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By Harry Ironside

Objection is often raised—even by some sound in the faith—regarding the exposure of error as being entirely negative and of no real edification. Of late, the hue and cry has been against any and all negative teaching. But the brethren who assume this attitude forget that a large part of the New Testament, both of the teaching of our blessed Lord Himself and the writings of the apostles, is made up of this very character of ministry—namely, showing the Satanic origin and, therefore, the unsettling results of the propagation of erroneous systems which Peter, in his second epistle, so definitely refers to as “damnable heresies.”

Our Lord prophesied, “Many false prophets shall rise, and shall deceive many.” Within our own day, how many false prophets have risen; and oh, how many are the deceived! Paul predicted, “I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch” (Acts 20:29-31). My own observation is that these “grievous wolves,” alone and in packs, are not sparing even the most favored flocks. Undershepherds in these “perilous times” will do well to note the apostle’s warning:

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers. (vs. 28)

It is as important in these days as in Paul’s—in fact, it is increasingly important—to expose the many types of false teaching that, on every hand, abound more and more.

We are called upon to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3), while we hold the truth in love. The faith means the whole body of revealed truth, and to contend for all of God’s truth necessitates some negative teaching. The choice is not left with us. Jude said he preferred a different, a pleasanter them:

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 3, 4).

Paul likewise admonishes us to “have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11).

This does not imply harsh treatment of those entrapped by error—quite the opposite. If it be objected that exposure to error necessitates unkind reflection upon others who do not see as we do, our answer is: it has always been the duty of every loyal servant of Christ to warn against any teaching that would make Him less precious or cast reflection upon His finished redemptive work and the all-sufficiency of His present service as our great High Priest and Advocate.

Every system of teaching can be judged by what it sets forth as to these fundamental truths of the faith. “What think ye of Christ?” is still the true test of every creed. The Christ of the Bible is certainly not the Christ of any false “-ism.” Each of the cults has its hideous caricature of our lovely Lord.

Let us who have been redeemed at the cost of His precious blood be “good soldiers of Jesus Christ.” As the battle against the forces of evil waxes ever more hot, we have need for God-given valour.

There is constant temptation to compromise. “Let us go forth therefore unto Him without the camp, bearing His reproach” (Hebrews 13:13). It is always right to stand firmly for what God has revealed concerning His blessed Son’s person and work. The “father of lies” deals in half-truths and specializes in most subtle fallacies concerning the Lord Jesus, our sole and sufficient Savior.

Error is like leaven of which we read, “A little leaven leaveneth the whole lump” (Galatians 5:9). Truth mixed with error is equivalent to all error, except that it is more innocent looking and, therefore, more dangerous. God hates such a mixture! Any error, or any truth-and-error mixture, calls for definite exposure and repudiation. To condone such is to be unfaithful to God and His Word and treacherous to imperiled souls for whom Christ died.

Exposing error is most unpopular work. But from every true standpoint it is worthwhile work. To our Savior, it means that He receives from us, His blood-bought ones, the loyalty that is His due. To ourselves, if we consider “the reproach of Christ greater riches than the treasures of Egypt,” it ensures future reward, a thousand-fold. And to souls “caught in the snare of the fowler”how many of them God only knows-it may mean light and life, abundant and everlasting.

 

by Glenn Christopherson

A new form of Christianity is rapidly taking shape in our world.

It’s a “Christianity” which speaks long and loud about social justice and veers from mentioning God’s justice.

It has turned it’s back on the clear waters of God’s Holy words to drink at the muddied wells of human philosophies, pseudo science and religious counterfeits.

It is proud of it’s boasted achievements and seemingly ignorant of God’s marvellous, perfect and eternal accomplishments.

This new form of “Christianity” is virulent and contagious infecting multitudes with it’s new forms of worship. Worship that is rejected by the Living God.

It is strong on the supposed value of “faith traditions”, but weak on the absolute need for faith in Christ.

It promotes the brotherhood of man, and neglects the sinfulness of man.

It falsely promises temporal pleasures while studiously ignoring the sure and certain promise of eternal bliss…for Christ’s blood purchased brethren.

This false Church is impressed with the pomp of men and their religious systems and sneers at the simplicity of the ancient and true gospel.

It whimpers regularly in bored oratory about the love of God but never in awed reverence lifts up the majestic holiness of our Sovereign and Creator.

This new form of Christianity doesn’t disturb men, it lulls them into a deadly sleep.

It doesn’t convict men of eternal danger, it convinces them to carry on untroubled.

It doesn’t open up eternal vistas it simply refocusses men’s myopic gaze on the temporal.

This new form of Christianity has a new “Christ”. An invented Christ; who is weak and ruled by tolerance rather than holiness. A messiah who accepts and even rejoices in our sin. An unnecessary Saviour dying on an unnecessary cross.

This new form of Christianity, insidiously spreading as yeast through the church world, doesn’t worry the devil…in fact it is his creation..

No, Christianity Should Not ‘Welcome’ or ‘Include’ Your Sinful Lifestyle

By Matt Walsh

 

I got this email a few days ago insisting Christians need to be more “inclusive” of open homosexuals. It’s a popular notion these days, so I thought I’d share this with you and respond here publicly:

Matt, you put yourself on a pedestal as this “great Christian” but you do more harm to the religion than anyone else. As a gay man I can say I’m happy to see how finally a lot of Christians and different churches are realizing that Christianity has to be INCLUSIVE of the LGBTQ community and other lifestyles. Not judging of them. Gays and trans people have felt alienated by Christianity and now progressive Christians have finally started to pull the religion into the 21st century and reach out to all of us. Jesus preached tolerance for all people and lifestyles not HATE. The prodigal son was WELCOMED back not told to go away! You are still trying to make divisions and tell some of us Christians we are not Christians just because we live differently. You are a truly sh*tty person and you come off as a bad writer and an uneducated idiot. Just stop talking. You make Jesus mad every time you write your garbage.

-A gay man who loves Jesus

Hi. Thanks for writing. A few points.

First, as I’m constantly reminded, the sins of homosexuality and fornication have existed since Biblical times. Still, it was prohibited in the Old and New Testaments (Genesis 19:1-13, Leviticus 18:22, Romans 1:26-27, 1 Corinthians 6:9) and by every Christian church for the first 20 centuries of Christianity’s existence. Since you are a self-identified Christian who thinks the moral teachings of the Bible should now be suddenly updated, I have to ask: What changed?

What was revealed in the last few years that proved the prophets, the apostles and all Christian denominations until recently wrong? What new piece of information did humanity obtain? What great revelation occurred? You think a 2,000-year-old faith that professes timeless Truths should “keep up” with the whims of modernity, but why? What do we know in our time that the Church didn’t know — that God Himself didn’t know — up to now? Be very careful in how you answer that question.

Second, I have never referred to myself as a “great Christian” — or a “great” anything for that matter — so I’m not sure why you put “great Christian” in quotes. I consider myself a greatly flawed Christian, even a “sh*tty” one, as you so helpfully and compassionately noted.

See, you need to stop reading with your emotions and read with your brain, man. Your emotions tell you that anyone who advocates virtue is automatically claiming to be virtuous, because it’s easier to dismiss a point based on the perceived motivations behind it rather than consider the point on its own merits. It’s like I’m saying two plus two equals four, and you’re countering that I’m not such a brilliant mathematician. Well, right, but I never said I was a brilliant mathematician. I just said two plus two equals four, because it does, and because even a stupid man can see that.

It’s difficult to have grown-up conversations these days, because people like yourself see every mention of moral truth as either a personal attack or a statement of superiority. This is the real damage you cause in the Faith. It’s not that you’re sinful — we all are, to be sure — it’s that you want to be coddled. You want to shut down professions of Truth that are inconvenient or uncomfortable. You want to modify Christian teachings not because you tried them and found them wrong, but because, to paraphrase Chesterton, you found them difficult and don’t want to try them.

I have many sins, but I will not tell you they are not sins. I come to Christ a sick and broken man looking for healing. You apparently come a sick and broken man looking to be assured you were never sick and broken to begin with. That is the only real difference between us. Or I should say, it’s the only real difference between Christians and “progressive Christians.” Both groups are sinful, both groups are weak, both groups need Christ desperately, but one wants — though they may so often fail — to go Christ’s way, and the other wants Christ to go theirs.

Third, I’m tired of hearing this “inclusive” stuff. Yes of course the Faith is made for people like you. It’s made for all people. It’s not a cult or a club. There’s no entrance exam or membership fee. Christianity is for everyone. If that’s what you mean by “inclusive,” fine, but a better word would be “universal.” In any case, that isn’t what you mean, is it?

When you ask for an “inclusive” Christianity, you ask for a Christianity that, rather than calling you to serve it, bends down and serves you. You’re asking to be “included” in the Faith on your own terms. That’s just not how this works, brother. As Christians, we have no authority to “include” you in that way. You must include yourself.

We go out into the world and proclaim the Gospel. We offer an invitation. We extend a greeting. We fight to win souls. But the souls must come of their own accord and must accept the Truth of Christ willingly and in its fullness. You must enter into the Truth. You must be the one who accepts it. You must be the one who “includes” the Truth in your life. Your lifestyle must change to accommodate the Truth, not the other way around.

By the way, Jesus never uttered the word “lifestyle,” much less did He preach that they all ought to be tolerated. Recently, we’ve started referring to sins as “lifestyles” and pretending that this rhetorical maneuver somehow changes the morality of the issue. It doesn’t. A sin is still a sin, and He instructs us all to “go and sin no more” (John 8:11), which often means dramatically altering our lifestyles.

Indeed, when people came to follow Him in Scripture, He told them to first leave their earthly pleasures behind and then continue along the road (Luke 18:22). He made it very clear that there is in fact a correct lifestyle, a correct way to live, and that way is narrow. Matthew 7:13 tells us the broad and “inclusive” road is the one that leads to damnation. You must choose, then, to walk through the right path, the narrow path, but it will be difficult and demanding, and it will not and cannot be widened to include you.

We all struggle with sin. But struggle is the keyword. Struggle. Fight back. Plead with God in agony to help you defeat these demons. Go to Christ begging that He help you overcome your temptations and live with chastity and temperance. Don’t demand that your sin be allowed to accompany you into Heaven. It can’t. We can accompany our sins into Hell, or ditch the whole ugly package on the side of the road and come Home.

In “The Great Divorce,” C.S. Lewis said, “If we insist on keeping Hell, we shall not see Heaven: if we accept Heaven, we shall not be able to retain even the smallest and most intimate souvenirs of Hell.”

That’s our choice, in a nutshell.

Yes, as you mention, the Prodigal Son (Luke 15:11) was welcomed back by his father. But have you read the entire parable? The son realizes the error of his ways, makes the journey back home, and when he arrives he pleads for forgiveness. “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.” Wow, that’s, like, a pretty intense declaration. Notice he didn’t waltz back to his dad’s place and casually brag that he blew his fortune on hookers and booze but he’s not sorry and intends to get right back to it first thing tomorrow. If he had, I think the story would have ended differently.

We see the same sort of thing play out in the passage about the two criminals crucified next to Christ (Luke 23:39-43). One of the criminals is unrepentant and demands that Jesus rescue him from his fate and allow him to continue on sinning. The other realizes he deserves his punishment and, in those final moments before death, professes his faith in Christ and repents of his sin. Christ assures the repentant man he will be with Him in paradise. Our Lord very noticeably does not make this guarantee to the other. A really bad sign for that dude, to say the least.

But for the penitent criminal, imagine the joy. What a beautiful thing, what a privilege it must have been to die next to Christ, to be forgiven everything he’d ever done and welcomed into eternal salvation. Now, that is inclusive. And that is an opportunity open to all of us.

It’s so simple, really. The message is so hopeful and good and joyous, which is why I resent attempts to dilute it into oblivion. All we have to do is follow Christ, spread the Gospel, fight against our sins, and repent for the times when we fail in that fight. That’s all. That’s the “how to” of Christianity. It seems you want to remove, well, all of those ingredients and still call yourself a Christian. You might as well remove all the yeast and flour from a mixture and call the goop of water, butter, and salt that remains “bread.”

I’m reminded of a great moment from a fantastic book called “The Power and the Glory,” set during the persecutions in 1930s Mexico. The protagonist, a sinful, degenerate, alcoholic priest with an illegitimate daughter, is facing execution for his faith. Hours before they march him to death by firing squad, he’s in his cell reflecting on his life and praying for forgiveness:

He felt only an immense disappointment because he had to go to God empty-handed, with nothing done at all. It seemed to him at that moment that it would have been quite easy to have been a saint. It would only have needed a little self-restraint and a little courage. He felt like someone who has missed happiness by seconds at an appointed place. He knew now that there was only one thing that counted — to be a saint.

Powerful. The man knows he has failed God so many times in his life, he lacked even the little restraint and courage that was required to follow Christ perfectly, yet because he believed, because he repented, because in these final moments he hungers for the Lord’s embrace, he will enter Paradise all the same.

Inclusive? Sure. I’d call that inclusive.

The point is, Christianity includes us, Christ includes us, but He will not include our sin. We have to choose to shed our sin, pick up our cross, and follow Him. That’s what it means to “be included.” You say that’s what you want, but do you? Do you want to leave your earthly pleasures behind, cut off whatever parts of your life are causing you to sin (Matthew 5:30), and die with Christ? I can’t answer that question for you. I have a hard enough time answering it affirmatively myself every day.

Christianity is truly a simple formula, but a painful one. If we will not include the pain and sacrifice in our lives, we will not include the Faith.

