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Speaking In Tongues Study
August 6, 2013 at 12:26pm
By Mark Jungwirth.
Speaking in Tongues is only mentioned in 3 books in the Bible: Mark, Acts, and Corinthians. In Mark, it is spoken of, but not in detail. In Acts, it is referring to someone speaking an understandable human language that they couldn’t possibly know how to speak. And in Corinthians, tongues are mentioned by Paul only to give a rebuke to the Corinthians for perverting and misusing the gift. The next point that must be understood is that when the Bible talks about speaking in tongues, the word “tongues” is glóssa, which simply means “tongue (the body part)” or “languages”. It’s obvious from the context that the meaning in the case of “speaking in tongues” is languages. In other words, the gift of tongues is more properly translated “the gift of languages”.
Mark 16:17 And these signs shall follow them that believe; in my name shall they cast out devils; they shall speak with new tongues. [ languages]
Acts 2:3 Tongues [ the body part] like fire appeared and were distributed to them, and one sat on each of them.
(When it says “tongues as of fire”, it is describing when God supernaturally manifested literal tongues (the body part) that looked as if they were made of fire, which represented the language that each individual was speaking. This was the 2nd physically noticeable sign from God, the first being the “noise like a violent rushing wind”, in the previous verse Acts 2:2)
Acts 2:4 And they were all filled with the Holy Spirit, and began to speak with other tongues, [ languages] as the Spirit gave them utterance.
Acts 2:11 Cretes and Arabians, we do hear them speak in our tongues [ languages] the wonderful works of God.
(For absolute proof that regular human languages were being spoken, look at verses 5-11, “And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language to which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” First, the listing of the different countries, and the fact that it says specifically in verse 8, “And how is it that we hear, each in our own language to which we were born,” proves undoubtedly that “speaking in tongues” means speaking in a human language that the speaker has not learned. Second, the fact that Gallileans were speaking in Jewish languages is a big deal. Gallileans were uneducated and couldn’t speak those languages. Also, it was unimagginable to the Jews that God would communicate in a Gentile language. This was part of the miraculous sign to them that God had brought salvation to both Jews and Gentiles through Christ. The fact that Jews were hearing works of God declared in their own dialects by people who didn’t speak such languages was fulfillment of the prophecy in Isaiah 28:11, which Paul addresses specifically in 1 Corinthians 14:21.)
Acts 10:46 For they heard them speak with tongues [ languages], and magnify God. Then answered Peter.
Acts 19:6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues [ languages], and prophesied.
*Note: The KJV sometimes says “unknown tongues” in Corinthians, rather than just “tongues”. The word “unknown” does NOT appear in the original Greek. As well, it could be logically concluded that when it says “unknown tongues” that it is not saying the language is some sort of mystery language that nobody knows, but that it means the language is simply a language that the speaker does not know, which is exactly how the gift of tongues is described every place in scripture.
1 Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another diverse kinds of tongues [ languages]; to another the interpretation of tongues [ languages].
1 Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues [ languages].
1 Corinthians 12:30 Have all the gifts of healing? Do all speak with tongues [ languages]? Do all interpret?
1 Corinthians 13:1 If I speak with the tongues [ languages] of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.
(Just to note: 1 Cor. 13:1 in the KJV says “Though I speak”, not “if I speak”, but in the original Greek it is properly translated “If I speak”. Paul is using hyperbole here, saying “I don’t care if you speak like a man or an angel, if you do it without love, its meaningless.” This is well supported by the very next 2 verses, and by the ending of the previous chapter. Some Pentecostals and Charismatics have taken the words “tongues of men and of angels” out of context here and claim that it means speaking in an angelic language for private prayer. They combine this verse with Romans 8:26 “Likewise the Spirit also helps our infirmities for we know not what we should pray for as we ought but the Spirit itself makes intercession for us with groanings which cannot be uttered.” Nowhere does it say anything about a private prayer language there. It says that the spirit makes intercession for us with groanings that CAN’T be uttered, not language that CAN be uttered (meaning cant be spoken with words). And it’s not us doing it, it’s the Holy Spirit. The word “groanings” is stenagmós – groaning (sighing), especially brought on by circumstances creating great pressure. See 4727 (stenazo). Stenázo (from 4728 /stenós, “compressed, constricted”) – properly, to groan because of pressure of being exerted forward (like the forward pressure of childbirth); (figuratively) to feel pressure from what is coming on – which can be intensely pleasant or anguishing (depending on the context). The words “can not be uttered” is alalétos in the Greek, which means “unutterable” or “inexpressible”. When it says “groanings too deep for words” or “groanings that cant be uttered” it means literal groaning or sighing, not speaking gibberish. Therefor, this scripture is clearly NOT referring to speaking in tongues or an “angelic language”. It is simply saying that when you are under great stress and pressure that you may actually groan or sigh (being too stressed to speak properly) and the Holy Spirit, knowing what you are groaning for, makes intercession for you to God. It’s important to realize that nowhere in scripture is it ever recorded that angels have their own language or speak in non-human language. Every instance where an angel speaks in scripture it is in a regular human language. A very interesting point that must be made here is found in the Greek in Matthew 6:7. “But when you pray, use not vain repetitions as the heathen do, for they think that they shall be heard for their much speaking.” The word for “vain repetitions” is battologéo, which means “to blubber nonsensical repetitions.” And the word comes from “batta” and “logos”. Logos means “word”. Batta is an onomatopoeia, which means it is a word whose sound suggests the sense. Example: The letter B makes the “buh” sound, the letter K makes the “kah” sound, and the letter G makes the “guh” sound. Buh, kah, and guh are onomatopoeias, as are words like “hiss” and “whoosh”. In other words, what Christ is saying in Matthew 6:7 could be taken to mean “Do not say ‘Kah buh lo tay ma’ like the heathen do.” But regardless of whether or not this rendering of battologéo is what was intended, there is still no scriptural justification for speaking in such a manner.
1 Corinthians 13:8 Love never fails: but whether there be prophecies, they shall pass away; whether there be tongues [ languages], they shall cease; whether there be knowledge, it shall pass away.
(Here the words for “Cease” and for “Pass Away” are 2 different words, which may mean 2 different things. “Pass away” is katargethesontai, which is a future indicative passive verb. Passive meaning nothing is going to act upon it. It will “pass away” on its own. While “Cease” is pausontai, which is a future indicative middle verb (not passive) which could mean something will act upon it, making it cease, or putting it to an end. I say “which could mean something will act upon it” because it can’t be proven if the author meant for a different meaning by using the terms “cease” VS “pass away”. It is very possible that Paul simply meant that all of these things will stop when “the perfect comes” (mentioned in the following verses). 1 Corinthians 13:9-10 says, “For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away.” The “perfect” can’t be the 2nd coming of Christ because knowledge and prophecy will still have their place, as we will still be in our human bodies here on Earth. The “perfect”, according to many Bible scholars, is the eternal state, the New Heaven and New Earth. This can be verified by looking at the Greek word for “perfect”. The word is teleion, which means “absolutely complete, or fully developed in all parts”; then by looking at the Greek word for “be done away” at the end of verse 10. The word is katargethesetai, which means “to be rendered ineffectual.” In other words, “we know in part and prophesy in part, but when that which is complete has come, the partial knowledge and partial prophecy will be rendered ineffectual.” God is saying that knowledge and prophecy will be complete and fully developed, that we will have all knowledge. This is further proven by Luke 12:2 “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” This explains why partial knowledge and partial prophecy will be ineffectual. And if prophecy and knowledge won’t be rendered ineffectual until we’re in our spiritual forms in the eternal New Heaven and New Earth, and tongues will cease by something making them cease, then this means that tongues must cease sometime in regular Earthly human history. Based upon historical evidence and study of scripture, the most logical time for this to happen would be with the completion of Biblical scripture. In all known church history and writings after the New Testament, the “gibberish version of “tongues” had never been regarded as orthodox (accepted by most Christians) until the rise of Pentecostalism. References to speaking in tongues by the Church fathers are rare. Other than Irenaeus’ 2nd-century reference to many in the church speaking all kinds of languages “through the Spirit”, and Tertullian’s reference in 207 AD to the spiritual gift of interpretation of tongues being encountered in his day, there are no other known first-hand accounts of speaking in tongues, and very few second-hand accounts among their writings. And in their writings we see again, “speaking in tongues” is talking about actual human languages. I do not take the cessationist position that tongues have ceased with the completion of scripture, based upon testimonies from various legitimate Christians (all of whom speak of “tongues” as being a human language that they didnt know how to speak), and based upon the fact that cessationists also say that all of the “sign gifts” such as healing are no longer in operation but regardless, it is abundantly clear that it is not gibberish talk. It is being able to speak in a language that the speaker has not learned.)
1 Corinthians 14:2 For he who speaks in a tongue [ language] is not talking to men but to God; because no one knows what he is saying; but in the Spirit he speaks mysteries. (Paul is not affirming the idea that “tongues” are also a privatre prayer language to God, he is saying “If you speak in a tongue [ language] only God knows what you are saying. You may speaking by the power of the Holy Spirit, but its useless because nobody understands you.” This is proven by the context and content of the very next verses and the rest of the chapter.)
1 Corinthians 14:4 He who speaks in a tongue [ language] edifies himself; but he who gives the prophet’s word edifies the church.
(It is clear by the previous verses that the gift is for edification of the church, not for edification of yourself. Self-edification puffs you up and makes you prideful. Here, Paul is warning against the selfish and show-off-ish use of the gift.)
1 Corinthians 14:5 I would that ye all spake with tongues [ languages] but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, unless he interprets, that the church may receive edifying.
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues [ languages], what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:11-19 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me. Even so, you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel. Therefore let him who speaks in a tongue pray that he may interpret. For if I pray in a tongue [ language], my spirit prays, but my understanding is unfruitful. What is the conclusion then? I will pray with the spirit, and I will also pray with the mind. I will sing with the spirit, and I will also sing with the mind. Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say? For you indeed give thanks well, but the other is not edified. I thank my God I speak with tongues [ languages] more than you all, yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue [ language].
(Paul makes it abundantly clear that speaking in tongues is pointless if the hearer can’t understand you.)
1 Corinthians 14:21-23 In the law it is written, With men of other tongues [ languages] and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues [ languages] are for a sign, not to them that believe, but to them that do not believe: but prophesying is not for them that do not believe, but for them which believe. If therefore the whole church comes together in one place, and all speak with tongues [ languages], and there come in those that are unlearned, or unbelievers, will they not say that you are mad?
(When Paul says, “In the Law it is written,” he is referencing Isaiah 28:11 because when the Gallileans spoke in Jewish dialects at Pentecost, it was the fulfillment of that prophecy.)
1 Corinthians 14:27-28 If anyone speaks in a tongue [ language], let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.
(This is very clear and tight restriction on use of tongues in the church. All Paul is saying here is, “If you’re going to speak in a language, make sure it gets translated so that everyone knows what is being said. Otherwise, be silent, because without translation your gift is being abused by showing it off with no purpose.” These two verses should be shown to almost every modern tongue-speaker. Regardless of whether or not someone chooses to believe in the modern gibberish version of tongues, they should at least recognize and live by the guidelines laid out in God’s Word.)
1 Corinthians 14:34-38 Let women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church. Or did the word of God come originally from you? Or was it you only that it reached? If anyone thinks himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. But if anyone does not recognize this, let him not be recognized.
(Many women will not want to acknowledge these scriptures, and many pastors will not teach the truth of what they say, however, God’s Word is God’s Word. And here Paul is stressing this teaching so much that he actually says “If anyone does not recognize these teachings as being commanded by God Himself, let that person not be recognized as a true believer.” It doesn’t get much clearer than that. Women are not to speak in tongues, or at all during church service. They are to be submissive, in general, toward men, and should look to their husbands for spiritual headship and instruction.)
1 Corinthians 14:39 Wherefore, brethren, desire to prophesy, and don’t forbid to speak with tongues [languages].
(Finally, after giving such a rebuke, Paul closes by clarifying that there is indeed a proper manner in which to exercise the gift of tongues.)
* If what modern tongue-speakers do is actually speaking an “angelic language” why are there no discernible words in that language? Why is it that you can compare 2 modern tongue-speakers and often they sound so similar (even saying the exact same “words” in order), but when the supposed translation is given you often find they said vastly different things? (Example: Person 1 says “Ka lo boba tah see tah tay no mo.”, and person 2 says “Ka lo boba tay tah see tah no mo” These 2 “sentences” should be translated to say similar things if this is an actual language with actual words, however, we often find that “tongues” will be this similar, but with vastly different translations. And often times the length of the supposed translation won’t seem to match the length of what is being said “in tongues”. If this is a language, why is it that we can’t analyze words and conjugations and figure out what is being said, at least to some degree? The answer is: because it isn’t actually a language. Its gibberish. And if it isn’t an actual language then it isn’t the gift of languages.
* In 1972, William J. Samarin, a linguist from the University of Toronto, published a thorough assessment of Pentecostal glossolalia which became a classic work on its linguistic characteristics.[6] His assessment was based on a large sample of glossolalia recorded in public and private Christian meetings in Italy, The Netherlands, Jamaica, Canada and the USA over the course of five years; his wide range included the Puerto Ricans of the Bronx, the Snake Handlers of the Appalachians and the Russian Molokan in Los Angeles.
Samarin found that glossolalic speech does resemble human language in some respects. The speaker uses accent, rhythm, intonation and pauses to break up the speech into distinct units. Each unit is itself made up of syllables, the syllables being formed from consonants and vowels taken from a language known to the speaker:
It is verbal behaviour that consists of using a certain number of consonants and vowels[…]in a limited number of syllables that in turn are organized into larger units that are taken apart and rearranged pseudogrammatically[…]with variations in pitch, volume, speed and intensity.[7]
[Glossolalia] consists of strings of syllables, made up of sounds taken from all those that the speaker knows, put together more or less haphazardly but emerging nevertheless as word-like and sentence-like units because of realistic, language-like rhythm and melody.[8]
That the sounds are taken from the set of sounds already known to the speaker is confirmed by others. Felicitas Goodman, a psychological anthropologist and linguist, also found that the speech of glossolalists reflected the patterns of speech of the speaker’s native language.[9]
Samarin found that the resemblance to human language was merely on the surface and so concluded that glossolalia is “only a facade of language”.[10] He reached this conclusion because the syllable string did not form words, the stream of speech was not internally organized, and – most importantly of all – there was no systematic relationship between units of speech and concepts. Humans use language to communicate but glossolalia does not. Therefore he concluded that glossolalia is not “a specimen of human language because it is neither internally organized nor systematically related to the world man perceives”.[10] On the basis of his linguistic analysis, Samarin defined Pentecostal glossolalia as “meaningless but phonologically structured human utterance, believed by the speaker to be a real language but bearing no systematic resemblance to any natural language, living or dead”.[11]
Felicitas Goodman studied a number of Pentecostal communities in the United States, the Caribbean and Mexico; these included English, Spanish and Mayan speaking groups. She compared what she found with recordings of non-Christian rituals from Africa, Borneo, Indonesia and Japan. She took into account both the segmental structure (such as sounds, syllables, phrases) and the supra-segmental elements (rhythm, accent, intonation) and concluded that there was no distinction between what was practiced by the Pentecostal Protestants and the followers of other religions.[12]
Conclusion:
There is no biblical support for the idea that speaking in tongues means speaking in “angelic” gibberish. Every instance in scripture where tongues are mentioned it is clear that it is talking about an actual understandable human language. There is also no scientific evidence that the gibberish modern tongue-speakers use is a language. Tongues may or may not be in operation in modern times. Although it appears from church history, and from scripture study, that the gift is no longer in operation, even if it is, the gift is being able to speak in a language you haven’t learned, not speaking gibberish. Hence the gift being called the “gift of languages”, not the “gift of gibberish”.
By Mark Jungwirth.
https://www.facebook.com/notes/mark-jungwirth/speaking-in-tongues-study/606796462693394
Except Ye Repent
By Dr. Harry Ironside

Chapter 8 – REPENTANCE FROM DEAD WORKS
In the remarkably difficult passage warning against apostasy, in the sixth chapter of the Epistle to the Hebrews, there is an expression that may well claim our serious attention. In setting forth the “word of the beginning of Christ” (note the marginal reading), which we are exhorted to leave in order to press on to the full revelation of the Gospel, which is denominated “perfection,” in contrast to the Law, which made nothing perfect, we find the couplet, “of repentance from dead works, and of faith toward God” (v. 1). Because we are exhorted not to lay again this foundation, we are not to suppose that we are called upon to ignore the earlier principles in order to enhance the importance of the new. God’s truth has been imparted to man gradually, but no later truth demands the spurning of that which has gone before.
By the term “the word of the beginning of Christ” I understand the testimony of the Law and the Prophets right on through the ministry of the last of them all, John the Baptist, and the added instruction of our Lord Himself in the days of His flesh. All this constitutes the foundation upon which the later revelation rests. It is noticeable that this foundation is given in three couplets. In addition to the one already mentioned, and which I propose to deal with at some length, we have “a doctrine of baptisms, and of laying on of hands,” and in the third place, “of resurrection of the dead, and of eternal judgment.” All of these six principles were dealt with in, and formed part of, the earlier messages of God to His people Israel and to the world at large.
There is no doctrine of baptisms, or washings, in the Christian system. The reference is to Jewish ceremonial washings which sanctified to the purifying of the flesh. The laying on of hands refers not to ministerial ordination, as some have imagined, but to the laying on of hands upon the sacrificial victims, which identified the offerer with his offering, thus typifying the believer laying hold in faith upon the finished work of our blessed Lord Jesus Christ. This has been beautifully expressed by Isaac Watts when he wrote:
“My faith would lay her hand
On that blest head of Thine,
While like a penitent I stand
And there confess my sin.”
The doctrine of the resurrection of the dead and of eternal judgment runs all through Scripture. Paul refers to it as part of the hope of Israel, for believing which he stood condemned (Acts 24:15). It is almost needless to remind my reader, if instructed in Christian truth, that we have an interesting advance upon this, however, both in the four Gospels and in Paul’s Epistles; for there we learn of resurrection from the dead, the first resurrection unto life, as distinguished from a second resurrection unto judgment.
But now we turn to consider the first pair of doctrines in this double trilogy referred to. Here we note the order as elsewhere in Scripture, repentance first, then faith. We have already seen that Paul preached “repentance toward God, and faith toward our Lord Jesus Christ.” This is the full-orbed Christian message. In Hebrews it is repentance from, not toward, something. From what? From that in which every legalist puts all his confidence — dead works.
In Scripture we have three kinds of works: good works, evil works, and dead works. Good works are the fruit of the new life, and in our dispensation of the indwelling Holy Spirit. Of all who are unsaved we read, “There is none that doeth good, no, not one.” Disciples of Christ, on the other hand, are exhorted so to walk and speak that men may see their good works and glorify their Father which is in heaven. We are “created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Well has the hymn writer declared:
“I would not work my soul to save,
That work my Lord has done;
But I would work like any slave
For love of God’s dear Son.”
Good works are life works — inwrought by the Lord Himself, who works in us — both the willing and the doing of His good pleasure. Evil works are the wicked ways of the unregenerate man. They are but the manifestation in outward behavior of the evil nature that is estranged from God and can only bring forth bad fruit. The world hated Jesus because He testified of it that its works were evil. He showed the source of all this to be the heart, out of which sin proceeds as foul water from a polluted fountain. Good resolutions, attempted reformation, pious intentions, are alike powerless to change this. The prophet asks: “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil” (Jeremiah 13:23). The trouble is too deep seated for human effort to change it. “The heart is deceitful above all things, and desperately [or, incurably] wicked: who can know it?” (Jeremiah 17:9). Until the sinner receives a new heart his works can only be evil continually.
But in our text we read of “dead works.” What is meant by this expression, so strange to our ordinary way of thinking and speaking? Dead works are law works. They are the vain efforts of the natural man to win God’s salvation by obedience to law, whether human or divine. But because the man himself is viewed by God as dead in trespasses and in sins, his attempts to produce a righteousness suitable to merit eternal life and salvation are likewise looked upon as dead works. When God gave the Law He proclaimed, “The man which doeth those things shall live by them.” But no man was ever found who could keep this holy Law, and the penalty for violation of its precepts was death. “The soul that sinneth, it shall die.” This sentence was passed upon all men. “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Rom. 3:19-20).
This is what God Himself has declared, but few there are who accept it as true. “They being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Rom. 10:3). This was true of Israel after the flesh. It is just as true of millions of Gentiles, who, ignoring the solemn testimony of God’s Word regarding man’s utterly lost condition, still persist in trying to work out a righteousness of their own, deceived by the Adversary into believing that they can in some way placate an offended God and put Him in their debt so that they can earn His salvation. Isaiah tells us that “we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away” (Isa. 64:6). It is just this attempt to work out a human, legal righteousness that God’s Word dominates “dead works.”
What then is meant by “repentance from dead works”? It is a complete change of mind, whereby the convicted sinner gives up all thought of being able to propitiate God by effort of his own and acknowledges that he is as bad as the Word has declared him to be. He turns right about face. Instead of relying on his own fancied merits he turns to the Lord for deliverance and seeks for mercy through the Saviour God has provided.
In Old Testament times the legal code with its attendant forms and ceremonies was given, not as a means of justifying righteousness, but as a test of obedience. It was as true then as now that the righteous requirement of the Law was only fulfilled (and that of course but in measure) in those who were already regenerated. God has never had two ways of saving people, but different stewardships, or dispensations, have been committed to His people as standards of living, in the various ages. No one was ever saved by law-keeping or by sacrificial observances. To trust in these things would never avail. Not sacrifices, nor offerings, but a broken and a contrite heart, was acceptable to God. All outward forms or legal efforts, apart from faith, were but dead works, from which the prophets were constantly calling upon men to repent.
