practice we still think is a sin and a decision we think is bad for our country. It’s one thing for the whole nation to throw a party we can’t in good conscience attend. It’s quite another to look around for friendly faces to remind us we’re not alone and then find that they are out there jamming on the dance floor. We thought the rainbow was God’s sign (Gen. 9:8-17).
If you consider yourself a Bible-believing Christian, a follower of Jesus whose chief aim is to glorify God and enjoy him forever, there are important questions I hope you will consider before picking up your flag and cheering on the sexual revolution. These questions aren’t meant to be snarky or merely rhetorical. They are sincere, if pointed, questions that I hope will cause my brothers and sisters with the new rainbow themed avatars to slow down and think about the flag you’re flying.
1. How long have you believed that gay marriage is something to be celebrated?
2. What Bible verses led you to change your mind?
3. How would you make a positive case from Scripture that sexual activity between two persons of the same sex is a blessing to be celebrated?
4. What verses would you use to show that a marriage between two persons of the same sex can adequately depict Christ and the church?
5. Do you think Jesus would have been okay with homosexual behavior between consenting adults in a committed relationship?
6. If so, why did he reassert the Genesis definition of marriage as being one man and one woman?
7. When Jesus spoke against porneia what sins do you think he was forbidding?
8. If some homosexual behavior is acceptable, how do you understand the sinful “exchange” Paul highlights in Romans 1?
9. Do you believe that passages like 1 Corinthians 6:9 and Revelation 21:8 teach that sexual immorality can keep you out of heaven?
10. What sexual sins do you think they were referring to?
Finish this article at “The Gospel Coalition”
Source HERE
CHRISTIAN YOGA: BRINGING THE KUNDALINI SERPENT INTO THE CHURCH
By Geri Ungurean
NOTHING SEEMS TO GET A HEATED DEBATE STARTED FASTER THAN CHALLENGING A CHRISTIAN WHO PRACTICES YOGA ON THIS SUBJECT.
“But I only do the stretching part.” I can’t tell you how many times I have heard this. This article is written for the sake of clarification and education on the practice of Yoga.
WHAT IS YOGA?
Yoga (/ˈjoʊɡə/; Sanskrit: योग, Listen) are the physical, mental, and spiritual practices or disciplines that aim to transform body and mind. The term denotes a variety of schools, practices and goals in Hinduism, Buddhism (including Vajrayana and Tibetan Buddhism and Jainism,[ the best-known being Hatha yoga and Raja yoga. The term yoga is derived from the literal meaning of “yoking together” a span of horses or oxes, but came to be applied to the “yoking” of mind and body.[1]- source
Yoga:noun a mystic and ascetic Hindu discipline by which one seeks to achieve liberation of the self and union with the supreme spirit or universal soul through intense concentration, deep meditation, and practices involving prescribed postures, controlled breathing, etc. a system of exercising involving the postures, breathing, etc. practiced in this discipline [2] – source
A Christian who studies the Word of God, should instantly see red flags and discern that Yoga and Christianity are not compatible. We see in the definition “Yoga is the physical, mental and spiritual practices or disciplines that aim to transform body and mind.” What does God say about transforming our minds?
“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2)
Immediately we see a problem between transforming our minds in Yoga, and being transformed by the renewing of our minds according to the Word of God. As Christians, God wants our minds to be renewed, so we will be able to know His will for us. God wants us to be closer to Him. He speaks to us through His Word. He is our perfect Father.
“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2 Peter 1:3)
We know that the practice of Yoga is rooted in Hinduism and Buddhism. As Christians, do we want to open up our minds to something that will transform us to be more like Hindus or Buddhists?
Finish HERE
| Are There Blood Moons Rising? with Mark Hitchcock (part 2) |
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Gary: Welcome to Search the Scriptures 24/7, a radio ministry of The Berean Call with T. A. McMahon. I’m Gary Carmichael. Thanks for tuning in. In today’s program, Tom wraps a two-part series with guest, Mark Hitchcock. Here’s TBC executive director, Tom McMahon.
Tom: Thanks, Gary. This is part 2 of our conversation, a discussion about prophecy, and, in particular, blood moons. That’s a teaching that’s come into the church, and people are excited about it, but it has raised a bit of controversy. And it should, because we have to question whether it’s biblical or not. The perspective – I don’t care who it is – whatever the person is teaching, if they claim to be speaking for the Bible, then we have a resource to check out what they’re saying, just as the Bereans did in Acts 17:11.
So my guest, as we get on with this, is Mark Hitchcock. He’s the pastor-teacher of Faith Bible Church in Edmond, OK, and the author of a number of books dealing with biblical prophecy, and in particular, that addresses this subject, is Blood Moons Rising, which we offer here at The Berean Call.
Mark, welcome back to Search the Scriptures 24/7.
Mark: Yeah, thanks for having me back again.
Tom: You know, Mark, as we ended last week, we did mention Mark Biltz, the author of Blood Moons: Decoding the Imminent Heavenly Signs, and I also mentioned last week that I listened to a kind of casual debate with him over his book and your book, and I’d just like you to just briefly…tell us what [are] your primary concerns about what he wrote.
Mark: Well, I think there are several things. I guess my primary concern is with when it comes to the whole idea of these four blood moons, and there’s this idea out there that these four blood moons that are going to occur on these four Jewish feast days, and there are going to be four lunar eclipses: Passover and Tabernacles in 2014, and then on Passover and Tabernacles in 2015. So that’s a fact, but the real problem I have with that is it’s that really the handling of the Bible to come to the conclusions that he comes to. To me, when you go to the passages that mention the moon turning to blood in Joel 2 and Acts 2 and Revelation 6, and then in Matthew 24 (it doesn’t mention the moon turning to blood, but it talks about the sun not giving its light there). The problem is [that] in all of those passages – the context of those passages is either in the midpoint or the end of the coming seven-year tribulation period, and we’re not in that period yet, because the Rapture hasn’t even happened, so 2015, where they’re claiming all of this is so significant, can’t be the fulfillment of those things because of the timing and the context of those passages.