Fourth, Christians churches in America were never guilty of “alienating” unrepentant sinners like the “LGBTQ community.” They are so attached to their sin that they literally define themselves by it. They look for ”community” not with the Body of Christ, but with those who share their urges and fetishes. They elect to reject the difficult aspects of the Faith. They alienate themselves.

There are many accounts in Scripture where Jesus delivers a controversial message that is hard for people to accept, and many of his followers abandon Him altogether because of it. You’ll notice that Jesus never backtracks and apologizes. He never chases them down as they walk away and explains that He didn’t really mean all that stuff and really they were just taking it out of context.

In John 6, after Christ proclaims Himself the bread of life, many of his disciples are upset and threaten to leave. He does not beg them to turn around. He just continues right along speaking the Truth. He does not change His Word to cater to those who choose not to accept it. They are alienated by their sin, not by Him.

With that said, I do think many churches are guilty of alienating a certain group. As others have pointed out, the minority that rightly feels disaffected are those striving to live the Christian life. While western Christendom has worked so hard to shelter and welcome people who do not even desire to follow His Word and who, in fact, wish to subvert and change it for their own purposes, the ones really left out in the cold are those who try to be virtuous, chaste and faithful.

The Christians who would now be called “extremist” or “fundamentalist” or “conservative,” who stand against the cultural tide, who resist the temptation to succumb to the heretical fashions of the day — these are the Christians we need to include more. They have accepted the Faith for what it is, they are trying, though imperfectly, to walk through the narrow gate, but what do they find? Churches that treat them like nuisances. Church services designed to appeal to the secular crowd at the expense of giving the faithful the sacred and invigorating experience they deeply crave. Christian leaders who provide no leadership. A faith muted and watered down for the benefit of those who wish to destroy it.

These believers are trying their best to keep their hearts pure in a society that heaps mockery and scorn upon such efforts. They despair sometimes wondering how they’ll ever manage to raise their children to love Jesus in a country where even His supposed followers celebrate sin and bestow blessings on the worst kinds of evil. They’ve watched their nation discard virtue and truth and God. They feel isolated. They feel betrayed. They are beaten and exhausted in their fight against sin because they feel like they are fighting alone. They feel like Christ on Calvary shouting,  ”My God, my God, why have you forsaken me?”

Of course, God has not forsaken them. But many Christians have. Many churches have. Many pastors have. Many Christian leaders have. They need to be equipped, encouraged and inspired in their mission to defeat sin, follow the Word and walk the narrow path to salvation, but these Christians are frequently left wondering where to turn.

Certainly the culture is no help. The education system is usually just another obstacle. The government, the media, even sometimes their own families are against their quest for holiness. So they run to their churches and their ministers and their fellow Christians and often they are greeted with secularized gospels and “progressive” gospels and “prosperity” gospels and gay gospels when all they want is the Gospel, in all its truth and fury.

John Chrysostom said the Holy Scripture should be “engraved upon our hearts.” There are some Christians who wish to adhere to it with that level of severity. They are the minority that all churches should be bending over backwards to embrace. They are the ones who need to be included again. They are the life of the Faith in this country.

Frankly, the church has not failed if it makes open homosexuals or anyone else feel uncomfortable in their sin. That is a success. That is the church doing what it’s supposed to do.  But it has failed if it makes the faithful and the sincere feel unwelcome. This is the real problem, the real crisis.

I’ll pray Christian churches in this country always “include” the Truth, not liberal sexual dogmas or any other form of blasphemy.

As for you, I’ll pray you leave your sin behind and come to Christ remorseful and empty handed, ready to be His servant.

As for me, please pray I do the same.

God Bless.

 

Source

http://www.theblaze.com/contributions/no-christianity-should-not-welcome-or-include-your-sinful-lifestyle/

Matthew Henry – Commentary on 2 Peter 2

Chapter 2

The apostle, having in the foregoing chapter exhorted them to proceed and advance in the Christian race, now comes to remove, as much as in him lay, what he could not but apprehend would hinder their complying with his exhortation. He therefore gives them fair warning of false teachers, by whom they might be in danger of being seduced. To prevent this,

  • I. He describes these seducers as impious in themselves, and very pernicious to others (v. 1-3).
  • II. He assures them of the punishment that shall be inflicted on them (v. 3-6).
  • III. He tells us how contrary the method is which God takes with those who fear him (v. 7-9).
  • IV. He fills up the rest of the chapter with a further description of those seducers of whom he would have them beware.

2Pe 2:1-3

  • I. In the end of the former chapter there is mention made of holy men of God, who lived in the times of the Old Testament, and were used as the amanuenses of the Holy Ghost, in writing the sacred oracles; but in the beginning of this he tells us they had, even at that time, false prophets in the church as well as true. In all ages of the church, and under all dispensations, when God sends true prophets, the devil sends some to seduce and deceive, false prophets in the Old Testament, and false Christs, false apostles, and seducing teachers, in the New. Concerning these observe,
    • 1. Their business is to bring in destructive errors, even damnable heresies, as the business of teachers sent of God is to show the way of truth, even the true way to everlasting life. There are damnable heresies as well as damnable practices; and false teachers are industrious to spread pernicious errors.
    • 2. Damnable heresies are commonly brought in privily, under the cloak and colour of truth.
    • 3. Those who introduce destructive heresies deny the Lord that bought them. They reject and refuse to hear and learn of the great teacher sent from God, though he is the only Saviour and Redeemer of men, who paid a price sufficient to redeem as many worlds of sinners as there are sinners in the world.
    • 4. Those who bring in errors destructive to others bring swift (and therefore sure) destruction upon themselves. Self-destroyers are soon destroyed; and those who are so hardened as to propagate errors destructive to others shall surely and suddenly be destroyed, and that without remedy.
  • II. He proceeds, in the second verse, to tell us the consequence with respect to others; and here we may learn,
    • 1. Corrupt leaders seldom fail of many to follow them; though the way of error is a pernicious way, yet many are ready to walk therein. Men drink in iniquity like water, and are pleased to live in error. The prophets prophesy falsely, and the people love to have it so.
    • 2. The spreading of error will bring up an evil report on the way of truth; that is, the way of salvation by Jesus Christ, who is the way, the truth, and the life. The Christian religion is from the God of truth as the author, leads to true happiness in the enjoyment of the true God as the end, and works truth in the inward part as the means of acceptably serving God. And yet this way of truth is traduced and blasphemed by those who embrace and advance destructive errors. This the apostle has foretold as what should certainly come to pass. Let us not be offended at any thing of this in our day, but take care that we give no occasion to the enemy to blaspheme the holy name whereby we are called, or speak evil of that way whereby we hope to be saved.
  • III. Observe, in the next place, the method seducers take to draw disciples after them: they use feigned words; they flatter, and by good words and fair speeches deceive the hearts of the simple, inducing them to yield entirely to the opinions which these seducers endeavour to propagate, and sell and deliver themselves over to the instruction and government of these false teacher, who make a gain of those whom they make their proselytes, serving themselves and making some advantage of them; for all this is through covetousness, with a desire and design to get more wealth, or credit, or commendation, by increasing the number of their followers. The faithful ministers of Christ, who show men the way of truth, desire the profit and advantage of their followers, that they may be saved; but these seducing teachers desire and design only their own temporal advantage and worldly grandeur.

2Pe 2:1-3

Men are apt to think that a reprieve is the forerunner of a pardon, and that if judgment be not speedily executed it is, or will be, certainly reversed. But the apostle tells us that how successful and prosperous soever false teachers may be, and that for a time, yet their judgment lingereth not. God has determined long ago how he will deal with them. Such unbelievers, who endeavour to turn others from the faith, are condemned already, and the wrath of God abideth on them. The righteous Judge will speedily take vengeance; the day of their calamity is at hand, and the things that shall come upon them make haste. To prove this assertion, here are several examples of the righteous judgment of God, in taking vengeance on sinners, proposed to our serious consideration.

  • I. See how God dealt with the angels who sinned. Observe,
    • 1. No excellency will exempt a sinner from punishment. If the angels, who excel us vastly in strength and knowledge, violate the law of God, the sentence which that law awards shall be executed upon them, and that without mercy or mitigation, for God did not spare them. Hence observe,
    • 2. By how much the more excellent the offender, by so much the more severe the punishment. These angels, who had the advantage of men as to the dignity of their nature, are immediately punished. There is no sparing them for a few days, no favour at all shown them.
    • 3. Sin debases and degrades the persons who commit it. The angels of heaven are cast down from the height of their excellency, and divested of all their glory and dignity, upon their disobedience. Whoever sins against God does a manifest hurt to himself.
    • 4. Those who rebel against the God of heaven shall all be sent down to hell. There is no place nor state between the height of glory and the depth of misery in which they shall be allowed to rest. If creatures sin in heaven, they must suffer in hell.
    • 5. Sin is the work of darkness, and darkness is the wages of sin. The darkness of misery and torment follows the darkness of sin. Those who will not walk according to the light and direction of God’s law shall be deprived of the light of God’s countenance and the comforts of his presence.
    • 6. As sin binds men over to punishment, so misery and torment hold men under punishment. The darkness which is their misery keeps them so that they cannot get away from their torment.
    • 7. The last degree of torment is not till the day of judgment. The sinning angels, though in hell already, are yet reserved to the judgment of the great day.
  • II. See how God dealt with the old world, even in much the same way that he dealt with the angels. He spared not the old world. Here observe,
    • 1. The number of offenders signifies no more to procure any favour than the quality. If the sin be universal, the punishment shall likewise extend to all. But,
    • 2. If there be but a few righteous, they shall be preserved. God does not destroy the good with the bad. In wrath he remembers mercy.
    • 3. Those who are preachers of righteousness in an age of universal corruption and degeneracy, holding forth the word of life in an unblamable and exemplary conversation, shall be preserved in a time of general destruction.
    • 4. God can make use of those creatures as the instruments of his vengeance in punishing sinners which he at first made and appointed for their service and benefit. He destroyed the whole world by water; but observe,
    • 5. What was the procuring cause of this: it was a world of ungodly men. Ungodliness puts men out of the divine protection, and exposes them to utter destruction.
  • III. See how God dealt with Sodom and Gomorrah; though they were situated in a country like the garden of the Lord, yet, if in such a fruitful soil they abound in sin, God can soon turn a fruitful land into barrenness and a well-watered country into dust and ashes. Observe,
    • 1. No political union or confederacy can keep off judgments from a sinful people. Sodom and the neighbouring cities were no more secured by their regular government than the angels by the dignity of their nature or the old world by their vast number.
    • 2. God can make use of contrary creatures to punish incorrigible sinners. He destroys the old world by water, and Sodom by fire. He who keeps fire and water from hurting his people (Isa. 43:2) can make either to destroy his enemies; therefore they are never safe.
    • 3. Most heinous sins bring most grievous judgments. Those who were abominable in their vices were remarkable for their plagues. Those who are sinners exceedingly before the Lord must expect the most dreadful vengeance.
    • 4. The punishment of sinners in former ages is designed for the example of those who come after. “Follow them, not only in the time of living, but in their course and way of living.’ Men who live ungodly must see what they are to expect if they go on still in a course of impiety. Let us take warning by all the instances of God’s taking vengeance, which are recorded for our admonition, and to prevent our promising ourselves impunity, though we go on in a course of sin.

2Pe 2:7-9

When God sends destruction on the ungodly, he commands deliverance for the righteous; and, if he rain fire and brimstone on the wicked, he will cover the head of the just, and they shall be hid in the day of his anger. This we have an instance of in his preserving Lot. Here observe,

  • 1. The character given of Lot; he is called a just man; this he was as to the generally prevailing bent of his heart and through the main of his conversation. God does not account men just or unjust from one single act, but from their general course of life. And here is a just man in the midst of a most corrupt and profligate generation universally gone off from all good. He does not follow the multitude to do evil, but in a city of injustice he walks uprightly.
  • 2. The impression the sins of others made upon this righteous man. Though the sinner takes pleasure in his wickedness, it is a grief and vexation to the soul of the righteous. In bad company we cannot escape either guilt or grief. Let the sins of others be a trouble to us, otherwise it will not be possible for us to keep ourselves pure.
  • 3. Here is a particular mention of the duration and continuance of this good man’s grief and vexation: it was from day to day. Being accustomed to hear and see their wickedness did not reconcile him to it, nor abate of the horror that was occasioned by it. This is the righteous man whom God preserved from the desolating judgment that destroyed all round about him. From this instance we are taught to argue that God knows how to deliver his people and punish his enemies. It is here presupposed that the righteous must have their temptations and trials. The devil and his instruments will thrust sore at them, that they may fall; and, if we will get to heaven, it must be through many tribulations. It is therefore our duty to reckon upon and prepare for them. Observe here,
    • (1.) The Lord knows those that are his. He has set apart him who is godly for himself; and, if there is but one in five cities, he knows him; and where there is a greater number he cannot be ignorant of nor overlook any one of them.
    • (2.) The wisdom of God is never at a loss about ways and means to deliver his people. They are often utterly at a loss, and can see no way; he can deliver a great many.
    • (3.) The deliverance of the godly is the work of God, that which he concerns himself in, both his wisdom to contrive the way and his power to work out the deliverance out of temptation, to prevent their falling into sin and their being ruined by their troubles. And surely, if he can deliver out of temptation, he could keep from falling into it if he did not see such trials to be necessary.
    • (4.) God makes a very great difference in his dealings with the godly and the wicked. When he saves his people from destruction, he delivers over his enemies to deserved ruin. The unjust has no share in the salvation God works out for the righteous. The wicked are reserved to the day of judgment. Here we see,
      • [1.] There is a day of judgment. God has appointed a day wherein he will judge the world.
      • [2.] The preservation of impenitent sinners is only a reserving of them to the day of the revelation of the righteous judgment of God.