A personal experience may make this clear and help to impress it upon the reader’s mind. On one occasion, upon being asked to preach in a country church, I dropped into a Bible class conducted by a kindly, earnest man, whose knowledge of Scripture, however, was distressingly limited. In the course of the discussion he put the question, “How were people saved before Jesus came into the world to die for our sins and to redeem us to God?” Timidly, a lady replied, “By keeping the law of Moses.” “Exactly,” said the teacher. “If they kept the commandments they received eternal life.”
No one demurring, I felt impelled to ask, “What, then, do you make of Galatians 3:11, ‘But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them’? And again in verse 21 of the same chapter we are told, ‘If there had been a law given which could have given life verily righteousness should have been by the law.’ Do not these passages, to which many more might be added, show clearly that one must have divine life before he can do what the Law commands, and that no one was ever justified by keeping it?”
For a moment the leader seemed confused, then he responded graciously, “I think our visitor is right. We had overlooked these passages. Who else can suggest a way whereby people could be saved before Christ came?” Another ventured to inquire, “Would it not be by animal sacrifices? If they broke the Law, did they not make an atonement for their offense by bringing a sin-offering?” This quite satisfied the teacher. “I think that makes it perfectly plain, does it not?” he declared.
But the visitor had to object again, “What do you understand by the solemn words of Hebrews 10:4, ‘For it is not possible that the blood of bulls and of goats should take away sins’?” Candidly he confessed, “That is a difficulty. What, then, would you say, sir?”
In reply I endeavored to show that in all ages men were saved when they turned to God as repentant sinners and believed His testimony. Of this Abraham is the outstanding example. He believed in the Lord and He counted it unto him for righteousness. And David shows that forgiveness was granted and sin covered when one owned his guilt before God and trusted His grace, as set forth in Psalm 32. They were saved as truly as we are by the atoning work of Christ Jesus, only they looked forward to the cross while we look backward to it. Romans 3:24-26 makes this very plain: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”
I pointed out, what every careful student of Scripture knows, that the expression used in verse 25, “sins that are past,” refers not to our past sins prior to our conversion, but to sins committed by believers in past ages, before Christ died to put them away. The clause might be rendered ‘to declare his righteousness in the pretermission of sins.’ Then in the next verse comes the present application of the work of the cross, “To declare, I say, at this time his righteousness,” in justifying ungodly sinners through faith in Jesus.
It was most interesting to see how eagerly that little company drank in the truth and with what joy they seemed to apprehend it.
Dead works, then, are works of the flesh, but works performed with intent to earn God’s salvation. Of old it might be the effort to keep implicitly the Ten Commandments and to fulfill all the requirements of the ceremonial law. But if the man himself had no life, his works were all dead and could not be accepted of God. In fact, he needed to repent from such dead works, to recognize the folly of trying to win salvation by deeds of the Law. From all such dead works he needed cleansing, as truly as from his manifold iniquities. And all this has been provided in the cross. In Hebrews 9:13 we read: “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh [Note this, for it was as far as the Law could go. It gave outward cleansing not inward]: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
This is the Gospel revealed to Saul of Tarsus and which changed him into Paul the Apostle. His “dead works” are enumerated in Philippians 3:4-6: “Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” But from these he repented when he turned from self to Christ, and, casting away all confidence in legal righteousness, he could exclaim: “But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”
When Moody and Sankey were having their stirring evangelistic campaigns in England Mr. Sankey used the hymn a great deal which is an answer to the question “What must I do to be saved?”
“Nothing either great or small,
Nothing, sinner, no;
Jesus died and did it all
Long, long ago.“When He from His lofty throne,
Stooped to do and die,
Everything was fully done,
Harken to His cry—“It is finished!’ yes, indeed,
Finished every jot,
Sinner, this is all you need,
Tell me, is it not?“Till to Jesus’ work you cling
By a simple faith,
Doing is a deadly thing,
Doing ends in death.“Cast your deadly doing down,
Down at Jesus’ feet.
Stand in Him, in Him alone,
Gloriously complete.”
James Anthony Froude, the noted essayist, declared this hymn to be “absolutely immoral.” To him it left no place for ethical behavior in the plan of salvation. But he was wrong. It is when men repent from dead works and put their faith in God, resting in the redemptive work of His blessed Son, that they really begin to live unto Him and to manifest in their ways the good works which are the natural result of the impartation of a new nature received when they are born from above and so made members of that new creation of which the Risen Christ is the Head.
“‘What must I do?’ has oft been asked
Eternal life to gain;
Man anxious seems for any task
If this he may obtain.“But all the doing has been done,
As God has clearly shown,
When by the offering of His Son,
His purpose He made known.“He laid on Him the sinner’s guilt
When came the appointed day.
And by that blood on Calvary spilt
Takes all our guilt away.”
Happy is the man who sees the end of all flesh in the cross of Christ, and, giving up all pretension to human merit, turns from dead works of every kind and description and rests solely upon the finished work of Jesus. “‘It is finished’,” repeated a dying saint, and then added, “Upon that I hang my eternity.”
Repentance from dead works,” then, implies the giving up of all confidence in the flesh, the recognition that I am not able to do one thing to retrieve my fallen estate. As a dead sinner I cannot do one thing to merit the divine favor. My prayers, my tears, my charity, my religiousness, all count for nothing, so far as earning salvation is concerned. I am lost and need a Saviour. I am sick and need a Physician. I am bankrupt and need a Kinsman-Redeemer. I am dead and need Him who is the Resurrection and the Life. All I need I find in Christ, for whom I count all else but dross.
[Dr. Harry Ironside (1876-1951), a godly Fundamentalist author and teacher for many years, served as pastor of Chicago’s Moody Memorial Church from 1930-1948]
Transcript:
Gary: Welcome to Search the Scriptures 24/7, a radio ministry of The Berean Call with T.A. McMahon. I’m Gary Carmichael, we’re glad you could tune in. In today’s program, Tom continues his discussion with Sarah Leslie, editor and contributing writer for the discernment blogsight “Herescope.” Now, along with his guest, here’s TBC executive director, Tom McMahon.
Tom: Thanks, Gary. Joining us for today’s program–actually, this is our second week with Sarah Leslie. Sarah’s the editor and contributing writer for the discernment blog site Herescope. And, Sarah, again, thanks for coming back with us, and I want to just jump right into this. Last week, we ended with kind of a teaser, but this is an important issue that we do want to address. It has to do with the teaching today with regard to the Nephilim. I’ll read Genesis 6:1-4. I would say this is the central Scripture, these verses, at least two of them here, are central to today’s teaching of the Nephilim, and you’ll see how those who teach this, those who–not all, but many who are involved in the promotion of this have taken great liberties with the Scripture, and I think that’s being kind. Genesis 6:1-4: “And it came to pass when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw that the daughters of men that they were fair; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.”
Sarah, last week, as you know, we talked about the Scripture verses and, you know, back when you became a believer and when I became a believer thirty-some years ago, the idea was that, “Okay, well, here’s some verses, and we’re not quite sure how to interpret them, but we’ll take God’s Word for what He says.” But in terms of the understanding of that verse, people had different opinions. Some said that these were angelic beings that had intercourse with human women, and some said, “No, these were the sons of Seth, or of a godly line.” There were a lot of ideas about it. But the point I’m making here is that, well, fine. We can’t be dogmatic about these verses, so we’ll just look at it and try to understand it as best we can, and then kind of push on. Today, in my view, and I want you to speak to this, Sarah, nobody’s pushing on or very few are pushing on, they’re camping out on this with their own speculations, ideas, opinions, and so forth. Would you agree with that?
Sarah: Yeah, absolutely. It’s one of the things about studying Scripture is when you get to some of these verses where we don’t know, we might never know while we’re here on earth what exactly these verses meant, I was always taught–you probably were too–that you just go on. It’s interesting to think about, but you don’t dwell on it, because we don’t know the answer for sure. There’s some things that happened before the flood that we may never quite understand until someday when we get to heaven.
Tom: Right.
Sarah: But one of the things that’s also a principle of studying the Bible is that the Bible is self-interpreting. The Bible gives us everything we need to know, and then if we are searching for an answer, we go and find other similar Scriptures and start reading and try to cross-match these Scriptures to see what God is saying, and look at the bigger picture, and that’s part of a really good Bible study to do something like that. But there’s a whole group in the evangelical world now who have decided that Scripture is insufficient and may have gone to outside sources, including very ancient, pagan, occult writings, and they have decided that they need to reinterpret the verses that you just read, and so they have concocted an entirely new eschatological scenario or scenarios based on their corruption of this Bible verse. It’s absolutely amazing.
Tom: Now, Sarah, you use the term and what I’ve read from you, and I’d like you to explain this to our listeners: post-modern prophecy teachers. Explain that to us.
Sarah: Well, post-modernism–I go back to Dr. Francis Schaeffer’s definition of post-modernism, which is basically he taught that post-modernism is where you no longer have any foundation in the Word of God anymore. You’ve developed mysticism and esoteric ideas, existential ideas, that kind of thing, and so you say there is no reality, there are no absolutes, God is changing, we are changing, we are evolving, and truth is evolving. That’s post-modernism. And we call the teachers who are teaching new things about this ancient biblical Nephilim, we call them post-modern prophecy paradigm teachers, or PPP, and the paradigm–the reason we put that word in is because they intend to have an entire paradigm shift in how the church views the end times, and this is very, very striking paradigm shift, because it ends up looking very similar to the paradigm shift that the New Agers are talking about.
Tom: Right. So, to say it another way, these people have gotten away from the Bible, okay? They have legitimized in their own minds, at least, extra-biblical information, and so if you would say to somebody, “Well, that’s an interesting theory, but can you give me chapter and verse?” Well, no, they can’t. And they won’t, because they’ve written off the Word of God as the only source of truth with regard to, you know, you mentioned eschatology, spiritual teachings, ideas, whether it be the last days, whether it be, well, from Genesis on, you can see it across the board in terms of the evolutionists who call themselves evangelicals and so on. They do the same thing. But it really means that the Bible is not the absolute truth. It’s not the Word of God, or if it is, it’s just part of the truth, and, you know, because one of the lines they use is, “Well, all truth is God’s truth.” I mean, that’s a super fallacy. But the point is that it is extra-biblical information that cannot be supported alone by Scripture, and that’s where we need to be. That’s why, you know, I mentioned this last week, Isaiah 8:20, “To the law and the testimony, if they speak not according to this word, it’s because there’s no light in them.” And Jesus said, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” So that’s where we need to be.
Sarah: Amen to that. One of the things that we early on discovered: these men are teaching that the reason God sent Noah’s flood was not because of what Scripture calls, “The wickedness of man and the imagination of the thoughts of his heart was only evil continually.” That’s what Scripture says. “The wickedness of man was great on the earth and every imagination of the thoughts of his heart was only evil continually.” That’s pretty bad. That talks about how evil mankind was. They instead are teaching now that some sort of space alien, fallen angel, hybrid, disembodied spirit creatures came to earth and mated with human women and created hybrid offspring, and that was why God judged the earth, that Noah was the only pure race, that Noah was the only pure seed. Now obviously that has some pretty ominous overtones to it, and it is very close to an old heresy that came out of the Latter Rain Movement called “serpent’s seed,” which taught something very similar, and we’ve actually written a number of posts about it. But then, they take it a step further and they teach that after the flood, this corruption of human DNA continued, and they say that all of the giants that showed up after the flood had to have been these Nephilim hybrid creatures, and that the solution for them is that we have to destroy them, and of course this has very ominous overtones to it, too, because some of the teachers for this are actually talking about profiling children to see what kind of DNA they have. And one of the guys, L.A. Marzulli, is taking a trek to Peru to try to dig up alien skeletons, what he calls space alien skeletons of these Nephilim creatures with elongated skulls. Well, they’re Native American skeletons, and Answers in Genesis’ website has some very excellent articles about giants and DNA, and I encourage everyone to read them, because it’s solid science. It isn’t this wacky stuff that these guys are teaching. But it gets way worse than this.
Tom: You know, as I–maybe I said at the beginning of this program, this stuff is incredibly bizarre. But the problem is that’s part of the attraction. People want to know what’s new and what’s exciting, but in terms of substance, in terms of biblical substance, it’s ludicrous, it’s ridiculous, yet it is drawing people by the millions. The conferences that they’re putting together, the individuals that they have at conferences, we’ll get into that in a second, because I do want to talk about some of the individuals who are what I would call major players in this. But, again, people are getting excited about it, but one of the reasons is not everybody, there are certainly those who are discerning, who are Bereans, who are checking everything out according to the Scriptures, but the sad thing is that true believers–and sometimes, they just blow this stuff off like, “Well, it’s no big deal. These are wackos. These are this or that.” You know, whatever characteristic they want to apply there. But the sad part is many of those who are being drawn into this are believers; a lack of discernment, but these are our brothers and sisters in Christ who are moving in this direction or being entertained by this stuff, which is a huge problem.
Sarah: Actually, it is a huge problem. For example, I talked to a young man about 34 years old who I have to work with closely on an every-other-day basis, and he had gotten a bit captivated by this. But why? He’s a solid Christian, yet he was raised in the Star Wars, Star Trek generation, the science fiction generation. So in a lot of ways, Americans have been desensitized to thinking in terms of outer space and space creatures and space aliens, and so people like to speculate. They love to–“Well, maybe it was this, and maybe it was that,” and pretty soon they are entertaining these ideas or these suggestions or the writings or speakings of these men without really, really, really thinking it or even going back to Scripture. Now, one of the things these guys base their entire hypothesis on is the Book of Enoch, which is not in the canon, and they go back to all sorts of other apocryphal writings. They go back to pseudepigraphical writings and they go back to ancients, to Marian legends, they go back to the Egyptian Book of the Dead, if you can believe that, that’s one of the most horrific occult books in the history of mankind, and they incorporate all of this into their writings as though it were fact and truth.
Tom: And, because they put it in such, in some cases, sophisticated language that you’re impressed by the pseudo-scientific aspect of that, and you say, “Oh, well, I don’t know anything about that, but I’ll just take his word for it.” No! This is extra-biblical information at least, if not worse.
Sarah: Yes. It’s definitely extra-biblical, and a lot of it started back in 1997 with Chuck Missler’s book Alien Encounters. Almost every single modern prophecy teacher that’s into this refers back to Chuck Missler’s book as what changed them, what changed their eschatology. And so on our blog Herescope, I’ve been doing an in-depth review of this book, and what I’ve discovered is that back in 1997, we didn’t have the internet like we have now, and people couldn’t have gone out and checked the footnotes and the sources and the names he gives as these “credible experts and scientists,” and what I found out is that it’s all a bunch of hocus pocus; that he has gone out to leading New Age writers and leading New Age sources to get all of this information, including the really wackiest fringe of the UFO cults including the Pleiadians and the Raelians and groups like that to get information, and he presents it as though it’s factual.
Tom: Mm-hmm. Well, Sarah, since you mentioned Chuck Missler, let me give our listeners the subtitle for his book, and then I’ve got a question for you. The book is called Alien Encounters, and in many circles, Chuck has been the poster boy for non-believers, for those who are into this kind of thing, whether they be UFO researchers, or just speculators, whatever it might be. But the subtitle to the book is The Secret Behind the UFO Phenomena. Now, Sarah, I ask you, you’ve been through the book, you’ve researched it and so on, what’s the secret?
Sarah: Well, the secret is that the space aliens are Nephilim, and that they’re coming back to the earth to invade us–this is the new eschatology scenario–and that we’ve got to do something about it. It’s…Chuck Missler has always liked crazies, he’s always like conspiracy theories, so the book is full of all of that, but the basic gist of it is that these Nephilim are coming back, and there’s going to be this horrible end time crisis and deception.
Tom: Now, look, I remember–let’s go back. I remember when Spiritual Counterfeits Project, many others when there was a kind of great manifestation worldwide of UFOs and so on they dealt with it back in the 80s, all right? And the bottom line was these are demons, okay? That was their point. Does Chuck come to that point? Does Chuck come to that point here, being the secret? What’s the secret behind the UFO phenomena? Does he spell it out very clearly that these are demons?
Sarah: No. In fact, that’s one of the most interesting things I stumbled on is that these are fallen angels, he says, which are different, he says, from demons. So therefore, you don’t deal with them like you would Satan and demons. Yeah, now that opens a whole can of worms theologically.
Tom: Without a doubt. But once again, my problem here is if somebody would say, “Well, what do I need to know to really be aware of how false this is? And why would I say, or anybody else say that these are demons?” Well, going back to evangelicals who have dealt with this issue over the years, that’s the bottom line, that these are demonic. And why do they say that? Because it isn’t just a matter of the manifestations that really could be answered in terms of demons, being spirit entities, but it’s also the gospel that they present. It was called the Cosmic Gospel, and it’s so contrary to the Word of God that the only mind behind it, to say that, has to be the adversary, Satan himself, because it presents a false gospel, false messiahs, all of this stuff, and it’s been that way historically. But now, with Chuck and his book and these others that are writing about this, it’s not just Chuck–Tom Horn, you mentioned Marzulli, I.D.E. Thomas, Gary Stearman, Chris Putnam–I mean, we could go on and on and on. These guys have raised this to a whole new level of so-called “sophistication,” but it’s absolutely at odds, contrary to what the Scriptures teach.
Sarah: Absolutely. In fact, the idea of physics is coming from scientists, some of them very credible scientists, who also dabbled in metaphysics and put a metaphysical interpretation–that means a spiritual, occult interpretation–on the research they were doing. So a lot of what Missler writes sounds very scientific, you know? It sounds very scholarly and most people wouldn’t even know how to deal with it, except that some of the physics that he writes about I actually recognize as having been taught in college in humanistic psychology classes, which is very odd, but it came straight out of Stanford Research Institute, Willis Harman, that kind of thing. So this is very disturbing.
Tom: You know, Chuck has done some really good things in the past. I’ve spoken at prophecy conferences with him and so on, but I have a concern here, and as you do, as well, that–and I know people that have known him for a long time, spoke with him about this issue–you need to get back to the Bible, to the Word of God. I mean, this stuff is not as complicated, although it’s maybe entertaining that way, but it really–it’s something very simple. These manifestations, UFO manifestations, this is not just occultic, but it’s demonic, and that’s the simple truth, and we need to get back to the simple truth and not buy into all these speculations and opinions and ideas and, you know, many of which are New Age, many of which are just occult, many of which are, as you said, this is the “new quantum mechanics,” all of that, quantum physics. It’s bogus, and we don’t need that. We need to get back to the Word of God.
Sarah, I want to take you to a recent event. I know you weren’t there, but you’re aware of it. I’m talking about the Pike’s Peak Summit Conference put on by Prophecy in the News which features many of the people that I just mentioned, Missler was there, Stearman, Marzulli, Horn, all of these guys, and it sold out. It’s huge. Now, what do we do about this? Obviously we’re a rescue operation. We’re trying to get this information out to people. But these people seem to have this on a big-time roll.
Sarah: They do, and honestly, up until the last couple of months, we’ve been the only ones writing about it, at Herescope, and it’s just almost by accident that we even stumbled onto this. I had–one of my research friends gave me a copy of Tom Horn’s book Apollyon Rising 2012. Well, of course that book is all about the Mayan prophecies that were supposed to be fulfilled in 2012, and Tom Horn wrote as though those were credible prophecies, and another one of my research associates, Gaylene Goodroad, had gone to a Red River Bible Conference in which she had run into a booth where they were selling Tom Horn’s book, and she comes out of an Eastern mystical worldview, too. She got born again from it, and she wrote a whole book that’s published online called My Life in the Way, because she had a number of black belts and that kind of thing. So because we both came from that Eastern mystical worldview in our testimonies, when we started reading this, we recognized what we were reading, and so between the two of us, with the help of some of the ministers that we work with at Discernment, we began to start writing about this, and we have written a multitude of articles. That’s what we’ve focused on the past couple of years, and just trying to sound the warnings, because so much of this is based on totally extra-biblical sources that are straight out of the occult. It’s very alarming.
Tom: Sarah, I couldn’t agree with you more. We’ve only got a minute or so left in our discussion here, but that’s what we recommend that believers do, not only check out your website and so on, but bottom line is they’ve got to be into the Word of God. They’ve got to ask the Berean question, “Give me chapter and verse for that.” If it’s not according to God’s Word, if they can’t find the relationship there–I’m talking about very specific relationship–if it’s not there, they have to blow past it, or encourage others who buy into this, friends and so on, to “search the Scriptures daily to see if these things are so.” What would you add to that, Sarah?
Sarah: I would just say that getting old Bible commentaries, staying in the Word of God, and just being skeptical, on not entertaining–I mean, some of this is very vivid imagery, it’s very captivating, very intoxicating. Stay away from it. It’s not good.
Tom: Amen, amen. Well, Sarah, thanks so much for your input. …We’ve raised some eyebrows, but–and I know people will be upset, because we named names and dealt with that, but nevertheless, if the Bereans who were Jews in the synagogue of the Greek city of Berea, if they were challenging–commended for challenging the Apostle Paul– that’s where we need to be, that’s where we ought to be in Jesus’ name.
Sarah: Amen.
Tom: Amen.
Gary: You’ve been listening to Search the Scriptures 24/7 with T.A. McMahon, a radio ministry of The Berean Call. We offer a wide variety of resources to help you in your study of God’s Word. For a complete list of materials and a free subscription to our monthly newsletter, contact us at P.O. Box 7019 Bend, Oregon 97708. Call us at 800.937.6638. Or visit our website at the bereancall.org. I’m Gary Carmichael. Thanks for tuning in, and we hope you can be here next week. Until then, we encourage you to Search the Scriptures 24/7.
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There is an alarming promotion of the mystic contemplatives from Christian ministries lately. One would be wise to avoid Henry Blackaby, Henri Nouwen, Richard Foster, Thomas Keating, Brennan Manning, Thomas Merton, etc. I would recommend reading “A Time of Departing” by Ray Yungen to protect your spiritual life from deception. On the surface these teachings from these men may sound lovely but they are misleading you.