Another thing is that nowhere in the Bible are four blood moons mentioned! It just mentions the moon turning to blood. It doesn’t mention that it’s going to happen four times. So again, that’s something they’re reading into the Bible that the Bible doesn’t say.
Also, these events in the Bible of the moon turning to blood are supernatural events – they’re not natural occurrences, like a lunar eclipse. When you read the context of these passages, this is God doing this. Also when you go to Acts 2 and to Revelation 6, there are all kinds of other things mentioned other than the moon turning to blood. There’s going to be columns of smoke and all these other different things.
So they don’t take all of those other things – they just cherry pick, kind of, one thing out of there, and then see that as being fulfilled in these four blood moons in these two years.
And so, there’s just really, to me, a host of interpretive problems that you have to make this case: things they’re not…seeing in the Bible that are there, and then other things they’re reading into the Bible that aren’t there.
So I think they’ve built kind of this whole viewpoint and this whole theory and this whole construct of these four blood moons, this blood moon tetrad and how significant it is, really out of passages that don’t say anything close to what they’re building.
Tom: And now, scripturally, Mark, help me out here. Is the blood moon event – is that a one-time event?
Mark: It seems to be. Yeah, it seems to be a one-time event, and, again, you have in Revelation 6, you have a reference there to the moon turning to blood, and then, if you take the passage in Joel 2 and Acts 2 to be the end of the Tribulation, then it could be there, again, another occurrence of this same type of an event, but again, they’re not happening on…it doesn’t mention feast days; it doesn’t mention…so, again, it depends on your chronology in these passages. And some would take it that all of those passages refer to the same period of time, and others would take it that they refer to two different times. But there’s still not four different times, and they’re never really related to Jewish feast days or things like that.
So, my view would be that, yes, there’s an event kind of at the middle of the Tribulation in Revelation 6. These other passages refer to the end of the Tribulation. But, again, that would be…others might disagree on the exact chronology.
Tom: As you know, Mark, Mark Biltz, the author of Blood Moons: Decoding the Imminent Heavenly Signs, and also Jonathan Cahn, who’s the author of The Harbinger and The Mystery of Shemitah, are more than implying that, as you allude to, this September very well could be the time when the blood moon triggers world calamity and financial devastation, and so forth. Now what does that say about the timing of the Rapture and the biblical teaching about the Great Tribulation?
Mark: Well, I think, you know, there’s several problems with what they’re doing. One is…to me, what they’re doing is…I would refer to it as a “soft” form of date setting. And what I mean by that is they’re not setting a date and saying the Lord is coming back in 2015, but to me, the Bible doesn’t tell us that there’s going to be a great economic collapse in 2015 or there’s going to be a war in the Middle East in 2015. It doesn’t give us dates for any of these future events. And so, to me, to their credit, at least they’re not saying, “Oh, 2015 is the Lord’s coming.” But they are saying that it is the time of some other great event. And to me, that’s still date setting. And I think it’s dangerous because, again, they don’t know that from Scripture, and if what they’re saying doesn’t happen, then again, it’s this black eye for the Bible and a black eye for God, when actually, it isn’t God at all; it’s them.
So I think that’s the problem with that. But also, by saying there’s going to be all this devastation and collapse and all of this taking place, it’s almost as if they’re predicting the events of the Tribulation to begin this year with the church still here. And I think it’s a confused eschatology – I think at best a kind of confusing of end-time events. But the other thing is, they seem to often say how these things are going to happen, and they come about as close as you can get to saying that the Lord’s coming back, but then they always kind of back away from that.
Tom: Right.
Mark: And I think there’s a danger there, again, of even though they won’t go so far as to say that, to many people who are listening to them, I think you would clearly get that impression.
Tom: Well, let me give you an example. I think you’re wonderfully gracious by giving them the benefit of the doubt. And we do. We want to err on the side of mercy, and so on. But, Mark, as I’ve tracked these guys, it isn’t just what they write, but you see them on different programs, especially programs like Jim Bakker, Sid Roth, where they’re promoting their books and their ideas.
Now, let me just give you some dialogue here between Mark Biltz and Jim Bakker. This can be found at the…well, here’s the address: jimbakkershow.com/video/mystery-sevens-2/. It starts with actually one of Bakker’s assistants, and he says, “The year of the Jubilee, which is next fall,” and then he declares, “I would suggest to you that something so great is going to happen in the world, and to America, that it’s going to call back God’s people.”
Then Biltz agrees enthusiastically, and Bakker jumps up with Biltz actually grinning approval: “Oh, people! You’d better get ready!” And Bakker then supplies his reasons why the Jews would leave the US and return to Israel: “There has to be a collapse of our economy.”
Biltz responds to Bakker’s “Am I close?” by saying, “Yes, you’re right on.” And Biltz adds that “the Tribulation is a seven-year cycle that will follow the cyclical Shemitah cycle.”
Bakker responds: “You feel like maybe we should prepare for the Tribulation?”
Biltz: “Definitely!” He then adds, “I think we have one year to really prepare for God’s coming.”
Bakker adds: “You say that right out flat! You didn’t even give a disclaimer! Now say that again.”
Biltz: “If it doesn’t begin next year, it won’t begin for seven more years. But I don’t know if we have much time.”
Then Bakker jumps up again: “We have the “Year of Food” [offer] for $550! One of these days it will be all gone. One more event – I’m telling you. We have the “Time of Trouble,” and that’s a seven-year food offer, and that’s for a donation of $3,000. That’s [7,700 (corrected)] meals.”
Mark, at least, that’s kind of a fear-mongering thing. What their motivation is, I’m not going to judge their heart, but it just seems like a promotion not only that’s not supported by Scripture, but it increases fear among people. And, you know, we’ve seen this, as you mentioned before, date setting is always wrong, with regard to the Scripture, but the outcome, the consequences – people sell their homes, people move to the country. They, you know, basically, financially…I’m not saying where their spiritual walk is, but basically working out of fear, it destroys lives, even to the point of suicides, and so on.