2Pe 2:10-22

The apostle’s design being to warn us of, and arm us against, seducers, he now returns to discourse more particularly of them, and give us an account of their character and conduct, which abundantly justifies the righteous Judge of the world in reserving them in an especial manner for the most severe and heavy doom, as Cain is taken under special protection that he might be kept for uncommon vengeance. But why will God thus deal with these false teachers? This he shows in what follows.

  • I. These walk after the flesh; they follow the devices and desires of their own hearts, they give up themselves to the conduct of their own fleshly mind, refusing to make their reason stoop to divine revelation, and to bring every thought to the obedience of Christ; they, in their lives, act directly contrary to God’s righteous precepts, and comply with the demands of corrupt nature. Evil opinions are often accompanied with evil practices; and those who are for propagating error are for improving in wickedness. They will not sit down contented in the measure of iniquity to which they have attained, nor is it enough for them to stand up, and maintain, and defend, what wickedness they have already committed, but they walk after the flesh, they go on in their sinful course, and increase unto more ungodliness and greater degrees of impurity and uncleanness too; they also pour contempt on those whom God has set in authority over them and requires them to honour. These therefore despise the ordinance of God, and we need not wonder at it, for they are bold and daring, obstinate and refractory, and will not only cherish contempt in their hearts, but with their tongues will utter slanderous and reproachful words of those who are set over them.
  • II. This he aggravates, by setting forth the very different conduct of more excellent creatures, even the angels, of whom observe,
    • 1. They are greater in power and might, and that even than those who are clothed with authority and power among the sons of men, and much more than those false teachers who are slanderous revilers of magistrates and governors; the good angels vastly exceed us in all natural and moral excellences, in strength, understanding, and holiness too.
    • 2. Good angels are accusers of sinful creatures, either of their own kind, or ours, or both. Those who are allowed to behold the face of God, and stand before his throne, cannot but have a zeal for his honour, and accuse and blame those who dishonour him.
    • 3. Angels bring their accusations of sinful creatures before the Lord; they do not publish their faults, and tell their crimes to their fellow-creatures, in a way of calumny and slander; but it is before the Lord, who is the Judge, and will be the avenger, of all impiety and injustice.
    • 4. Good angels mingle no bitter revilings nor base reproaches with any of the accusations or charges they bring against the wickedest and worst of criminals. Let us, who pray that God’s will may be done on earth as it is in heaven, imitate the angels in this particular; if we complain of wicked men, let it be to God, and that not with rage and reviling, but with compassion and composedness of mind, that may evidence that we belong to him who is meek and merciful.
  • III. The apostle, having shown (v. 11) how unlike seducing teachers are to the most excellent creatures, proceeds (v. 12) to show how like they are to the most inferior: they are like the horse and mule, which have no understanding; they are as natural brute beasts, made to be taken and destroyed. Men, under the power of sin, are so far from observing divine revelation that they do not exercise reason, nor act according to the direction thereof. They walk by sight, and not by faith, and judge of things according to their senses; as these represent things pleasant and agreeable, so they must be approved and esteemed. Brute-creatures follow the instinct of their sensitive appetite, and sinful man follows the inclination of his carnal mind; these refuse to employ the understanding and reason God has given them, and so are ignorant of what they might and ought to know; and therefore observe,
    • 1. Ignorance is the cause of evil-speaking; and,
    • 2. Destruction will be the effect of it. These persons shall be utterly destroyed in their own corruption. Their vices not only expose them to the wrath of God in another world, but often bring them to misery and ruin in this life; and surely such impudent offenders, who glory in their shame, and to whom openness in sin is an improvement of the pleasure of sinning, most justly deserve all the plagues of this life and the pains of the next in the greatest extremity. Therefore whatever they meet with is the just reward of their unrighteousness. Such sinners as sport themselves in mischief deceive themselves and disgrace all they belong to, for by one sort of sins they prepare themselves for another; their extravagant feastings, their intemperance in eating and drinking, bring them to commit all manner of lewdness, so that their eyes are full of adultery, their wanton looks show their own impure lusts and are designed and directed to kindle the like in others; and this is what they cannot cease from-the heart is insatiate in lusting and the eye incessant in looking after what may gratify their unclean desires, and those who are themselves impudent and incessant in sin are very diligent and often successful in deceiving others and drawing others into the same excess of riot. But here observe who those are who are in the greatest danger of being led away into error and impiety, even the unstable. Those whose hearts are not established with grace are easily turned into the way of sin, or else such sensual wretches would not be able to prevail upon them, for these are not only riotous and lascivious, but covetous also, and these practices their hearts are exercised with; they pant after riches, and the desire of their souls is to the wealth of this world: it is a considerable part of their work to contrive to get wealth; in this their hearts are exercised, and then they execute their projects; and, if men abandon themselves to all sorts of lusts, we cannot wonder that the apostle should call them cursed children, for they are liable to the curse of God denounced against such ungodly and unrighteous men, and they bring a curse upon all who hearken and adhere to them.
  • IV. The apostle (v. 15, 16) proves that they are cursed children, even such covetous persons as the Lord abhors, by showing,
    • 1. They have forsaken the right way; and it cannot be but such self-seekers must be out of the right way, which is a self-denying way.
    • 2. They have gone into a wrong way: they have erred and strayed from the way of life, and gone over into the path which leads to death, and takes hold of hell; and this he makes out by showing it to be the way of Balaam, the son of Bosor.
      • (1.) That is a way of unrighteousness into which men are led by the wages of unrighteousness.
      • (2.) Outward temporal good things are the wages sinners expect and promise themselves, though they are often disappointed.
      • (3.) The inordinate love of the good things of this world turns men out of the way which leads to the unspeakably better things of another life; the love of riches and honour turned Balaam out of the way of his duty, although he knew that the way he took displeased the Lord.
      • (4.) Those who from the same principle are guilty of the same practices with notorious sinners are, in the judgment of God, the followers of such vile offenders, and therefore must reckon upon being at last where they are: they shall have their portion with those in another world whom they imitated in this.
      • (5.) Heinous and hardened sinners sometimes meet with rebukes for their iniquity. God stops them in their way, and opens the mouth of conscience, or by some startling providence startles and affrights them.
      • (6.) Though some more uncommon and extraordinary rebuke may for a little while cool men’s courage, and hinder their violent progress in the way of sin, it will not make them forsake the way of iniquity and go over into the way of holiness. If rebuking a sinner for his iniquity could have made a man return to his duty, surely the rebuke of Balaam must have produced this effect; for here is a surprising miracle wrought: the dumb ass, in whose mouth no man can expect to meet with reproof, is enabled to speak, and that with a human voice, and to her owner and master (who is here called a prophet, for the Lord appeared and spoke sometimes to him, Num. 22:23, 24, but indeed he was among the prophets of the Lord as Judas among the apostles of Jesus Christ), and she exposes the madness of his conduct and opposes his going on in this evil way, and yet all in vain. Those who will not yield to usual methods of reproof will be but little influenced by miraculous appearances to turn them from their sinful courses. Balaam was indeed restrained from actually cursing the people, but he had so strong a desire after the honours and riches that were promised him that he went as far as he could, and did his utmost to get from under the restraint that was upon him.
  • V. The apostle proceeds (v. 17) to a further description of seducing teachers, whom he sets forth,
    • 1. As wells, or fountains, without water. Observe,
      • (1.) Ministers should be as wells or fountains, where the people may find instruction, direction, and comfort; but
      • (2.) False teachers have nothing of this to impart to those who consult them: the word of truth is the water of life, which refreshes the souls that receive it; but these deceivers are set upon spreading and promoting error, and therefore are set forth as empty, because there is no truth in them. In vain then are all our expectations of being fed and filled with knowledge and understanding by those who are themselves ignorant and empty.
    • 2. As clouds carried with a tempest. When we see a cloud we expect a refreshing shower from it; but these are clouds which yield no rain, for they are driven with the wind, but not of the Spirit, but the stormy wind or tempest of their own ambition and covetousness. They espouse and spread those opinions that will procure most applause and advantage to themselves; and as clouds obstruct the light of the sun, and darken the air, so do these darken counsel by words without knowledge and wherein there is no truth; and, seeing these men are for promoting darkness in this world, it is very just that the mist of darkness should be their portion in the next. Utter darkness was prepared for the devil, the great deceiver, and his angels, those instruments that he uses to turn men from the truth, and therefore for them it is reserved, and that for ever; the fire of hell is everlasting, and the smoke of the bottomless pit rises up for ever and ever. And it is just with God to deal thus with them, because
      • (1.) They allure those they deal with, and draw them into a net, or catch them as men do fish; and,
      • (2.) It is with great swelling words of vanity, lofty expressions, which have a great sound, but little sense.
      • (3.) They work upon the corrupt affections and carnal fleshly lusts of men, proposing what is grateful to them. And,
      • (4.) They seduce persons who in reality avoided and kept at a distance from those who spread and those who embraced hurtful and destructive errors. Observe,
        • [1.] By application and industry men attain a skilfulness and dexterity in promoting error. They are as artful and as successful as the fisher, who makes angling his daily employment. The business of these men is to draw disciples after them, and in their methods and management there are some things worth observing, how they suit their bait to those they desire to catch.
        • [2.] Erroneous teachers have a peculiar advantage to win men over to them, because they have sensual pleasure to take them with; whereas the ministers of Christ put men upon self-denial, and the mortifying of those lusts that others gratify and please: wonder not therefore that truth prevails no more, or that errors spread so much.
        • [3.] Persons who have for a while adhered to the truth, and kept clear of errors, may by the subtlety and industry of seducers be so far deceived as to fall into those errors they had for a while clean escaped. “Be therefore always upon your guard, maintain a godly jealousy of yourselves, search the scriptures, pray for the Spirit to instruct and establish you in the truth, walk humbly with God, and watch against every thing that may provoke him to give you up to a reprobate mind, that you may not be taken with the fair and specious pretences of these false teachers, who promise liberty to all who will hearken to them, not true Christian liberty for the service of God, but a licentiousness in sin, to follow the devices and desires of their own hearts.’ To prevent these men’s gaining proselytes, he tells us that, in the midst of all their talk of liberty, they themselves are the vilest slaves, for they are the servants of corruption; their own lusts have gotten a complete victory over them, and they are actually in bondage to them, making provision for the flesh, to satisfy its cravings, comply with its directions, and obey its commands. Their minds and hearts are so far corrupted and depraved that they have neither power nor will to refuse the task that is imposed on them. They are conquered and captivated by their spiritual enemies, and yield their members servants of unrighteousness: and what a shame it is to be overcome and commanded by those who are themselves the servants of corruption, and slaves to their own lusts! This consideration should prevent our being led away by these seducers; and to this he adds another (v. 20): it is not only a shame and disgrace to be seduced by those who are themselves the slaves of sin, and led captive by the devil at his pleasure, but it is a real detriment to those who have clean escaped from those who live in error, for hereby their latter end is made worse than their beginning. Here we see,
          • First, It is an advantage to escape the pollutions of the world, to be kept from gross and scandalous sins, though men are not thoroughly converted and savingly changed; for hereby we are kept from grieving those who are truly serious and emboldening those who are openly profane; whereas, if we run with others to the same excess of riot and abandon ourselves to the sins of the age, we afflict and dishearten those who endeavour to walk as becomes the gospel, and strengthen the hands of those who are already engaged in open rebellion against the Most High, as well as alienate ourselves more from God, and harden our hearts against him.
          • Secondly, Some men are, for a time, kept from the pollutions of the world, by the knowledge of Christ, who are not savingly renewed in the spirit of their mind. A religious education has restrained many whom the grace of God has not renewed: if we receive the light of the truth, and have a notional knowledge of Christ in our heads, it may be of some present service to us; but we must receive the love of the truth, and hide God’s word in our heart, or it will not sanctify and save us.
          • Thirdly, Those who have, for a time, escaped the pollutions of the world, are at first ensnared and entangled by false teachers, who first perplex men with some plausible and specious objections against the truths of the gospel; and the more ignorant and unstable are hereby made to stagger, and brought to question the truth of doctrines they have received, because they cannot solve all the difficulties, nor answer all the objections, that are urged by these seducers.
          • Fourthly, When men are once entangled, they are easily overcome; therefore should Christians keep close to the word of God, and watch against those who seek to perplex and bewilder them, and that because, if men who have once escaped are again entangled, the latter end is worse with them than the beginning.
  • VI. The apostle, in the last two verses of the chapter, sets himself to prove that a state of apostasy is worse than a state of ignorance; for it is a condemning of the way of righteousness, after they have had some knowledge of it, and expressed some liking to it; it carries in it a declaring that they have found some iniquity in the way of righteousness and some falsehood in the word of truth. Now to bring up such an evil report upon the good way of God, and such a false charge against the way of truth, must necessarily expose to the heaviest condemnation; the misery of such deserters of Christ and his gospel is more unavoidable and more intolerable than that of other offenders; for,
    • 1. God is more highly provoked by those who by their conduct despise the gospel, as well as disobey the law, and who reproach and pour contempt upon God and his grace.
    • 2. The devil more narrowly watches and more closely confines those whom he has recovered, after they had once gone off from him and professed to be the followers of the Lord Jesus Christ (Mt. 12:45); they are kept under a stronger guard, and no wonder it should be so when they have licked up their own vomit again, returning to the same errors and impieties that they had once cast off and seemed to detest and loathe, and wallowing in that filthiness from which they appeared once to be really cleansed. Well, if the scripture gives such an account of Christianity on the one hand, and of sin on the other, as we have here in these two verses, we certainly ought highly to approve of the former and persevere therein, because it is a way of righteousness, and a holy commandment, and to loathe and keep at the greatest distance from the latter because it is set forth as most offensive and abominable.
Are There Blood Moons Rising? with Mark Hitchcock (part 2)
Gary: Welcome to Search the Scriptures 24/7, a radio ministry of The Berean Call with T. A. McMahon. I’m Gary Carmichael. Thanks for tuning in. In today’s program, Tom wraps a two-part series with guest, Mark Hitchcock. Here’s TBC executive director, Tom McMahon.