Source for “A Time of Departing” HERE
50 Questionable Teachings From Experiencing God
By Reese Currie, Compass Distributors
Courses are admitted into evangelical churches, oftentimes without any sort of objective theological review. For Experiencing God, I have reviewed the materials from a Biblical viewpoint and noted any teachings that conflict with Scripture, as well as any teaching techniques that are questionable. I found 50 such teachings or techniques in Experiencing God that fall into one of the following categories:
- Debatable: There are subtle Biblical arguments against a point, but I am not adamant that Blackaby’s point is incorrect; I am simply saying the point is debatable.
- Fallacious: Using an argumentative logical fallacy to support a view.
- Inaccurate: The usage of Scripture is not completely accurate.
- Inarticulate: A carelessly applied word that can be interpreted very badly.
- Inconsistent: A teachers’s life choices are inconsistent with what he teaches.
- Misapplication: A misapplication of Scripture to a situation.
- Misinterpretation: A false impression of the Scripture is given due to poor exegesis.
- Self-contradictory: One teaching conflicts with another.
- Unbiblical: Directly contradicts Bible teaching.
These teachings have to be addressed in the order they appear in the book because Blackaby builds upon false premises throughout Experiencing God. You will find that some of the early teachings that I document seem quite minor, but they build into major doctrinal faults as they grow on the potter’s wheel of Henry Blackaby.
- Class: Unbiblical. Introduction to Unit 1, page 7. Henry Blackaby teaches that we should “operate our budgets on prayer,” budget for more than we have and hope the money will come in. This is counter to Luke 14:28, “For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?” The question is not whether he can get the money. The question is whether he has it now. Jesus’ words apply to counting the cost of discipleship, not church funding; however, it is plain that Jesus thought that the logic of having the resources at hand before building a tower was a given.
- Class: Misapplication. Unit 1, page 11. Jesus’ statement, “I am the Way” from John 14:6 is applied to ministry decisions. A quotation is given in the margin that only refers to the statement, ” I am the way, the truth, and the life:”, and the inaccurate translation quoted substitutes an unwarranted period instead of the colon from this KJV quotation. No indication is given that this is a partial quotation or a sentence fragment. John 14:6 actually reads, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” The text has nothing to do with “daily guidance” or ministry decisions, but Blackaby uproots the words from their context to make an application never intended by Christ or the Bible writers.
- Class: Unbiblical/inarticulate. Unit 1, page 17. “With God working through that servant, he or she can do anything God can do. Wow! Unlimited potential!” This is the first dangerous false teaching in Experiencing God. It is not true; for instance, I know of no Christian who can create a baby in the womb. Psalm 139:13 says, “For You formed my inward parts; You wove me in my mother’s womb.” This is also the first teaching of Satan to Eve, that she could be just like God.
- Class: Fallacious. Unit 1, page 18. King (the man who writes the exercises in Experiencing God) poses the question, “When we finish a task and feel frustrated that lasting spiritual fruit is not visible, could the reason be that we are attempting very little that only God can do?” This is what is called a complex question. To answer the question, we have to first agree that Blackaby’s principle that “we can do anything God can do” (from point #3) is correct. The question is worded so that you have to accept Blackaby’s principle in order to answer either positive or negative. This is a cultic teaching technique used by the Jehovah’s Witnesses.
- Class: Unbiblical. Unit 1, page 18. Blackaby’s statement “you come to know God by experience as you obey Him and He accomplishes His work through you” is inarticulate in the extreme and suggests a works salvation. At the most, the text should say, “You come to know God better by experience as you obey Him and He accomplishes His work through you.” The initial coming to know God is only by repentance and faith. This teaching itself is the first sign of mysticism in Experiencing God.
- Class: Self-contradictory. Unit 1, page 24. “Whenever God gets ready to do something, He always reveals to a person or His people what He is going to do” is self-contradictory with “Many times, as with Abram, God called people just to follow Him… He is more likely to call you to follow one day at a time than He is to spell out all the details before you begin to obey Him.” (Unit 1, page 11.) The teaching also implies that God is not in something if what is happening has not been previously revealed to anyone, which is patently ridiculous.
- Class: Debatable. Unit 2, page 28. “You never find God asking persons to dream up what they want to do for Him.” This point is debatable Scripturally. For example, Philippians 4:8 says, “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Surely, thinking about what service you could offer God would be included in that definition.
- Class: Unbiblical. Unit 2, page 31. “Suppose He wants to do it through you. He comes to you and talks to you. But you are so self-centered, and you respond, ‘I don’t think I am trained. I don’t think I am able to do it. And I …’ Do you see what happens? The focus is on self.”I disagree with Blackaby’s point. Jesus’ teaching on discipleship requires self-evaluation. Quoting again from Luke 14:26-30, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish.”In Isaiah 6:5-7 we read, “Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” Isaiah’s concern was not invalid. In His case one of the seraphims dealt with Isaiah’s problem. In our modern times, it could be a person who feels they aren’t trained should go get some training.
- Class: Unbiblical. Unit 2, page 37. “They may ask, ‘Can’t I get a word from God from the Bible?’ Yes you can! But only the Holy Spirit of God can reveal to you which truth of Scripture is a word from God in a particular circumstance.” This view of Scripture conflicts with 2Timothy 3:16, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” All Scripture is always profitable. There is no point at time at which any word of Scripture becomes untrue or unprofitable.
- Class: Inconsistent. Unit 2, page 37. “You also need to be very careful about claiming you have a word from God. Claiming to have a word from God is serious business.” I agree with Blackaby here, yet Blackaby is a member of Promise Keepers which is inconsistent with his stated position. Promise Keepers’ leader, Bill McCartney, constantly claims he has a word from God in his speeches, such as his statement that “God told him” that every church should send Promise Keepers $1000, reported by the Denver Post.
- Class: Unbiblical/self-contradictory. Unit 2, page 38. “He speaks to His servant when He is ready to move. Otherwise He wouldn’t speak to you.” Blackaby makes it sound as if God only speaks to give high-pressure assignments and never speaks to simply address the concern of one of His children. Blackaby elsewhere claims that God speaks to us through the Bible, prayer, circumstances, and the church. Answered prayer, therefore, is God speaking to us. John 14:14 says, “If ye shall ask any thing in my name, I will do it.” Therefore God does speak to us for things that are our concerns, not necessarily His work.
- Class: Unbiblical. Unit 3, page 48. “You, too, can so order your life under God’s direction that you come to know Him, love Him only, and become like Christ.” It is not at all God’s desire that we love Him only. “For this is the message that ye heard from the beginning, that we should love one another” (1 John 3:11). “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death” (1 John 3:14). “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love” (1 John 4:7-8).
- Class: Self-contradictory. Unit 3, page 53. “They seem to think that God is far off and unconcerned about their day to day living. That is not the God we see in the Scriptures.” This is a true statement. It contradicts his statement “He speaks to His servant when He is ready to move. Otherwise He wouldn’t speak to you.” On the one hand, he says God wouldn’t even speak to us if He didn’t want us to do something, and on the other hand, he says God is concerned about our day to day living.
- Class: Inarticulate. Unit 3, page 55. “He invites you to relate to Him, so He can accomplish His work through you.” Is this really God’s motive? That would be like getting married so that the wife could do the housework or so that the husband could be the breadwinner. God’s reason for relating to us is simply that we personally will not perish; working with Him is a gift He gives some people. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (1Peter 3:9).
- Class: Unbiblical. Unit 3, page 55. “His whole plan for the advance of the Kingdom depends His working in real and practical ways through His relationship to His people.” No, it doesn’t. God is pretty powerless if He needs people to accomplish His tasks. For instance, in Revelation we read, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people” (Revelation 14:6). God is in no way dependent upon man.
- Class: Unbiblical. Unit 4, page 57. “You will find that the call to relationship is also a call to be on mission with Him.” False. A good example is the woman caught in adultery. In parting, Jesus says to her, “When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more” (John 8:10-11). There are people that were in relationship to Jesus but were called to no kind of ministry at all. Jesus asked nothing of them but simply to keep holy lives themselves. In John 5:14, the man that Jesus cured at the well was simply told, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.” There is more than one example of this being the case, where Jesus made no call to mission of certain people for reasons known only to Him.
- Class: Misinterpretation. Unit 4, page 65. Blackaby insists, “Jesus watched to see where the Father was at work.” The verses that Blackaby derives this teaching from have absolutely nothing to say about “watching” and had nothing whatsoever to do with “where.” John 5:19 says, “The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” Not a word about “watching.” “Seeing,” yes. But “watching” makes Jesus someone less than God and smacks of Arian heresy. “Where” has nothing whatsoever to do with what Jesus said and is simply an unbiblical addition to what was actually said. I will not make additional examples everywhere that Blackaby applies this particular misinterpretation of the Bible (there are a great number), but only say that while it may be true of us, it is blasphemous to say of Jesus. In reality, though, Blackaby’s interpretation is not even true of us. I may see God working anywhere in the world, but that does not make it necessarily God’s will that I go there and “join Him.”
- Class: Unbiblical. Unit 5, page 73. “Could Moses logically prove to someone else that he had heard from God? No, all Moses could do was testify to his encounter with God.” This is utterly unbiblical, and it is designed to give Blackaby authority for claiming that God “speaks to him” all the time without any evidence.In Exodus 4:1-8, God gives Moses a few means to prove that God had spoken to him. It says, “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. And the LORD said unto him, What is that in thine hand? And he said, A rod. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.”
- Class: Debatable. Unit 5, page 75. “If you start ‘doing’ before you have a direction from God, more than likely you will be wrong.” The apostles operated full-time on only one direction: “Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luke 24:46b-47). We already have that direction from God. What Blackaby is talking about here is an old Pietist teaching that John Wesley called “quietism.” John Wesley did not live by that principle, taking the divine commission at face value, and won a lot more converts than the Pietists ever did. There is a “general” thing to be doing all the time, in addition to the specific things that God gives more leading on.
- Class: Self-contradictory. Unit 5, page 75. “God is more interested in a love relationship with you than He is in what you can do for Him.” I agree with this point. It contradicts Blackaby’s other point, “You will find that the call to relationship is also a call to be on mission with Him.”
- Class: Unbiblical. Unit 6, page 96. “Jesus always was looking for where the Father was at work, and joined Him.” We have already demonstrated that the concepts of “looking” and “where” are not part of the Scripture passage that Blackaby bases this teaching on; the Scriptures simply say that what Jesus does what He sees God doing, in other words, He does the same things God is doing. Doing the same things God is doing have nothing to do with watching to see where God is working and joining Him; it is simply a way of life wherever you are. The trouble is, sometimes an erroneous principle is established in Blackaby’s courses and then accepted as a given forever after.
- Class: Unbiblical. Unit 6, page 100. “You never know the truth of a situation until you have heard from Jesus.” This would seem to contradict Paul’s teaching from 1Corinthians 5:12-13, “For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.” That means that, based on the knowledge we have already received from Christ through the Bible, we are already qualified to judge matters within the church; and it is those who are outside the church that God judges. This is another example of Blackaby trying to twist Jesus’ statement “I am the Way”, meaning, the way to God and salvation, to specific situations within a church.
- Class: Inconsistent. Unit 6, page 104. “Way back in my teen years I began to sense a deep burden for communities all across Canada that did not have an evangelical church.” I agree with Blackaby here that it the witness of non-evangelical churches is terrible, they don’t even preach the gospel. But Blackaby in real life is an ecumenist (see points #45 and #46), which is to view all types of churches as being equal; so it should not matter to him whether they were evangelical, liberal or Catholic. If it does matter, he certainly should not be an ecumenist.
- Class: Unbiblical. Unit 7, page 108. In the introduction, Blackaby reiterates his teaching that budgets should be set far higher than you can manage and God will pull through. He gives his example, that the church budget was normally $74,000, they budgeted for $164,000, and they actually received $172,000. Blackaby closes by saying, “God taught our church a lesson in faith that radically changed us all.” But my question is, does God teach a lesson about faith that causes one to disregard the principle underlying the plainly stated word of Jesus in Luke 14:27-33? That sounds more like a departure from the faith to me.
- Class: Unbiblical. Unit 7, page 109. “When God invites you to join Him in His work, He has a God-sized assignment for you. You will realize that you cannot do it on your own. If God doesn’t help you, you will fail.” Wasn’t one of Jesus’ teachings, “For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not” (Matthew 25:42-43). These are all things we can easily do for people, they are God’s work, and He has commanded us to be involved with Him in these things. There are certainly things that cannot be achieved without God’s help, but to claim that everything that can be done without God’s help are not ministries is wrong to the point of being heretical.
- Class: Inconsistent. Unit 7, page 110. “If we looked at all of the circumstances, would we have proceeded? No. But, what you believe about God will determine what you do. When God tells you what He wants to do through you, you will face a crisis of belief. What you do shows what you believe.” This goes directly against Blackaby’s other statement, from Unit 2, page 37, “God speaks by the Holy Spirit through the Bible, prayer, circumstances and the church to reveal Himself, His purposes, and His ways.” This statement from Unit 2, page 37 is the entire tenor of the course.
- Class: Inconsistent. Unit 7, page 111. The statement “Encounters with God are God-sized” is directly contradictory with this true statement from Unit 5, page 78, “You cannot understand the Word of God unless the Spirit of God teaches you. When you come to the word of God, the Author Himself is present to instruct you. You never discover truth; truth is revealed. When the Holy Spirit reveals truth to you, He is not leading you to an encounter with God. That is an encounter with God.” God encounters us in some small things like understanding small spiritual truths. It does not always have to be a huge production to be an encounter with God.
- Class: Unbiblical. Unit 7, page 113. “When God lets you know what He wants to do through you, it will be something only God can do.” To reiterate my earlier point on this, from Matthew 25:42-43 and many other places in Scripture, we learn of things we can easily do for people that God commands us to do. I am sure that getting money together to bail out the church in Jerusalem was not presented by Paul as being something only God could do, for instance. This teaching of Blackaby’s denigrates any good work that God has called us to that isn’t impossible for man.
- Class: Unbiblical. Unit 7, page 116. “I have come to the point in my life that, if the assignment I sense God is giving me is something that I know I can handle, I know it is probably not from God.” It makes me wonder if we’re reading the same Bible. When God told Joseph to move his family to Egypt to escape Herod, was God giving Joseph a task that Joseph could not do? It is fortunate that Joseph did not have the same theology as Henry Blackaby or Christ would have died as an infant!
- Class: Unbiblical. Unit 7, page 116. “When God’s people and the world see something happen that only God can do, they come to know God.” This is signs and wonders theology straight out of the charismatic movement. Paul wrote in 1Corinthians 1:21, “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” Not by signs and wonders, but by preaching, the world comes to know God. And no one at all comes to know God unless they repent. The question is given on page 118, “How will the world come to know God?” and the required answer is, “By seeing God work.” False. Everyone who comes to know God comes by repentance and faith. This false teaching of Blackaby’s is reiterated dozens of times throughout Unit 7.
- Class: Fallacious. Unit 7, page 119. Henry Blackaby openly proclaims his belief that God manipulated the national economy of Canada on behalf of his single church by forcing the Canadian dollar to hit rock bottom for a time so that funding coming from Texas would yield more Canadian dollars than it would have. This fallacy is called causal reductionism. It seems quite unlikely to me that God Himself manipulated the economy, putting who knows how many families in jeopardy as the parents lost their jobs.
- Class: Misapplication. Unit 9, page 146. Blackaby takes a Scripture, 1John 2:3-6, “And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” Then, Blackaby writes, “Each ‘new’ command of Jesus will require a new knowledge and understanding of Him.”But the Scripture cannot possibly be interpreted as discussing “new commands.” We are to walk even as He “walked”, past tense. And as for commandments of Jesus, I know of only two, “Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets” (Matthew 22:35-40).John speaks of keeping commandments from the Bible as a sign of obedience and love for God. Blackaby extends this out to some “new” commandments he thinks Jesus is giving, which is indicative of a belief in “progressive revelation.” Not much wonder Blackaby so heartily supports Roman Catholicism.
- Class: Unbiblical. Unit 9, page 153. “When God purposes to do something through you, the assignment will have God-sized dimensions. This is because God wants to reveal Himself to you and those around you. If you can do the work in your own strength, people will not come to know God. However, if God works through you to do what only He can do, you and those around you will come to know Him.” This is utterly unbiblical. According to the Bible, “it pleased God by the foolishness of preaching to save them that believe” (1Corinthians 1:21b). This notion that people will not be saved unless God moves mountains for them comes from Blackaby’s charismatic influence through Promise Keepers.
- Class: Unbiblical. Unit 9, page 160. “Some people go to much trouble studying Satan’s ways so they can identify when something appears to be a deception of Satan. I don’t do that. I have determined not to focus on Satan. He is defeated … The only way Satan can affect God’s work through me is when I believe Satan and disbelieve God.” This is the most unbiblical possible counsel from Blackaby, and it demonstrates why he is so easily deceived by Promise Keepers and the ecumenical movement. He refuses to be on guard against the devil’s work.1Peter 5:8 warns, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.”Ephesians 6:11 warns, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.”1Timothy 4:1 says, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”
Blackaby refuses to consider the possibility of being deceived by the devil in any of his teachings, which is nothing more than spiritual pride.
(By the way, the simple way of knowing the devil’s work is it is based on perversion, which is the denial of important differences. For instance, sexual perverts deny the differences between genders and generations. The devil used this strategy in the garden of Eden, telling Eve she could be like God, denying the essential difference between God and mankind. Wherever there is a denial of differences, such as in the ecumenical movement, one may be positive that the devil is at work.)
- Class: Unbiblical. Unit 9, page 160. The question is asked, rhetorically, “Does God plan your life for eternity and then turn you loose to work out His plan?” Blackaby’s answer is no, but let’s be careful about that, Henry! Paul writes, “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:12-13).
- Class: Unbiblical. Unit 10, page 162. In the introduction, Blackaby writes of a salvation experience involving a number of different members of his local church. Unfortunately, the story is spoiled by the last line, “Who won Doug to the Lord? The body did!” Far from it, Henry. John 6:44 says, “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.” Who really won Doug to the Lord? God did. He may have used people, but let’s remember to give God the glory.
- Class: Unbiblical. Unit 10, page 1. “Church members need to be taught how to walk with God. They need to know how to hear Him speaking. They need to be able to identify things only God can do.” The problem is, nothing in the New Testament supports Blackaby’s assumptions. The human part of the divine commission was not to do something only God could do. It was to preach the message of repentance and remission of sins to all nations (Luke 24:47), to baptize and make disciples (Matthew 28:19-20). These are things that man can do. God needs to help for the effort to be successful, but man can do everything Christ commanded. (Note that Christ didn’t command anyone to “save people”; that’s God’s part of the work.) What people need is to obey the command already given, not “watch and wait” for new commands that come out of the heads of dreamers.
- Class: Inconsistent. Unit 10, page 164. “Individuals often think that a work for God can be done with whatever means are necessary. They don’t hesitate to violate God’s written will in order to accomplish something they think is His will.” I agree with Blackaby’s statement here, but if he were to apply it in his own life, would he be an ecumenist, while many verses forbid even giving a greeting to a person who preaches a different doctrine? Such verses include Galatians 1:8-10; Romans 16:17-18; 1Timothy 1:3; 4:16; 6:3-5; 2Timothy 4:1-4; Titus 1:9; Hebrews 13:9; and 2John 8-11.
- Class: Unbiblical. Unit 10, page 168. Blackaby is speaking about “corporately” knowing the will of God when he writes, “When God speaks to a person about the church, the person should share with the body what he or she senses God is saying. As each member shares what he senses God is saying, the whole body goes to God in prayer to discern His will for the body. In His timing God confirms to the body what He is saying. Individual opinions are not that important. The will of God is very important. No single method can be given for discerning God’s will as a body.”This is not the truth. If it were actually practiced in the first church, the Corinthian church would never have expelled the man who was sleeping with his father’s wife. Paul was the one who disagreed; his “one opinion” was quite important because it was based on Scriptural teaching. Paul wrote in 1Corinthians 5:1-2, “It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.” The sad fact is, most people in churches reject much of what Scripture teaches. One opinion is much more important than that of the majority, if Scripture backs up that one opinion.
- Class: Fallacious/Unbiblical. Unit 10, page 169. Blackaby is discussing how he would not proceed with plans without a major consensus from the church body. Then he writes, “People often ask, ‘Did you always wait until you got a 100 percent vote?’ No, I knew that we might have one or more that were so out of fellowship with the Lord that they could not hear his voice. Another might be purposefully disobedient…. I did not get angry or disappointed with those who did not agree with the rest of the body. Their disagreement indicated that they might have a fellowship problem with the Lord.”This is utter cultism. The argument is first based on an argumentative fallacy called ad hominem. Rather than consider the validity of a minority view, Blackaby prefers to question their fellowship with God. His approach becomes unbiblical in light of 1Corinthians 5 (see point #39). In that situation, Blackaby would have to label Paul either “out of fellowship with the Lord” or “purposefully disobedient” because he disagreed with the majority opinion to have a fornicator in the church. This one paragraph from Experiencing God should put any cult researcher into a state of alert.
- Class: Unbiblical. Unit 10, page 170. “If the people walk with God, then I can trust God to guide them… If the people do not walk in right fellowship with God, then I depend on God to guide me in helping them become what He wants them to be.” Both of these statements are false teachings and I will deal with them one at a time. In Galatians 2:11 Paul writes, “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.” Did Peter not walk with God? Of course Peter did. That does not prevent someone from making mistakes. When Blackaby’s entire phrasing is taken into account, however, it reveals his view that when people agree with Blackaby, they are walking with God, and when they do not agree with Blackaby, they are not walking with God. This is an incredible degree of arrogance, and it strongly suggests that Blackaby desires a “personality cult” to spring up around him.