Mark: No, you’re right. I mean, it’s tragic, and another problem with what he said there, as you just read, is that destroys imminency.
Tom: Yes.
Mark: Because he’s saying, “Okay, if doesn’t happen now, then it can’t happen for seven more years.”
Tom: Exactly.
Mark: Jesus says we’re to be looking for the Blessed Hope, the appearing of the glory of our great God and Savior. He says we’re to be waiting up for our Savior and for His return. When someone says these things, and they don’t happen now then can’t happen for seven more years, to me, that’s problematic. And I agree with you. It is fear-mongering, and it smacks of commercialization and merchandising. And so, it’s not good, but what we see, though, and I see this time and time again, and I try to point this out to folks, is one of the real problems, and I’m aware of this in my own life, in my own teaching, error begets error.
Tom: Right.
Mark: You get one error, and then it tends to compound itself in another error and another error, and so, again, that’s why we want to go back to the Bible. And the Bible is our plumb line, it’s our standard, and what we say, we want it to be consistent with the Bible. When you get off of that, especially in areas like this, where people are…people are very susceptible in these areas. Again, I’ve said this a couple of times, but the days we live in are uncertain. There’s a lot of fear out there, and it’s easy to prey on people’s fear today. It is! And we want to give people hope. We want to tell them that Jesus is coming – that they can have their hope and their trust and their faith in Him and be delivered from the coming wrath. And that’s the message that we have for people today. When that is abused in that way, it’s sad and unfortunate.
Tom: You know, we also – thinking of the body of Christ – we want to encourage, exhort, and I’m thinking about 2 Timothy 4:3, that declares (prophetically, by the way) that the time will come when they will not endure sound doctrine. So our exhortation, you as a pastor, a pastor-teacher, our exhortation is to get into the Word of God. Now, do you see that as a major reason, when people aren’t into the Word of God, why so many Christians are vulnerable to these blatant abuses of biblical prophecy today?
Mark: Sure. That’s the big problem we have. Really, all of these different areas. One of the areas where there’s a great lack today is in discernment. You know that. That’s what your ministry’s about. But people don’t know the Bible, and so they are susceptible to these kinds of things. And I think a lot of people know that. Again, I read these books, and they just pull a few scriptures out of some different places about the moon turning to blood and kind of weave this whole theology out of that, and again, they’re not looking at the context of the passages, the timing of these things, the source of them, how many of them there are stated in Scripture, and all of that. And people who are undiscerning – and I think, you know, people… there’s a sense with a lot of people that they want these things to be true. They read it, and they want it to be true, and they’re looking for things out there to kind of grab onto and hang onto to give them some kind of solid foundation and give them some hope. And there are people that are coming along and giving them these kinds of things.
It’s a serious thing. You mentioned I’m a pastor of a church, and James 3:1: Don’t let many of you become teachers, knowing as such you will incur a stricter judgment. We have a responsibility to handle the Word accurately and to be shepherds for people and not to come in and lead people astray.
So that’s why I write books like this. I do have a passion for God’s truth, and I have a passion for the Lord, but I also have a passion for God’s people, and when I see them being led astray by things like this, then I like to try to do what I can to try to correct the record.
Tom: And certainly where we can equip them, especially as things get more difficult. And, fellowship! So important. Like-minded brothers and sisters in the Lord who are into the Word of God. They need each other. We need each other, and all of that.
Mark, a while ago I wrote an article for The Berean Call, and the title was “Is Your Eschatology Showing?” And the point of the article was that Christians who are ignorant of the events of the Scriptures that are going to take place prior to Christ’s return, really are vulnerable, I think, to unwittingly supporting agendas that are contrary to what the Bible says will take place.
Now, eschatology – some people may not know the term, but it’s just chronology that the Bible lays out about what’s going to take place, and it’s not a mystery, is it? You know, certainly there may be some things where we’re not given all the details, but basically, the chronology is there. But these guys, it seems to me… When I say “these guys,” those who are writing these books, Mark, they couch them in “mystery.” Everything’s a mystery, like “Shemitah.” But I think that’s attractive to people. They say, “Oh, listen to this! This is secret. This is a mystery. This is esoteric.” What do you say to that?
Mark: Well, there is an allure and a seduction to things like that…you know, this new thing that’s been discovered, or whatever they are, and I do think you’ve hit on something there. There is an attraction to that, and, again, with this world we live in, people want to be in the know. If there’s something out there that can give them some special insight, they want to know about it. But, again, we go back to the Bible, the book of Revelation, the very first of the book, it’s called the apocalypsis of Jesus Christ. The word “apocalypis” means to take the veil off something, to uncover it. So, it’s a book we should understand. It’s not the covering, the hiding. It’s the uncovering, and it’s assumed that we can understand it because the very third verse – it’s the only book in the Bible with a blessing attached to it. It says, “Blessed is the one who reads, the one who hears, and the one who heeds the words written in this book, the prophecy of this book, because the time is near.”
So again, this is something we should be able to read, to hear, to understand, to obey, and so when things come, like blood moons – I think that’s why a lot of these things attract people. “Blood moons.” It sounds kind of…I don’t know, kind of creepy almost, or kind of mysterious, or… You know, “blood moons,” “Shemitah,” the whole 2012 thing was based on the Mayan calendar. So, all of these kind of things, I think, have an allure, but again, if you just go back to the Bible and see what the Bible actually says, really, as you pointed out, the overall scenario, or the template, that the Bible lays out for the end times is not really that complicated.
We all believe He’s coming back. We believe there’s going to be a final resurrection, a final judgment, there’s a heaven, and there’s a hell. That’s what we all agree on, regardless of our particular viewpoint on the end times. But there’s all these kinds of things out there, again, to kind of draw people in, and when people see these kinds of things that are new, and new discoveries, the antenna should immediately go up; the alarm button should go off, the flashing lights should go off in the mind that this is something we need to proceed and enter into with caution.