Tom: Thanks, Gary. This is part 2 of our conversation, a discussion about prophecy, and, in particular, blood moons. That’s a teaching that’s come into the church, and people are excited about it, but it has raised a bit of controversy. And it should, because we have to question whether it’s biblical or not. The perspective – I don’t care who it is – whatever the person is teaching, if they claim to be speaking for the Bible, then we have a resource to check out what they’re saying, just as the Bereans did in Acts 17:11.
So my guest, as we get on with this, is Mark Hitchcock. He’s the pastor-teacher of Faith Bible Church in Edmond, OK, and the author of a number of books dealing with biblical prophecy, and in particular, that addresses this subject, is Blood Moons Rising, which we offer here at The Berean Call.
Mark, welcome back to Search the Scriptures 24/7.
Mark: Yeah, thanks for having me back again.
Tom: You know, Mark, as we ended last week, we did mention Mark Biltz, the author of Blood Moons: Decoding the Imminent Heavenly Signs, and I also mentioned last week that I listened to a kind of casual debate with him over his book and your book, and I’d just like you to just briefly…tell us what [are] your primary concerns about what he wrote.
Mark: Well, I think there are several things. I guess my primary concern is with when it comes to the whole idea of these four blood moons, and there’s this idea out there that these four blood moons that are going to occur on these four Jewish feast days, and there are going to be four lunar eclipses: Passover and Tabernacles in 2014, and then on Passover and Tabernacles in 2015. So that’s a fact, but the real problem I have with that is it’s that really the handling of the Bible to come to the conclusions that he comes to. To me, when you go to the passages that mention the moon turning to blood in Joel 2 and Acts 2 and Revelation 6, and then in Matthew 24 (it doesn’t mention the moon turning to blood, but it talks about the sun not giving its light there). The problem is [that] in all of those passages – the context of those passages is either in the midpoint or the end of the coming seven-year tribulation period, and we’re not in that period yet, because the Rapture hasn’t even happened, so 2015, where they’re claiming all of this is so significant, can’t be the fulfillment of those things because of the timing and the context of those passages.
Another thing is that nowhere in the Bible are four blood moons mentioned! It just mentions the moon turning to blood. It doesn’t mention that it’s going to happen four times. So again, that’s something they’re reading into the Bible that the Bible doesn’t say.
Also, these events in the Bible of the moon turning to blood are supernatural events – they’re not natural occurrences, like a lunar eclipse. When you read the context of these passages, this is God doing this. Also when you go to Acts 2 and to Revelation 6, there are all kinds of other things mentioned other than the moon turning to blood. There’s going to be columns of smoke and all these other different things.
So they don’t take all of those other things – they just cherry pick, kind of, one thing out of there, and then see that as being fulfilled in these four blood moons in these two years.
And so, there’s just really, to me, a host of interpretive problems that you have to make this case: things they’re not…seeing in the Bible that are there, and then other things they’re reading into the Bible that aren’t there.
So I think they’ve built kind of this whole viewpoint and this whole theory and this whole construct of these four blood moons, this blood moon tetrad and how significant it is, really out of passages that don’t say anything close to what they’re building.
Tom: And now, scripturally, Mark, help me out here. Is the blood moon event – is that a one-time event?
Mark: It seems to be. Yeah, it seems to be a one-time event, and, again, you have in Revelation 6, you have a reference there to the moon turning to blood, and then, if you take the passage in Joel 2 and Acts 2 to be the end of the Tribulation, then it could be there, again, another occurrence of this same type of an event, but again, they’re not happening on…it doesn’t mention feast days; it doesn’t mention…so, again, it depends on your chronology in these passages. And some would take it that all of those passages refer to the same period of time, and others would take it that they refer to two different times. But there’s still not four different times, and they’re never really related to Jewish feast days or things like that.
So, my view would be that, yes, there’s an event kind of at the middle of the Tribulation in Revelation 6. These other passages refer to the end of the Tribulation. But, again, that would be…others might disagree on the exact chronology.
Tom: As you know, Mark, Mark Biltz, the author of Blood Moons: Decoding the Imminent Heavenly Signs, and also Jonathan Cahn, who’s the author of The Harbinger and The Mystery of Shemitah, are more than implying that, as you allude to, this September very well could be the time when the blood moon triggers world calamity and financial devastation, and so forth. Now what does that say about the timing of the Rapture and the biblical teaching about the Great Tribulation?
Mark: Well, I think, you know, there’s several problems with what they’re doing. One is…to me, what they’re doing is…I would refer to it as a “soft” form of date setting. And what I mean by that is they’re not setting a date and saying the Lord is coming back in 2015, but to me, the Bible doesn’t tell us that there’s going to be a great economic collapse in 2015 or there’s going to be a war in the Middle East in 2015. It doesn’t give us dates for any of these future events. And so, to me, to their credit, at least they’re not saying, “Oh, 2015 is the Lord’s coming.” But they are saying that it is the time of some other great event. And to me, that’s still date setting. And I think it’s dangerous because, again, they don’t know that from Scripture, and if what they’re saying doesn’t happen, then again, it’s this black eye for the Bible and a black eye for God, when actually, it isn’t God at all; it’s them.
So I think that’s the problem with that. But also, by saying there’s going to be all this devastation and collapse and all of this taking place, it’s almost as if they’re predicting the events of the Tribulation to begin this year with the church still here. And I think it’s a confused eschatology – I think at best a kind of confusing of end-time events. But the other thing is, they seem to often say how these things are going to happen, and they come about as close as you can get to saying that the Lord’s coming back, but then they always kind of back away from that.
Tom: Right.
Mark: And I think there’s a danger there, again, of even though they won’t go so far as to say that, to many people who are listening to them, I think you would clearly get that impression.
Tom: Well, let me give you an example. I think you’re wonderfully gracious by giving them the benefit of the doubt. And we do. We want to err on the side of mercy, and so on. But, Mark, as I’ve tracked these guys, it isn’t just what they write, but you see them on different programs, especially programs like Jim Bakker, Sid Roth, where they’re promoting their books and their ideas.
Now, let me just give you some dialogue here between Mark Biltz and Jim Bakker. This can be found at the…well, here’s the address: jimbakkershow.com/video/mystery-sevens-2/. It starts with actually one of Bakker’s assistants, and he says, “The year of the Jubilee, which is next fall,” and then he declares, “I would suggest to you that something so great is going to happen in the world, and to America, that it’s going to call back God’s people.”
Then Biltz agrees enthusiastically, and Bakker jumps up with Biltz actually grinning approval: “Oh, people! You’d better get ready!” And Bakker then supplies his reasons why the Jews would leave the US and return to Israel: “There has to be a collapse of our economy.”
Biltz responds to Bakker’s “Am I close?” by saying, “Yes, you’re right on.” And Biltz adds that “the Tribulation is a seven-year cycle that will follow the cyclical Shemitah cycle.”
Bakker responds: “You feel like maybe we should prepare for the Tribulation?”
Biltz: “Definitely!” He then adds, “I think we have one year to really prepare for God’s coming.”
Bakker adds: “You say that right out flat! You didn’t even give a disclaimer! Now say that again.”
Biltz: “If it doesn’t begin next year, it won’t begin for seven more years. But I don’t know if we have much time.”
Then Bakker jumps up again: “We have the “Year of Food” [offer] for $550! One of these days it will be all gone. One more event – I’m telling you. We have the “Time of Trouble,” and that’s a seven-year food offer, and that’s for a donation of $3,000. That’s [7,700 (corrected)] meals.”
Mark, at least, that’s kind of a fear-mongering thing. What their motivation is, I’m not going to judge their heart, but it just seems like a promotion not only that’s not supported by Scripture, but it increases fear among people. And, you know, we’ve seen this, as you mentioned before, date setting is always wrong, with regard to the Scripture, but the outcome, the consequences – people sell their homes, people move to the country. They, you know, basically, financially…I’m not saying where their spiritual walk is, but basically working out of fear, it destroys lives, even to the point of suicides, and so on.
Mark: No, you’re right. I mean, it’s tragic, and another problem with what he said there, as you just read, is that destroys imminency.
Tom: Yes.
Mark: Because he’s saying, “Okay, if doesn’t happen now, then it can’t happen for seven more years.”
Tom: Exactly.
Mark: Jesus says we’re to be looking for the Blessed Hope, the appearing of the glory of our great God and Savior. He says we’re to be waiting up for our Savior and for His return. When someone says these things, and they don’t happen now then can’t happen for seven more years, to me, that’s problematic. And I agree with you. It is fear-mongering, and it smacks of commercialization and merchandising. And so, it’s not good, but what we see, though, and I see this time and time again, and I try to point this out to folks, is one of the real problems, and I’m aware of this in my own life, in my own teaching, error begets error.
Tom: Right.
Mark: You get one error, and then it tends to compound itself in another error and another error, and so, again, that’s why we want to go back to the Bible. And the Bible is our plumb line, it’s our standard, and what we say, we want it to be consistent with the Bible. When you get off of that, especially in areas like this, where people are…people are very susceptible in these areas. Again, I’ve said this a couple of times, but the days we live in are uncertain. There’s a lot of fear out there, and it’s easy to prey on people’s fear today. It is! And we want to give people hope. We want to tell them that Jesus is coming – that they can have their hope and their trust and their faith in Him and be delivered from the coming wrath. And that’s the message that we have for people today. When that is abused in that way, it’s sad and unfortunate.
Tom: You know, we also – thinking of the body of Christ – we want to encourage, exhort, and I’m thinking about 2 Timothy 4:3, that declares (prophetically, by the way) that the time will come when they will not endure sound doctrine. So our exhortation, you as a pastor, a pastor-teacher, our exhortation is to get into the Word of God. Now, do you see that as a major reason, when people aren’t into the Word of God, why so many Christians are vulnerable to these blatant abuses of biblical prophecy today?
Mark: Sure. That’s the big problem we have. Really, all of these different areas. One of the areas where there’s a great lack today is in discernment. You know that. That’s what your ministry’s about. But people don’t know the Bible, and so they are susceptible to these kinds of things. And I think a lot of people know that. Again, I read these books, and they just pull a few scriptures out of some different places about the moon turning to blood and kind of weave this whole theology out of that, and again, they’re not looking at the context of the passages, the timing of these things, the source of them, how many of them there are stated in Scripture, and all of that. And people who are undiscerning – and I think, you know, people… there’s a sense with a lot of people that they want these things to be true. They read it, and they want it to be true, and they’re looking for things out there to kind of grab onto and hang onto to give them some kind of solid foundation and give them some hope. And there are people that are coming along and giving them these kinds of things.
It’s a serious thing. You mentioned I’m a pastor of a church, and James 3:1: Don’t let many of you become teachers, knowing as such you will incur a stricter judgment. We have a responsibility to handle the Word accurately and to be shepherds for people and not to come in and lead people astray.
So that’s why I write books like this. I do have a passion for God’s truth, and I have a passion for the Lord, but I also have a passion for God’s people, and when I see them being led astray by things like this, then I like to try to do what I can to try to correct the record.
Tom: And certainly where we can equip them, especially as things get more difficult. And, fellowship! So important. Like-minded brothers and sisters in the Lord who are into the Word of God. They need each other. We need each other, and all of that.
Mark, a while ago I wrote an article for The Berean Call, and the title was “Is Your Eschatology Showing?” And the point of the article was that Christians who are ignorant of the events of the Scriptures that are going to take place prior to Christ’s return, really are vulnerable, I think, to unwittingly supporting agendas that are contrary to what the Bible says will take place.
Now, eschatology – some people may not know the term, but it’s just chronology that the Bible lays out about what’s going to take place, and it’s not a mystery, is it? You know, certainly there may be some things where we’re not given all the details, but basically, the chronology is there. But these guys, it seems to me… When I say “these guys,” those who are writing these books, Mark, they couch them in “mystery.” Everything’s a mystery, like “Shemitah.” But I think that’s attractive to people. They say, “Oh, listen to this! This is secret. This is a mystery. This is esoteric.” What do you say to that?
Mark: Well, there is an allure and a seduction to things like that…you know, this new thing that’s been discovered, or whatever they are, and I do think you’ve hit on something there. There is an attraction to that, and, again, with this world we live in, people want to be in the know. If there’s something out there that can give them some special insight, they want to know about it. But, again, we go back to the Bible, the book of Revelation, the very first of the book, it’s called the apocalypsis of Jesus Christ. The word “apocalypis” means to take the veil off something, to uncover it. So, it’s a book we should understand. It’s not the covering, the hiding. It’s the uncovering, and it’s assumed that we can understand it because the very third verse – it’s the only book in the Bible with a blessing attached to it. It says, “Blessed is the one who reads, the one who hears, and the one who heeds the words written in this book, the prophecy of this book, because the time is near.”
So again, this is something we should be able to read, to hear, to understand, to obey, and so when things come, like blood moons – I think that’s why a lot of these things attract people. “Blood moons.” It sounds kind of…I don’t know, kind of creepy almost, or kind of mysterious, or… You know, “blood moons,” “Shemitah,” the whole 2012 thing was based on the Mayan calendar. So, all of these kind of things, I think, have an allure, but again, if you just go back to the Bible and see what the Bible actually says, really, as you pointed out, the overall scenario, or the template, that the Bible lays out for the end times is not really that complicated.
We all believe He’s coming back. We believe there’s going to be a final resurrection, a final judgment, there’s a heaven, and there’s a hell. That’s what we all agree on, regardless of our particular viewpoint on the end times. But there’s all these kinds of things out there, again, to kind of draw people in, and when people see these kinds of things that are new, and new discoveries, the antenna should immediately go up; the alarm button should go off, the flashing lights should go off in the mind that this is something we need to proceed and enter into with caution.
Tom: And, Mark, as you mentioned last week, we see things developing. We see the apostasy growing. We don’t see very specific prophecies being fulfilled, for example, we mentioned 1948, the restoration of the nation of Israel, and so on. You know, from my writings, I’ll take a verse like 2 Timothy 3:1-2, “Mark my words, in the last days, there will be perilous times. Men will be lovers of their own selves,” and I can apply that to a generation – the psychological generation, okay? Because it really deals with loving of self, which is what psychology and humanistic psychology teaches.
So, anyway, without locking things down, as you pointed out, we don’t know the timing of this, when it’s going to happen, but things do seem to be closer than they were. But here’s my concern. As I mentioned, if you don’t have an understanding of the chronology of what will take place according to the Scriptures – now, help me out here, Mark – the next kingdom that I see developing, according to the Scriptures, is the kingdom of the Antichrist.
So again, we don’t know when, but we see this in development, my point being that do we keep our eyes open to certain things that certainly develop that may seem good – for example, Rick Warren has his Global P.E.A.C.E. Plan. He’s trying to solve all the problems of the world by bringing different religions together – I mean, that’s not my idea, folks. That’s all documented. Or you have, the Kingdom/Dominionists. They believe that Christians need to take over the world before Christ can return. We have, among the young people, we have a popular group Jesus Culture, and their eschatology is Kingdom Dominionism. That’s what the lyrics of their songs – and they’re incredibly, hugely popular. So my point is that if we are not aware, at least for a heads up, if we’re not aware of the chronology of Scripture, we can buy into a program that’s working for the Adversary, not true to Scripture.
Mark: Well, no, that’s right, and you know, it is interesting, in the early church there were things about the end times that were being taught that greatly upset people. We have in the book of Thessalonians, the whole book of 2 Thessalonians – the first part of it, they’ve been sent a spurious letter, a counterfeit letter as if from Paul that they were in the Day of the Lord. That the Day of the Lord had come. And they were confused… So one of the reasons we need to understand prophecy is because we do live in days of great deception, and a lot of the deceptions are about the end times. There’s a lot of cults out there gaining great traction in people’s lives by teaching false views about the end times. Because they know people are interested in this. So that’s kind of their entrée into these things. So, it is very important – and, again, not every person is going to be a Bible scholar and understand all the intricacies of the end times, but it is incumbent upon us as believers to understand what the Bible says about these things so we don’t get pulled in and sucked into these, I would call them “fads,” that come along.
Tom: Right, and some of them have… they’re so much a part of Christendom, for example, I mentioned the article, “Is Your Eschatology Showing?” Last week I mentioned coming to Christ at the time when The Late Great Planet Earth was the most popular book, and I didn’t know about prophecy, didn’t know about the Rapture, and so on. But in terms of eschatology, my church, my former church, the Roman Catholic Church, they were amillennialists, okay? They believe we’re in the Millennium now. So that’s had an effect over millennia!
Mark: Sure it does! It does, and if you believe that we’re going to go through the Tribulation period, that has an effect now. If you believe that you know the day when Jesus is coming back, that affects the way you live now. There’s all of these things…what we believe about the future does have ramifications for now in our lives. And we need to understand. What I see today, this is really an ironic development, I would say today in churches, at least during my lifetime, there’s less being taught about Bible prophecy and eschatology by far than ever before. Less being taught, but we need it now more than ever!
Tom: Exactly!
Mark: We’re the generation that needs it now more than ever, and yet, it’s being taught less. And I do think that that is a plot of the enemy, a strategy of the enemy, to silence pastors and preachers and teachers on this. The people don’t have an appetite for it any more, and I think that again, many people will be caught short and caught unaware because they’re not being taught these things. They’re victims, really, for these kind of things that come along that create all kinds of panic and fear and so on.
Tom: Yeah, and it doesn’t have to be that way, which brings me… Mark, we’ve got just about a couple of minutes left, but here’s my question. As I mentioned to you, you’re really making a wonderful contribution by your prolific writing, and I mean prolific, folks, by informing Christians about erroneous teachings and false interpretations of prophetic scriptures, but, Mark, what would you say, in these last few minutes, to our listeners – how would it be best to help them to avoid being deceived in apostasy as it increases, seemingly exponentially in our day?
Mark: Well, I think, you know, again, the main thing is to be involved in a local church, supporting a local church where the Bible is taught, availing themselves of the resources that are out there today. Every place I can think of in the New Testament – just a few that pop into my mind here where it mentions the idea of apostasy, is in 2 Timothy 3 – a long chapter about apostasy. Of course, that’s where the passage is that says, “All Scripture is given by inspiration of God, profitable for doctrine, reproof, correction, instruction in righteousness, that a man of God may be perfect, thoroughly furnished for every good work.” And you have the book of Jude, you know, all about apostasy. You go down to the end, and it says we’re to be building ourselves up in the most holy faith, which again, is the study of God’s Word and the Scripture. So, when you think about the great need we have today – and, again, it’s not just to study the Bible, though, for head knowledge. We need to know the Bible and be passionate about the Bible and be passionate about living the Bible, and allowing the Bible to be transforming our minds and our lives. And that is, to me, the great defense that we have in this world today, where there are so many ideas out there – so many wrong ideas and so much false teaching. I know that doesn’t sound real flashy, maybe, to people, but I do think that to be Bereans, it is exactly what you always say, to study the Scriptures to see if these things are so. That is the great defense God has given to us in these days.
Tom: Yes, it’s available, and He’s equipped us. He’s given us not only His Word, He’s given us the Holy Spirit, and He’s given us fellowship to encourage one another in all of this.
Mark: Yeah, what I would say, it’s the Word of God, it’s the Spirit of God, and it’s the people of God. Those are three great resources that we have.
Tom: Well, my guest has been Mark Hitchcock, and Mark’s book is Blood Moons Rising, but he’s written a number of other books related to prophecy, so I would encourage one and all to check them out. And, Mark, I really appreciate so much what you contributed, and God bless you, bro, and thanks for being with us!
Mark: Well, thank you very much, and I appreciate you all and the work you’re doing, and may God continue to have His rich hand of blessing upon you and upon that ministry.
Tom: Amen!
Gary: You’ve been listening to Search the Scriptures 24/7 featuring T.A. McMahon, a radio ministry of The Berean Call. We offer a wide variety of resources to help you in your study of God’s Word. For a complete list of materials and a free subscription to our monthly newsletter, contact us at PO Box 7019 Bend, Oregon, 97708. Call us at 800.937.6638. Or visit our website at the bereancall.org.