- Class: Misapplication. Unit 11, page 184. “You cannot be in relationship with Jesus and not be on mission. Jesus said, ‘As the Father has sent me, I am sending you’ (John 20:21).” In actual fact, there were many people in Scripture who were saved but were not “on mission.” God does not necessarily call a person into mission. Everyone supports mission, but not everyone is on mission. In Matthew’s account of the deliverance of the Divine Commission, we read in Matthew 28:16, “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.” Jesus took His eleven disciples to a mountain away from everyone else to give them the commission to reach the world. Not everyone is called to be a missionary, and it does not mean that Jesus doesn’t love them. People who have bought in to Blackaby’s teachings become very judgmental of what they call “pew-sitters,” people without whose heartfelt financial support, ministry would be utterly impossible.
- Class: Misinterpretation/inaccurate/misapplication. Unit 11, page 188. On the parable of the wheat and the tares, Blackaby writes, “Using this parable, Jesus teaches that some lost and evil people are mixed with true believers in churches.” Blackaby is blatantly contradicting one key part of Jesus’ own explanation of the parable. Jesus does not say that field is the church. Jesus says, “The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one” (Matthew 13:38). The “true church” is not populated with any unbelievers. Acts 2:47 says, “And the Lord added to the church daily such as should be saved.” Man’s “churches” contain all kinds of unbelievers, but the true assembly of God contains absolutely none.
- Class: Unbiblical. Unit 11, page 198. “Can God-like Koinonia [fellowship] exist between churches of different denominations as they co-operate to achieve greater Kingdom purposes? Yes! However, humans left to their own ways cannot achieve those kinds of relationships. Only God through His Holy Spirit can create and sustain Koinonia between His people. He wants to be King, Ruler, and Sovereign over all His kingdom. When He is allowed to rule, man-made barriers will fall.”If God is to be allowed to rule, wouldn’t everyone have to be in agreement with the things He teaches? Blackaby co-operates with many different doctrines and versions of the gospel, including the works-salvation of Roman Catholicism, and the baptismal regeneration of the Anglican communion and the Church of Christ, in addition to those churches that preach justification by faith. From a moral standpoint, Blackaby co-operates with denominations that reject the Bible’s teachings on homosexuality and fornication. How can one co-operate with such things if God is ruling over him? If God’s rule is accepted, then those who oppose His teaching must be rejected.I have a lot of verses to support this.Galatians 1:8-10, “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.”;
Romans 16:17-18, “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple”;
1Timothy 1:3, “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine”;
1Timothy 4:16, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee”;
1Timothy 6:3-5, “If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself”;
2Timothy 4:1-4, “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables”;
Titus 1:9, “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers”;
Hebrews 13:9, “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein”;
2John 8-11, “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”
Many denominations allow their traditions to outweigh Scripture. If Jesus really rules our lives, we will avoid working with such denominations.
Jesus spoke these things about the Pharisees, whose tradition outweighed Scripture:
Matthew 16:6, 11-12, “Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees… How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees”;
Matthew 23:2-3, “Saying The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not”;
Matthew 23:13-15, “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.”
I will dispense with quoting parallel accounts from the other gospels. Quite a bit of Scripture that Henry Blackaby teaches you to ignore, isn’t it?
- Class: Unbiblical. Unit 11, page 198. “I am not suggesting that doctrinal differences ought to be compromised, but we can act like brothers and sisters who love each other.” This is a direct refusal to obey God on Henry Blackaby’s part. 2John 8-11, Romans 16:17-18 and 1Timothy 6:3-5 absolutely forbid any kind of fellowship with purveyors of false doctrine. People are not your “brothers and sisters” if they believe in salvation by anything other than faith in Christ or oppose God’s teachings in the Bible.
- Class: Unbiblical. Unit 12, page 203. “You sin against God when you: 1) Miss the mark of His purposes for you, 2) Rebel against Him, refuse to follow Him, 3) Commit acts of evil, wickedness, or immorality.” Point 1) is not Biblical doctrine. Romans 3:23 says, “For all have sinned, and come short of the glory of God.” Sin causes the coming short; but coming short is not in itself a sin. Sin defined Biblically is this: “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1John 3:4). Without transgression of the Law, there is no sin.
- Class: Debatable. Unit 12, page 210. “Agencies of a denomination, for instance, have a place in doing God’s will that indvidual churches cannot accomplish alone.” Blackaby is speaking of agencies such as the SBC’s “North American Mission Board.” The problem with this teaching is that there were no such agencies in the Bible, and yet individual churches accomplished the work. With this teaching, Blackaby denigrates the work of independent churches and nondenominational churches. Were Jesus and the apostles negligent in setting up a first century church that had no denominational agencies? I think not.
- Class: Misapplication. Unit 12, page 213. “In Jesus’ commission to His church He said, ‘Go and make disciples of all nations…teaching them to obey everything I have commanded you’ (Matt. 28:19-20).” This is a relatively minor fault, but it is a common evangelical teaching that is false. This command was definitely not given to the church but exclusively to the eleven remaining apostles, who were even sent to a mountain away from everyone else to receive this command. Matthew 28:16 records, “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.” Not everyone is gifted or called to be an evangelist, and it is unbiblical (see 1Corinthians 12) to suggest that they are.
- Class: Unbiblical. Unit 12, page 213. “Learning to follow Christ is a life-long process. You do not learn to follow Him all by yourself.” Blackaby here is recommending fellowship with a local church, but he goes overboard on the necessity of a church. He writes, “No one can become the kind of complete believer he ought to be outside the functioning body of a New Testament church.” But what Scripture actually says is, “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus” (2Timothy 3:15). I know a person who was too sick to attend a church, ministering through a web site from his home for years. He recently made a new translation of the New Testament from Greek at home. A church is very helpful, and if at all possible we should be “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25). But the sort of claims Blackaby is making are unwarranted. A person can be fully functional as a Christian outside of any local assembly, if such a situation presents itself.
- Class: Debatable. Unit 12, page 214. “Apart from the body, a gift or ministry is out of context.” Well, the Great Awakening in England was an example of an “out of context” ministry, then. John Wesley was not permitted to speak in his Anglican church so he simply proceeded to minister on his own and through his Methodist societies, which he did not view as a church. Since it was the greatest revival England ever saw, I guess we needn’t worry too greatly about “out-of-context” ministry.
There you have 50 false teachings from Experiencing God. I eliminated six more points that I thought were too minor to bring up in addition to these. Even at 50 points, though, it constitutes one false teaching in every four pages of Experiencing God.
If there is a lesson to be learned or a recommendation to be made, it is this. Do not trust the Southern Baptist Convention’s materials to be doctrinally pure, even if you are a Southern Baptist. Instead, follow the Scriptural advice given in Hebrews 5:14, “But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” We are to be discerning both of things we think are good and those things we think are evil.
Courses with this sort of content should not be given to people who do not have a great deal of Scripture knowledge with which to discern what teachings are true and which are false. Other LifeWay courses, like T.W. Hunt’s Mind of Christ for instance, contain solid Bible teaching without all the charismatic psychobabble of Blackabyism. I reviewed T.W. Hunt’s Mind of Christ again, to verify what I have said about him here. The teachings are virtually flawless in his excellent course. (Interestingly, Claude V. King wrote the exercises for Mind of Christ, the same man who did Blackaby’s exercises. Yet the course is devoid of mysticism.) The difference between the two courses is night and day, and I can recommend Mind of Christ without any reservations.
But the best and safest antidote for ignorance about God is to simply read the Bible itself without having to be concerned about any of man’s errors. I would recommend keeping away even from study Bibles, as they tend to have false teachings in the notes, and from dynamic equivalency versions that contain man’s interpretations instead of the literal Word of God. Allow God to teach you His Word Himself. God’s Holy Spirit is more than patient enough to be your teacher if you will turn to Him.
50 Questionable Teachings from Experiencing God is Copyright © 2000 by Compass Distributors. Copyright is to protect content only. Permission is granted to freely distribute
Here are Bishop J.C. Ryle’s 8 symptoms of false teaching:
1. There is an undeniable zeal in some teachers of error–their “earnestness” makes many people think they must be right.
2. There is a great appearance of learning and theological knowledge–many think that such clever and intellectual men must surely be safe to listen to.
3. There is a general tendency to completely free and independent thinking today–many like to prove their independence of judgment by believing the newest ideas, which are nothing but novelties.
4. There is a wide-spread desire to appear kind, loving, and open-minded–many seem half-ashamed to say that anybody can be wrong or is a false teacher.
5. There is always a portion of half-truth taught by modern false teachers–they are always using scriptural words and phrases, but with unscriptural meaning.
6. There is a public craving for a more sensational and entertaining worship–people are impatient with the more inward and invisible work of God within the hearts of men.
7. There is a superficial readiness all around to believe anyone who talks cleverly, lovingly and earnestly, forgetting that Satan often masquerades himself as an angel of light (2 Cor. 11:14).
8. There is a wide-spread ignorance among professing Christians–every heretic who speaks well is surely believed, and anyone who doubts him is called narrow-minded and unloving.
All these are especially symptoms of our times. I challenge any honest and observant person to deny them. These tend to make the assaults of false doctrine today especially dangerous and make it even more important to say loudly, “Do not be carried away with strange doctrine!”
Source
Doctrines of Demons
By Pastor Anton Bosch
Paul writes about the devil that “we are not ignorant of his devices” 2 Corinthians 2:11, yet it seems that many of us are ignorant of the tricks and devices the evil one uses in his attempts to thwart the plan of God. Satan knows that many cannot be persuaded or intimidated to give up the good fight, so he uses schemes that serve his purpose just as well. One of those is diversion from the central issue.
Some people speak of “chasing rabbits” when we lose sight of the real goal and begin to follow red herrings and other things that are designed to get us off course.
Our ultimate goal should be to know, glorify, and be conformed to the Lord Jesus Christ. Paul said:
“Yet indeed I also count all things loss for the excellence
of the knowledge of Christ Jesus my Lord,
for whom I have suffered the loss of all things,
and count them as rubbish,
that I may gain Christ and be found in Him,
not having my own righteousness, which is from the law,
but that which is through faith in Christ,
the righteousness which is from God by faith;
that I may know Him and the power of His resurrection,
and the fellowship of His sufferings,
being conformed to His death,
if, by any means, I may attain to the resurrection from the dead.”
(Philippians 3:8-11).
Anything else is a minor issue. Satan knows if he can get us to focus on anything other than Christ, he has us majoring on a minor and we are diverted from God’s purpose for our lives. He therefore uses many things, even spiritual, biblical, and good things to get us to waste our time on futile pursuits that rob time and devotion that belongs to God alone.
One of these areas that is trapping more and more Christians and leaders is the study of Satan and demons. I have heard preachers say that we must know the enemy if we are going to do effective spiritual warfare. Really?
Finish HERE
This is a very important article. I remember long ago being compelled by an inner voice to “write these things down.” Truly I became a channeler thinking I was hearing from God but I was listening to a demonic spirit. I didn’t write these revelations in the back of my Bible but I had a journal…and I very much enjoyed reading through it. Even so, there always was an element of doubt and I prayed about it every day.
A prophecy that did not come to pass, [some did], woke me up. It wasn’t until I started testing these things that the real spiritual battle began. The truth had been revealed to me. I was devastated. While I thought I was being so greatly used because of my great humility…it was actually pride.
One of the ways Dr. Reimer offers that God speaks is:
Through “a word we see in our mind’s eye” Reimer explains, “It is like a cartoon caption. We see a word spelled out.”
This happened to me a couple of times. Once the word was EaRtHQuAkE. It looked like a caption with jumbled letters. I also saw a number in the sky. It was huge and did have a meaning that was intricate and known only to me. It’s message was so detailed that I thought it had to come from God. I cannot truly explain how profound these experiences were. Yet they led me off of the narrow path.
Also the ability to see into someone’s life was given to me at times, yet I could not find this among the gifts of the spirit. But I did not want to acknowledge the actual source.
You might be saying to yourself. “Surely I cannot be deceived by these things. Not me. I read my Bible, I love the Lord. I serve.”
Well… I did too. But I was being tested. I asked the Lord to remove any gifts that were not from Him. He answered immediately and they were removed. Yet, I was still experiencing some oppression. Later I burned that journal after reading Acts 19:19. That night the spirit behind the oppression was exposed and I saw red eyes turn and leave. The enemy I was listening to was gone.
I do believe God can work in miraculous ways. He uses us and our spiritual gifts for the church. The evidence is in the nine fruits of the spirit listed in Galatians 5:22-23.
Testing is coming upon us all. Remain in Christ and His Word. We are asked to walk by faith and not by sight.
Please read:
God Speaks, but How?
God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. (Heb 1:1–2)
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| photo credit: practicalowl via photopin cc |
Many may be familiar with the Justin Peter’s quote, “If you want to hear God speak, read your Bible. If you want to hear God speak audibly, read your Bible out loud.” Yes, the Lord speaks today—loudly and clearly. He does so through the closed canon and written revelation of His Word, Scripture. Sufficient for all things (2 Tim 3:15–17), God in His great goodness has provided this Word so that there would be no mistaking, misunderstanding, adding to or taking away from what He has revealed. For the Christian, Scripture must be the final, authoritative word.
Scripture is a closed system of truth, complete, sufficient, and not to be added to (Rev 22:18–19). It contains all the spiritual truth God intended to reveal.1
Yet, there are always those who seek for “more.” More spirituality, more emotion, more revelation. There are those contemplatives and those mystics who teach that if one will only sit still long enough and be quiet enough, they may actually hear the voice of God. There are those who maintain that the Lord still sends prophetic dreams and visions. It is as if God still has more to say, that He didn’t quite finish His sentence when the Apostle John closed the book on Revelation 22:21.
To these it may be asked, “Do you write down these personal prophecies and revelations given to you by “God” in the back of your Bible? Are you in the midst of composing the Book of Beth or John or Bill?”
The art theme this year is ‘Cult Cargo’ and focuses on a strange being called John Frum.
“Who is John Frum? Across the ages and around the world, the stories all agree: one day he will return, bearing great gifts.”
He is known to us by many names, this Visitor from Elsewhere, dispenser of endless abundance and wielder of mysterious technologies: John Frum, Quetzalcoatl, Osiris, “Bob,”‘ reads the website.
His cargo is splendid, his generosity boundless, his motives beyond our understanding. But across the ages and around the world, the stories all agree: one day he will return, bearing great gifts.
These people are being set up to receive as their saviour, the Antichrist.
Please read from Now the End Begins
Burning Man’ Draws 68,000 To America’s Largest Pagan Cult Gathering
“Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.” Ezekiel 20:7
The adherents to this religion are appropriately called “burners”, and the Burning Man Pagan Festival began like this:
“Burning Man stems from a small group of free-spirited artists in the San Francisco area who got together to burn a wooden effigy on the beach in 1986; and the little beach event has grown to an annual gathering of nearly 70,000 attendees and has moved to the Black Rock Desert of Nevada, where hippies, yuppies and wannabe bohemians of every type meet up and enjoy a week of crazy self-expression, self-reliance and communal craziness.” source – Explorer News
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KENNETH COPELANDFaith is a Force (like Star Wars).
(Spirit, Soul and Body, #01-0601, Tape #1)God did not create the world out of nothing, He used the Force of His Faith.
(Spirit, Soul and Body, #01-0601, Tape #1)Earth is a copy of the mother planet (Heaven).
(Following the Faith of Abraham, Tape #01-3001)God’s reason for creating Adam was to reproduce Himself.
(Following the Faith of Abraham, Tape #01-3001)Adam was not subordinate to God.
(Following the Faith of Abraham, Tape #01-3001)God and Adam looked exactly alike.
(The Authority of the Believer IV; Tape #01-0304)Jesus and Adam looked, acted, and sounded exactly alike.
All of God’s attributes and abilities were invested in Adam.
(The Authority of the Believer IV; Tape #01-0304)Adam was God manifested in the flesh.
(Following the Faith of Abraham, Tape #01-3001)God made Adam the God of the earth.
(Following the Faith of Abraham; Tape #01-3001)When Adam originally sinned he gave his god nature to Satan.
God could not intervene since He had made Adam the god of the earth. God was left on the outside looking in.
(Following the Faith of Abraham; Tape #01-3001)God is approximately 6’2″ to 6’3″ tall.
(Spirit, Soul, and Body; Tape #01-0601)God weighs approximately 200 lbs.
(Spirit, Soul, and Body; Tape #01-0601)Jesus existed only as an image in the heart of God, until such time as the prophets of the Old Testament could positively confess Jesus into existence through their constant prophecies.
(The Power of the Tongue, pp. 8-10)Jesus death on the cross was not enough to save us.
(What Happened From the Cross to the Throne, Tape #00-0303)
(Believer’s Voice of Victory, September 1991)
(Doctrinal Statement dated March 12, 1979)Jesus took on the nature of Satan when He was on the cross. (Jesus lost His divine nature).
(What Happened From the Cross to the Throne, Tape #00-0303)
(Classic Redemption, p.13)Jesus was dragged down into the bowels of Hell where He was beaten and bruised by Satan and his demons until Jesus could finally fight His way out of Hell 3 days later.
(Believer’s Voice of Victory, September 11, 1991)
(Classic Redemption, p.13)Jesus was born-again.
(Substitution and Identification)Every Christian is a god.
(Force of Love; Tape #02-0028)
(Believer’s Voice of Victory, broadcast July 9, 1987)There is a god class of beings.
(Force of Love; Tape #02-0028)
(Praise the Lord broadcast (TBN), recorded 2/5/86)When we use the spiritual laws that God has set up, God must obey what we request.
God traveled to earth in a space ship called light.
Satan wanted God to interject Himself into the world, which would be illegal, then Satan could turn God’s light out.
(What Happened From the Cross to the Throne, Tape #00-0303)Adam lost the innate ability to create at the fall.
Any O.T. prophet could have attoned for our sins if they knew what Jesus knew.
(Substitution and Identification)The (eternal) Abrahamic Covenant came to an end when Jesus died on the cross.
(What Happened From the Cross to the Throne, Tape #00-0303)Jesus has a beginning and an end.
(What Happened From the Cross to the Throne, Tape #00-0303)Jesus has not remained the same, he has changed.
(What Happened From the Cross to the Throne, Tape #00-0303)The plan of redemption BEGAN when Jesus said “It is FINISHED”.
(Classic Redemption, p.13)Jesus was reborn in the pits of hell.
(What Happened From the Cross to the Throne, Tape #00-0303)Jesus is in a higher position now than before He died on the cross.
(What Happened From the Cross to the Throne, Tape #00-0303)The biggest failure in the whole Bible is God.
(Praise-a-thon, (TBN) recorded 1988 -
BENNY HINNGod has 9 parts (tri-theistic). A. God has a body, soul and spirit. B. Jesus has a body, soul and spirit. C. Holy Spirit has a body, soul and spirit.
(Benny Hinn broadcast, recorded 10/13/90)Christians are little messiahs.Christians are little gods.
(Praise-a-thon (TBN), recorded November 1990)
(Our position in Christ, Tape #AO31190-1)Jesus at His death became one with Satan.
(Benny Hinn broadcast, recorded 12/15/90)Poverty comes from Hell.
Prosperity comes from Heaven.
Adam had complete dominion over the earth and all it contains. A. Adam could fly like a bird. B. Adam could swim underwater and breathe like a fish.
Adam went to the moon.
Adam walked on water.
Adam was a super being, He was the first superman that lived.
Adam had dominion over the sun, moon & stars.
Christians do not have Christ in their hearts.
Sow a big seed, when you confess it, you are activating the supernatural forces of God.
(Praise-a-thon (TBN), recorded November 1990)When you don’t give money, it shows that you have the devil’s nature.
(Praise-a-thon (TBN), recorded 4/21/91)Wants to use Holy Ghost machine gun to kill Heresy Hunters.
(Praise-a-thon (TBN), 11/8/90)Compiled by Michael Houke
The Pentecostals and Charismatics –
End-time Revival
or End-time Deception?
Rudolf Ebertshauser February 2011
Lecture 1
This paper is written by a Bible-believing German preacher and Bible teacher who joined the Pentecostal and Charismatic movement as a young believer about 1986. He was an ardent Charismatic for about four years, but then he was convinced by the Lord that in this movement not the Holy Spirit is at work, but a deceptive spirit. He separated from the movement, and through years of Bible study and critical examination came to a biblically founded repudiation of Charismatic teachings and practices. He wrote a book about this topic and holds seminars about the Charismatic movement in Bible-believing churches in order to warn the children of God and equip them with sound doctrine to discern the end-time deceptions.
These are the notes of a teaching lecture the author held in 2011 in Kenya, Africa. Due to the fact that the author is not a native speaker of English the text may contain some unusual and un-idiomatic phrasing or even occasionally a false choice in wording. The author strongly recommends that all readers look up all the given Bible references and use a traditional, conservative Bible translation which is close to the original wording of the Holy Scriptures.
1. Introduction:
The Charismatic visions of an end-time revival
The Pentecostal and Charismatic Movements see themselves as a first wave of a big outpouring of the Holy Spirit in the last times before the second coming of the Lord Jesus. They believe that God has promised through the prophet Joel to pour out His Spirit on the Church and the whole heathen world in the last days – “on all flesh”, as Joel 2:28 says. They expect that God’s Spirit will be poured out mightily on whole peoples, on millions and billions of men, and many of their prophets have foretold such an outpouring which would imply a mighty awakening and revival which is without parallel in history.
In the course of this “second Pentecost”, they say God brings back all the supernatural gifts of the Spirit which were found in the days of the Apostles, like prophecy, healings, speaking in unknown tongues, etc. According to their teachings, God will appoint new apostles and new prophets who will lead the end-time people of God to big successes. The present Pentecostal and Charismatic churches understand themselves to be a vanguard, the forerunners of that huge outpouring which is believed to come soon – in fact, it is announced almost daily by some Charismatic prophet in the world.
The Pentecostal and Charismatic followers believe their task is to make that big outpouring come – by prayers and “spiritual warfare” against evil spirits, by huge “evangelistic” campaigns which show many signs and wonders, and by the ministry of their “apostles” and “prophets” who are supposed to prepare the way for the coming revival.