Tom: And, Mark, as you mentioned last week, we see things developing. We see the apostasy growing. We don’t see very specific prophecies being fulfilled, for example, we mentioned 1948, the restoration of the nation of Israel, and so on. You know, from my writings, I’ll take a verse like 2 Timothy 3:1-2, “Mark my words, in the last days, there will be perilous times. Men will be lovers of their own selves,” and I can apply that to a generation – the psychological generation, okay? Because it really deals with loving of self, which is what psychology and humanistic psychology teaches.
So, anyway, without locking things down, as you pointed out, we don’t know the timing of this, when it’s going to happen, but things do seem to be closer than they were. But here’s my concern. As I mentioned, if you don’t have an understanding of the chronology of what will take place according to the Scriptures – now, help me out here, Mark – the next kingdom that I see developing, according to the Scriptures, is the kingdom of the Antichrist.
So again, we don’t know when, but we see this in development, my point being that do we keep our eyes open to certain things that certainly develop that may seem good – for example, Rick Warren has his Global P.E.A.C.E. Plan. He’s trying to solve all the problems of the world by bringing different religions together – I mean, that’s not my idea, folks. That’s all documented. Or you have, the Kingdom/Dominionists. They believe that Christians need to take over the world before Christ can return. We have, among the young people, we have a popular group Jesus Culture, and their eschatology is Kingdom Dominionism. That’s what the lyrics of their songs – and they’re incredibly, hugely popular. So my point is that if we are not aware, at least for a heads up, if we’re not aware of the chronology of Scripture, we can buy into a program that’s working for the Adversary, not true to Scripture.
Mark: Well, no, that’s right, and you know, it is interesting, in the early church there were things about the end times that were being taught that greatly upset people. We have in the book of Thessalonians, the whole book of 2 Thessalonians – the first part of it, they’ve been sent a spurious letter, a counterfeit letter as if from Paul that they were in the Day of the Lord. That the Day of the Lord had come. And they were confused… So one of the reasons we need to understand prophecy is because we do live in days of great deception, and a lot of the deceptions are about the end times. There’s a lot of cults out there gaining great traction in people’s lives by teaching false views about the end times. Because they know people are interested in this. So that’s kind of their entrée into these things. So, it is very important – and, again, not every person is going to be a Bible scholar and understand all the intricacies of the end times, but it is incumbent upon us as believers to understand what the Bible says about these things so we don’t get pulled in and sucked into these, I would call them “fads,” that come along.
Tom: Right, and some of them have… they’re so much a part of Christendom, for example, I mentioned the article, “Is Your Eschatology Showing?” Last week I mentioned coming to Christ at the time when The Late Great Planet Earth was the most popular book, and I didn’t know about prophecy, didn’t know about the Rapture, and so on. But in terms of eschatology, my church, my former church, the Roman Catholic Church, they were amillennialists, okay? They believe we’re in the Millennium now. So that’s had an effect over millennia!
Mark: Sure it does! It does, and if you believe that we’re going to go through the Tribulation period, that has an effect now. If you believe that you know the day when Jesus is coming back, that affects the way you live now. There’s all of these things…what we believe about the future does have ramifications for now in our lives. And we need to understand. What I see today, this is really an ironic development, I would say today in churches, at least during my lifetime, there’s less being taught about Bible prophecy and eschatology by far than ever before. Less being taught, but we need it now more than ever!
Tom: Exactly!
Mark: We’re the generation that needs it now more than ever, and yet, it’s being taught less. And I do think that that is a plot of the enemy, a strategy of the enemy, to silence pastors and preachers and teachers on this. The people don’t have an appetite for it any more, and I think that again, many people will be caught short and caught unaware because they’re not being taught these things. They’re victims, really, for these kind of things that come along that create all kinds of panic and fear and so on.
Tom: Yeah, and it doesn’t have to be that way, which brings me… Mark, we’ve got just about a couple of minutes left, but here’s my question. As I mentioned to you, you’re really making a wonderful contribution by your prolific writing, and I mean prolific, folks, by informing Christians about erroneous teachings and false interpretations of prophetic scriptures, but, Mark, what would you say, in these last few minutes, to our listeners – how would it be best to help them to avoid being deceived in apostasy as it increases, seemingly exponentially in our day?
Mark: Well, I think, you know, again, the main thing is to be involved in a local church, supporting a local church where the Bible is taught, availing themselves of the resources that are out there today. Every place I can think of in the New Testament – just a few that pop into my mind here where it mentions the idea of apostasy, is in 2 Timothy 3 – a long chapter about apostasy. Of course, that’s where the passage is that says, “All Scripture is given by inspiration of God, profitable for doctrine, reproof, correction, instruction in righteousness, that a man of God may be perfect, thoroughly furnished for every good work.” And you have the book of Jude, you know, all about apostasy. You go down to the end, and it says we’re to be building ourselves up in the most holy faith, which again, is the study of God’s Word and the Scripture. So, when you think about the great need we have today – and, again, it’s not just to study the Bible, though, for head knowledge. We need to know the Bible and be passionate about the Bible and be passionate about living the Bible, and allowing the Bible to be transforming our minds and our lives. And that is, to me, the great defense that we have in this world today, where there are so many ideas out there – so many wrong ideas and so much false teaching. I know that doesn’t sound real flashy, maybe, to people, but I do think that to be Bereans, it is exactly what you always say, to study the Scriptures to see if these things are so. That is the great defense God has given to us in these days.
Tom: Yes, it’s available, and He’s equipped us. He’s given us not only His Word, He’s given us the Holy Spirit, and He’s given us fellowship to encourage one another in all of this.
Mark: Yeah, what I would say, it’s the Word of God, it’s the Spirit of God, and it’s the people of God. Those are three great resources that we have.
Tom: Well, my guest has been Mark Hitchcock, and Mark’s book is Blood Moons Rising, but he’s written a number of other books related to prophecy, so I would encourage one and all to check them out. And, Mark, I really appreciate so much what you contributed, and God bless you, bro, and thanks for being with us!
Mark: Well, thank you very much, and I appreciate you all and the work you’re doing, and may God continue to have His rich hand of blessing upon you and upon that ministry.
Tom: Amen!