It’s all fun and games…’til someone actually defines Christianity.

 

I’m a Christian.

You’re a Christian.

Practically everybody in America is a Christian.

Naturally then, this makes practically every politician in America a Christian (Barack Obama, George H.W. Bush, and Bill Clinton included, of course).

Just ask ’em.

When they respond by saying that they’re a Christian, that can only mean one thing: They’re a Christian. More often than not, they’ll claim to have been a Christian for a loooong time (sometimes from birth, even).

So if there’s one thing we know, it’s that we have oodles and oodles of professing Christians ’round here in ‘Merica. We have bucketloads and truckloads of supposed followers of Jesus Christ here in the good ol’ U S of A.

[insert “U! S! A!” chant here]

Which makes this whole “steaming pile of a wrecked culture” thing kinda mystifying then, right? I mean, if we have all o’ these “Christians” wandering the countryside and permeating the American culture, how is it that said culture is in the midst of a headlong qualitative free-fall into oblivion that only seems to be accelerating in severity and momentum by the minute?

The answer is as obvious as it is hated by most professing American Christians. The answer is that most professing Christians simply aren’t really Christians at all. For all of the sweet vague talk about Jesus, Christianity and the like that may pour from their lips, they are actually vigorously and personally opposed to the true confrontational and corrective Gospel of Jesus Christ. Where true Christianity brings light and life to every aspect of life, their version of Christianity is just another dead religion in a box. (See: Christianity in a Box: Containing the Contagion of Obedience to Christ.)

And that, friends, is “the truth that dare not be spoken”. Proclaiming that fairly obvious, glaring, yet also very hard and convicting truth is something that you just…don’t…do.

Not in “Christian” America.

And why?

‘Cause it’s not nice.

It’s not loving.

As the world and Satan defines things like “nice” and “loving”, anyway.

You just don’t ask American professing Christians what their claim to Christ actually means in any kind of detail. You dare not challenge them that way.

That’s rude!

It’s disrespectful!

And you really don’t ask ’em to define their understanding of things – like the term “Christian” itself – directly and exclusively from [*gasp*] the Bible. I mean, how rude is that, right?

And disrespectful, too!

And ya really, really don’t ask ’em how they go about applying what the Bible says about everything in their daily lives because…well…when it comes right down to it, they just don’t care what the Word of God says in detail.

If they don’t care about what it says in the first place, they’re obviously not interested in applying what it says to anything that makes them uncomfortable or challenges their assumptions, traditions, and feelings. They’re not up for testing themselves to be sure that they’re in the faith, as the Word commands (see: 2 Corinthians 13:5), because the faith that they have simply isn’t biblical Christianity, however much they may like the sound and comfort of using that label.

They want the word or the tag of Christianity, but not as a term rooted and defined by the binding, sufficient, authoritative, and supremely loving details contained in the Word of God. No, they don’t want that Christianity. They want the one that is just a synonym for “nice”. Or “loving” Or…you get the picture.

They want the term “Christianity” as it is redefined by their own personal emotions, traditions, hopes, and desires, rather than a true biblical Christianity that is defined by the Nature of God as revealed in His Word. (See: The Rise of Mr. Potato Jesus)

So for them “Christian” means “nice”, with a purportedly deep and spiritual cherry on top.

They want to claim Christianity without seeking to know and submit to Christ as King in practice.

And if you dare point these truths out, you know what you are?

 

Finish article HERE

 

Source HERE

My Journey From Darkness Into Light: 

“Revival” Memories Of A River And Deliverance Survivor

by an anonymous Christian and Alan Morrison

Originally posted on the Diakrisis.org website by Alan Morrison

Written in 2002, the story goes on today.

Dear Friends:
I want to share with you a most harrowing but true story of one woman’s experience in a well-known church in the U.K. (when she was a worship leader there) which was hit by the “Toronto Blessing” in 1994 and also her treatment by a high-profile so-called “deliverance ministry”. In case you think that this is all ‘old hat’ and rather out-of-date, I hasten to add that what commenced at that time is still going on unabated to this day and is still deluding and damaging a great many people. It is by no means an isolated set of circumstances that we will read about in this story but is all too common in my ten years of experience of counselling a multitude of folks who have escaped — or are in the process of escaping — from the most appalling church situations imaginable.

The dark spiritual activity which began at that time — and which hugely accelerated the degradation of churches and of the witness of the true gospel — has not in the least abated but instead has consolidated itself into a position of respectability and strength in the wider evangelical scene.

However, I don’t just want this to be yet another “horror witness” concerning the madness which takes place today in the name of Christ. I also want it to be an opportunity for us to grapple with the issues so that we are clear where we stand and can stand on that solid ground when confronted with those who would oppose. Therefore, at the conclusion of the lady’s story below, I shall return to expand some teaching and encourage further thoughts on the issues involved. It has been a long hard road for this lady to extract herself from the clutches of these fiendish deceptions. In fact, she has paid a high price with her health and is now permanently disabled. She has given her permission and encouragement for me to send this out, and to make some apposite comments. So read on, and I shall return at the conclusion of her story…
Descent Into Darkness
Originally, I was in the New Age but it was mixed up with the church we were in, my family and inherited “gifts”. No one told me they were wrong. My Dad was brought up in a spiritualist church and was introduced to many dark things by his mother, who was a spiritualist medium. He got “saved” just before I was born at a Billy Graham crusade in London. However, he still continued with his spiritualist activities, like being on the prayer list of a famous Medium, whose name was Harry Edwards, if I remember correctly.

My Father loved dark scary stories and was always getting the vibes from buildings. I learnt how to seek out cold buildings and try to find out the history of the place by laying my hands on them. My sister and I followed in our Dad’s footsteps. When we got into ESP (extra-sensory perception), I was able to make things happen like getting people to trip over. I could even predict events — always bad ones! My sister and I perfected it. We practiced for hours. We would send messages to each other from the other side of the world and write them down and compare them when we got back. I could astrally project. I could practise levitation. My sister and I practised these to a fine art. I became a very frightened person, always looking over my shoulder feeling I was being watched. As I closed my eyes at night, I always saw death, rotting corpses and other horrible things.