This vision of a dynamic, powerful and influential Christianity which will see even more glory and success than the apostolic church and the ultimate triumph of the Gospel in the world is very attractive for many Christians today. These groups have a dynamic and optimistic outlook, they mobilize masses of people, and success seems to confirm their teachings: It is estimated that about 400 – 600 million people belong to the Pentecostal and Charismatic movements – including a large section of Charismatic members of the Roman Catholic Church.
But the big question is not: Are these teachings attractive? But: Are these teachings true? Are they in accordance with the Word of God, with the Teaching of the Apostles which we find in the Holy Scriptures?
As children of God who live in the end-time we are frequently warned by the Word of God to be on our watch and take heed so that we may not be deceived by false prophets and false teachers:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many. (…) For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-5 + 24-25)
Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. (1Jh 4:1)
Test all things; hold fast what is good. (1Thess 5:21)
Therefore we want to test the teachings and prophecies, the powers and gifts of the Pentecostal and Charismatic movement by the unfailing standard of the Holy Scriptures.
2. What the Bible teaches about the end times
One thing we must stress at the beginning of our lecture is the vital importance of sound biblical teaching for us who are living in the last days of our present dispensation. Truly many “teachers” and many “prophets” are among us who tell us fascinating and fanciful stories instead of preaching and teaching the Word of God.
In quite a few cases you can see their true character as deceivers in the service of Satan from their life and the fruits of their “ministry”: They make big money from their preaching and healing and live in luxury; they seduce women and commit adultery; they teach outright heresies and pervert biblical truth. But sometimes things are not so obvious; many Christians are led astray because they trust false teachers and hold them to be powerful ministers of the Lord. They lack biblical discernment and do not know the Scriptures as well as they should.
1. What we need is first of all a solid knowledge of all the Scriptures. The false teachers always use some Scripture quotations to justify their deceptive teachings. But they isolate these Scripture passages from their context and true meaning, and they make them to say something quite different. Also, they use some Bible texts and ignore others which would show that their interpretation is wrong. In order to detect such falsifications, we must know our Bible from Genesis to Revelation! So it is very helpful to read through the whole Bible once a year, or at least once every two years.
2. What we also need is an understanding of Biblical doctrine. Biblical doctrine is formed by studying and comparing all relevant scripture texts on a certain topic and extracting their true meaning. Biblical doctrine is based on all Scripture and does not contradict any Scripture. False teaching usually is founded on only some arbitrarily interpreted Biblical passages and ignores other passages which would correct it.
3. The third important clue to biblical doctrine and discernment is the fact that the decisive doctrinal standard of the believers in Christ is the teaching of the Apostles (Acts 2:42) which we find in the letters of the New Testament. Many false teachers come and try to teach us heresies by using the Old Testament (e.g. believers are obliged to keep the Sabbath) or by misinterpreting passages out of the Gospels or the Book of Acts while ignoring the letters of the Apostles which give us the authorized clue to the understanding and application of the whole Bible, directly inspired by our risen head, the Christ.
If we want to achieve a good knowledge of sound doctrine, we need to study our Bibles thoroughly. We need to try and grasp the meaning of each verse and word in the Bible in order to get the true doctrine out of it. This means we must take heed to three more important points:
1. We must make sure we read a good Bible translation which is close to the original wording and free from liberal and modernist theological influences. Modern Bible versions like Good News, Living Bible, or the modernist New International Version are not faithful to the original Text and lead to misunderstandings and false teachings. The version that is most estimated in English-speaking countries is, of course, the King James Bible (Authorized Version). For believers who do not speak English as their first language, the choice is difficult; the New King James Version is, although it has some problems, the best choice in these cases. (Comp. David Cloud, Myths about the Modern Bible Versions.)
2. We ought to use a concordance in order to find all the Scriptures where the topics we study do occur, e.g. healing of the sick, signs and wonders, tongues. It is important for Bible study to get an overall picture of what the Bible says on a given topic. We need to regard every Scripture Text and interpret them all together; then we get a well-founded view.
3. We ought to use good Bible commentaries which are free from liberal theology or false teachings. We would recommend, among others, the Scofield Bible and the commentaries of William MacDonald, Arno Gaebelein, and Harry Ironside (all with the qualification of 1Thess 5:21!).
a) The heathen world in the last limes: Revival or lawlessness?
The Pentecostal and Charismatic prophets and preachers are convinced that millions of people, in fact whole cities and countries and peoples will turn to Christ as a result of the mighty outpouring of the Spirit they announce. But is that optimistic prophecy backed by the inspired prophecy of the Bible? What does the Bible say about the development of the world short before Christ’s return?
We cannot look at all Scriptures which testify to this topic, but just a few will give a clear picture. The first comes from the one and unique great Prophet that God sent to Israel and the world, our Lord Jesus Christ. He taught His disciples about the times when He as the Son of Man will come back:
And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drunk, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Lk 17:26-30)
The Lord here says that the world in the last time will resemble the world short before the flood. Now was that a time of revival, of the conversion of many millions? What does the Bible say?
Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was evil continually. (…) So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth. (Gen 6:5+12)
Just that will be the moral and spiritual condition of the mass of humankind when the Lord will return – according to His own unfailing words! This does not sound like “mass revival” and “outpouring of the Holy Spirit” – it means mass apostasy, occultism and outright rebellion against God. Even as in the days of Noah, the overwhelming majority of men will scoff at the preachers of righteousness, and they will drive their sinful frenzy to a point where the wrath of God cannot be withheld further, but must be poured out on the evildoers.
Our Lord also says the last times will be like the days of Lot, who had to see all the evil things and moral perversions the Sodomites committed. Now, among them you couldn’t even find ten just people, otherwise the city might have been saved. Is it not so that our times see the “revival” of the sins of Sodom on a very large scale? Is it not true that not only the world, but also the outer façade of heathen “Christendom” is rapidly turning to the rotten paths of Sodom? The end of this will be God’s wrath and not “the healing of the nations”!
So the Bible teaches very clearly, that the world will be full of lawlessness and perverse sins in the last days, and most of the people will not repent (cp. Rev 9:21; 16:9-11). 2Thess 2:7-9 shows that lawlessness is growing in the end, and it will have its peak when the Antichrist comes. In 2Thess 1:7-9 we find that the Lord Jesus, when He comes back to the earth, will send judgement on all those who do not obey Him:
… when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not obey the gospel of our Lord Jesus Christ. These are punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes in that day …
Also, in Rev 18:23 the Word of God says the Whore Babylon has deceived all the nations by its sorcery. How is that possible when all the nations have been converted? We know, of course, that there will be a time where all nations shall be converted, but this will only be a purified remnant of the nations in the Messianic kingdom, after the great judgements of God, and not in the Church dispensation, where it is only a small minority that is saved from among the nations.
b) The Church in the last times: triumph or decay?
The Pentecostal and Charismatic teachers and prophets frequently claim that the end time is the time of triumph and huge growth for the Church. Equipped with apostles, prophets, with supernatural gifts and the fullness of the Spirit, the Church is supposed to see millions of new Christians flooding in. It is said to be the head, and not the tail. It allegedly will overcome the powers of darkness and throw them into the abyss, thereby freeing the masses from their oppression. It will establish the kingdom of God on earth.
But when we consult the Bible and study the teachings of the inspired Apostles of Jesus Christ on this topic, we encounter a picture which is totally different from the above. Again we cannot cover all the relevant Scriptures, but we will focus on two inspired prophecies about the situation of the Church in the last days:
But know this, that in the last days perilous (or hard, severe) times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! (2Tim 3:1-5)
Here we see that the last times are not the times of triumph and display of power for the true Church. Instead, the Word of God tells us that these times will be perilous, hard and evil times. The main reason which is given in our text is the dominance of people in Christendom who live like the sinners of Romans 1 – but they claim to be children of God, true believers!
They have a form, an outer appearance of godliness or fear of God, but they deny its power and very essence! They are false Christians, who have not the Holy Spirit, who have no longing to obey God, no spiritual mind, but they are open for every heresy and false teaching, and tend to draw the Church into the realm of this world.
The second inspired prophecy is also found in the second letter to Timothy – a very important letter to study for true believers in the last days!
For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers, and they will turn their ears away from the truth, and be turned aside to fables. (2Tim 4:3-4)
Here we have foretold a second typical feature of end-time Christianity: those who call themselves Christians will not endure the sound doctrine of the Bible. They will not love the teaching of the apostles about repentance, faith in Christ, self-denial and being crucified with Christ, renouncing the world and its lusts etc. In fact, they will deny these truths because they hinder them in living their own self-willed lives.
They will consciously turn their ears away from the truth – a very serious act of departure from God and the faith! This rotten attitude towards truth is the basis for the powers of end-time deception to blind those false Christians; they will fall prey of strong delusions, because did not receive the love of truth:
The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but has pleasure in unrighteousness. (2Thess 2:9-12)
This Scripture passage is of central importance for the biblical understanding of the Pentecostal and Charismatic movement. The same principles that operate in the very last time when the Antichrist will be revealed operate today as well. Many false Christians who rejected the true gospel of Christ and prefer fables to the sound doctrine of God (2Tim 4:3-4), will turn to the false prophets and teachers of the Pentecostal and Charismatic movement, which is, in fact, a movement that is about to prepare the coming of the Antichrist, as we will see later.
As these people reject the divine truth, which admonishes to them to repent and give their lives to Christ, they will eagerly embrace false prophets and teachers who tell them fables – invented stories and fanciful teachings that allow them to live in sin and error. These false teachers are paid well for preaching a message that satisfies the itching ears of the listeners: “God blesses your ways; God is your friend, God gives you health, wealth and power”. This is a divine judgement (1Pt 4:17); these people are enslaved by the strong delusions because they rejected the truth which would have made them free.
A third prophecy is to be seen in context with these two, and it shows the spiritual forces that push the mighty trends of deception in the end-time Church:
Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron … (1Tim 4:1-2)
Here we also have the latter times in view, and we see that the hidden cause for all the heresies and false teachings in the Church is the activity of demons, of deceptive spirits who lead the people astray by powers, false visions, dreams, signs and wonders, but also by cunningly invented doctrines which pervert the teachings of the Bible and lead the people on the broad way.
Again this confirms the teaching of 2Thess 2:9-11, because the powers of Antichrist and the strong delusions clearly are demonic in nature. This prophecy obviously alludes to the beginnings of the heretical Catholic Church in verse 3, but is applicable to every other heretical current in the Church of God; it has special relevance for the Pentecostal and Charismatic movement, where these deceiving spirits operate more openly and massively than in many other heresies.
The Bible teaches that heresy and error will experience a rapid growth in the end time; in fact this unnatural, destructive growth is likened to that of cancer cells in God’s Word:
But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer. (2Tim 2:16-17)
But evil men and impostors (or swindlers, deceivers) will grow worse and worse, deceiving and being deceived. (2Tim 3:13)
When we take these prophecies together, and compare them with quite a few other hints in the New Testament (e.g. 2Pet 2:1-2; 3:3; Jude 1:17-19; 1Pet 4:17; Acts 20:29-30), we can safely conclude that the Apostles teach us the very opposite of the false Charismatic prophets of today. The situation of the Church in the last times will be rather precarious; there will be many deceptions and false teachings, false Christians and false teachers, and the sound believers will have to struggle in order to keep the true path of Christ. They will have only a little strength (Rev 3:8).
The NT nowhere teaches that there will be new apostles or prophets or signs and wonders at the end of the Church dispensation; instead it warns decidedly against false apostles (2Cor 11:13; Rev 2:2), false prophets (Mt 24:11+24; Mt 7:15-23; 1Jn 4:1; Rev 19,20), false teachers (1Tim 4:1-2; 2Tim 4:3-4; 2Pt 2:1; 1Jn 2:18-26; 2Jn 1:7-11), and false signs and wonders (Mt 24:24; 2Thess 2:9; Rev 13:13-14; 16:14) in the last time.
c) The prophecy of Joel: On whom will the Spirit be poured out?
One of the main biblical proofs for the teachings of the Pentecostal and Charismatic movement seems to be the great OT prophecy of Joel, where an outpouring of the Holy Spirit “on all flesh” is prophesied for the latter times. This prophecy is very often cited by the Pentecostals in order to show that their expectation of the big revival is biblically justified. But is that really the case? What does the prophet truly say? Who will receive that outpouring of God’s Spirit after all?
Let us read this important text:
And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on the menservants and on the maidservants I will pour out my Spirit in those days.
And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and awesome day of the LORD. And it shall come to pass that whoever calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the LORD has said, among them remnant whom the LORD calls (Joel 2:28-32; Joel 3:1-5 in other versions)
Now on the first reading, one might say: The Pentecostals have a point here! The Word says the Spirit will be poured out on all flesh! That obviously means that eventually all men on earth will receive the Spirit in the end time! That is how almost all Pentecostals and Charismatics understand this text; they claim that all men will one day be filled with God’s Spirit, and this is underlined by scores of “visions” and “revelations” which show millions and millions of people in ecstatic praise, filling stadiums and large public places, whole cities that are “converted” and whole nations that are “healed by the spirit”.
But we must read the Word of God thoroughly and precisely in order to get its true meaning. One central point is to read and interpret the Scriptures in their context and not out of context. So we will read this text once more, but we will include the preceding and the following verses this time:
You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you; and my people shall never be put to shame. Then you shall know that I am in the midst of Israel: I am the LORD your God and there is no other. My people shall never be put to shame. And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:26-28)
Now when we include the verses which precede our passage, we get a clear idea who will really receive the Holy Spirit in the last days: it is the people of Israel! It is absolutely clear who your sons and your daughters are – the sons and daughters of the god-fearing remnant of the once chosen people Israel who will be accepted as God’s people again in the last time, when the Church has been enraptured and taken into heaven.
But why does God say: “on all flesh”? Now, if we study the Old Testament, the dispensation of the Law, then we will realize that under the Law, not every believer or God-fearing Israelite had received the Spirit of God. This privilege then was only for a few chosen instruments: The leaders and kings like Mose or David; the God-fearing high priests, and the prophets. The ordinary people of God did not receive the Spirit in those days (cf. Num 11:29).
But it will be different when Israel is accepted as God’s people again, when the New Covenant will be realized for Israel. Then God will put His Spirit into each believer’s heart (Ezek 11:19; 36:26), so when the Spirit is poured out on end-time renewed Israel, it will be poured out not only on priests and prophets, but on all flesh, that is: all converted Israelites – sons and daughters, old men and young men, menservants and maidservants. This is the only possible meaning of “all flesh” in this passage; it is impossible to include the masses of the heathen nations in this expression, as we will see below.
This interpretation is confirmed by quite a few other prophecies in the OT; we will only cite two of them (comp. also Isa 32:15; Ezek 39:29):
For I will pour water on him who is thirsty, and floods on the dry ground; I will pour my Spirit on your descendants and my blessing on your offspring … (Isa 44:3)
And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on me whom they pierced. (Zech 12:10)
So it is clearly established that the outpouring announced by the prophet Joel will be on the converted people of Israel and not on all nations. On the contrary, the verses following that prophecy show that at the same time the heathen nations will face severe judgement from the LORD:
For behold in those days and at that time, when I bring back the captives of Judah and Jerusalem, I will also gather all nations, and bring them down to the valley of Jehoshaphat, and I will enter into judgement with them there on account of my people, my heritage Israel … (Joel 3:1-2)
The way the apostle Peter quotes Joel in Acts 2:16-21 basically confirms this view as well. Peter does not say: Here you find the prophecy fulfilled, but he simply says that the pouring out of the Spirit at Pentecost is of the same quality as the one predicted by Joel. In fact, the signs in heaven mentioned in Joel 2:30-31 did not happen at Pentecost, and the outpouring then can only be interpreted as a first or partial fulfilment, whereas the final or complete fulfilment will be come to pass in the last days.
At Pentecost, the Spirit was poured out in a similar way as it will then, in the last days, when the complete fulfilment of Joel’s prophecy will come. The Spirit was poured out on Jews alone, who called upon the name of the Lord; the Spirit was poured out in Jerusalem, and the Spirit brought true prophetic gifts to the people of God. But the aim of that outpouring was altogether different from that which will come. At Pentecost, the Spirit came to form the Church of Jesus Christ, the Assembly of God, a new people of God formed by former Jews and Gentiles who now were to become one new man in Christ.
The Spirit of God was only once poured out on the Church; according to the promise of our Lord, this Spirit of truth will abide with the church forever; He will dwell with all believers of the Church dispensation and be in all of them (Jn 14:16-18). We never hear of any promise that there will be several outpourings of that Spirit for the Church, because He has been poured out once and for all at Pentecost, and will stay with the Church forever: “whom he poured out [Greek in the sense: once and for all] on us abundantly through Jesus Christ our Savior” (Tit 3:6).
d) The Pentecostal prophets tell lies and pervert the words of the living God
When we compare the “inspired prophecies” of the Pentecostal and Charismatic camp and their teachings with the truly inspired prophetic Word of Scripture (2Pet 1:19-21), then it becomes very clear that there is a fundamental contradiction. Only one statement can be true. If we follow the Charismatics, there must be a great end-time pouring out of the Spirit on all peoples, and billions shall be converted before the Lord Jesus comes back. If we follow the Bible, there will be lawlessness, overabounding sodomitic sin and anti-Christian movement in the world, and the Church will be ridden with heresies, false prophets and pseudo-believers – it will be a great falling away instead of a great awakening!
Now who is right? We can only believe one of the two doctrines. And, of course, every true believer should accept the Bible’s teaching and reject the wishful theories of the Pentecostal false prophets. We have seen with the prophecy of Joel that the false teachings of the Charismatics can only be maintained if one perverts the true meaning of the Words of God. The false prophets of the end-time thus commit the same sin as the false prophets in old Israel, about whom the LORD had to say:
How long will this be in the hearts of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart, who try to make my people forget my name by their dreams which everyone tells his neighbour, as their fathers forgot My name for Baal. The prophet who has a dream, let him tell a dream, and he who has My word, let him speak My word faithfully. What is the chaff to the wheat? says the LORD. Is not my word like a fire? says the LORD, and like a hammer that breaks the rock in pieces?
Therefore, behold, I am against the prophets, says the LORD, who steal my words every one from his neighbor. Behold, I am against the prophets, says the LORD, who use their tongues and say ‘He says.’ Behold, I am against those who prophesy false dreams, says the LORD, and tell them and cause my people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all, says the LORD (…) For every man’s word will be his oracle (or burden), for you have perverted the words of the living God, the LORD of hosts, our God. (Jer 23:28-36)
3. Beware of the false prophets in the last times!
We have seen until now that the teachings of the Pentecostal and Charismatic camp are contrary to the Bible and that they picture an illusionary mass awakening in the last times. The Bible unmasks these people as false prophets and false teachers. But the Bible has more to say about this movement – and these are Scriptures which hardly ever are taken seriously or expounded by Charismatics. The Bible gives us frequent and serious warnings about a strong influence of false, deceitful prophets in the end time, and we ought to have a closer look on these warnings.
a) The warning against false prophets in Matthew 24
First of all we should look at the important speech of our Lord at the Mount of Olives, where He teaches His disciples about the end of time, the glorious moment when He, the Son of Man, shall come in might and glory to set up His Kingdom. The time before that great event will be characterized by certain traits, and one of them, in fact, the most prominent, will be the activity of false prophets:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many.
And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. Al these are the beginning of sorrows (literally: of labours = labours of birth with a woman).
Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.
For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-13 + 24-25)
In that very important passage, the Lord shows certain characteristic traits of the end time. We should note that this includes the time when the Church is on earth, but also the time afterwards when Antichrist comes, when the Great Tribulation happens and the remnant of Israel turns to Christ. These end-time characteristics develop in the form of labour pains as in the birth of a child (that is the meaning of “sorrows” in Mt 24:8). That means: the symptoms like false prophets, wars, famines etc., will occur with increasing intensity and frequency as the end comes closer.
In fact, the first and most prominent feature our Lord mentions as characteristic of the last times is deception: “Take heed that no one deceives you” (v. 4). This end-time deception will have a Christian mask. The false prophets will come in Christ’s name, and they will talk in the first person as if Christ spoke through them: “I am the Christ”. The warning against them is twice repeated in our text – a very rare phenomenon which shows how serious the danger is. “Then many false prophets will rise up and deceive many” (v. 11). ”For false christs and false prophets will rise and show great signs and wonders” (v. 24).
So we have the warning of our loving Lord that as the end times unfold, false prophets and false signs and wonders will spread in the church, as the evil one tries to deceive the children of God and lead them a wrong way.
b) How to detect the false prophets: Matthew 7
But the warnings against these false prophets go even more into detail. In Matthew 7, our Lord Jesus Christ gives a lesson about the false prophets which we should heed well.
Beware of the false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.
Not everyone who says to me ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day: ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Mt 7:15-23)
Here we have several important hints which we will follow.
1. First of all, let us notice what a false prophet is in the Scriptures. In the Greek of the NT their name means “false, lying, deceiving prophet”. So he claims to be a prophet, but he is a fake and tells lies to the people of God. Now what is a true prophet in the Bible? It is a chosen, sanctified speaker of God himself, who does not speak his own words, but passes on the very Words of the Lord who has sent him. A true prophet is an inspired messenger of God. A false prophet is a person who poses as messenger of God and claims to have a new word of God, but in reality he tells lies and false visions; he is a speaker of Satan who leads the people of God astray.
2. Second, our Lord warns us about the perfect camouflage of these prophets. They come to God’s people in sheep’s clothing, that is, they make the impression of being true, reborn believers, children of God, sheep of the Good Shepherd. In fact, many of them seem to be fascinating men of God, full of power, accompanied with signs and wonders, people who seem to be spiritually far above the ordinary child of God. But our Lord also reveals to us that all this is just a show, a beautiful façade with a totally different reality behind it. In their inner heart, they are darkness, unrighteousness, thirst for power. They are ravenous wolves who want to prey on the true sheep (comp. Acts 20:29).