Gary: You’ve been listening to Search the Scriptures 24/7 featuring T.A. McMahon, a radio ministry of The Berean Call. We offer a wide variety of resources to help you in your study of God’s Word. For a complete list of materials and a free subscription to our monthly newsletter, contact us at PO Box 7019 Bend, Oregon, 97708. Call us at 800.937.6638. Or visit our website at the bereancall.org.
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| Are There Blood Moons Rising? with Mark Hitchcock (part 1) |
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Gary: Welcome to Search the Scriptures 24/7, a radio ministry of The Berean Call featuring T.A. McMahon. I’m Gary Carmichael. Thanks for joining us. In today’s program, Tom begins a two-part series with guest Mark Hitchcock. Here’s TBC Executive Director, Tom McMahon.
Tom: Thanks, Gary. The subject for today and next week is what some are teaching about what the Scripture refers to as a blood moon. Now, it’s generated quite a bit of excitement as well as controversy, and, as most of our listeners know, the mission of this program and The Berean Call is to compare whatever is being taught in Christendom today with what is presented in God’s Word. And on board to discuss prophecy and in particularly the current teachings regarding blood moons is Mark Hitchcock. He is the pastor/teacher of Faith Bible Church in Edmond, OK, and the author of a number of books dealing with biblical prophecy. His perspective from his book Blood Moons Rising, which we, by the way, offer here at The Berean Call, will be central to our discussion.
Mark, welcome to Search the Scriptures 24/7.
Mark: Yeah, thanks for having me. It’s great to be with you.
Tom: You know, Mark, most of your…well, I didn’t realize this…most of your two dozen-or-so books deal with biblical prophecy. Now, I have to ask you, what sparked your interest in Bible prophecy, and what value do you see in prophecy for believers-and even those who don’t know the Lord?
Mark: Well, I got interested in Bible prophecy a little bit when I was around 11-12-13 years old. That’s back when The Late Great Planet Earth came out. I’m sure many of the listeners will remember that. In May of 1970 – is when the Late Great Planet Earth. A lot of people [were] interested in that, and the youth group I was in – a lot of talk about it. At that time, it just kind of at that time…my interest was piqued, but when I really became interested in prophecy was in my early twenties. That’s when I really began to study the Bible seriously for myself, and really, it rose out of the issue that when I read the Bible, there were so many parts of the Bible I couldn’t understand, and I finally realized that if I would understand Bible prophecy, since 28 percent of the Bible was prophetic at the time it was written – that if I understood prophecy, I could understand the Bible.
So, really, my love for prophecy is my love for the Bible. And I just felt like – and I still feel that way today – if you don’t understand at least some of the basics of prophecy, there are just large portions of the Bible that remain an enigma. So that’s really a lot of my interest in it, and I do think as well that it’s very relevant today for believers. Obviously, it’s a cleansing hope that we have – a purifying hope – that we believe Jesus could come any time. It’ll change the way that we live. It helps us understand this world around us. We live in a world that’s chaotic and uncertain, and we know how the story ends when we understand the Bible. So it’s a great comfort and hope that we have.
And to me, the message for unbelievers is that Jesus could come back at any time. They need to be ready. And I think even a lot of unbelievers, a lot of secular people, have the idea that this world’s getting near closing time. And I think that Bible prophecy has a unique message, because people are innately interested in the future. They’re curious about it. And we can come in with Bible prophecy and what the Scriptures say, and we can use that to set the table, if you will, as a platform, then, to reach people with the message of the gospel of Jesus Christ.
Tom: You know, Mark, you mentioned The Late Great Planet Earth. At that time – I was a Roman Catholic for almost 30 years – and it was at that time that I came to the Lord. And, just as you mentioned, you were 11 and 12 – well, I was in my thirties, and, Mark, I got really excited about prophecy and this thing called the Rapture because, as a Roman Catholic, forget that! You know, we were never given any kind of teaching about prophecy, although some of the so-called Saints promoted their ideas about the way things were going to happen. We had the “Secret of Fatima,” and all of those kinds of things, but nothing like biblical prophecy. And I really got excited about it, and, as I said, especially the Rapture! I mean that’s so foreign to Roman Catholicism, and especially, then, getting to know Dave Hunt and starting to work with him – you can imagine, that love for prophecy and love for God’s Word never…it just continued to grow and grow and grow.
Mark: No, that’s right. And it does. It’s such a framework for really understanding what the Bible says, and people are interested in it, and, again, we don’t just talk about things because people are interested in it, but on the other hand, if there is something that people are innately curious about that the Bible deals with and talks about a lot, and certainly we should talk about it at least some. And we don’t want to make Bible prophecy a hobby horse, or that’s all we talk about. I’m the pastor of a church, and so most of the time when I preach, it’s not on prophecy. I’ve written a lot of books on it, but I speak most of the time on things not prophecy related.
But God’s people need a well-balanced diet. Bible prophecy and eschatology and study of the end times, it’s certainly a part of that.
Tom: Now, Mark, before we get to blood moons, which we really want to get to because it’s an issue today, but I think back about prophecy and the value of prophecy – I mentioned working with Dave Hunt, and we have written about this and promoted prophecy as an incredible apologetic. Now, as you know, God declares Himself as the God of prophecy and that He alone knows the future, and that’s a criterion for being the only true God.
I was stunned going through (not recently, but over the years) going through Isaiah, and in chapters 41-48, over and over and over again, God claims that He alone knows the future, and He challenges the “gods” – that is, the demons, actually, behind the idols – to foretell what’s ahead. We also know, as you mentioned, 28 percent of the Bible foretells future events.
Now, as an apologetic, don’t you think that’s just a wonderful, incredible, tremendous proof that the Bible is indeed God’s Word? What other book can do that?
Mark: Not a thing! I mean, to me, it is the proof of the authenticity of the Bible, because, you know, people will say, “Well, the Bible changes people’s lives.” Well, other people can say, “Well, I have a book here, and it changed my life.” So that’s a subjective reference. To me, it IS Bible prophecy. That’s what God says, as you mentioned in Isaiah. He’s saying, “This is the…I’ll lay down the gauntlet here. Let someone else come and tell the future with 100 percent accuracy.