I gave my life to the Lord in our local Baptist church but still continued with all that. It was the time period of Uri Geller, when many things like this were popular on the TV. At the Youth Club after church we would talk about these things and do the Ouija Board in church. At school we would do levitation and put the desks together. We used to lay someone down on the desks. We all fought for this position. Then we would chant sickness over them. Each one more horrific than the last until we pronounced they were dead. Then we would levitate. One day it was my turn as usual and as they said I was dead, I had the most horrible experience. I was suddenly at the gates of hell and fire was all around. It was the most terrible thing I had ever experienced. I jumped off the table and vowed never to do it again.

A few years later, I was working at a Christian publishers in ******* . In the lunch hour I would go to the packing room and look through the discarded books which had their covers on upside down or pages missing. Many were from America. They were all about the Baptism in the Holy spirit, healing and deliverance. I read them avidly. I loved to read. Also there were tapes on the Baptism in the Holy Spirit. One night I was in my bedroom and was desperate to have what these books said I could have. I wanted to know how to pray better because I found it so hard and my Christian life was dead. Suddenly, I was taken over. I was scared as I couldn’t remember my name or even speak English. I felt my mouth bubbly and my tongue tingly. I was in another world. This went on for hours.

The next day I went to work and went to see the Director of the firm who was a Pentecostal. He called me in and I told him what had happened the night before. He was so thrilled and said I’d been Baptized in the Holy Ghost. This “language” wouldn’t go away. It just kept on bubbling out. I had to keep going into the ladies toilets and put my hand in front of my mouth. This went on for months. I tried to use this conjunction with the other gifts in the Holy Spirit but when I tried to pray my head spun round fast inside and I felt like I was on a merry go round. I was confused. Meanwhile, my sister had started at University and the same thing happened to her too. Later, it happened to my Mother and Father. I repented of my Occult past and did not do any of these things again. I eventually realized that these things were Evil and not natural gifts which man had forgotten how to use.

“Power” became very important in our Christian churches — a must-have for charismatics. Everyone was reading John Wimber’s book on “Power Evangelism”. We then heard about the church starting in ******* and were amazed to see these things start happening there.

One strange thing happened to me on a leaders training day in ******* . We were all on the floor getting out our fishing rods to haul in the lost. The music was getting louder and people were exhibiting bizarre manifestations. Suddenly I was pinned to the floor. I couldn’t get up and I was being transported through the clouds at breakneck speed. I knew this was astral projection, as I used to do in my occult days. So I cried out to the Lord to save me and I came back from the astral projection and I could get off the floor. I told some others about this and they said it was great that the Lord was taking me through the Universe and I should just go with it.

As the years went on we were told from the front of the church that these things were normal. People were thrown off chairs. We were told to take our heads off and not think any longer but to “drink in the Spirit” and to “jump into the river”. So we did. Chaos had come into our church. Our real introduction to “it” came when we got drunk — not on alcohol but on the manifestations which we experienced.

Because we had small children we took turns to go to the leaders’ training meetings. That night it was very hot and all the windows were open in this ground floor room. I walked in and wondered what on earth had happened. I had not experienced it until this evening.

I saw the guest speaker sitting on a metal stool, blind drunk — a “drunkenness in the spirit”. His face was puffed out, really large. He was waving his arms at a man outside on the street shouting at him with unintelligible words. When he pointed his hand at people in the room, they did somersaults backwards and ended up on the floor unable to move, drunk with this “spirit”. Others slithered across the floor. I thought to myself “The answer is to not look at this man”, because as soon as his eyes met yours you were gone. It wasn’t just pointing – it was eye contact. So I decided not to look at him.

Others were convulsing all around me. Some were shooting each other with bows and arrows. There were no chairs so I had to sit on the floor. People were rolling fast across the floor. I ended on my back when our future Pastor rolled over my neck with his body. I cried out to the Lord as I thought I was going to break my neck. I didn’t, but it hurt. One lady was beating her chest like King Kong. At the time I thought, “what is she doing?”. She was beautifully dressed and behaving like an animal. I could see some women were very shy of all of this because they had dresses on and ended up indecent.

It was then that I made a mistake. I accidentally looked at him and he looked at me. He then said “Let her have it Lord!”. Within seconds, I was a gibbering wreck, unable to walk or talk. My body felt like it was swelling up. I started to laugh uncontrollably and everyone was rolling over me — arms, faces, legs. I knew enough to be cross inside that it had happened to me, but I could do nothing about it. Eventually, I crawled to the door to try to get out. Outside it was dark and I saw the headlights of a car coming towards me. I thought “I’m going to be killed and there is nothing I can do”. I was rescued by my future pastors, who took me home. They were thrilled that I could get under the “anointing” so quickly. It lasted for days.

Then, on Sunday my husband got ‘zapped’ by this man. At this stage, it was popular for them to zap the soles of your feet with the microphone. People went under quicker through the feet. That night, my husband drove us home with his head on his steering wheel totally drunk. From now on, it was easy to get into this experience. If anyone pointed their finger or laid hands on us, we were gone.

It was at this time that we installed the Christian Channel Europe in our home. There was programme after programme where you could get zapped if you were already under this power. From then on we were completely initiated into the “Toronto blessing”. It was August 1994.

In May 1995, we lost our drummer in the church band. He was killed by a bridge when he stuck his head out of a window of the train. He was 16. The week before this, we had experienced a visitation of angels, which of course then took us up to another spiritual notch.

Week after week we would have hands laid on us for power. The more noise you made, the more the speakers were pleased and the more they gave you. If you sat in the corner and did not get “blessed” you were thought of as awful. Often you would get chased and oil would be thrown over you.

At one leaders’ conference we attended they kept on throwing oil at us. I remember going to the ladies with others and washing our hair in the sink to get it off, plus our clothes were stained with oil. At this conference one lad was singled out as being very anointed because he made lots of noises and jerked and was thrown off his chair a lot. We were told to collect round him and get it off him. So many ended up in a heap on him. Most ladies didn’t.

Every Sunday we were told to obey our Pastors and not question them. Also we were not allowed to go home and ask the Lord if it was okay for us to do a particular task which our Pastors might have asked us to do. Several times during the services we had altar calls to come out and come under their “anointing” and for other things too.

My husband had been very unhappy for a long time and felt it was wrong so he left, which caused me much unhappiness. He joined an Anglican church with our son. So my daughter and I were left going there. I was finding the hours tiring with my daughter and with the constant pressure from my husband at this time against it. I thought as he led me into it in 1994, it has to be right. He had got it wrong, I thought. But there were many nagging doubts in me.

One Sunday we had Benny Hinn’s brother, Henry, come to speak, so everyone was very excited. He told us off because our pastor was away and someone had dared to park his car in his place. He was furious and told us so. It got late. It was about 11.00pm Sunday night. I was exhausted and so was my 5 year old daughter. He said that no one must leave or it would “break the anointing”. He was watching everyone. So I crept to the back with my daughter on my back. It took awhile and was hard work with my 5 year old on my back with me. We got to the back of the warehouse and managed to phone my husband to say we were on our way because of the lateness. I was very scared that Henry Hinn would stop me from leaving but I think he missed seeing me.

Meantime, as the keyboard player in the church band, I had a microphone to sing into. One song we were singing was composed by one of our people. It was entitled “Put the Roar Back”. “Put the roar back, roar back, put the Lion of Judah in your hearts, then we’ll take back, take back”… basically taking everything back which we were supposed to be entitled to. Money, prosperity, gold of the nations, health and wealth.

So we roared like lions with open mouths, screaming and shouting. It was then after a morning service that I had severe pain in my jaw and it wouldn’t close. I went to accident and emergency at hospital and they diagnosed it as dislocated . So the doctor, in front of students, showed how to dislocate and undislocate a jaw. I was screaming. He said it was fear and that I should stop worrying.

Over the next week I had a dental appointment which I went to. My dentist said she could not treat me because I couldn’t open my jaw. She rang the hospital and I saw a specialist that day and had an MRI. It showed it was severely degenerated. I slept for 9 months with a band round my jaw and head because of the terrible pain. Meanwhile I started getting excruciating pain in my right hip. I had X-rays and they said it was osteoarthritis.

Because of the pain I decided to step down from being music leader and sat in the congregation instead. It was there that the Lord opened my eyes. One day a lady came and prayed for my hip and jaw and really went at it. I lay on the floor and she shouted at it for ages. She made a man with cerebral palsy get up and push his own wheelchair. He was in agony. I was very upset by this.

I saw the pastor’s anger get worse. We had many famous speakers come from America who you can see on the Christian Channel. One Sunday we were told we had a man coming who was special. The man told our pastor that we weren’t to come in the evening unless we were prepared to do what he said. We were scared but still went. He was the man that prophesied over the leaders of the Christian Channel to put it into being. Jonathan David – a Malaysian who had changed his name. The evening came and all the chairs had gone. The music was deafening. We were put through a series of movements to the music. “Move to the left and then to the right. Call on the Spirit to give us more.” This was a process lasting an hour. Then we were ready. He was going to take us into the “throne room”.

My mother was with us and she started to cry. Her dead mother and father appeared to her to take her in. They were both Christians and had died a while ago. I was not happy with this because we were not allowed to see our dead relatives and I always thought that demons could do this. Eventually, this stopped and people were in a state of great delusion. I was in the middle of these people. About 500 of us. I decided to push my way to the front of the crowd to get a better look at this man. I was about 10 feet away from him and I wanted to see what his eyes were like. I looked at him and he was very scary – very evil looking. I thought how come there is nothing in him that looks like Jesus. Jesus wouldn’t look like this. He then got all the leaders of the church and prophesied over them.

By now I was a nothing in the church, having my husband step down I was ignored and I was no longer in the music. Some of the words for the people were quite bizarre, like “you’ll be known for your healing ministry and you will dress in long velvet flowing robes”. My sister and I were there and that evening we reflected over the past week’s events. We said that if he had asked people to jump from the balcony they would have. Our eyes were even more opened.

People may think “Just get out of there, what’s wrong with you?” But we had been under this “anointing” for so long that we were trapped in it. It wasn’t that simple. My use of the word “anointing” is not flippant. For it was definitely an “anointing” of something. But what?
Finding The Light
I’m not quite sure of the year. It was Easter Sunday morning, 1997 or 1998. I had come to the realization that it was all truly wrong and that I had to leave. I had come to realize how manipulative the sermons were. The Lady Pastor shouted at the start of the service. “There is a bad atmosphere in here and someone is causing it. Someone is stopping the anointing”. Gulp! I knew it was me because I had known for a long time and had stopped going forward to catch the “anointing”. She ran towards me and screamed “IT’S YOU!” She pushed me and I fell back on a lady who jumped forward to catch me. We were thrown several feet and I landed on this lady. I got up dazed not remembering what had happened but feeling upset. I sat down and the music was deafening. I saw this lady sprawled out on the floor crying in agony, who at the time I did not know had tried to catch me. I was told this later by other witnesses. Many were furious and left over this thing.

I went over to this lady, who was now lying on the floor. She was crying in agony. She explained to me what had happened. I couldn’t believe it. I prayed for her but her pain was great. She said she needed an ambulance. So I went up to the Pastor and told him. He said “never! No one goes out of here in an ambulance!” so he carried on. Meanwhile I went around asking for help and found someone and we got together with others and decided to go against the Pastor and ordered and Ambulance. When it came the men were Christians which helped a lot. She was X-rayed and found to have broken her back and was in a hairs breadth of being paralysed. It had gone into her spine and just missed the spinal chord by as much as a hair.

I visited her in hospital and felt devastated. I was told that I’d done it but had no memory of it which was worse. I felt very responsible for her agony. Of course the Pastor blamed me because I was blocking the “anointing”. In fact, I now saw the truth and realised the deception. However, I still carried on in the church as an observer. But the Lord had started to show me bit-by-bit how dangerous it all was.

One Sunday I decided to see if they’d let me back in the music group. I thought perhaps I can change things for the better! I was allowed back, but as second fiddle. It was during a music practice when I realized that I had to escape. I was the main keyboard player that evening. We had a famous guest who was joining our church. A musician who now is in a famous church in London and has appeared on the Christian Channel. Drums played an important part in worship. We were practicing songs and each time we had to get to the stage where we had “arrived”. We were either screaming, barking, groaning like giving birth or laughing hysterically. The ultimate quest was to be stoned, blind drunk in “the spirit”. This day it was the Lady Pastor. We had two. It was a husband and wife team – both Pastors.

She said that we were getting nowhere, so she started to bash the drums to a beat. This went on for ages while I had to jam in the back ground with guitars while the others roared in tongues. As the beat got more furious she started to sound like an American Indian going round a totem pole. Woo-woo-woo-woo-woo-woo... She was making the sounds with her hands on her mouth. By now I was feeling horrible in my spirit and I asked the Lord to forgive me. She said we can take any sound and sanctify it.

I knew now that we were summoning up spirits. I decided to make an excuse and leave. I went home and told my husband who had left nine months before that I must soon leave that church altogether. But the pull was enormous. While chatting to others I realized many felt the same way but were far too scared to leave because we were cursed with death if we left the anointing. The pastor said that he would bury us within three years. So you can imagine how scared everyone was. This statement was not a one-off – it was week after week after week of indoctrination about leaving the anointing.