3. Third, our Lord shows us how to detect these wolves in spite of their clever camouflage. It is not mainly by their speeches and stories. A good deceiver will tell in his sermons about 80% of biblical truth, and mix it with 20% deadly error. In some cases, when the deception is very cunning, it might be 90% truth and 10% error. But still, the overall result is error and destruction, not edification. If you want to detect these deceivers, you first of all have to test the fruit of their messages and ministry. If the fruit is bad, e.g. it leads to doctrinal errors, personal sins and schisms, then the tree itself is bad. And as some of its fruit may look good, but in reality is poisoned, you have to determine whether the tree is bad, and then reject even those fruits that seem to be harmless and delicious (comp. Gen 3:6). We must remember that never there will come good fruit from a bad tree!
4. Fourth, our Lord gives us a decisive clue to detect the false prophets by the severe passage which shows us the end of their glamorous and boastful ministry. In vv. 22-23 we see how these ministers of the devil will come to the Lord and say: “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” The Lord, the one who knows the hearts, will then answer them: “I never knew you; depart from me, you who practice lawlessness!” But we not only know the dreadful end of these self-ordained prophets by these verses. We also see that there are three central characteristics of the false “ministry” of the end-time deceptive prophets: They prophesy in Christ’s name; they cast out demons in Christ’s name, and they do great signs and wonders in Christ’s name.
c) The pseudo-prophetic movement of the last days unmasked
If we take the teachings of our Lord together, and take them serious as inspired prophecy which will come to pass, then we have to expect in the end times an influential movement of false prophets, who bring unbiblical messages in Christ’s name, and whose ministry is characterized by prophecy, casting out demons and performing great wonders. Now if we look at the history of the Church in the last two centuries, we will only find one great movement which shows all these three characteristics of false prophets, and that is the Pentecostal and Charismatic movement!
It is the Pentecostal and Charismatic movement which boasts of its prophets as having the new revelation of God for the end time, and boasts that the “gift of prophecy” with dreams, visions and inner voices is given to each one who has received its “baptism of the spirit”. It is this movement which boasts of their ability to cast out demons out of every Christian, out of all unbelievers and even out of the heavenlies, out of whole cities and countries. And it is this movement which boasts of the big wonders and signs that happen daily in its midst, whose preachers and prophets claim that the great power of God is working through them (comp. Acts 8:9-10).
In the centuries before, there had been similar movements on a smaller scale, like the Montanists of the third and fourth century, or the Camisards in the 17th, or the Irvingites in the 19th century. In all these movements, the prophecies proved to be lies, and their fruit was deception and destruction. But none of these earlier movements gained an impact on the Church comparable to that great movement which began at the start of the 20th century in the USA. If there is any fulfilment of our Lord’s prophetic announcement in Matthew 24, it can only be this movement which has spread over the whole world and penetrated almost every branch of the Church on earth.
“See, I have told you beforehand” (Mt 24:25) says our Lord and Master. If we are prepared to listen to His words and take His warnings, His teachings serious, we can detect the end-time false prophets without much difficulty. But many Christians have already been poisoned by the deceptive spirits of the movement, and they are unable to see the obvious; they prefer to be deceived instead of facing the truth which hurts. What about you and me?
4. The origins and essence
of the Pentecostal and Charismatic movements
There is one last point left which is made clear by the precise Word of Truth, the inspired word of the Bible, if only we see the connection between different messages and teachings of the Lord in the Scriptures. And this is something the devil wants to keep in the mist, in half-darkness, so that the clear truth is not made known to God’s people.
We have seen that the whole movement began with an “outpouring of spirit” and saw uncountable such “outpourings” since. But as the true Holy Spirit was poured out only once on the Church, at Pentecost – how are we to account for the Pentecostal “outpourings” in the last days? Or, to put the question more clearly: What sort of spirit was poured out? According to the Biblical teaching, it cannot be the Holy Spirit. But what spirit was it then?
A deceptive spirit is poured out on deceived people
The first occurrences of the Pentecostalist “outpouring of spirit” happened in the United States in 1901 and 1906. The recipients were adherents to extreme groups of the “holiness movement” who taught a “complete sanctification” which allegedly eradicated all sin, lust or sinful desire out of the heart to produce a “clean heart” and sinless perfection already here on earth. This error was quite popular in those days; it had its roots in the teachings of John Wesley and Charles Finney, among others.
Some of these groups taught a “three step sanctification” with the new birth as first stage, the “entire sanctification” as second, and then the “baptism of the Holy Spirit” as third and highest stage. They expected an outpouring of the spirit according to Joel and a renewal of the apostolic gifts of prophecy and wonders. People fasted and prayed for days to receive that “baptism” and “outpouring”, and after some time, a spirit was poured out indeed; it manifested itself in prophecies, tongues, trembling, trance and unconsciousness, in strange and uncontrollable movements, jerks and cries, in miraculous healings.
The fruit of this spirit was an endless wave of splitting up of churches and groups, a dirty wave of heretical teachings, of moral sins, adultery and fornication, and an uncountable mass of false prophecies which were proven lies by the outcome, of deceptive wonders and healings, of greed and filthy gain, of domination and manipulation of people by self-styled “prophets”, “apostles” and “shepherds” … The sad inside story of this movement would fill volumes. It proves by the criterion of our Lord that it was a false spirit which was poured out then.
And when we consider the Lord’s judgement on the teachings these deluded people held, then we can understand the judgement of God which underlies this sad counterfeit “revival”. The heresy of “complete sanctification” is addressed and characterised in the first letter of the Apostle John:
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. (1Jn 1:8-10)
The false teachers of “complete sanctification” claimed just what John characterizes here; they claimed that after their mystical “sanctification experience”, they had no longer any sin and sinned no more. Now the Word of God condemns these heretical teachings with very serious words. Those who say such things deceive themselves, and, more serious even, they make God a liar, because God clearly teaches that the flesh and sinful lusts and sin remains in the child of God until the glorious day when we are transformed and will be as He is (1Jn 3:2; Phil 3:20-21).
Now we can understand better why the God whom these heretical fanatics made a liar permitted a spirit of lie and demonic deception to be poured out on them. They turned away from the sober teaching of Scripture, from Biblical truth, and so they received a lying spirit, a spirit which deceived them even further and plunged them in a system of false teachings which is quite difficult to escape from once one has put oneself under its influence.
This is in full accordance with the teaching of 2Thess 2:9-12 where we read that, because the deceived people did not receive the love of truth, God sends them strong delusions, that they should believe the lie. They come under the working of Satan with all its deceptive power, signs and wonders, just because they turned away from God’s truth. We are reminded of the equally serious word of the Apostle Peter: “For the time has come for judgement to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1Pet 4:17).
In the OT, we have a telling and important precedent for such an outpouring of a deceptive spirit on false people. In Isa 19:14 we read that the Lord poured (or mingled) into the Egyptians a perverse spirit (or a spirit of dizzyness). In 2Chr 18:22 we read that the Lord judged his unfaithful king Ahab by allowing al lying spirit to deceive him: “The LORD has put a lying spirit in the mouth of these prophets of yours, and the LORD has declared disaster against you.” A very striking parallel with the workings of the false spirit of the Pentecostal movement is found in Isa 29:9-11:
Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; they stagger, but not with intoxicating drink. For the LORD has poured out on you the spirit of deep sleep [or unconsciousness], and has closed your eyes, namely the prophets, and He has covered your heads, namely the seers. The whole vision [or revelation] has become to you like the words of a book that is sealed, which men deliver unto one who is literate, saying: ‘Read this, please’. And he says: ‘I cannot, for it is sealed.’
In a like manner, the lying spirit that forms and leads the Pentecostal and Charismatic movement makes its followers spiritually drunk and blind for the true teachings of God’s revelation, the written Word. They hunt after all sorts of dubious “prophets” who sell them their fancy pseudo-revelations, but they become blind for the sound teaching of the Apostles. They fall to the ground and lie in ecstasy and think, they receive a “blessing” by it. But their true situation is prefigured by the words of Isaiah the prophet:
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink, they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgement. (…) For with stammering lips and a strange tongue will He speak to this people, to whom He said, This is the rest, cause the weary to rest, and: This is the refreshing. But they would not hear. And the word of the LORD was unto them Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken. (Isa 28:7-13; Darby translation)
The bad fruits of the false spirit
This leads us to the second point we want to consider. In 1Jn 4:1 we are expressly commanded: “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.” How are we to test the spirits of the prophets? Now some have thought this means to call upon these spirits and command them to identify themselves or to formulate a doctrinally sound confession. But this is not the right way and may bring harm.
The right way to test the spirits is shown us in the teaching of the apostolic letters. We think this is hinted at in 1Jn 4:6, when the apostle John underlines that the true servants of God accept the sound teaching of the apostles: “We (the Apostles) are of God; he who knows God hears us; he who is not of God does not hear us. By this we know the Spirit of truth and the spirit of error.” So we have to look whether the Charismatic prophets truly listen to the doctrine of the Apostles and abide by it.
It is by testing their teachings by the teachings of the Word of God, and also by testing their workings by the inspired teaching on how the Holy Spirit works in the believer. We have already seen that the teachings and prophecies of the false Pentecostalist spirits are contrary to the sound teaching of the Lord and His apostles. But how about the working and the effects of that spirit? Can we test them and see which sort of spirit we have before us?
I believe we can, and if we compare the teachings of the NT about the fruit and the effects of the Holy Spirit on the believer, we can safely conclude that the fruits of the false spirit in the Pentecostal and Charismatic movements testify to its demonic nature. We will only mention three points here, as we want to treat this topic more extensively in our next lecture:
1. The true Spirit of God works self-control and not compulsive reactions: God’s Spirit leaves the believer always his own conscious decision; He leads and sometimes urges believers to do God’s will, but He never overrules his personality of robs him of his self-control. In fact, self-control is one of the fruits of the Spirit, the last one mentioned in Gal 5:22-23. Many symptoms of the false Pentecostalist spirit show that this deceiving spirit works by compulsion; it steers the people without and often against their will. So we meet, especially in the so-called “Toronto blessing”, but also apart from that, with symptoms like compulsive laughter, compulsive hopping or convulsions, compulsive shouting or speaking in tongues, and so on. This is never the Spirit of God, of whom we read: “where the Spirit of the Lord is, there is liberty”, and: “the spirits of the prophets are subject to the prophets” (1Cor 14:32).
2. The true Spirit of God works sobriety and vigilance, not drunkenness or unconsciousness. The false Pentecostalist spirit frequently throws its followers into unconsciousness; this was not a new phenomenon of the “Toronto blessing”, but has occurred from the beginnings of that movement. Many deep ecstatic experiences of that spirit are associated with states of trance, hypnotic states, “spirit drunkenness” or unconsciousness, e.g. the ill-famed “slain in the spirit” symptoms. But the Spirit of God works not trance and unconsciousness, but “a sound mind” (2Tim 1:7). The spiritual person is exhorted to watch (i.e. to stay awake), to be vigilant and sober (comp. Rom 13:11-14; 1Cor 15:34; 1Cor 16:13; Eph 5:14; 1Tim 3:2; 1Pet 4:7; 1Pet 5:8; Rev 3:2-3):
“You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk get drunk at night. But let us who are of the day be sober …” (1Thess 5:5-8)
The express states of “spiritual drunkenness” which have caused prominent Charismatics to declare themselves as “barkeepers” of their false spirit, are clearly not in accordance with the character of God’s Holy Spirit; they are caused by the end-time spirits of deception (1Tim 4:1). Therefore we read in 2Tim 2:26: “…and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.”
3. The true Spirit of God glorifies God through decency, not erratic or undecent behaviour. The false Pentecostalist spirit leads its followers frequently to a behaviour which dishonors God. Examples from a much longer list would include speaking in assemblies against God’s order (1Cor 14:26-40); behaving compulsively like animals or laughing and shouting without self-control; violation of God’s orders for women to behave still and not dominating men, and so on. (Comp. also lecture 2 on this topic.)
c) The cancer-like growth of the error
The first wave of this end-time deception was the Pentecostal Movement. It originated in extreme Holiness circles, as we saw, and it was soon detected as an aberration by the sound Bible-believing churches. It separated its followers from sound churches and built a movement of its own, quickly divided into dozens of sub-groups mostly orientated to respective “anointed apostles” and “anointed prophets” who often condemned each other and claimed divine inspiration for themselves only. There were some quite large organisations, though, like the Assemblies of God, or the International Church of the Foursquare Gospel, which was founded by the woman “apostle” Aimee Semple McPherson.
The Pentecostal churches were a growing, but isolated section of Christianity for about sixty years. An important change took place in the 1960ies, when an increasing number of members and pastors of mainline protestant churches (which were all liberal in their orientation) received the Pentecostal “spirit baptism”, and the liberal leaders of these churches subsequently came to tolerate or even encourage such “renewal movements”. This development had been prepared in the fourties and fifties by interdenominationally working Pentecostal “healers” like oral Roberts or William Branham, by the efforts of Demos Shakarian and his “Full Gospel Businessmen”, and largely through the efforts of David du Plessis, a Pentecostal preacher from South Africa who influenced liberal church leaders of the ecumenical “World Council of Churches” to open their churches for the “spirit baptism”. In the sixties, this pervert seed grew up, and through the influence of people like Episcopalian Dennis Bennett, Lutheran Larry Christenson, and faith healer Agnes Sanford.
Soon the charismatic “renewal” spread within every mainline denomination in America, including, from 1967, the Roman Catholic Church. The teachings and practices of these groups were essentially the same like with the older Pentecostals, although liberal theology and denominational traditions were integrated. The movement also reached Europe and spread throughout the whole world. The special characteristic of the “classical” Charismatics is that they choose to stay in their denomination instead of forming separate churches. They penetrate these denominations like leaven and thus spread the experience of their “spirit baptism” very efficiently.
The Catholic Charismatic renewal has become one of the largest and most important groups within the classical Charismatics. They claim about 120 million followers in 230 countries all over the world. They are acknowledged by the last three Popes and furthered by prominent members of the Roman Catholic hierarchy, e.g. Cardinal Suenens or the Pope’s preacher, R. Cantamalessa.
Besides these denominational renewal movements, there is a growing number of independent Charismatic churches and new denominations like the Calvary Churches or the Vineyard Fellowship. Many of these are open for massive heretical teachings, e.g. the Word of Faith movement (Kenneth Hagin), many are preachers of the false prosperity gospel or of the “positive confession” heresy. These independent Charismatics are usually grouped around some “especially anointed” leader and experience rapid growth. There are also very many Charismatic missions and parachurch organizations like “Youth with a Mission”, charismatic television channels (PTL) etc. An “evangelistic” outreach of sad fame in Africa is Reinhard Bonnke’s organisation with its sensationalist healing crusades.
In the eighties of the 20th century a “third wave of the Holy Spirit” was announced by some Charismatics, especially John Wimber. This new deceptive “wave” was directed to the traditional evangelical churches which had before been less influenced by Charismatic teachings and practices. Special efforts have been made to export the Charismatic false spirit to non-Charismatic evangelicals, and the attractive Charismatic music, especially “praise & worship” songs, function as an effective “door opener” mainly with younger believers.
The characteristic which distinguishes the Charismatics from their elder brethren, the Pentecostals, seems to be that the earlier movement was still influenced by its Holiness roots and had in some way a more conservative character, whereas with the Charismatics, reckless wordliness, moral laxness and even New Age and esoteric influences can spread unchecked. With the growing success of the Charismatics, however, the younger generation of Pentecostal pastors seem to have adapted very much to their more efficient colleagues, and an increasing mingling of the two currents can be observed.
d) The crucial role of the Pentecostal and Charismatic movements
in the end-time deception of the Church
We have seen that the Pentecostal and Charismatic wave is rapidly swelling in these last days. If numerical growth and outward success were a sure sign of God’s blessing, as many believe, then surely the Charismatics could claim to be God’s vanguard. But we have already seen that in the last time, it is heresy and departure from the faith that is growing, spreading like cancer (2Tim 2:17). The remnant of faithful believers, on the other side, is said to have “a little strength” (Rev 3:8). So the growth of these movements is according to Scripture, but it fulfils warnings like those in 2Tim 3:13: “But evil men and impostors will grow worse and worse, deceiving and being deceived”. In the end time, the false teachers will draw by far the larger crowds as compared to the true teachers:
But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words … (2Pet 2:1-3)
This is not to say that there are no true believers among the Pentecostals and Charismatics. I am persuaded there are quite a few souls who have believed in the Lord Jesus as their Saviour and are true children of God, although deceived by the false teachings and spirits of these movements. On the other hand, the sad fact is that usually a majority, in Charismatic churches often a very large majority of adherents show no biblical evidence of a new birth and of biblical salvation. This is due to the false gospel which is preached in these circles, to the false Jesus that is revered, and to the false spirit that works (2Cor 11:4; see second lecture).
Why is it that this openly unbiblical movement has such a success? Well, the answer is that it is furthered by Satan who uses it to open up the nominal Christians for the coming anti-Christian deception. There are three destructive effects of the movement which the devil uses massively in end time Christianity:
1. The Pentecostal and Charismatic movements persuade people to consider false revelations, subjective experiences and feelings more important than the written Word of God. The inspired Word of Scripture is the only sure guide for our faith and life – that is the sound principle to which most evangelical believers still adhere – or: used to adhere, before the deceiving influences of the Charismatics perverted that principle. Wherever the false spirit of that movement gains influence, people are subtly turned away from simple faith in Scripture. They become accustomed to regard the messages of some “anointed” prophets, the dreams or voices of their deluded hearts an even more authentic and topical “word of God” than the Bible. And this mystical leaven is used by the devil to draw many evangelical Christians away from the faith once and for all delivered to the saints (Jude 1:3).
2. The Pentecostal and Charismatic movements prepare the people to accept signs and wonders as a divine confirmation and authentification. This prepares the way for the even stronger delusions which are to come when Antichrist appears on the scene. The false prophets of that movement teach their followers to accept those as divinely authorized, who perform signs and wonders. Now we know that at the peak of the Anti-Christian deception, Satan will use a super-prophet as his tool who will perform the most amazing wonders and signs – in order to seduce people to worship the Antichrist and his image (comp. Rev 13:12-15; 2Thess 2:8-12). Whenever we see Charismatic “faith healers” proclaim their mighty signs and wonders, we ought to remember that one day a fascinating miraculous healing will bring deluded men to worship the dragon and the beast (Rev 13:3-4)!
3. The Pentecostal and Charismatic movements enable the absorption of many bible-believing Christians into the ecumenic movement and the future world religion of the Whore Babylon. It is telling that the liberal, ecumenical, Christ-renouncing World Council of Churches has gladly welcomed the Charismatic movement. They estimate it highly because they rightly see that in face of the unbridgeable divisions between denominations in the realm of doctrine, this “renewal” based on false spirituality, false revelation and false experience can be an effective bridge to unite very different groups. And this is truly the case. The charismatic leaven has brought about a totally unbiblical ecumenic unity where deluded Baptists and Pietists dance together with liberal theologians, catholic priests, evangelical church growth adherents and Pentecostals in a wild “worship dance” around an invisible calf, all drunk with the false spirit and its tongues, visions and emotions.
Conclusion
We need not be bewildered, burdened or discouraged by all the things we have heard and read. Our Lord, when He taught His disciples about the end time and its dangers, still told them: “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Lk 21:28). The Lord Jesus Christ has won the victory over Satan and his deceptive spirits. The Lord has promised: “I will build my church, and the gates of hell shall not prevail against it.” (Mt 16:18). So we need not be anxious about that.
But still it is our responsibility to keep to the sound doctrine which our Lord has given us through His Apostles. The Lord will preserve us and guide us safely through these last times with all their dangers. But it is our part to keep in close fellowship with Him and to keep His word. He will preserve those who are faithful. Do you want to be among His faithful remnant that overcomes and will receive the crown? It will cost a price in these days, to keep His word, to keep faith and holiness and to live as crucified and risen with Christ – but the reward will be wonderful.
So let us look up unto Jesus, the author and finisher of our faith (Hebr 12:2)! Let us stay away from the end-time false prophets and instead heed the sure prophetic word of the Bible, “as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2Pet 1:19)! Let us stay with the little flock of true believers, with “those who call on the Lord with a pure heart” (2Tim 2:22), with the small faithful remnant within the end-time Church of whom is written: “See, I have set before you an open door, and no one can shut it; for you have a little strength, and you have kept my word, and have not denied My name” (Rev 3:8). The Lord will keep us and give us strength to persevere until the end!
and to present you faultless before the presence of His glory
with exceeding joy,
to God our Saviour, who alone is wise,
be glory and majesty, dominion and power,
both now and forever.
Amen.Jude 1:24-25
The Pentecostals and Charismatics –
End-time Revival
or End-time Deception?
Rudolf Ebertshauser February 2011
Lecture 1
This paper is written by a Bible-believing German preacher and Bible teacher who joined the Pentecostal and Charismatic movement as a young believer about 1986. He was an ardent Charismatic for about four years, but then he was convinced by the Lord that in this movement not the Holy Spirit is at work, but a deceptive spirit. He separated from the movement, and through years of Bible study and critical examination came to a biblically founded repudiation of Charismatic teachings and practices. He wrote a book about this topic and holds seminars about the Charismatic movement in Bible-believing churches in order to warn the children of God and equip them with sound doctrine to discern the end-time deceptions.
These are the notes of a teaching lecture the author held in 2011 in Kenya, Africa. Due to the fact that the author is not a native speaker of English the text may contain some unusual and un-idiomatic phrasing or even occasionally a false choice in wording. The author strongly recommends that all readers look up all the given Bible references and use a traditional, conservative Bible translation which is close to the original wording of the Holy Scriptures.