Dr. John Walvoord, who was one of my mentors at Dallas Seminary, he has a book Every Prophecy in the Bible, and he has about a thousand prophecies, and his research found that 500 have been fulfilled, and there are 500 yet to be fulfilled. Now, that’s quite a track record! A 100 percent accuracy 100 percent of the time. And only someone who is omniscient and omnipotent can tell the future. And so, to me, Bible prophecy, the fulfillment of prophecies, with great exactness – 100 percent of the time – is the ultimate apologetic for the truth of the Word of God.
Tom: Amen. Amen. Of course, on the other side of the coin, there is a down side regarding biblical prophecy, but I’m talking about its abuse. We’re going to talk a little bit about that. But I want you to give me some of your thoughts about the following – you know, just briefly or however long you want to take.
False prophecy and false prophets, Old Testament and New, and the Bible issuing really serious warnings about such things; the abuse of prophecy: what are your comments on that?
Mark: Well, prophecy is so valuable. Again, it’s this great apologetic for Scripture, and God claims He’s the only one that can do it, and prophecy – really, it’s a precious thing – that God would come and reveal to us the future – what’s going to take place. And when people come in and claim to be speaking for God and they’re not, and they abuse this prophetic gift – and, of course, they can’t really foretell the future, but they claim to be able to – then, as we’ve seen in modern times, first of all, it gives prophecy, it gives the Bible, a black eye; it gives God a black eye, because many people then think, “Oh, well, then, the Bible’s wrong!” or “Well, God is wrong!” Where actually, it’s not God who’s wrong; it’s this person, because they just went out on their own and God doesn’t speak through them at all.
So it’s very…it’s so dangerous because, again…and, of course, Satan comes in and takes what God uses, and what God has for good, and he comes in and he twists it and he counterfeits it, and he comes in to get people to where their confidence in the Bible is eroded, their confidence in God is eroded. And so Satan has used that throughout history: false prophets, false teachers, that come in to lead people astray from the truth. And we’ve seen that throughout church history.
But the Bible tells us that in the end times that’s going to proliferate even more. False prophets, false teachers. I think it’s interesting – the last book in the Bible before the book of Revelation is that tiny little book of Jude, which is about apostasy in the church. I’ve heard many people describe Jude as the foyer, or the entrance, to the book of Revelation. So it’s interesting, the placement of these books in the Scriptures as well as their inspiration – the words being inspired.
Tom: And you know, you mentioned that when you preach and teach you want to present the full counsel of God, but I think about Jude, you know, it seems that he…when he started, he said, “You know, I’d really kind of like to deal with the deeper things of God. However, I must tell you this: you must earnestly contend for the faith.” So, you’re right. It’s very important. The other thing that you mentioned about God kind of throwing down the gauntlet for the idols, the demo ns behind the idols, was to prove that they are God, too. Well, we go back to Genesis 3:1: “Yea, hath God said…” you know, and then basically, the serpent, Satan, in calling God a liar: “You will not surely die.” Well, here we have the same thing with all the proliferation of psychics and fortunetellers, channelers, mediums, astrologers, and so on – that seem to me that’s an attempt at “hey, look, God’s not the only one that can do this.”
Mark: That’s right, and there’s a lot of these things out there happening today, more and more. Because, again, I think as times become more uncertain, there’s more chaos, there’s more confusion in the world, people want even more so to know “What’s going to happen?” And, of course, the Good News is God has told us, at least a lot of what’s going to happen in the Bible. He hasn’t told us everything, but He’s told us what’s going to happen, and we can know our own destiny, and that’s the Good News. But people want more than that. They’ll reject…It’s always fascinating to me. It’s tragic. People will reject the truth of the living God, who’s given 500 prophecies that have come true – they reject that, and they’ll go after some flimsy prophecies and things out here that have no basis whatsoever. It really shows the hardness of the human heart apart from God – God’s Spirit.
Tom: Yeah. My concern is a zealousness. Some run ahead of God in applying what they think is prophecy being fulfilled. Now we know the prophecy related to the establishment of the nation of Israel – 1948. I mean, that’s clear cut. You have the scriptures to back that up. But, Mark, my concern is those who see prophecy being fulfilled in every current event, you know, even to the point – we’ll take something major, like the attack on New York City, 9/11 – doesn’t that create some problems and some issues?
Mark: Sure it does, and basically that’s historicism, where people are just saying all these prophecies are being fulfilled today, and they try to go back and find scriptures for these things. But we don’t live in the end times yet, I don’t believe. The Rapture’s not occurred yet. We’re not in the end times. We see the regathering of the nation of Israel; we see apostasy in the church – these are some broad prophecies we see fulfilled. But I think we live in a time today – I call it “stage setting.” We’re not seeing prophecies being fulfilled so much as we’re seeing the stage being set, the players moving into place for the future fulfillment of prophecy in the end times. So when we try to come in and say every earthquake is a sign of the times, every tsunami that happens, things not even mentioned in the Bible – that’s when we run into trouble. And, again, that’s when I think that if people continue to try to do that, and they continue to cry wolf like that, then we can almost get to where, you know, the people in the world no longer listen to what we have to say, although we do have a true message that we want to bring.
So I think that we have to be careful about that. You can go to either extreme with Bible prophecy. There is what I call skepticism – people don’t think that it matters at all. There’s sensationalism – where everything’s a fulfillment of prophecy. And the problem is if everything’s a fulfillment, then really nothing’s a fulfillment – or a sign. And there’s the view that I hold in between, which is what I call “stage setting.” Well, we do see the stage being set, and we’re aware of these things, but we want to be careful not to point to every event as some kind of fulfillment of a prophecy.