The next Sunday morning I was not playing the keyboard and sat in the service when the drums were thumped to a beat for ages. It was horrible – like someone was being prepared for sacrifice. I got up with my daughter and walked out shaking all over. We went to a shop and bought some chocolate to calm my nerves and caught a taxi to my husband’s church. He was so surprised to see us. However, they would not leave us alone. There were phone calls and visits. It was horrible. I walked the streets with my daughter in fear – scared to answer the phone or door.

Every Sunday at the Anglican church I found it so different. It was like a culture shock. I couldn’t trust anyone or anything. They sang modern songs and as soon as they sang anything like the other church’s songs I felt myself go under the “anointing”. So did my husband. We had to try very hard to stop it. It took about a year. We were prayed for in the Anglican church and this helped. They never got into the “Toronto ” thing.

About six months later, a friend from the old church said that we had been publicly cursed for leaving the church and that no one was allowed to speak to us. They said that we were evil and very dangerous. I just burst into tears. We had contacted an organization that supposedly helped people who had come out of these churches. So we sent a letter telling her how scared we were. She then put our story on the internet but she didn’t change the name of the town or our own names. A member of the church saw it and told the Pastors and that was why we were publicly cursed. I was so scared. Within months, my husband was in hospital with an embolism but by the grace of God he survived. One other man died in the church and others had mental breakdowns plus brain illness. I later went down with Meningitis and still greatly suffer now as a result of it.

Spiritually we did not know what to do. We didn’t even know if we were praying to the real Jesus anymore, or if it was a false Jesus. We had forgotten how to be a normal Christians. We had learnt to roar in tongues every morning for years and rely on this anointing, hardly ever reading our Bibles. So we went back to the AV and little by little came back going up and down on the way and almost giving up. But my grandma’s Baptist hymn book saved me really. The old tunes and word were in my memory deeply. This is how I came to know the real Jesus – this is how I will get back to being normal again. Now I was very ill, unable to care for myself at all. Meningitis had hit me badly. I started to read Joni Erickson’s books. Only a bit at a time because I couldn’t read properly at first. I realised the real Jesus wasn’t far away. I asked for forgiveness and to be washed clean.

It’s been a great trial to come back. In our town is a Bible book shop which only opens if you press the button because it’s more a place to store stuff and a place where they teach. They are old Reformer types and they had some video tapes on the Toronto Blessing by a man called Alan Morrison! I hired them and watched. I was amazed and he helped open my eyes. He also mentioned Ellel Ministries with which we had been involved (about which more is below), but had also eventually left. I chatted to the people in the shop who were very helpful.

When I found Alan Morrison’s Diakrisis website, it dawned on me slowly that he was the same man as the one in the videos. I am so grateful for that site! However, the truth is that I will never be the same again. My husband has never got over it and can’t even talk about it. He is not the same man. It had damaged us in so many ways and our son too, but my daughter was too young to be really affected by it. Life is hard now being so ill and not being able to care for my family. The Lord is merciful and is showing me the truth. The 1990s were a nightmare for us and the year 2000 started with meningitis, leaving me with permanent brain damage.

I would hate others to suffer like us. Alas, many do and are still suffering. Others are now being hooked on the Christian Channel. It is so easy for people to be manipulated en masse through that medium.

                                                                                    My Ellel Grange Experience
Because it was also one of the major influences in that dark period of my life, I want to share with you my nightmare experience with the “deliverance” ministry called Ellel Grange. I am telling you this because I think it is important that others realise the truth about this place. In 1991, I was pregnant with my daughter. My husband and I had heard that an organization that had a healing and deliverance ministry was setting up a branch in the South of England in a huge manor house. We were very excited as both of us had bad backs.

There was a meeting about it, which we attended. I went forward to be prayed for and they said I had a Kundalini spirit on my spine (Kundalini is a kind of snake of coiled energy in Hindu spirituality). They said it was not right to pray much now but they “bound” it and told me to see them when I had had my baby when they were properly installed at Glyndley Manor.

1992 came and I gave birth to my daughter. I decided to go for an interview with them. There were two ladies who asked much about my childhood. They arranged an appointment with a couple. This was to be one of many lasting about six months, going to all the conferences they had there and experiencing the ministry. Most of the sessions I attended with this couple lasted from 10 o’clock in the morning till 9 at night. I was exhausted by the end of each session. Basically they were taking me back on one side to the Valkuries in the Northern hemisphere. They had apparently thrown their babies over a cliff and aborted many and their souls were trapped in my body. They got me to visualise these things and I started to see them. It got very scary.

On another side there were flying carpets! Yes! Going back to the Far East. Before long, I had hundreds of demons which they were expelling every time. It got to the stage that if they’d have said “Marks and Spencer” I would have had it. By now they said there were covens in the spirit world around me and power points through which they were getting into me. They had talks with people above them and it was decided that I was in such a bad state that I needed to go to their other healing centre at Ellel Grange in the North of England. So a time was set for me to go: July 1993. That was about three weeks away. So when the time came, I said good bye to my 10 year old son, toddler daughter and husband, and off I went.

When I got there, I was told that I was the second person to have this type of ministry. The Director had done this to one lady and she had then done it to another woman. Then there was another, who couldn’t cope, but they thought I could. I arrived in this wing off the stables. It was built for this purpose. It had a kitchen, lounge and one bedroom and bathroom. I was to have one lady sleep in the same bedroom as me. The man who had been counselling me at the South of England branch had also come to stay in the Grange and came to all the meals and sessions with me.

It was like a mental hospital. I was locked in and only allowed out with two people with me. All meals were served on my lap from the Grange kitchen. Most ministry did not get going till 10 p.m. at night because the main counsellor who had had this done to her by the Director was a night person, so I was told. I was not. They said I had many children trapped in me from various stages in my childhood. Each night they bound them down until they were ready to come out. I soon realized that If I didn’t co-operate I would never get free of these people and this “mental hospital”. The main thrust was I had to get in touch with my anger. Large pillows were provided. I had to get into a mode where I was thumping them and then my anger would be released.

At about 10 p.m., under the personal instruction of the Director, a pork chop arrived on its own on a plate which I had to eat in front of everyone. By now there were three women and two men “ministering” to me. All accept one of these people collapsed themselves and exhibited strange manifestations and it was mayhem. It was just like a really crazy mental hospital. The only relief was the beautiful walks in the grounds and by the river — but of course there were always three of us. One of them even had to stand outside the toilet waiting for me.

It came to a climax in the third week. I had bruised and bleeding elbows, hands and knees. I had not reached where they wanted me to go. This night the lady in charge started to bully me intensely to make me react and fight back. I just kept on collapsing in hysterics on the floor. Hour after hour this went on, bullying, name calling, pushing and shoving. Still I kept on crying and ended up in a heap. Then the worst thing happened. She climbed on top of me pretending she was going to abuse me (I had been abused in my past by a woman and she knew this). I simply couldn’t take anymore. I was confused and very scared. So, at about 3 a.m. in the early hours I snapped and went for her. She was thrilled. I’d finally made it. They took a photo. I was sweaty and horrible.

The next day they finished it off.

They said they would hold a children’s tea party for the children in me. They did so, and invited another man who was to be a little boy at my party who had also exhibited manifestations and had the little children in him too. I had to regress and have fun like a child. I actually felt like one. It was weird. Then they called them all out, starting at age three. They then asked each child who was behind until I’d grown up.

The next day they said I’d finished and the doors were unlocked. Meanwhile it seemed that there were problems with my counsellors. Some were in tears when I saw them. There were words. Three days passed and I was ignored and left to myself. I then asked the man who had brought me up there, who had counselled me with his wife, what was going on. Apparently, they had all been in trouble with the Director because of the way the ministry had gone on and that even the counsellors were exhibiting manifestations.

I drove home the next day feeling vulnerable, and that was that. A few weeks later, I went to an open day at Glyndley Manor and was told that heads were rolling over the way my ministry was carried out. The Director then apologised to me via someone else. They stopped this ministry and carried on with it in a less intense way. Meanwhile my husband had ministry with them and was very unhappy with the way he was taken back several generations. We came straight out of all this into the large Toronto Blessing church which I wrote about in the previous section. Out of the frying pan into the fire. In 1998, we left that church and tried to get help. It was suggested that we try Ellel Grange again, because they said that had improved! So I did and then received similar ministry. Soon after this I contracted Meningitis, resulting in brain damage, and my husband was also rushed into hospital with an Embolism.

We are now in a Baptist church and three months ago I went up for prayer. The same man who took me up to Ellel Grange was there in our church in a ministry position. He talked with me and said that he still ministers and teaches at Ellel. He then told me that my meningitis is caused by part of someone’s spirit entering me who I had contact with in the past who had meningitis. Of course this was the Lady Pastor in the previous church. She recovered quickly though. Here we are now, confused and vulnerable but determined to be free.
POSTSCRIPT
I am continually reminded of the past and don’t seem to be able to escape from it. Here is an example, which happened yesterday while I was out with my daughter in my wheelchair. I had to get her some new school clothes for the start of the Autumn term. At the shop, I met a lady who was in the large charismatic Toronto-type church we used to belong to. She looked at me in horror and said “You’re not still in that wheelchair are you?” She then grabbed my shoulder hard and said loudly “It’s not Gods will for you to be in there. You shouldn’t be in there”. She then very harshly told me that it is never God’s will for anyone to be sick, that I must be healed and then started to tell me about “another” man coming to their church who had a healing gift. Her spirit was so harsh and uncaring. So I grabbed her arm which took hers off mine and said that at the moment it is God’s will for me to be in the wheelchair. To which she shouted “Never!” with such disdain.

The shop we were in was very crowded and I was getting very hot. I was aware of people listening. I then tried to explain that the Lord loves people and cares for the hurting and disabled people and that I am now reaching them. I told her that the Lord has softened my heart towards sick people. Now that I’m one myself, I have an opportunity to show the love of Jesus to them. I said I may never be healed. She then just hissed with mockery. I wanted to move away because I was very upset but I was determined not to. The abuse was terrible.

I said that at one time I used to find wheelchairs annoying if they were in my way, but not anymore, and that the Lord had allowed me to be sick to show me things. She was furious and laughed mockingly. I said He loves sick people and that there are so many hurting Christians who have been to so many meetings and are still sick. They are really hurt and need grace to get through each day. I said that I need the Lord’s help to get through each hour and that I have a lot of pain in my body. She was amazed and said “Have you?!” I said that the sick need love more than anything, and peace and quiet. She then turned her back on me and walked off angrily. Last night I could not sleep and had terrible palpitations on top of everything else. My husband prayed for me though.

As I reflected on this unpleasant meeting, I wondered if she and I are talking about the same Jesus! 

I’m praying that some of my conversation may help her to understand those who are ill in church and not mock them when they are not healed. Maybe it was meant to help her. I don’t know if it will, but it did hurt me.

Commentary By Alan Morrison

I’d like to make a few comments after that awful tale, which almost beggars belief, if one isn’t already aware of the real extent of these activities. You may think that the events described above are extreme and not very widespread. But that would be a mistake. I have counselled many hundreds of people with a similar experience during the last 10 years. There are so many who come to churches for help and succour only to find themselves subjected to such an onslaught, which often lasts for years. Why should this be?

Before I attempt to answer that question, let me first say that the churches and people and institutions mentioned above are widely regarded as respectable in the evangelical scene in the U.K. today. (And even where they are not, no one dares to speak out against them for fear of being branded as “divisive to the Body”). That they should be regarded as respectable is an insult of the highest order to Christ and a sure sign of the decadent state of the church in the world today. It is taken for granted that such “deliverance ministry” is on a par with the casting out of demons practised by the Lord Jesus Christ. But they are as far apart from each other as one could imagine.

What possible biblical basis could there be for people calling themselves Christians to put curses on others calling themselves Christians simply because they disagree with them or because they leave their church? The whole idea is not only bizarre in the extreme but it is utterly pagan. One only finds such terrible activities in the worst kind of black magic. How anyone could do such a thing and imagine that they are a Christian is quite extraordinary.

And a further question is begged here: Could such curses uttered in these churches be effective from an objective point of view? Only insofar as the people being cursed believe it to be so. I do not believe that these perverted people uttering the curses have any objective power whatsoever over genuine Christians. Believers have the assurance that “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love” (Colossians 1:13). They have the assurance that “He who has been born of God keeps himself [i.e. guards himself against sinful behaviour], and the wicked one does not touch him” (1 John 5:18). Believers have the assurance that “God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7).

Why did the lady who wrote the above story fall victim to Meningitis? Was it the result of a curse (which is no doubt what some people and the pastor involved in her former church will believe)? Was it the result of “part of someone’s spirit” entering her who she had contact with in the past who had Meningitis, as the Ellel Grange counsellor told her recently? Not at all. We must not believe any of that hocus-pocus for a moment! I can’t think of any more irresponsible explanations than those that this lady has been given by these so-called counsellors, which are more suited to pagan superstition and the Grimm Brothers than biblical exposition and godly counsel.

The most plausible explanation for her contraction of meningitis is that the horrendous stress and abuse inflicted on her by her spiritual guides over the span of a decade — much of it spent imagining that she had hundreds of demons, spirits of the dead and phantom children inside her — made her body weak and vulnerable to infection. I think the same is true also for her husband’s embolism. I would agree with her own courageous analysis that it is God’s will for her to be in that wheelchair at this time. However, the future may hold all sorts of wonderful surprises in store for her, and we must still pray for her healing.