1. Introduction:
The Charismatic visions of an end-time revival
The Pentecostal and Charismatic Movements see themselves as a first wave of a big outpouring of the Holy Spirit in the last times before the second coming of the Lord Jesus. They believe that God has promised through the prophet Joel to pour out His Spirit on the Church and the whole heathen world in the last days – “on all flesh”, as Joel 2:28 says. They expect that God’s Spirit will be poured out mightily on whole peoples, on millions and billions of men, and many of their prophets have foretold such an outpouring which would imply a mighty awakening and revival which is without parallel in history.
In the course of this “second Pentecost”, they say God brings back all the supernatural gifts of the Spirit which were found in the days of the Apostles, like prophecy, healings, speaking in unknown tongues, etc. According to their teachings, God will appoint new apostles and new prophets who will lead the end-time people of God to big successes. The present Pentecostal and Charismatic churches understand themselves to be a vanguard, the forerunners of that huge outpouring which is believed to come soon – in fact, it is announced almost daily by some Charismatic prophet in the world.
The Pentecostal and Charismatic followers believe their task is to make that big outpouring come – by prayers and “spiritual warfare” against evil spirits, by huge “evangelistic” campaigns which show many signs and wonders, and by the ministry of their “apostles” and “prophets” who are supposed to prepare the way for the coming revival.
This vision of a dynamic, powerful and influential Christianity which will see even more glory and success than the apostolic church and the ultimate triumph of the Gospel in the world is very attractive for many Christians today. These groups have a dynamic and optimistic outlook, they mobilize masses of people, and success seems to confirm their teachings: It is estimated that about 400 – 600 million people belong to the Pentecostal and Charismatic movements – including a large section of Charismatic members of the Roman Catholic Church.
But the big question is not: Are these teachings attractive? But: Are these teachings true? Are they in accordance with the Word of God, with the Teaching of the Apostles which we find in the Holy Scriptures?
As children of God who live in the end-time we are frequently warned by the Word of God to be on our watch and take heed so that we may not be deceived by false prophets and false teachers:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many. (…) For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-5 + 24-25)
Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. (1Jh 4:1)
Test all things; hold fast what is good. (1Thess 5:21)
Therefore we want to test the teachings and prophecies, the powers and gifts of the Pentecostal and Charismatic movement by the unfailing standard of the Holy Scriptures.
2. What the Bible teaches about the end times
One thing we must stress at the beginning of our lecture is the vital importance of sound biblical teaching for us who are living in the last days of our present dispensation. Truly many “teachers” and many “prophets” are among us who tell us fascinating and fanciful stories instead of preaching and teaching the Word of God.
In quite a few cases you can see their true character as deceivers in the service of Satan from their life and the fruits of their “ministry”: They make big money from their preaching and healing and live in luxury; they seduce women and commit adultery; they teach outright heresies and pervert biblical truth. But sometimes things are not so obvious; many Christians are led astray because they trust false teachers and hold them to be powerful ministers of the Lord. They lack biblical discernment and do not know the Scriptures as well as they should.
1. What we need is first of all a solid knowledge of all the Scriptures. The false teachers always use some Scripture quotations to justify their deceptive teachings. But they isolate these Scripture passages from their context and true meaning, and they make them to say something quite different. Also, they use some Bible texts and ignore others which would show that their interpretation is wrong. In order to detect such falsifications, we must know our Bible from Genesis to Revelation! So it is very helpful to read through the whole Bible once a year, or at least once every two years.
2. What we also need is an understanding of Biblical doctrine. Biblical doctrine is formed by studying and comparing all relevant scripture texts on a certain topic and extracting their true meaning. Biblical doctrine is based on all Scripture and does not contradict any Scripture. False teaching usually is founded on only some arbitrarily interpreted Biblical passages and ignores other passages which would correct it.
3. The third important clue to biblical doctrine and discernment is the fact that the decisive doctrinal standard of the believers in Christ is the teaching of the Apostles (Acts 2:42) which we find in the letters of the New Testament. Many false teachers come and try to teach us heresies by using the Old Testament (e.g. believers are obliged to keep the Sabbath) or by misinterpreting passages out of the Gospels or the Book of Acts while ignoring the letters of the Apostles which give us the authorized clue to the understanding and application of the whole Bible, directly inspired by our risen head, the Christ.
If we want to achieve a good knowledge of sound doctrine, we need to study our Bibles thoroughly. We need to try and grasp the meaning of each verse and word in the Bible in order to get the true doctrine out of it. This means we must take heed to three more important points:
1. We must make sure we read a good Bible translation which is close to the original wording and free from liberal and modernist theological influences. Modern Bible versions like Good News, Living Bible, or the modernist New International Version are not faithful to the original Text and lead to misunderstandings and false teachings. The version that is most estimated in English-speaking countries is, of course, the King James Bible (Authorized Version). For believers who do not speak English as their first language, the choice is difficult; the New King James Version is, although it has some problems, the best choice in these cases. (Comp. David Cloud, Myths about the Modern Bible Versions.)
2. We ought to use a concordance in order to find all the Scriptures where the topics we study do occur, e.g. healing of the sick, signs and wonders, tongues. It is important for Bible study to get an overall picture of what the Bible says on a given topic. We need to regard every Scripture Text and interpret them all together; then we get a well-founded view.
3. We ought to use good Bible commentaries which are free from liberal theology or false teachings. We would recommend, among others, the Scofield Bible and the commentaries of William MacDonald, Arno Gaebelein, and Harry Ironside (all with the qualification of 1Thess 5:21!).
a) The heathen world in the last limes: Revival or lawlessness?
The Pentecostal and Charismatic prophets and preachers are convinced that millions of people, in fact whole cities and countries and peoples will turn to Christ as a result of the mighty outpouring of the Spirit they announce. But is that optimistic prophecy backed by the inspired prophecy of the Bible? What does the Bible say about the development of the world short before Christ’s return?
We cannot look at all Scriptures which testify to this topic, but just a few will give a clear picture. The first comes from the one and unique great Prophet that God sent to Israel and the world, our Lord Jesus Christ. He taught His disciples about the times when He as the Son of Man will come back:
And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drunk, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Lk 17:26-30)
The Lord here says that the world in the last time will resemble the world short before the flood. Now was that a time of revival, of the conversion of many millions? What does the Bible say?
Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was evil continually. (…) So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth. (Gen 6:5+12)
Just that will be the moral and spiritual condition of the mass of humankind when the Lord will return – according to His own unfailing words! This does not sound like “mass revival” and “outpouring of the Holy Spirit” – it means mass apostasy, occultism and outright rebellion against God. Even as in the days of Noah, the overwhelming majority of men will scoff at the preachers of righteousness, and they will drive their sinful frenzy to a point where the wrath of God cannot be withheld further, but must be poured out on the evildoers.
Our Lord also says the last times will be like the days of Lot, who had to see all the evil things and moral perversions the Sodomites committed. Now, among them you couldn’t even find ten just people, otherwise the city might have been saved. Is it not so that our times see the “revival” of the sins of Sodom on a very large scale? Is it not true that not only the world, but also the outer façade of heathen “Christendom” is rapidly turning to the rotten paths of Sodom? The end of this will be God’s wrath and not “the healing of the nations”!
So the Bible teaches very clearly, that the world will be full of lawlessness and perverse sins in the last days, and most of the people will not repent (cp. Rev 9:21; 16:9-11). 2Thess 2:7-9 shows that lawlessness is growing in the end, and it will have its peak when the Antichrist comes. In 2Thess 1:7-9 we find that the Lord Jesus, when He comes back to the earth, will send judgement on all those who do not obey Him:
… when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not obey the gospel of our Lord Jesus Christ. These are punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes in that day …
Also, in Rev 18:23 the Word of God says the Whore Babylon has deceived all the nations by its sorcery. How is that possible when all the nations have been converted? We know, of course, that there will be a time where all nations shall be converted, but this will only be a purified remnant of the nations in the Messianic kingdom, after the great judgements of God, and not in the Church dispensation, where it is only a small minority that is saved from among the nations.
b) The Church in the last times: triumph or decay?
The Pentecostal and Charismatic teachers and prophets frequently claim that the end time is the time of triumph and huge growth for the Church. Equipped with apostles, prophets, with supernatural gifts and the fullness of the Spirit, the Church is supposed to see millions of new Christians flooding in. It is said to be the head, and not the tail. It allegedly will overcome the powers of darkness and throw them into the abyss, thereby freeing the masses from their oppression. It will establish the kingdom of God on earth.
But when we consult the Bible and study the teachings of the inspired Apostles of Jesus Christ on this topic, we encounter a picture which is totally different from the above. Again we cannot cover all the relevant Scriptures, but we will focus on two inspired prophecies about the situation of the Church in the last days:
But know this, that in the last days perilous (or hard, severe) times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! (2Tim 3:1-5)
Here we see that the last times are not the times of triumph and display of power for the true Church. Instead, the Word of God tells us that these times will be perilous, hard and evil times. The main reason which is given in our text is the dominance of people in Christendom who live like the sinners of Romans 1 – but they claim to be children of God, true believers!
They have a form, an outer appearance of godliness or fear of God, but they deny its power and very essence! They are false Christians, who have not the Holy Spirit, who have no longing to obey God, no spiritual mind, but they are open for every heresy and false teaching, and tend to draw the Church into the realm of this world.
The second inspired prophecy is also found in the second letter to Timothy – a very important letter to study for true believers in the last days!
For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers, and they will turn their ears away from the truth, and be turned aside to fables. (2Tim 4:3-4)
Here we have foretold a second typical feature of end-time Christianity: those who call themselves Christians will not endure the sound doctrine of the Bible. They will not love the teaching of the apostles about repentance, faith in Christ, self-denial and being crucified with Christ, renouncing the world and its lusts etc. In fact, they will deny these truths because they hinder them in living their own self-willed lives.
They will consciously turn their ears away from the truth – a very serious act of departure from God and the faith! This rotten attitude towards truth is the basis for the powers of end-time deception to blind those false Christians; they will fall prey of strong delusions, because did not receive the love of truth:
The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but has pleasure in unrighteousness. (2Thess 2:9-12)
This Scripture passage is of central importance for the biblical understanding of the Pentecostal and Charismatic movement. The same principles that operate in the very last time when the Antichrist will be revealed operate today as well. Many false Christians who rejected the true gospel of Christ and prefer fables to the sound doctrine of God (2Tim 4:3-4), will turn to the false prophets and teachers of the Pentecostal and Charismatic movement, which is, in fact, a movement that is about to prepare the coming of the Antichrist, as we will see later.
As these people reject the divine truth, which admonishes to them to repent and give their lives to Christ, they will eagerly embrace false prophets and teachers who tell them fables – invented stories and fanciful teachings that allow them to live in sin and error. These false teachers are paid well for preaching a message that satisfies the itching ears of the listeners: “God blesses your ways; God is your friend, God gives you health, wealth and power”. This is a divine judgement (1Pt 4:17); these people are enslaved by the strong delusions because they rejected the truth which would have made them free.
A third prophecy is to be seen in context with these two, and it shows the spiritual forces that push the mighty trends of deception in the end-time Church:
Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron … (1Tim 4:1-2)
Here we also have the latter times in view, and we see that the hidden cause for all the heresies and false teachings in the Church is the activity of demons, of deceptive spirits who lead the people astray by powers, false visions, dreams, signs and wonders, but also by cunningly invented doctrines which pervert the teachings of the Bible and lead the people on the broad way.
Again this confirms the teaching of 2Thess 2:9-11, because the powers of Antichrist and the strong delusions clearly are demonic in nature. This prophecy obviously alludes to the beginnings of the heretical Catholic Church in verse 3, but is applicable to every other heretical current in the Church of God; it has special relevance for the Pentecostal and Charismatic movement, where these deceiving spirits operate more openly and massively than in many other heresies.
The Bible teaches that heresy and error will experience a rapid growth in the end time; in fact this unnatural, destructive growth is likened to that of cancer cells in God’s Word:
But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer. (2Tim 2:16-17)
But evil men and impostors (or swindlers, deceivers) will grow worse and worse, deceiving and being deceived. (2Tim 3:13)
When we take these prophecies together, and compare them with quite a few other hints in the New Testament (e.g. 2Pet 2:1-2; 3:3; Jude 1:17-19; 1Pet 4:17; Acts 20:29-30), we can safely conclude that the Apostles teach us the very opposite of the false Charismatic prophets of today. The situation of the Church in the last times will be rather precarious; there will be many deceptions and false teachings, false Christians and false teachers, and the sound believers will have to struggle in order to keep the true path of Christ. They will have only a little strength (Rev 3:8).
The NT nowhere teaches that there will be new apostles or prophets or signs and wonders at the end of the Church dispensation; instead it warns decidedly against false apostles (2Cor 11:13; Rev 2:2), false prophets (Mt 24:11+24; Mt 7:15-23; 1Jn 4:1; Rev 19,20), false teachers (1Tim 4:1-2; 2Tim 4:3-4; 2Pt 2:1; 1Jn 2:18-26; 2Jn 1:7-11), and false signs and wonders (Mt 24:24; 2Thess 2:9; Rev 13:13-14; 16:14) in the last time.
c) The prophecy of Joel: On whom will the Spirit be poured out?
One of the main biblical proofs for the teachings of the Pentecostal and Charismatic movement seems to be the great OT prophecy of Joel, where an outpouring of the Holy Spirit “on all flesh” is prophesied for the latter times. This prophecy is very often cited by the Pentecostals in order to show that their expectation of the big revival is biblically justified. But is that really the case? What does the prophet truly say? Who will receive that outpouring of God’s Spirit after all?
Let us read this important text:
And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on the menservants and on the maidservants I will pour out my Spirit in those days.
And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and awesome day of the LORD. And it shall come to pass that whoever calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the LORD has said, among them remnant whom the LORD calls (Joel 2:28-32; Joel 3:1-5 in other versions)
Now on the first reading, one might say: The Pentecostals have a point here! The Word says the Spirit will be poured out on all flesh! That obviously means that eventually all men on earth will receive the Spirit in the end time! That is how almost all Pentecostals and Charismatics understand this text; they claim that all men will one day be filled with God’s Spirit, and this is underlined by scores of “visions” and “revelations” which show millions and millions of people in ecstatic praise, filling stadiums and large public places, whole cities that are “converted” and whole nations that are “healed by the spirit”.
But we must read the Word of God thoroughly and precisely in order to get its true meaning. One central point is to read and interpret the Scriptures in their context and not out of context. So we will read this text once more, but we will include the preceding and the following verses this time:
You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you; and my people shall never be put to shame. Then you shall know that I am in the midst of Israel: I am the LORD your God and there is no other. My people shall never be put to shame. And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:26-28)
Now when we include the verses which precede our passage, we get a clear idea who will really receive the Holy Spirit in the last days: it is the people of Israel! It is absolutely clear who your sons and your daughters are – the sons and daughters of the god-fearing remnant of the once chosen people Israel who will be accepted as God’s people again in the last time, when the Church has been enraptured and taken into heaven.
But why does God say: “on all flesh”? Now, if we study the Old Testament, the dispensation of the Law, then we will realize that under the Law, not every believer or God-fearing Israelite had received the Spirit of God. This privilege then was only for a few chosen instruments: The leaders and kings like Mose or David; the God-fearing high priests, and the prophets. The ordinary people of God did not receive the Spirit in those days (cf. Num 11:29).
But it will be different when Israel is accepted as God’s people again, when the New Covenant will be realized for Israel. Then God will put His Spirit into each believer’s heart (Ezek 11:19; 36:26), so when the Spirit is poured out on end-time renewed Israel, it will be poured out not only on priests and prophets, but on all flesh, that is: all converted Israelites – sons and daughters, old men and young men, menservants and maidservants. This is the only possible meaning of “all flesh” in this passage; it is impossible to include the masses of the heathen nations in this expression, as we will see below.
This interpretation is confirmed by quite a few other prophecies in the OT; we will only cite two of them (comp. also Isa 32:15; Ezek 39:29):
For I will pour water on him who is thirsty, and floods on the dry ground; I will pour my Spirit on your descendants and my blessing on your offspring … (Isa 44:3)
And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on me whom they pierced. (Zech 12:10)
So it is clearly established that the outpouring announced by the prophet Joel will be on the converted people of Israel and not on all nations. On the contrary, the verses following that prophecy show that at the same time the heathen nations will face severe judgement from the LORD:
For behold in those days and at that time, when I bring back the captives of Judah and Jerusalem, I will also gather all nations, and bring them down to the valley of Jehoshaphat, and I will enter into judgement with them there on account of my people, my heritage Israel … (Joel 3:1-2)
The way the apostle Peter quotes Joel in Acts 2:16-21 basically confirms this view as well. Peter does not say: Here you find the prophecy fulfilled, but he simply says that the pouring out of the Spirit at Pentecost is of the same quality as the one predicted by Joel. In fact, the signs in heaven mentioned in Joel 2:30-31 did not happen at Pentecost, and the outpouring then can only be interpreted as a first or partial fulfilment, whereas the final or complete fulfilment will be come to pass in the last days.
At Pentecost, the Spirit was poured out in a similar way as it will then, in the last days, when the complete fulfilment of Joel’s prophecy will come. The Spirit was poured out on Jews alone, who called upon the name of the Lord; the Spirit was poured out in Jerusalem, and the Spirit brought true prophetic gifts to the people of God. But the aim of that outpouring was altogether different from that which will come. At Pentecost, the Spirit came to form the Church of Jesus Christ, the Assembly of God, a new people of God formed by former Jews and Gentiles who now were to become one new man in Christ.
The Spirit of God was only once poured out on the Church; according to the promise of our Lord, this Spirit of truth will abide with the church forever; He will dwell with all believers of the Church dispensation and be in all of them (Jn 14:16-18). We never hear of any promise that there will be several outpourings of that Spirit for the Church, because He has been poured out once and for all at Pentecost, and will stay with the Church forever: “whom he poured out [Greek in the sense: once and for all] on us abundantly through Jesus Christ our Savior” (Tit 3:6).
d) The Pentecostal prophets tell lies and pervert the words of the living God
When we compare the “inspired prophecies” of the Pentecostal and Charismatic camp and their teachings with the truly inspired prophetic Word of Scripture (2Pet 1:19-21), then it becomes very clear that there is a fundamental contradiction. Only one statement can be true. If we follow the Charismatics, there must be a great end-time pouring out of the Spirit on all peoples, and billions shall be converted before the Lord Jesus comes back. If we follow the Bible, there will be lawlessness, overabounding sodomitic sin and anti-Christian movement in the world, and the Church will be ridden with heresies, false prophets and pseudo-believers – it will be a great falling away instead of a great awakening!
Now who is right? We can only believe one of the two doctrines. And, of course, every true believer should accept the Bible’s teaching and reject the wishful theories of the Pentecostal false prophets. We have seen with the prophecy of Joel that the false teachings of the Charismatics can only be maintained if one perverts the true meaning of the Words of God. The false prophets of the end-time thus commit the same sin as the false prophets in old Israel, about whom the LORD had to say:
How long will this be in the hearts of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart, who try to make my people forget my name by their dreams which everyone tells his neighbour, as their fathers forgot My name for Baal. The prophet who has a dream, let him tell a dream, and he who has My word, let him speak My word faithfully. What is the chaff to the wheat? says the LORD. Is not my word like a fire? says the LORD, and like a hammer that breaks the rock in pieces?
Therefore, behold, I am against the prophets, says the LORD, who steal my words every one from his neighbor. Behold, I am against the prophets, says the LORD, who use their tongues and say ‘He says.’ Behold, I am against those who prophesy false dreams, says the LORD, and tell them and cause my people to err by their lies and by their recklessness. Yet I did not send them or command them; therefore they shall not profit this people at all, says the LORD (…) For every man’s word will be his oracle (or burden), for you have perverted the words of the living God, the LORD of hosts, our God. (Jer 23:28-36)
3. Beware of the false prophets in the last times!
We have seen until now that the teachings of the Pentecostal and Charismatic camp are contrary to the Bible and that they picture an illusionary mass awakening in the last times. The Bible unmasks these people as false prophets and false teachers. But the Bible has more to say about this movement – and these are Scriptures which hardly ever are taken seriously or expounded by Charismatics. The Bible gives us frequent and serious warnings about a strong influence of false, deceitful prophets in the end time, and we ought to have a closer look on these warnings.
a) The warning against false prophets in Matthew 24
First of all we should look at the important speech of our Lord at the Mount of Olives, where He teaches His disciples about the end of time, the glorious moment when He, the Son of Man, shall come in might and glory to set up His Kingdom. The time before that great event will be characterized by certain traits, and one of them, in fact, the most prominent, will be the activity of false prophets:
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying: Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? And Jesus answered and said to them: Take heed that no one deceives you. For many will come in my name, saying, ‘I am the Christ’ and will deceive many.
And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. Al these are the beginning of sorrows (literally: of labours = labours of birth with a woman).
Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.
For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand. (Mt 24:3-13 + 24-25)
In that very important passage, the Lord shows certain characteristic traits of the end time. We should note that this includes the time when the Church is on earth, but also the time afterwards when Antichrist comes, when the Great Tribulation happens and the remnant of Israel turns to Christ. These end-time characteristics develop in the form of labour pains as in the birth of a child (that is the meaning of “sorrows” in Mt 24:8). That means: the symptoms like false prophets, wars, famines etc., will occur with increasing intensity and frequency as the end comes closer.
In fact, the first and most prominent feature our Lord mentions as characteristic of the last times is deception: “Take heed that no one deceives you” (v. 4). This end-time deception will have a Christian mask. The false prophets will come in Christ’s name, and they will talk in the first person as if Christ spoke through them: “I am the Christ”. The warning against them is twice repeated in our text – a very rare phenomenon which shows how serious the danger is. “Then many false prophets will rise up and deceive many” (v. 11). ”For false christs and false prophets will rise and show great signs and wonders” (v. 24).
So we have the warning of our loving Lord that as the end times unfold, false prophets and false signs and wonders will spread in the church, as the evil one tries to deceive the children of God and lead them a wrong way.
b) How to detect the false prophets: Matthew 7
But the warnings against these false prophets go even more into detail. In Matthew 7, our Lord Jesus Christ gives a lesson about the false prophets which we should heed well.