Tom: Right. I agree with you, Mark, to the extent that we certainly see things in development. You know, I’ve had the privilege – the great privilege – of working with Dave Hunt for about almost 4 decades – 3 ½ decades – and just from that standpoint of 30-35 years or so, just observing the trends coming into the church, you can see the development of the apostasy from the time (I think it was 25 years ago) when I helped Dave with The Seduction of Christianity – well, from that time until today, things are moving exponentially. But, as you said, specifics? No. But in general terms with regard to what the Bible says, we can see it growing and growing and growing. And there has to be a religion in place for the religion of the Antichrist. And we know ecumenism – lots of things that contribute to that, we should be aware of.
Mark: No, that’s right. There’s a lot of things happening in our world today, and I do think that we see events unfolding in our world today exactly the way we should expect to see them unfolding if the coming of our Lord is near.
But again, we don’t know how soon. We don’t know how much longer this stage setting can last. And that’s why I believe we’re called upon to always be ready.
Tom: Right. I absolutely agree. Now, let’s get to your book Blood Moons Rising. Mark, what motivated you to write that?
Mark: Well, I’ve studied prophecy for a lot of years, and I love to write books about things that are happening in our world today. Again, as we talked about the stage setting, and point to some of these things that call people to be ready. But I’ve also tried to answer things that are out there that I think maybe they’re taking it too far. For instance, I wrote a book on 2012, the Bible, the end of the world, the whole Mayan prophecy – the Mayan calendar prophecy – because a lot of people were kind of wondering about that, so I wrote a book to kind of critique or debunk that – whatever word you want to use.
And then some time later, I was reading about…or rather, listening to a pastor, a preacher on television, talk about blood moons, and these four blood moons that were going to fall on Jewish feast days, and relating all of this to some great event that was going to happen, and almost saying that the Lord was going to come back that year, but then kind of hedging his bets and backing off a bit. So I began to study that, and I came to the conclusion that really it was much ado about nothing. And I heard the different pastors and preachers talking about how there’s a book came out that’s selling a lot, and I thought, Someone needs to answer this, because a lot of people are going to be pulled into this unwittingly, and buy into this and thinks that what’s being said here is true, it’s factual, it’s biblical. So I wrote the book, basically, again, just to try to give an antidote or kind of an answer to some of this hysteria that’s going on out there about these things.
Tom: For some of our listeners who may be out of the loop on this, tell us about blood moon – the blood moon phenomena. Talk about it from, first of all, physics – the astronomical side, and then how that might relate to the blood moon as it’s presented in Scripture, or NOT related to the blood moon given in Scripture.
Mark: Well, what’s stated is that a blood moon is when the moon turns kind of an orange-ish or a reddish hue when there’s a lunar eclipse. And they happen a lot. Lunar eclipses happen fairly often. But what we have in 2014 and ’15 is four consecutive lunar eclipses on four Jewish feast days. And the first one was on April 15, 2014 – fell on Passover. Then on Feast of Tabernacles that Fall, October 8, 2014, there was another one of these. Then this last spring in 2015 on April 4, there was another one that fell on Passover, and then the final one is September 28, 2015, again on Feast of Tabernacles. So this is called…many call this a lunar tetrad. In other words, it’s these four blood moons falling consecutively on these Jewish feast days. And since the first century, there’s only been eight of these that have happened, and those who believe this is an important sign, they point to the Bible, like in Joel 2 it mentions the “moon turning to blood.” They point to Matthew 24, where the sun won’t give its light there; they point to Acts 2, which quotes Joel 2. Revelation 6, which talks again about the moon turning into blood, and they say these blood moons are mentioned here in scripture, and they’re falling on these Jewish feast days, and then they go back and show the last three of these, back in 1493 and ’94, one of those happened in conjunction with the Jews being put out of Spain: the edict of the expulsion of the Jews.
One happened in 1949 and 1950. Israel became a nation in 1948.
And then they point to another one of these tetrads happened in 1967 and ’68, which is when the six-day war happened in Israel. So they’re trying to point out how there’s this historical pattern that when these blood moon tetrads happened that that’s related to significant events in Israel, and then they relate it to these biblical passages in Scripture, and then they come up with this idea that this is significant of some great change that’s going to take place. They say something huge is going to change – going to change the world forever. Again, they don’t say specifically what it is, but many of them say it’s going to be some type of war in Israel. Many of them even kind of allude to the fact possibly it could be the Lord’s coming. And so they see this as a huge issue, 2015, this watershed, or this key year because of these blood moons.
Tom: Mark, I’ve listened to you in a…not exactly a debate, but a discussion with Mark Biltz, the author of Blood Moons: Decoding the Imminent Heavenly Signs, and you pointed out, and I’d like you to add to that, or give us your perspective, the tetrad – these lunar eclipses. They are natural events. The verses that you gave with regard to Revelation and Matthew 24, and so on, those are supernatural events, aren’t they?
Mark: That’s right. That’s the way I take it. In Joel 2, Matthew 24, Revelation and Acts 2, Revelation 6 – the moon turning to blood there seems to be…and I think it’s clear in the context…this is something that God is doing. This isn’t a naturally occurring event. God is doing this.
The other thing that’s fascinating, it’s a supernatural event, and if you read Revelation 6, it’s not just the moon turning to blood there. Same thing in Acts 2, there’s a whole litany of other signs there as well that will take place when the moon turns to blood. It says in Revelation 6 that the sun became black as sackcloth, the moon became like blo od, the stars of the sky fell to the earth. It said, “As the fig tree casts its unripe figs, shaken by wind; the sky was split apart like a scroll when it’s rolled up; Every mountain and island were moved out of their places.” No one – I don’t hear anyone saying that that’s going to happen this year.
The other problem is the context of these passages are at the end of the Tribulation period…
Tom: Exactly.
Mark: …or the late – well, the one in Revelation 6, I would place at about the mid-point of the seven-year Tribulation; the one in Joel and in Acts and in Matthew 24 I’d place near the end of the Tribulation. Well, the Rapture hasn’t happened yet, as far as I know. We’re not even in the Tribulation yet. So 2015 can’t be the middle or the end of the Tribulation. So there’s also this whole timing problem that’s difficult as well.