On that note, I want to present four definitive statements here about illness, disability and the Christian — and may they ricochet around the cosmos and deafen the ears of those who teach otherwise! Those statements are:
Definitive Statement No.1: Every single one of us is permanently disabled in many different ways in this life”.
Definitive Statement No.2: Every single one of us is going to die from illness or degenerated body tissue”.
Definitive Statement No.3: God does not want or expect everyone to be continually healthy, wealthy and happy”.
Definitive Statement No.4: God may actually arrange for someone He loves to suffer (including suffering illness) in order to fulfil his own inscrutable purposes, but always with the proviso that He is working “good” for the believer and making us more like His Son
It is necessary to stress these statements today, because there are very many professing Christians who foolishly think that illness or disablement or hard times or suffering or distress are all signs of a lousy relationship with the Lord or disobedience to Him or quenching the Spirit in some way in our lives. But here I want to make an impassioned personal response to the events mentioned in the lady’s story above.

To teach that Christians should not get sick and that they have a right to permanent healing in this life is to teach a kind of perfectionism, and represents a serious misunderstanding of biblical anthropology (human nature in the wake of the Fall) and soteriology (the process of redemption). The Bible clearly shows that “the whole creation groans” (Rom.8:22), and that even we “who have the firstfruits of the Spirit, even we ourselves groan within ourselves”, and have to wait for “the redemption of our body” (Rom.8:23) until the time that “the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God” (Rom.8:21). This is very basic Bible teaching about the process of redemption in the cosmos.

Sickness exists because we live in a fallen world, and the Christian — even though he or she is a part of the perfect world to come, i.e. is now in the kingdom of God — still exists in this fallen world, with all its problems and obstacles, and still has to decay and die in the physical realm. Because of that, it is true to say that we are ALL disabled in this life, to a greater or lesser degree. Some people can’t use their legs, some can’t use their brains, some can’t write properly, some can’t make head or tail of a problem staring them in the face, some can’t exist without a cigarette (a real disablement!), some can’t bring up their children properly, some can’t read or write, some can’t understand William Shakespeare, some can’t fly a kite, some can’t tell the difference between good and evil, some can’t see with their eyes, some can’t see with their hearts.

We – even we Christians – are ALL disabled to a greater or lesser degree and yet, in spite of that, we complement each other and must help one another. Understanding this truth would save a lot of heartache in the churches today. If it was true that God doesn’t want us ever to be ill and that we have a perfect right to full health, then that proves too much because then it must surely follow that He doesn’t want us to die and that we should just have eternal life right now. But even the Christian must die, and most will die of sickness, and many will suffer a painful lingering death, no matter how faithful or weak they have been. Fallen body tissue degenerates. That is the fallen nature of humanity and the world in which we live. The difference is – as the expositor Matthew Henry so ably put it – that “for the unbeliever, death is the end of all joys, and for the believer death is the end of all griefs”.

The truth which these people just will not accept is that believers have to wait for the after-life in order to experience full health and prosperity (Rev.21:7). As Augustine of Hippo put it in his heading to Chapter 19 of Book XXII of his book “The City of God”:
All bodily blemishes which mar human beauty in this life shall be removed in the resurrection, the natural substance of the body remaining, but the quality and quantity of it being altered so as to produce beauty
Until then, we will have to endure wheelchairs and crutches, fillings and screws, appendectomies and medicinal brews. So far, we have only experienced the Kingdom in its grace, but not yet in the fullness of its glory. That awaits us beyond this life.

Certainly the Lord wants us to be happy (in the highest sense of “blessedness”, as the Greek word makarios imports, Matt.5:3-11 & Rev.1:3, etc.); but His idea of our happiness may be (and almost always is) vastly different to our own. So often, we see our happiness from an ‘instant gratification’ standpoint, whereas the Lord views our happiness from a long-term perspective. He knows (whereas we don’t) that our ultimate happiness (blessedness) may involve sitting in a wheelchair or getting knocked down by a car or being imprisoned, ostracised, tortured or even being killed. Oh how little we understand! Oh how much we want to superimpose our petty minds on the vast plan of God! All those spiritual pigmies with their “healing” and “deliverance” ministries are actually working against the Lord’s will rather than carrying it out, and are (from a human standpoint) undermining His true labour.

This is why I can confidently state that “God may actually arrange for someone He loves to suffer (including suffering illness) in order to fulfil his own inscrutable purposes”. For this is how He moulds us into being more like Christ. If you deny that, then read Heb.12:3-11 and Rom.8:28-29. If you deny that, then read about the experience of so many saints in history who have suffered persecution, extended torture and finally martyrdom (cf. Heb.11:32-40). Was their experience a sign of their lack of faith? To imagine that the Lord wants everyone to be healthy, wealthy and happy always in this life is to miss entirely the deep things of God. The froth of charismania and Toronto-style experience goes hand-in-hand with the superficial teachings of the Word of Faith movement.

How is it that these churches — or cults, as they should properly be called — and these so-called “healing centres” are allowed to remain in existence? If they were running a hospital, a therapy institute, an elderly person’s home, a day-care centre for the handicapped, a children’s home or some other social agency, and carried on these practices, they would soon be held up on disciplinary proceedings and removed from their office in disgrace. Some of them may even find themselves to be the subject of criminal charges.

As for Ellel Grange — or “Hellhole Grange”, as it is properly called by those who understand its true origins — it should have been razed to the ground years ago and its workers arrested on criminal charges or made the subject of numerous civil lawsuits claiming damages for harassment and emotional distress. In the U.K. newspaper, The Mail on Sunday, March 8th 1992, even the wife of the Director of Ellel Grange said that it is “a dangerous place”, claiming that “what he [her husband] is doing is as dangerous as the occult practices he preaches against”. In a BBC documentary which I have in my possession on video (Everyman, 1995), Steven Pockson, a former trainee counsellor at Ellel Grange, spoke of how he came to be accused of having a “demon of lust” and was subsequently assaulted by the staff there in a bizarre “deliverance” ritual. He spoke of the way that the Director (who is also the co-compiler of a leading modern hymnbook used in most of the churches in the U.K.) is obsessed with demons and sees them in everyone. Most telling of all, this former counsellor at Ellel Grange said:
“I have nothing but disgust for these methods. I certainly wouldn’t recommend them or condone them as Christian practice in any way. They’re intrusive; they’re violent; they’re impolite at the very least. And I don’t think they are helpful. I’m aware of a number of people who are still suffering the psychological effects of this type of counselling.”
Some years ago, I received a letter asking me to withdraw some derogatory comments I had made publicly about Ellel Grange. It contained more than a hint about possible legal action. I refused to withdraw those comments, and I still do so today. Actually I challenge them to sue me right now! It would be a great work for Truth to go eyeball to eyeball in a court of law with these charlatans. I welcome the opportunity. I would come to court armed with reams of documented evidence from all the abused people I’ve counselled over the years proving that Ellel Grange and similar outfits are a blot on the face of the earth and have harmed far more people than they may claim to have helped with their phoney and entirely transparent catharsis therapy, not to mention their fanciful (and harmful) theories about demon-possession coming down the generations as a result of some sin or occult activity in the lives of one’s ancestors.

A number of years ago a conservative politician in the UK spoke of what he called “the unacceptable face of capitalism” – a reference to the corruption and chicanery which goes on at the heart of many financial institutions. Surely we also need to speak out publicly about “the unacceptable face of evangelicalism”, as so many people calling themselves “evangelical” support, condone, endorse and even attend the cultish churches and healing centres which have become such a widespread feature of modern-day church life.

Why is it that these religious perversions are allowed to continue? They are not only an affront to the name of Christ – whom they claim to represent – but they are also incompatible with a civilised society. What they have done to this lady, and others like her, is nothing short of criminal. How come the perpetrators of this malevolence have not been locked up in prison or put in a mental hospital, where they can no longer harm people and abuse them spiritually and emotionally? Why, years later, are they still in practice and raking in money for the purchase and upkeep of huge mansions and estates?

Two answers come immediately to mind:

1) The victims are so exhausted and intimidated by real or implied threats of being cursed that they feel unable to approach the police or lawyers to file complaints;

2) Many rich and influential people are involved in this mayhem (even Anglican Bishops have been on the board of Ellel Grange), which thus affords it a measure of protection and brings in the cash.

However, while those two answers may explain, from an earthly standpoint, why they have been able to proliferate so successfully, there is, I believe, another, deeper aspect to the presence of these cultish churches and movements, and it is this: The whole thing is a sinister shadow of wickedness instigated by dark powers in the heavenlies and their emissaries on earth intent on destroying the credible witness of the church. Surely, as the power of darkness comes into the ascendancy at this extraordinary point in history, we will see the unfettered growth of these chaotic “churches” and destructive “healing centres”.

Our job, therefore — yours and mine — is to expose them for what they are, both journalistically and theologically, and to offer a hand of rescue to those caught in their miserable grip. There are many suffering at the hands of these “ministries” who have serious doubts about them, but they are too fearful to voice those doubts openly. If we publicly provide a gentle path for them to make their exit, their courage will be supported and their journey made easier. May the Lord help us to do so…
Yours, in the cause of God and truth,
ALAN MORRISON Diakrisis International
© Alan Morrison, Diakrisis International, 2002

ALAN MORRISON is a Baptist minister who established Diakrisis International originally in 1990 to acquaint believers with the importance of Christian apologetics, to provide written commentary and public speaking on a wide range of topical, doctrinal and pastoral issues, and to hold out a hand of rescue to those who suffer psychological and spiritual manipulation in the religious scene. Rev. Morrison has, since the publication of this on his website in 2002, shut the web site down to engage in a church planting project in France. We have adapted an email containing this Christian woman’s testimony for usage in this article and did not omit nor insert a single word into this truly terrifying and yet avowedly true story.

While Spiritwatch Ministries does not endorse his views on an end time conspiracy theory that links a shadowy network of occult organizations promoting a globalist New World Order, Rev. Morrison’s work in discerning this strange fire burning in the Pentecostal and Charismatic world is highly recommended.  RM

It always interesting to review what my top posts have been. Here is a current list.

 

Opening the Third Eye-Christians Beware More stats 88,704
A Testimony – How God Rescued Me From Bill Johnson’s Cult More stats 32,680
Summary of Sermon on the Mount More stats 31,696
The Age of Aquarius (or is it Apostasy?) More stats 27,984
Georgian Banov’s Blasphemous Prophecy at Todd Bentley’s “Ordination.” More stats 21,125
Crisis in the Church — Part 5 Goddess Worship More stats 20,904
Yoga is Occult? More stats 19,208
Holy Spirit or Kundalini? More stats 18,731

“How to Know (For Sure!) That You Are Part of The Great Falling Away” by Steven Kozar

     The Great Falling Away is going to be, well… GREAT! 
And lets face it, no one wants to miss out on the Next Big Thing.

Remember,God wants you to Dream Big! He wants you to Be Great! So, of course He wants you to be a big part of The Great Falling Away! Isn’t it exciting to think that something incredible is right around the corner-and you get to be a big part of it?! Chances are you’re already clueless and headed towards destruction, but just to make sure, follow these simple guidelines:

First and foremost, skip past the clear teachings of Jesus and the Apostles in the Bible- it’s full of warnings to keep you from falling away, so, as much as possible, don’t even read it. This won’t be a problem for most Christians, since they haven’t been reading their Bibles all along. There are lots of options to fill your time while you avoid reading God’s Word. For example, you can watch “Christian” television as much as you want, because you’ll probably never hear God’s Word taught correctly anyway. Or you may want to go to your neighborhood “Christian” bookstore-it’s shelves are full of unbiblical books that will keep you in the dark about the apostasy that surrounds you. If you’re like most Christians, none of this will be a problem because you’ve been filling your mind with pagan television, movies, magazines and every other form of mind-numbing entertainment for most of your life already. And don’t forget, on Sunday mornings you’ll want to stay dumbed-down by overly-emotional, shallow and “seeker-friendly” motivational speeches disguised as sermons; that way you’ll be in full conformity to the coming doom.

On top of that, it really helps if you don’t even believe there will be a Great Falling Away, because after all, who wants to focus on all that negative stuff anyway?

Finish article HERE

SPEAK UNTO US SMOOTH THINGS

Friday Church News Notes, June 5, 2015

Source:  Way of Life Literature, David Cloud

“Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us” (Isaiah 30:10-11).

In Isaiah’s day, Israel rejected God’s Word and tried to corrupt the prophets. The people professed to love God and they participated in the temple rituals, but they despised God’s holy laws. They wanted to live as they pleased. They wanted preaching, but not right preaching. They didn’t want to hear reproof of sin and sound doctrine. They wanted to hear “smooth things” that encouraged them regardless of how they lived and that did not interfere with their plans. They wanted God, but not “the Holy One.” They would rather hear “deceits” than the truth. Israel has continued in this terrible condition until today.

She rejected the greatest Prophet and Preacher, Jesus, her own Messiah. The Isaiah 30 passage is also an apt description of apostate Christianity as Paul prophesied in 2 Timothy 4:3-4. They profess to love Christ and the Bible, but in reality they love their own lusts.

They flock to hear teachers who downplay repentance and conversion and holy living, who preach smooth things and invent fables such as gibberish tongues, spirit slaying, laughing revivals, non-judgmentalism, self-esteemism, positive confession, the veneration of Mary, contemplative prayer, rock & roll worship, theistic evolution, ecumenism, non-essential doctrine, and universalism.

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4:3-4).

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