Beware of the false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.
Not everyone who says to me ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day: ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Mt 7:15-23)
Here we have several important hints which we will follow.
1. First of all, let us notice what a false prophet is in the Scriptures. In the Greek of the NT their name means “false, lying, deceiving prophet”. So he claims to be a prophet, but he is a fake and tells lies to the people of God. Now what is a true prophet in the Bible? It is a chosen, sanctified speaker of God himself, who does not speak his own words, but passes on the very Words of the Lord who has sent him. A true prophet is an inspired messenger of God. A false prophet is a person who poses as messenger of God and claims to have a new word of God, but in reality he tells lies and false visions; he is a speaker of Satan who leads the people of God astray.
2. Second, our Lord warns us about the perfect camouflage of these prophets. They come to God’s people in sheep’s clothing, that is, they make the impression of being true, reborn believers, children of God, sheep of the Good Shepherd. In fact, many of them seem to be fascinating men of God, full of power, accompanied with signs and wonders, people who seem to be spiritually far above the ordinary child of God. But our Lord also reveals to us that all this is just a show, a beautiful façade with a totally different reality behind it. In their inner heart, they are darkness, unrighteousness, thirst for power. They are ravenous wolves who want to prey on the true sheep (comp. Acts 20:29).
3. Third, our Lord shows us how to detect these wolves in spite of their clever camouflage. It is not mainly by their speeches and stories. A good deceiver will tell in his sermons about 80% of biblical truth, and mix it with 20% deadly error. In some cases, when the deception is very cunning, it might be 90% truth and 10% error. But still, the overall result is error and destruction, not edification. If you want to detect these deceivers, you first of all have to test the fruit of their messages and ministry. If the fruit is bad, e.g. it leads to doctrinal errors, personal sins and schisms, then the tree itself is bad. And as some of its fruit may look good, but in reality is poisoned, you have to determine whether the tree is bad, and then reject even those fruits that seem to be harmless and delicious (comp. Gen 3:6). We must remember that never there will come good fruit from a bad tree!
4. Fourth, our Lord gives us a decisive clue to detect the false prophets by the severe passage which shows us the end of their glamorous and boastful ministry. In vv. 22-23 we see how these ministers of the devil will come to the Lord and say: “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” The Lord, the one who knows the hearts, will then answer them: “I never knew you; depart from me, you who practice lawlessness!” But we not only know the dreadful end of these self-ordained prophets by these verses. We also see that there are three central characteristics of the false “ministry” of the end-time deceptive prophets: They prophesy in Christ’s name; they cast out demons in Christ’s name, and they do great signs and wonders in Christ’s name.
c) The pseudo-prophetic movement of the last days unmasked
If we take the teachings of our Lord together, and take them serious as inspired prophecy which will come to pass, then we have to expect in the end times an influential movement of false prophets, who bring unbiblical messages in Christ’s name, and whose ministry is characterized by prophecy, casting out demons and performing great wonders. Now if we look at the history of the Church in the last two centuries, we will only find one great movement which shows all these three characteristics of false prophets, and that is the Pentecostal and Charismatic movement!
It is the Pentecostal and Charismatic movement which boasts of its prophets as having the new revelation of God for the end time, and boasts that the “gift of prophecy” with dreams, visions and inner voices is given to each one who has received its “baptism of the spirit”. It is this movement which boasts of their ability to cast out demons out of every Christian, out of all unbelievers and even out of the heavenlies, out of whole cities and countries. And it is this movement which boasts of the big wonders and signs that happen daily in its midst, whose preachers and prophets claim that the great power of God is working through them (comp. Acts 8:9-10).
In the centuries before, there had been similar movements on a smaller scale, like the Montanists of the third and fourth century, or the Camisards in the 17th, or the Irvingites in the 19th century. In all these movements, the prophecies proved to be lies, and their fruit was deception and destruction. But none of these earlier movements gained an impact on the Church comparable to that great movement which began at the start of the 20th century in the USA. If there is any fulfilment of our Lord’s prophetic announcement in Matthew 24, it can only be this movement which has spread over the whole world and penetrated almost every branch of the Church on earth.
“See, I have told you beforehand” (Mt 24:25) says our Lord and Master. If we are prepared to listen to His words and take His warnings, His teachings serious, we can detect the end-time false prophets without much difficulty. But many Christians have already been poisoned by the deceptive spirits of the movement, and they are unable to see the obvious; they prefer to be deceived instead of facing the truth which hurts. What about you and me?
4. The origins and essence
of the Pentecostal and Charismatic movements
There is one last point left which is made clear by the precise Word of Truth, the inspired word of the Bible, if only we see the connection between different messages and teachings of the Lord in the Scriptures. And this is something the devil wants to keep in the mist, in half-darkness, so that the clear truth is not made known to God’s people.
We have seen that the whole movement began with an “outpouring of spirit” and saw uncountable such “outpourings” since. But as the true Holy Spirit was poured out only once on the Church, at Pentecost – how are we to account for the Pentecostal “outpourings” in the last days? Or, to put the question more clearly: What sort of spirit was poured out? According to the Biblical teaching, it cannot be the Holy Spirit. But what spirit was it then?
A deceptive spirit is poured out on deceived people
The first occurrences of the Pentecostalist “outpouring of spirit” happened in the United States in 1901 and 1906. The recipients were adherents to extreme groups of the “holiness movement” who taught a “complete sanctification” which allegedly eradicated all sin, lust or sinful desire out of the heart to produce a “clean heart” and sinless perfection already here on earth. This error was quite popular in those days; it had its roots in the teachings of John Wesley and Charles Finney, among others.
Some of these groups taught a “three step sanctification” with the new birth as first stage, the “entire sanctification” as second, and then the “baptism of the Holy Spirit” as third and highest stage. They expected an outpouring of the spirit according to Joel and a renewal of the apostolic gifts of prophecy and wonders. People fasted and prayed for days to receive that “baptism” and “outpouring”, and after some time, a spirit was poured out indeed; it manifested itself in prophecies, tongues, trembling, trance and unconsciousness, in strange and uncontrollable movements, jerks and cries, in miraculous healings.
The fruit of this spirit was an endless wave of splitting up of churches and groups, a dirty wave of heretical teachings, of moral sins, adultery and fornication, and an uncountable mass of false prophecies which were proven lies by the outcome, of deceptive wonders and healings, of greed and filthy gain, of domination and manipulation of people by self-styled “prophets”, “apostles” and “shepherds” … The sad inside story of this movement would fill volumes. It proves by the criterion of our Lord that it was a false spirit which was poured out then.
And when we consider the Lord’s judgement on the teachings these deluded people held, then we can understand the judgement of God which underlies this sad counterfeit “revival”. The heresy of “complete sanctification” is addressed and characterised in the first letter of the Apostle John:
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. (1Jn 1:8-10)
The false teachers of “complete sanctification” claimed just what John characterizes here; they claimed that after their mystical “sanctification experience”, they had no longer any sin and sinned no more. Now the Word of God condemns these heretical teachings with very serious words. Those who say such things deceive themselves, and, more serious even, they make God a liar, because God clearly teaches that the flesh and sinful lusts and sin remains in the child of God until the glorious day when we are transformed and will be as He is (1Jn 3:2; Phil 3:20-21).
Now we can understand better why the God whom these heretical fanatics made a liar permitted a spirit of lie and demonic deception to be poured out on them. They turned away from the sober teaching of Scripture, from Biblical truth, and so they received a lying spirit, a spirit which deceived them even further and plunged them in a system of false teachings which is quite difficult to escape from once one has put oneself under its influence.
This is in full accordance with the teaching of 2Thess 2:9-12 where we read that, because the deceived people did not receive the love of truth, God sends them strong delusions, that they should believe the lie. They come under the working of Satan with all its deceptive power, signs and wonders, just because they turned away from God’s truth. We are reminded of the equally serious word of the Apostle Peter: “For the time has come for judgement to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1Pet 4:17).
In the OT, we have a telling and important precedent for such an outpouring of a deceptive spirit on false people. In Isa 19:14 we read that the Lord poured (or mingled) into the Egyptians a perverse spirit (or a spirit of dizzyness). In 2Chr 18:22 we read that the Lord judged his unfaithful king Ahab by allowing al lying spirit to deceive him: “The LORD has put a lying spirit in the mouth of these prophets of yours, and the LORD has declared disaster against you.” A very striking parallel with the workings of the false spirit of the Pentecostal movement is found in Isa 29:9-11:
Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; they stagger, but not with intoxicating drink. For the LORD has poured out on you the spirit of deep sleep [or unconsciousness], and has closed your eyes, namely the prophets, and He has covered your heads, namely the seers. The whole vision [or revelation] has become to you like the words of a book that is sealed, which men deliver unto one who is literate, saying: ‘Read this, please’. And he says: ‘I cannot, for it is sealed.’
In a like manner, the lying spirit that forms and leads the Pentecostal and Charismatic movement makes its followers spiritually drunk and blind for the true teachings of God’s revelation, the written Word. They hunt after all sorts of dubious “prophets” who sell them their fancy pseudo-revelations, but they become blind for the sound teaching of the Apostles. They fall to the ground and lie in ecstasy and think, they receive a “blessing” by it. But their true situation is prefigured by the words of Isaiah the prophet:
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink, they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgement. (…) For with stammering lips and a strange tongue will He speak to this people, to whom He said, This is the rest, cause the weary to rest, and: This is the refreshing. But they would not hear. And the word of the LORD was unto them Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken. (Isa 28:7-13; Darby translation)
The bad fruits of the false spirit
This leads us to the second point we want to consider. In 1Jn 4:1 we are expressly commanded: “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.” How are we to test the spirits of the prophets? Now some have thought this means to call upon these spirits and command them to identify themselves or to formulate a doctrinally sound confession. But this is not the right way and may bring harm.
The right way to test the spirits is shown us in the teaching of the apostolic letters. We think this is hinted at in 1Jn 4:6, when the apostle John underlines that the true servants of God accept the sound teaching of the apostles: “We (the Apostles) are of God; he who knows God hears us; he who is not of God does not hear us. By this we know the Spirit of truth and the spirit of error.” So we have to look whether the Charismatic prophets truly listen to the doctrine of the Apostles and abide by it.
It is by testing their teachings by the teachings of the Word of God, and also by testing their workings by the inspired teaching on how the Holy Spirit works in the believer. We have already seen that the teachings and prophecies of the false Pentecostalist spirits are contrary to the sound teaching of the Lord and His apostles. But how about the working and the effects of that spirit? Can we test them and see which sort of spirit we have before us?
I believe we can, and if we compare the teachings of the NT about the fruit and the effects of the Holy Spirit on the believer, we can safely conclude that the fruits of the false spirit in the Pentecostal and Charismatic movements testify to its demonic nature. We will only mention three points here, as we want to treat this topic more extensively in our next lecture:
1. The true Spirit of God works self-control and not compulsive reactions: God’s Spirit leaves the believer always his own conscious decision; He leads and sometimes urges believers to do God’s will, but He never overrules his personality of robs him of his self-control. In fact, self-control is one of the fruits of the Spirit, the last one mentioned in Gal 5:22-23. Many symptoms of the false Pentecostalist spirit show that this deceiving spirit works by compulsion; it steers the people without and often against their will. So we meet, especially in the so-called “Toronto blessing”, but also apart from that, with symptoms like compulsive laughter, compulsive hopping or convulsions, compulsive shouting or speaking in tongues, and so on. This is never the Spirit of God, of whom we read: “where the Spirit of the Lord is, there is liberty”, and: “the spirits of the prophets are subject to the prophets” (1Cor 14:32).
2. The true Spirit of God works sobriety and vigilance, not drunkenness or unconsciousness. The false Pentecostalist spirit frequently throws its followers into unconsciousness; this was not a new phenomenon of the “Toronto blessing”, but has occurred from the beginnings of that movement. Many deep ecstatic experiences of that spirit are associated with states of trance, hypnotic states, “spirit drunkenness” or unconsciousness, e.g. the ill-famed “slain in the spirit” symptoms. But the Spirit of God works not trance and unconsciousness, but “a sound mind” (2Tim 1:7). The spiritual person is exhorted to watch (i.e. to stay awake), to be vigilant and sober (comp. Rom 13:11-14; 1Cor 15:34; 1Cor 16:13; Eph 5:14; 1Tim 3:2; 1Pet 4:7; 1Pet 5:8; Rev 3:2-3):
“You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk get drunk at night. But let us who are of the day be sober …” (1Thess 5:5-8)
The express states of “spiritual drunkenness” which have caused prominent Charismatics to declare themselves as “barkeepers” of their false spirit, are clearly not in accordance with the character of God’s Holy Spirit; they are caused by the end-time spirits of deception (1Tim 4:1). Therefore we read in 2Tim 2:26: “…and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.”
3. The true Spirit of God glorifies God through decency, not erratic or undecent behaviour. The false Pentecostalist spirit leads its followers frequently to a behaviour which dishonors God. Examples from a much longer list would include speaking in assemblies against God’s order (1Cor 14:26-40); behaving compulsively like animals or laughing and shouting without self-control; violation of God’s orders for women to behave still and not dominating men, and so on. (Comp. also lecture 2 on this topic.)
c) The cancer-like growth of the error
The first wave of this end-time deception was the Pentecostal Movement. It originated in extreme Holiness circles, as we saw, and it was soon detected as an aberration by the sound Bible-believing churches. It separated its followers from sound churches and built a movement of its own, quickly divided into dozens of sub-groups mostly orientated to respective “anointed apostles” and “anointed prophets” who often condemned each other and claimed divine inspiration for themselves only. There were some quite large organisations, though, like the Assemblies of God, or the International Church of the Foursquare Gospel, which was founded by the woman “apostle” Aimee Semple McPherson.
The Pentecostal churches were a growing, but isolated section of Christianity for about sixty years. An important change took place in the 1960ies, when an increasing number of members and pastors of mainline protestant churches (which were all liberal in their orientation) received the Pentecostal “spirit baptism”, and the liberal leaders of these churches subsequently came to tolerate or even encourage such “renewal movements”. This development had been prepared in the fourties and fifties by interdenominationally working Pentecostal “healers” like oral Roberts or William Branham, by the efforts of Demos Shakarian and his “Full Gospel Businessmen”, and largely through the efforts of David du Plessis, a Pentecostal preacher from South Africa who influenced liberal church leaders of the ecumenical “World Council of Churches” to open their churches for the “spirit baptism”. In the sixties, this pervert seed grew up, and through the influence of people like Episcopalian Dennis Bennett, Lutheran Larry Christenson, and faith healer Agnes Sanford.
Soon the charismatic “renewal” spread within every mainline denomination in America, including, from 1967, the Roman Catholic Church. The teachings and practices of these groups were essentially the same like with the older Pentecostals, although liberal theology and denominational traditions were integrated. The movement also reached Europe and spread throughout the whole world. The special characteristic of the “classical” Charismatics is that they choose to stay in their denomination instead of forming separate churches. They penetrate these denominations like leaven and thus spread the experience of their “spirit baptism” very efficiently.
The Catholic Charismatic renewal has become one of the largest and most important groups within the classical Charismatics. They claim about 120 million followers in 230 countries all over the world. They are acknowledged by the last three Popes and furthered by prominent members of the Roman Catholic hierarchy, e.g. Cardinal Suenens or the Pope’s preacher, R. Cantamalessa.
Besides these denominational renewal movements, there is a growing number of independent Charismatic churches and new denominations like the Calvary Churches or the Vineyard Fellowship. Many of these are open for massive heretical teachings, e.g. the Word of Faith movement (Kenneth Hagin), many are preachers of the false prosperity gospel or of the “positive confession” heresy. These independent Charismatics are usually grouped around some “especially anointed” leader and experience rapid growth. There are also very many Charismatic missions and parachurch organizations like “Youth with a Mission”, charismatic television channels (PTL) etc. An “evangelistic” outreach of sad fame in Africa is Reinhard Bonnke’s organisation with its sensationalist healing crusades.
In the eighties of the 20th century a “third wave of the Holy Spirit” was announced by some Charismatics, especially John Wimber. This new deceptive “wave” was directed to the traditional evangelical churches which had before been less influenced by Charismatic teachings and practices. Special efforts have been made to export the Charismatic false spirit to non-Charismatic evangelicals, and the attractive Charismatic music, especially “praise & worship” songs, function as an effective “door opener” mainly with younger believers.
The characteristic which distinguishes the Charismatics from their elder brethren, the Pentecostals, seems to be that the earlier movement was still influenced by its Holiness roots and had in some way a more conservative character, whereas with the Charismatics, reckless wordliness, moral laxness and even New Age and esoteric influences can spread unchecked. With the growing success of the Charismatics, however, the younger generation of Pentecostal pastors seem to have adapted very much to their more efficient colleagues, and an increasing mingling of the two currents can be observed.
d) The crucial role of the Pentecostal and Charismatic movements
in the end-time deception of the Church
We have seen that the Pentecostal and Charismatic wave is rapidly swelling in these last days. If numerical growth and outward success were a sure sign of God’s blessing, as many believe, then surely the Charismatics could claim to be God’s vanguard. But we have already seen that in the last time, it is heresy and departure from the faith that is growing, spreading like cancer (2Tim 2:17). The remnant of faithful believers, on the other side, is said to have “a little strength” (Rev 3:8). So the growth of these movements is according to Scripture, but it fulfils warnings like those in 2Tim 3:13: “But evil men and impostors will grow worse and worse, deceiving and being deceived”. In the end time, the false teachers will draw by far the larger crowds as compared to the true teachers:
But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words … (2Pet 2:1-3)
This is not to say that there are no true believers among the Pentecostals and Charismatics. I am persuaded there are quite a few souls who have believed in the Lord Jesus as their Saviour and are true children of God, although deceived by the false teachings and spirits of these movements. On the other hand, the sad fact is that usually a majority, in Charismatic churches often a very large majority of adherents show no biblical evidence of a new birth and of biblical salvation. This is due to the false gospel which is preached in these circles, to the false Jesus that is revered, and to the false spirit that works (2Cor 11:4; see second lecture).
Why is it that this openly unbiblical movement has such a success? Well, the answer is that it is furthered by Satan who uses it to open up the nominal Christians for the coming anti-Christian deception. There are three destructive effects of the movement which the devil uses massively in end time Christianity:
1. The Pentecostal and Charismatic movements persuade people to consider false revelations, subjective experiences and feelings more important than the written Word of God. The inspired Word of Scripture is the only sure guide for our faith and life – that is the sound principle to which most evangelical believers still adhere – or: used to adhere, before the deceiving influences of the Charismatics perverted that principle. Wherever the false spirit of that movement gains influence, people are subtly turned away from simple faith in Scripture. They become accustomed to regard the messages of some “anointed” prophets, the dreams or voices of their deluded hearts an even more authentic and topical “word of God” than the Bible. And this mystical leaven is used by the devil to draw many evangelical Christians away from the faith once and for all delivered to the saints (Jude 1:3).
2. The Pentecostal and Charismatic movements prepare the people to accept signs and wonders as a divine confirmation and authentification. This prepares the way for the even stronger delusions which are to come when Antichrist appears on the scene. The false prophets of that movement teach their followers to accept those as divinely authorized, who perform signs and wonders. Now we know that at the peak of the Anti-Christian deception, Satan will use a super-prophet as his tool who will perform the most amazing wonders and signs – in order to seduce people to worship the Antichrist and his image (comp. Rev 13:12-15; 2Thess 2:8-12). Whenever we see Charismatic “faith healers” proclaim their mighty signs and wonders, we ought to remember that one day a fascinating miraculous healing will bring deluded men to worship the dragon and the beast (Rev 13:3-4)!
3. The Pentecostal and Charismatic movements enable the absorption of many bible-believing Christians into the ecumenic movement and the future world religion of the Whore Babylon. It is telling that the liberal, ecumenical, Christ-renouncing World Council of Churches has gladly welcomed the Charismatic movement. They estimate it highly because they rightly see that in face of the unbridgeable divisions between denominations in the realm of doctrine, this “renewal” based on false spirituality, false revelation and false experience can be an effective bridge to unite very different groups. And this is truly the case. The charismatic leaven has brought about a totally unbiblical ecumenic unity where deluded Baptists and Pietists dance together with liberal theologians, catholic priests, evangelical church growth adherents and Pentecostals in a wild “worship dance” around an invisible calf, all drunk with the false spirit and its tongues, visions and emotions.
Conclusion
We need not be bewildered, burdened or discouraged by all the things we have heard and read. Our Lord, when He taught His disciples about the end time and its dangers, still told them: “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Lk 21:28). The Lord Jesus Christ has won the victory over Satan and his deceptive spirits. The Lord has promised: “I will build my church, and the gates of hell shall not prevail against it.” (Mt 16:18). So we need not be anxious about that.
But still it is our responsibility to keep to the sound doctrine which our Lord has given us through His Apostles. The Lord will preserve us and guide us safely through these last times with all their dangers. But it is our part to keep in close fellowship with Him and to keep His word. He will preserve those who are faithful. Do you want to be among His faithful remnant that overcomes and will receive the crown? It will cost a price in these days, to keep His word, to keep faith and holiness and to live as crucified and risen with Christ – but the reward will be wonderful.
So let us look up unto Jesus, the author and finisher of our faith (Hebr 12:2)! Let us stay away from the end-time false prophets and instead heed the sure prophetic word of the Bible, “as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2Pet 1:19)! Let us stay with the little flock of true believers, with “those who call on the Lord with a pure heart” (2Tim 2:22), with the small faithful remnant within the end-time Church of whom is written: “See, I have set before you an open door, and no one can shut it; for you have a little strength, and you have kept my word, and have not denied My name” (Rev 3:8). The Lord will keep us and give us strength to persevere until the end!
and to present you faultless before the presence of His glory
with exceeding joy,
to God our Saviour, who alone is wise,
be glory and majesty, dominion and power,
both now and forever.
Amen.Jude 1:24-25




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