Tom: Yeah, and later…we’re going to do this in two parts, maybe in our next…well, not maybe, but hopefully, in our next session we’re going to deal with “signs” and pointing to signs and dates, and so on, and those equivocating on all that. So I want to talk about that, but let’s go back to…we’re recording this. It’s the end of April – April 4. It’s unique that these so-called blood moons are taking place during Passover week, but Mark, what of significance took place April 4 of Passover week?
Mark: Well, nothing that I know of… You know, it is interesting. It was the
day between Good Friday, of course, and Easter this year, it fell there, but nothing happened. So that’s been part of the problem – with these first three, nothing happened. But they’ll say, “Well, there’s the fourth one, you see, and this fourth one is going to be super moon. It’s going to be the only one of the four that’s actually visible in Israel, and so… Again, that’s kind of the way a lot of these things work is, you know, when something doesn’t happen and you keep kind of pointing ahead, but what will be interesting is after September 28 comes and goes, if nothing happens then, will they all recant then? Will they write a book and say, “I was wrong,” and not do that again.
That usually doesn’t follow in these things, and that’s part of the problem with this. There’s a lot of buildup.
But, you know, the other thing is if you look at our world today, if I were to make a prediction at the beginning of 2015 and say, “Something really dramatic’s going to happen in Israel this year, that probably would be right, because we live in a very dangerous, very chaotic, very uncertain world. Something – I mean, the fuse has been lit, and the lid could blow off over in the Middle East at any time. So, they do, in some ways – they make these statements, and in some ways, they do have these things on their side – at some point in time, something dramatic is going to happen over there. But it won’t be because of the Blood Moon prophecy. It’s just simply be because God, on His timetable, decided for it to happen.
Tom: See, Mark…we’ve got about two minutes left, but I want to just encourage you, because you’re presenting this stuff; you’re getting it out there to help…or to address the confusion that goes on in the body of Christ because they’re not checking things out. They’re not really doing their homework, which they should so that they’re not vulnerable to these kinds of ideas.
You know, back in 1999, Dave came out…Dave Hunt came out with a book called Y2K: A Reasoned Response to Mass Hysteria, because, as you remember back then, many in the church got on board with that. I mean, big names, especially those whose eschatology was either post-trib, they were kind of excited about it.
Mark: (chuckling) That’s right, yeah.
Tom: But you know what happened: the world…2000, the world celebrated! I mean there were fireworks all around – Paris, London, and everywhere, and the church was just getting off – not the whole church, but many leaders were hunkering down for something. So, this is important. It’s important to exhort, encourage, our b rothers and sisters in Christ to be Bereans, to search the Scriptures and do their homework when somebody comes along with an idea that’s somewhat unique or not really laid out clearly in the Scriptures.
Our guest has been Mark Hitchcock. We’ve been talking about prophecy and about blood moons in particular. So, Mark, I want to pick up on this next week, the Lord willing, so, thanks for being with me.
Mark: Yes, thank you so much. Looking forward to our next time together.
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“Want Some False Doctrine in Your Life? Try These Handy Tips!” by Steven Kozar
Don’t be shy about it-admit it: false doctrine is fun and, well, it just feels good. Here are some handy tips to keep you fully deceived and incapable of discernment:
1. Always think to yourself: “I know what he meant” when false teachings are taught; don’t listen to the actual words themselves. Pretend you are giving someone the “benefit of the doubt” when you’re actually permitting bad teaching. Also, bad teaching isn’t so bad if the pastor tells an emotional story to drive home the heresy; and he must be telling the truth if he starts to cry, especially at the same point of the story in multiple services!
2. Here’s a handy saying: “No church is perfect!” The assumption here is that it’s not of any value to carefully examine doctrine because all churches are wrong in one way or another, so just accept anything. If you go to the church because “you feel comfortable there” and the “worship team really rocks” you’ll probably never have to think much about doctrine anyway. This can also be modified as: “No pastor is perfect!” False teachers and mediocre pastors really appreciate it when you think this way.
3. Focus on your feelings rather than the clear teachings of Scripture. Because you’re a sinner, this will be very easy. For added validation of your false beliefs, convince yourself that God told you to disobey Him and somehow violate His word; but don’t use such obvious language. For example, say: “I really feel that God spoke to my heart, that’s why I believe it’s okay to (fill in the blank with whatever sin and/or false doctrine you want). A great little catch phrase to instill this principle would be something like this: “Theology will never change a man as much as a direct encounter with God.” Of course, if you really had a direct encounter with God you’d probably be dead…
Finish HERE
“How to Know (For Sure!) That You Are Part of The Great Falling Away” by Steven Kozar
The Great Falling Away is going to be, well… GREAT!
And lets face it, no one wants to miss out on the Next Big Thing.
Remember,God wants you to Dream Big! He wants you to Be Great! So, of course He wants you to be a big part of The Great Falling Away! Isn’t it exciting to think that something incredible is right around the corner-and you get to be a big part of it?! Chances are you’re already clueless and headed towards destruction, but just to make sure, follow these simple guidelines:
First and foremost, skip past the clear teachings of Jesus and the Apostles in the Bible- it’s full of warnings to keep you from falling away, so, as much as possible, don’t even read it. This won’t be a problem for most Christians, since they haven’t been reading their Bibles all along. There are lots of options to fill your time while you avoid reading God’s Word. For example, you can watch “Christian” television as much as you want, because you’ll probably never hear God’s Word taught correctly anyway. Or you may want to go to your neighborhood “Christian” bookstore-it’s shelves are full of unbiblical books that will keep you in the dark about the apostasy that surrounds you. If you’re like most Christians, none of this will be a problem because you’ve been filling your mind with pagan television, movies, magazines and every other form of mind-numbing entertainment for most of your life already. And don’t forget, on Sunday mornings you’ll want to stay dumbed-down by overly-emotional, shallow and “seeker-friendly” motivational speeches disguised as sermons; that way you’ll be in full conformity to the coming doom.
On top of that, it really helps if you don’t even believe there will be a Great Falling Away, because after all, who wants to focus on all that negative stuff anyway?
Finish article HERE
DiscernIt 
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